The brainlessness and hypocrisy of television has long been a source of fun and social commentary in punk rock—from Black Flag’s “TV Party” (“I don’t even bother to use my brain anymore”) to the Dead Kennedys’ “M.T.V. –Get Off the Air” (“… feeding you endless doses / of sugar-coated mindless garbage”). It’s fitting then that one of the seminal moments in punk history happened on television, orchestrated by Sex Pistols manager and arch provocateur Malcolm McLaren, who knew as well as anyone how to manipulate the media. The notorious Bill Grundy interview, which you can watch—likely not for the first or even second time—above, rocketed the Sex Pistols to national infamy overnight, simply because of a few swear words and some slightly rude behavior.
Though the U.S. does its damndest to keep up these days, no one in 1976 could match the outrage machinery of the UK press. As rock photographer and manager Leee Black Childers put it in the oral history of punk, Please Kill Me, the tabloids “can work the populace into a frenzy.” McLaren goes on record to say, “I knew the Bill Grundy show was going to create a huge scandal. I genuinely believed it would be history in the making.” We might expect him to take credit after the fact, but in any case, it worked: the day after the band’s appearance on the Grundy-hosted Today show on Thames Television, every tabloid paper featured them on the front page. The Daily Mirror provided the title of Julien Temple’s 2000 documentary with their clever headline, “The Filth and the Fury.”

Even in 2008, a survey showed the Grundy interview as the most requested clip in UK television history. With all this hype, you might be disappointed if you’re one of the few who hasn’t seen it. Though f‑bombs on TV can still cause a minor stir, a few mumbled curse words will hardly garner the kind of publicity they did forty years ago. McLaren claims punk rock began that day on the Today show, and that’s true, at least, for the viewing public who would have been treated to an appearance from Queen if Freddie Mercury hadn’t developed a crippling toothache. Instead, they were introduced to Paul Cook in a Vivienne Westwood naked breasts t‑shirt, and Glen Matlock, Steve Jones, and Johnny Rotten tossing insults at Grundy, who egged them on, hit on the teenage Siouxsie Sioux, part of the band’s entourage, and may have been drunk, though he denied it.
It may be one of the least witty exchanges in television history, and that’s saying a lot. But for all the pearl-clutching over the band’s crudity, it’s maybe Grundy who comes off looking the worse. More interesting than the interview itself is the hyperbolic fallout, as well as what happened immediately afterward. The station was flooded with complaints, and for some reason, its telephone system rerouted unanswered calls to the green room, where the band and their followers had decamped. “A producer on the programme ignored instructions to remain in the room,” notes Jon Bennett at Team Rock. “The result? The group started answering the phones and dishing out even more abuse. How this evaded the press at the time remains a mystery.” Indeed. It’s doubtful McLaren could have planned it, but the image evokes the sneer of every punk who has ever spit on the pious insistence that TV spoonfeed its viewers middle-class decorum with their advertising, sports, wish-fulfilling fantasies, and infotainment.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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Although Neil deGrasse Tyson is somewhat hesitant to go in on plans to terraform and colonize Mars, that doesn’t mean he doesn’t like a good ol’–yet science-based–video game. Several outlets announced recently that the videogame Space Odyssey, spearheaded by deGrasse Tyson–one of America’s main defenders of logic and Enlightenment–has surpassed its Kickstarter funding goal. The game promises to send players on “real science-based missions to explore space, colonize planets, create and mod in real time.”
In the game, according to deGrasse Tyson, “you control the formation of planets, of comets, of life, civilization. You could maybe tweak the force of gravity and see what effect that might have.” It will be, he says, “an exploration into the laws of physics and how they shape the world in which we live.”
The game has been forming for several years now, and most importantly to our readers, has called in several sci-fi and fantasy writers to help create the various worlds in the game, as they have aptly demonstrated their skills in doing so on the printed page. That includes George R.R. Martin, currently ignoring whatever HBO is doing to his creation Game of Thrones; Neil Gaiman, who creates a new universe every time he drops a new novel; and Len Wein, who has had a hand in creating both DC’s Swamp Thing and Marvel’s Wolverine. Also on board: deGrasse Tyson’s buddy Bill Nye, former NASA astronaut Mike Massimino, and astrophysicist Charles Liu.

The idea of world/galaxy-building is not new in video games, especially recently. No Man’s Sky (2015) features “eighteen quintillion full-featured planets” and Minecraft seems limitless. But Space Odyssey (still a temporary title!) is the first to have deGrasse Tyson and friends working the controls in the background. And a game is as good as the visionaries behind it. 
According to the Kickstarter page, the raised funds will go into “the ability to have this community play the game and engage with it while the final build is underway. As the Kickstarter gaming community begins to beta test game-play and provide feedback, we can begin to use the funds raised via Kickstarter to incorporate your modding, mapping and building suggestions, together building the awesome gaming experience you helped to create.”
DeGrasse Tyson will be in the game himself, urging players onward. There’s no indication whether Mr. Martin will be popping up, though.
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Ted Mills is a freelance writer on the arts who currently hosts the artist interview-based FunkZone Podcast and is the producer of KCRW’s Curious Coast. You can also follow him on Twitter at @tedmills, read his other arts writing at tedmills.com and/or watch his films here.
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Oh sure, they look festive, but seriously, think twice before arming a blindfolded child (or a beer guzzling adult guest) with a sturdy stick and encouraging him to swing wildly.
There’s no need to worry, however, about anyone taking a bat to the intricate Hieronymus Bosch-inspired piñatas of Roberto Benavidez, a self-described half-breed, South Texan, queer figurative sculptor.

Even if you filled them with candy, the exteriors would be far more valuable than any treasures contained within.

Bosch, of course, excelled at scenarios far more nightmarish than anything one might encounter in a backyard party. Benavidez seems less drawn to that aspect than the beauty of the fantastical creatures populating The Garden of Earthly Delights.
In fact, the majority of his papier-mâché homages are drawn from the paradisiacal left panel of the famous triptych.

Not so the first in the series, 2013’s superbly titled Piñata of Earthly Delights #1, above
In the original, a misshapen waterbird uses its long beak to spear a cherry with which it tempts a passel of weak-willed mortals, crowded together inside a spiky pink blossom.

In Benavidez’s version the lack of naked humans allows us to focus on the creature, whose beak now pierces a simple star-shaped piñata of its own.

Those with a fascination for the antics of Bosch’s party people are invited to play a variation of Where’s Waldo, scouring the painting for the inspiration behind Candy Ass Bottom, above.
(Hint: if you’re gravitating toward those posteriors serving as vessels for flutes, flocks of blackbirds, or red hot pokers, you’re getting colder…)
While little is known about Bosch’s artistic training, Benavidez majored in acting, before returning to his childhood fascination for sculpting, taking classes in drawing, painting, and bronze casting at Pasadena City College. Thrift and portability led him to begin exploring paper as his primary medium.
As he remarked on the blog of the crepe paper manufacturer Cartotecnica Rossi:
I was intrigued by the idea of taking the piñata form, something seen as cheap and disposable, and moving it into the arena of fine art. I feel that my sculptural forms and fringing techniques set my work apart from what most people think of as a typical piñata and the themes are more complex than is typical.
Definitely.
View more of Roberto Benavidez’ fine art piñatas, including those inspired by Hieronymus Bosch on his website or Instagram feed.
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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine. Follow her @AyunHalliday.
Read More...The vibrations of the Metropolitan Elevated Railroad in Manhattan, a recitation of “Mary Had a Little Lamb,” the announcements issuing forth from an inventor’s attempt at a talking clock — hardly a mix with which to get the party started, but one that provides the closest experience we can get to traveling in a sonic time machine. With Centuries of Sound, James Errington has assembled those recordings and a few others into its 1878–1885 mix, an early chapter in his project of creating one listening experience for each year in the history of recorded sound.
“Things get a little more listenable in 1887 with a recording of ‘Twinkle Twinkle Little Star,’ ” writes The A.V. Club’s Matt Gerardi. “It’s also with this third mix that we start to get a sense for Centuries Of Sound’s editing style, as speeches start to be layered over musical performances, creating a listening experience that’s as pleasurable as it is educational.”
In so doing, “Errington calls attention to the issue of representation, as one of his primary goals is to paint a global, multi-cultural picture of recording history,” digging past all the “marching bands, sentimental ballads, novelty instrumentals and nothing much else” in the historical archives while putting out the call for expert help sourcing and evaluating “Rembetika, early microtonal recordings, French political speeches, Tagore songs or anything else.”
Putting up another year’s mix each month, Centuries of Sound has so far made it up to 1893, the year of the World’s Columbian Exposition in Chicago which “set the tone for the next twenty-five years of architecture, arts, culture and the electrification of the world,” and also the first age of “ ‘hits’ – music produced with an eye to selling, even if only as a souvenir or a fun novelty.” With a decade remaining until Centuries of Sound catches up with the present moment, Errington has put together a taste of what its sonic dose of the almost-present will sound like with a 2016 preview mix featuring the likes of the final album by A Tribe Called Quest and Lazarus, the musical by David Bowie, both of whom took their final bows last year. We’re definitely a long way from the time of “Mary Had a Little Lamb.” But how will it all sound to the ears of 2027?
via The A.V. Club
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Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. He’s at work on the book The Stateless City: a Walk through 21st-Century Los Angeles, the video series The City in Cinema, the crowdfunded journalism project Where Is the City of the Future?, and the Los Angeles Review of Books’ Korea Blog. Follow him on Twitter at @colinmarshall or on Facebook.
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I didn’t get the Beach Boys for a while. They had provided the soundtrack to an alien world, one I knew mostly from chewing gum commercials. They were “uncool—cornball,” writes Ben Ratliff, “unenlightened” purveyors of “beach privilege.” The “narrators of Beach Boys songs used their time as they liked: amusement parks, surfing, drag racing, dating, sitting in their rooms.” They had no cares, no real burdens, just shallow summer loves and heartaches. They came off as some of the blandest, safest-sounding people on earth.
Then, in a puzzling turn in the nineties, indie artists like Neutral Milk Hotel, Jim O’Rourke, and The Sea and Cake began experimenting with the complex arrangements, odd instrumentation, and sunny melodies of 60s pop artists like The Beach Boys and Burt Bacharach.
This is music that can seduce us into thinking it is simplistic, childish, uninspired vanilla. Its use as background muzak in supermarkets and shopping malls confirms the impression. But critical listening explodes it. (Dig the phrasing in the otherwise silly, Bacharach/Hal David-composed “Do You Know the Way to San Jose.”)
Yes, it took a retro-hip return to ’60s lounge music, bossa nova, and surf pop for many people to reconsider the Beach Boys as serious artists. And while the trend became a little cloying, once I put on the headphones and gave the radical Pet Sounds a few dozen spins, as so many songwriters I admired had gushed about doing, I got it. Of course. Yes. The arrangements, and those harmonies…. It isn’t only the technical wizardry, though there’s that. It’s how thoroughly weird those classically-inspired arrangements are. Perhaps a better way to put it would be, totally counterintuitive.
What nearly any other pop arranger would naturally do with a harmony or rhythm part—just to get the house in order and showcase more important “lead” parts—Brian Wilson almost never does. As the minimalist composer John Adams put it, “more than any other songwriter of that era, Brian Wilson understood the value of harmonic surprise.” At least in Pet Sounds and the long-unfinished “labyrinth of melody” SMiLE, each part of the song sustains its own individual interest without breaking away from the miniature symphonic whole.
Even within the harmonies, there is a strange tension, an off-kilter wobbling as in a machine whose gears are all just a bit off-center. Instruments and voices go in and out of key, tempos slow and quicken. The vocal harmonies are angelic, but troubled, uncertain, maudlin, and underlined with unexpected intensity given the innocuousness of their lyrics. In the isolated vocal tracks here for “Wouldn’t It Be Nice,” “God Only Knows,” “Sloop John B,” and “Good Vibrations,” you may catch it, or not. It isn’t foreboding, exactly, but a kind of uneasy recognition that the pleasures these songs celebrate will soon pass away. An Arcadian theme in the California pastoral.
The tension is there in Wilson’s idol Phil Spector’s compositons as well, but the contrast is remarkably greater in Pet Sounds, of longing, nostalgia, and youth at its peak. The utopia they imagine may only appeal to a specific subset of boomer Americans, but their intricate, melodically complex, yet harmoniously appealing soundworld belongs to everyone. As Zack Schonfeld observed in a sadly prophetic review of Wilson’s Pet Sounds performance in Brooklyn last summer, “it is hard to imagine modern indie or indie-pop—or pop in general—without Pet Sounds.” (That includes, of course The Beatles, who answered with Sgt. Peppers.) “A world without Pet Sounds is a frightening dystopia,” he writes, “like imagining a world without beaches or one in which Donald Trump is president.” Maybe as you sit back and listen to the otherworldly beauty of these naked harmonies, think of all those lovely beaches we still have left.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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We tend to think of film as roughly divided into the “black and white” and “color” eras, the latter ushered in by such lavish Technicolor productions as Gone with the Wind and The Wizard of Oz. But we also know it’s not as simple as that: those pictures came out in Hollywood’s “golden year” of 1939, but some filmmakers had already been experimenting with color, and the golden age of black-and-white film would continue through the 1960s. Movies today still occasionally dare to venture into the never-entirely-shuttered realm of the monochrome, but on the whole, color reigns supreme.

Even though most movies now use color, few use it to its fullest advantage. Color gives viewers something more to look at, of course, but it can also give a movie its visual identity. Think of the films you’ve seen that you can call back most vividly to mind, almost as if you had a projector inside your head, and most of them will probably have a distinctive color palette.
The most memorable cinematic images, in other words, will have been composed not just with any color they happened to need, but with a very specific set of colors, deliberately assembled by the filmmakers for its particular expressiveness.

For a few years now, the Twitter account Cinema Palettes has drawn out and isolated those colors, ten per film, for all to see. “Though based on a momentary still, each spectrum of shades seems to encapsulate its movie’s overall mood,” writes My Modern Met’s Leah Pellegrini, pointing to “the somber, otherworldly blues of Harry Potter and the Deathly Hallows: Part 2, the dreamlike pinks and purples of The Grand Budapest Hotel, the cloyingly pretty pastels of Edward Scissorhands, and the earthly, organic greens and browns of Atonement.”

It will surprise nobody to see the work of Wes Anderson, famed for the care he gives not just to color but every visual element of his film, appear more than once on the feed. Here we see Cinema Palettes’ selections from The Royal Tenenbaums, as well as from Quentin Tarantino’s Reservoir Dogs, Stanley Kubrick’s A Clockwork Orange, and Ridley Scott’s Blade Runner. The project reveals an aspect of filmmaking that few of us may think consciously about, but nevertheless reflects the nature of cinema itself: the best films select not just the right colors but the right aspects of reality itself to present, to intensify, to diminish, and to leave out entirely.
Explore more films and colors at Cinema Palettes.
via My Modern Met and h/t Natalie W‑S
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Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. He’s at work on the book The Stateless City: a Walk through 21st-Century Los Angeles, the video series The City in Cinema, the crowdfunded journalism project Where Is the City of the Future?, and the Los Angeles Review of Books’ Korea Blog. Follow him on Twitter at @colinmarshall or on Facebook.
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Animated ebook covers are the wave of the future.
Graphic and motion designer Henning M. Lederer surfs that wave on the most unexpected of boards—a collection of abstract mid-century covers drawn from the Instagram feed of artist Julian Montague, who shares his enthusiasm for vintage minimalism.
Lederer first came to our attention in 2015, when we covered the first installment of what seems destined to become an ongoing project.
His latest effort, above, continues his explorations in the subjects which most frequently traded in these sorts of geometric covers—science, psychotherapy, philosophy and sociology.
No word on what inspired him to toss in the first cover, which features a cheerful, Playmobil-esque mushroom gatherer. It’s endearing, but—to quote Sesame Street—is not like the others. Those of us who can’t decipher Cyrillic script get the fun of imagining what sort of text this is—a mycology manual? A children’s tale? A psychological examination—and ultimately rejection—of midcentury publishers’ fascination for spirals, diagonal bars, and other non-narrative graphics?
Whether or not you’d be inclined to pick up any of these titles, you may find yourself wanting to dance to them, compliments of musician Jörg Stierle’s trippy electronics.
Or take your cue from yet another cover contained therein: I. P. Pavlov’s Essays in Psychology and Psychiatry with a Special Section on Sleep and Hypnosis.
Here’s the one that started it all:
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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine. Follow her @AyunHalliday.
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If your Facebook news feed looks anything like mine, you wake up each morning to a stream of not just food snapshots and selfies but pictures of books, whether stacked up, dumped into a pile, or arranged neatly on shelves. Why do we post digital photos of our printed matter? Almost certainly for the same reason we do anything on social media: to send a message about ourselves. We want to tell our friends who we are, or who we think we are, but not in so many words, or rather not in so few; a few of the books we’ve read (or intend to read), carefully selected and arranged, does the job. But what if, instead of assembling a self-portrait through books, someone else entered your personal library and did it for you?

Artist Nina Katchadourian (she of, among many other endeavors, the airplane-bathroom 17th-century Flemish portraiture) recently took on that task in the Lawrence, Kansas home of famously hard-living and furiously creative beat writer William S. Burroughs. She did it as part of her long-running Sorted Books project, in which, in her words, “I sort through a collection of books, pull particular titles, and eventually group the books into clusters so that the titles can be read in sequence.
The final results are shown either as photographs of the book clusters or as the actual stacks themselves, often shown on the shelves of the library they came from. Taken as a whole, the clusters are a cross-section of that library’s holdings that reflect that particular library’s focus, idiosyncrasies, and inconsistencies.”

Kansas Cut-Up, the Burroughs chapter of Sorted Books, features such arrangements as How Did Sex Begin? / Uninvited Guests / Human Error, Memoirs of a Bastard Angel / A Night of Serious Drinking / A Little Original Sin, and American Diplomacy / Physical Interrogation Techniques / In the Secret State. Thom Robinson of the European Beat Studies Network describes Burroughs’ book collection as “a selection of largely European works whose contents include paranoia, theories of language, pseudoscience, mordant humour and drugs: in retrospect, it’s easy to imagine the owner of such an idiosyncratic library producing the melange of Naked Lunch. Perhaps for this reason, it seems hard to resist reordering the books which Burroughs owned in 1944 in order to emphasise the most recognisable elements of the later Burroughs persona.”

Sometimes Katchadourian seems to do just that and sometimes she doesn’t, but her method of book-sorting, which she explains in the episode of John and Sarah Green’s series The Art Assignment at the top of the post, bears more than a little resemblance to Burroughs’ own “cut-up” method of literary composition. “Take a page,” as Burroughs himself explained it. “Now cut down the middle and cross the middle. You have four sections: 1 2 3 4 … one two three four. Now rearrange the sections placing section four with section one and section two with section three. And you have a new page. Sometimes it says much the same thing. Sometimes something quite different.” And just as a rearranged book can speak in a new and strange voice, so can a rearranged library.
via Austin Kleon’s newsletter (which you should subscribe to here)
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Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. He’s at work on the book The Stateless City: a Walk through 21st-Century Los Angeles, the video series The City in Cinema, the crowdfunded journalism project Where Is the City of the Future?, and the Los Angeles Review of Books’ Korea Blog. Follow him on Twitter at @colinmarshall or on Facebook.
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The career of Jenny Holzer, the artist who became famous in the 1970s and 80s through her public installations of phrases like “ABUSE OF POWER COMES AS NO SURPRISE” and “PROTECT ME FROM WHAT I WANT,” has made her into an ideal Tweeter. By the same token, the career of Cindy Sherman, the artist who became famous in the 1970s and 80s through her inventive not-exactly-self-portraits — pictures of herself elaborately remade as a variety of other people, including other famous people, in a variety of time periods — has made her into an ideal Instagrammer.
But though Sherman had been using Instagram for quite some time, most of the public had no idea she had any presence there at all until just this week. “The account, which mysteriously switched from private to public in recent months, is a mix of personal photos alongside Sherman’s ever-famous manipulated images of herself,” reports Artnet’s Caroline Elbaor.
“What we see here is somewhat of a departure from the artist’s traditional model: the frame is tighter and closer to her face, in what is clear use of a phone’s front-facing camera. Plus, the subject matter is decidedly intimate in comparison to her usual work — the latest posts document a stay in the hospital. She may even be having fun with filters.”
She apparently started having fun with them a few months ago, from one May post whose photo she describes as “Selfie! No filter, hahaha” — but in which she does seem to have made use of certain effects to give the image a few of the suite of uncanny qualities in which she specializes. Though not a member of the generations the world most closely associates with avid selfie-taking, Sherman brings a uniquely rich experience with the form, or forms like it. Her “method of turning the lens onto herself is uncannily appropriate to our times,” writes Elbaor,” in which the stage-managed selfie has become so ubiquitous that it’s now fodder for exhibitions and often cited as an art form in itself.”
Sherman’s Instagram self-portraiture, in contrast to the often (but not always) glamorous productions that hung on the walls of her shows before, has entered fascinating new realms of strangeness and even grotesquerie. Using the image-modification tools so many of us might previously assumed were used only by teenage girls desperate to erase their imagined flaws, Sherman twists and bends her own features into what look like living cartoon characters. “A bit scary,” one commenter wrote of Sherman’s recent hospital-bed selfie (taken while recovering from a fall from a horse), “but I can’t look away.” Many of the artist’s thousands and thousands of new and captivated Instagram followers are surely reacting the same way. Check out Sherman’s Instagram feed here.
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Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. He’s at work on the book The Stateless City: a Walk through 21st-Century Los Angeles, the video series The City in Cinema, the crowdfunded journalism project Where Is the City of the Future?, and the Los Angeles Review of Books’ Korea Blog. Follow him on Twitter at @colinmarshall or on Facebook.
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“The electronic media haven’t wiped out the book: it’s read, used, and wanted, perhaps more than ever. But the role of the book has changed. It’s no longer alone. It no longer has sole charge of our outlook, nor of our sensibilities.” As familiar as those words may sound, they don’t come from one of the think pieces on the changing media landscape now published each and every day. They come from the mouth of midcentury CBC television host John O’Leary, introducing an interview with Marshall McLuhan more than half a century ago.
McLuhan, one of the most idiosyncratic and wide-ranging thinkers of the twentieth century, would go on to become world famous (to the point of making a cameo in Woody Allen’s Annie Hall) as a prophetic media theorist. He saw clearer than many how the introduction of mass media like radio and television had changed us, and spoke with more confidence than most about how the media to come would change us. He understood what he understood about these processes in no small part because he’d learned their history, going all the way back to the development of writing itself.
Writing, in McLuhan’s telling, changed the way we thought, which changed the way we organized our societies, which changed the way we perceived things, which changed the way we interact. All of that holds truer for the printing press, and even truer still for television. He told the story in his book The Gutenberg Galaxy, which he was working on at the time of this interview in May of 1960, and which would introduce the term “global village” to its readers, and which would crystallize much of what he talked about in this broadcast. Electronic media, in his view, “have made our world into a single unit.”
With this “continually sounding tribal drum” in place, “everybody gets the message all the time: a princess gets married in England, and ‘boom, boom, boom’ go the drums. We all hear about it. An earthquake in North Africa, a Hollywood star gets drunk, away go the drums again.” The consequence? “We’re re-tribalizing. Involuntarily, we’re getting rid of individualism.” Where “just as books and their private point of view are being replaced by the new media, so the concepts which underlie our actions, our social lives, are changing.” No longer concerned with “finding our own individual way,” we instead obsess over “what the group knows, feeling as it does, acting ‘with it,’ not apart from it.”
Though McLuhan died in 1980, long before the appearance of the modern internet, many of his readers have seen recent technological developments validate his notion of the global village — and his view of its perils as well as its benefits — more and more with time. At this point in history, mankind can seem less united than ever than ever, possibly because technology now allows us to join any number of global “tribes.” But don’t we feel more pressure than ever to know just what those tribes know and feel just what they feel?
No wonder so many of those pieces that cross our news feeds today still reference McLuhan and his predictions. Just this past weekend, Quartz’s Lila MacLellan did so in arguing that our media, “while global in reach, has come to be essentially controlled by businesses that use data and cognitive science to keep us spellbound and loyal based on our own tastes, fueling the relentless rise of hyper-personalization” as “deep-learning powered services promise to become even better custom-content tailors, limiting what individuals and groups are exposed to even as the universe of products and sources of information expands.” Long live the individual, the individual is dead: step back, and it all looks like one of those contradictions McLuhan could have delivered as a resonant sound bite indeed.
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Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. He’s at work on the book The Stateless City: a Walk through 21st-Century Los Angeles, the video series The City in Cinema, the crowdfunded journalism project Where Is the City of the Future?, and the Los Angeles Review of Books’ Korea Blog. Follow him on Twitter at @colinmarshall or on Facebook.
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