Last December, we featured the documentary Portrait of a Bookstore as an Old Man in tribute to its recently passed subject, noted bookseller and eccentric George Whitman. His store Shakespeare and Company has sent a beacon from Paris’ Left Bank to writers and bibliophiles the world over for sixty years, and it continues to do so under Whitman’s daughter, Sylvia Beach Whitman. While practically every bookstore in business today takes pains to set itself apart as something “more than just a bookstore,” Shakespeare and Company has been hip to that plan since its inception, offering a reading library, Sunday tea, a storied makeshift writers’ colony, and a taste of the early twentieth-century’s expatriate-filled Parisian literary scene. Readers well-versed in the history of that scene will notice a clever bit of attempted predestination on George Whitman’s part in naming his daughter after Sylvia Beach, the American founder of another famous bookstore called Shakespeare and Company, which operated from 1921 to 1941.
You can learn more about Sylvia Beach Whitman — much more than you’d expect to in under four minutes — from art-world documentarian Chiara Clemente’s profile of her on the Sundance Channel’s documentary series Beginnings. Whitman remembers her days as Shakespeare and Company’s official moppet, when its writers in residence — her “hundreds of brothers and sisters” — would tell her custom-made bedtime stories before flopping down on their own beds built atop the book piles. She’s since grown up and gone on to do big things with the store, including starting a biennial literary festival which has brought in the likes of Jung Chang, Paul Auster, David Hare, and Persepolis author Marjane Satrapi, who features in a Beginnings short of her own (see above). When not hard at work on a page of comic art, Satrapi lights up a cigarette and remembers how, due to the last forty years of constant political churn in her native Iran, no Iranian of her generation has lived anything like a “normal” life. The series also covers the early lives and first inspirations of creators including shoe designer Christian Louboutin, Blue Hill chef Dan Barber, and… well, you can’t describe Yoko Ono as anything but Yoko Ono. But you can watch her episode of Beginnings on NYTimes.com and hear about her struggle to find her way to the avant-garde after emerging from her family’s artistic traditionalism. H/T New Yorker
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Colin Marshall hosts and produces Notebook on Cities and Culture. Follow him on Twitter at @colinmarshall.
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Earlier this week The New York Times published an interesting discussion between philosopher Michael Lynch and physicist Alan Sokal on epistemic first principles, or, as Lynch put it in an earlier essay, the “Reasons for Reason.” To illustrate the practical advantage of observation and inductive reasoning in the formation of beliefs, Sokal quotes a passage from James Robert Brown’s Who Rules in Science?:
Certain reasoning patterns tend to promote survival; others don’t. If Og reasoned: “In the past tigers have regularly eaten people, but I’m sure this one will be quite friendly,” then very likely Og is not your ancestor.
Beliefs are important. How we form them can have profound consequences for our own lives and–especially in a democracy–for the lives of the people around us. In this 15-minute video from the Richard Dawkins Foundation, Skeptic magazine founder and editor Michael Shermer gives practical advice on how to separate sense from nonsense when forming beliefs. The next time someone tries to convince you of a tiger’s friendliness, do yourself a favor and take heed of what Shermer has to say.
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Yesterday we posted John Belushi’s screen test for Saturday Night Live. Today we feature an altogether different kind of “screen test”: Andy Warhol’s unblinking film portrait of an irritated-looking Bob Dylan.
Between 1964 and 1966 Warhol and his assistant, Gerard Malanga, used a 16mm Bolex camera to make 472 short films of people, both famous and obscure, who came to visit his “Factory” on East 47th Street in New York. The idea of calling them “Screen Tests” was something of a joke, according to Malanga. “None of these screen tests amounted to giving those people the opportunity to go on in the underground film world,” Malanga said in a 2009 interview. “It was kind of a parody of Hollywood.”
To Warhol biographers Tony Scherman and David Dalton, the Screen Tests are serious works of art, the product of Warhol’s “ingenious conception of a mid-twentieth century portrait.” In Pop: The Genius of Andy Warhol, they write:
When movies were invented, their critics claimed there was one thing they couldn’t do: capture the soul, the distillation of personality. Ironically, this turned out to be one of film’s greatest capacities. Operated close up, the movie camera lets us read, perhaps more clearly than any other instrument, a subject’s emotions. As his hundreds of sixties, seventies, and eighties photo-silk-screen portraits attest, Warhol was compelled to portray the human face. The Bolex let him home in on flickering expressions and shifting nods, a near-instant raising and lowering of eyebrows, a quick sidelong glance, pensive and thoughtful slow noods, or a three-minute slide from composure into self-concious giddiness–fleeting emotions that neither paint nor a still camera could capture. Andy’s ambition for the Screen Tests, as for film in general, was to register personality.
Warhol’s method was to load 100 feet of film into the camera, place it on a tripod, press the button, and leave it running–sometimes even walking away–until the film was gone. It was like a staring contest he couldn’t lose. Each roll took almost three minutes. In Dylan’s case two rolls were exposed: one for a wide view, the other a close-up. The short clip above includes footage from both rolls.
The exact date of the session is unknown. Scherman and Dalton write that it most likely occurred in January of 1966, just before Dylan’s world tour. Some witnesses say it happened in late July of 1965, around the time of Dylan’s historic “electric” performance at the Newport Folk Festival. Whatever the date, by all accounts it was an awkward, chilly encounter.
Dylan pulled up at the Factory in a station wagon with his friend, Bob Neuwirth. From the beginning, according to Scherman and Dalton, it was clear that Dylan was determined to demonstrate his superior cool. “As for Andy’s motives,” they write, “he was clearly star-struck, in awe of Dylan’s sudden, vast celebrity. He had a more practical agenda, too: to get Dylan to appear in a Warhol movie.”
But Dylan wasn’t having it. After the sullen Screen Test, he walked over to a large painting of Elvis Presley that Warhol had already set aside for him as a gift and, by one account, said “I think I’ll just take this for payment, man.” He and Neuwirth then lifted the painting, which was nearly seven feet tall, carried it out of the studio, down the freight elevator and into the street, where they strapped it–with no protection whatsoever–onto the roof of the station wagon and drove away.
Postscript: Dylan never liked the painting, Double Elvis, so he traded it with his manager, Albert Grossman, for a sofa. It’s now in the Museum of Modern Art. (The painting, that is. Not the sofa.)
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
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“I’m too young to have been around when these were current,” reads one YouTube comment posted to a piece of Firesign Theatre material, “but as soon as I heard their first four albums or so, my dad’s jokes suddenly made sense.” Responding to another clip, someone else recalls, “My father quoted bits of their show throughout my entire childhood, and as we got older we asked where they came from.” A third commenter appears below yet another artifact from a Firesign record: “My dad has been listening to this since it came out in 1969, and I myself have been listening to it since he showed me it when I was seven in 1989… and we’re STILL finding new things about it.” I count myself in this parade of late-twenties-early-thirties listeners who embrace enthusiasm for the Firesign Theatre as their patrocliny. Having never known a world without all four of these guys whom Robert Christgau was calling “the grand old men of head comedy” even in 1977, we find ourselves not just dismayed but startled by the passing of founding member Peter Bergman last Friday.
For a refresher course — or even a first course — in the inimitable Firesign sensibility, look no further than the quartet’s 1970 album Don’t Crush That Dwarf, Hand Me the Pliers, available in four parts on YouTube. Enthusiasts of studio-recorded comedy consider it the Ulysses of the form (or even its Finnegans Wake), though you won’t have to perform quite so much scholarship before you’re allowed to laugh at the jokes.
In the late sixties and early seventies, Bergman and his co-surrealists Phil Austin, David Ossman, and Philip Proctor realized they could use then-modern recording studio technology not just as a facility for capturing comedy, but for creating comedy — a new kind of comedy nobody had ever heard before. Layering speech upon noise upon sonic abstraction, the Firesign Theatre did with the traditions of radio comedy what Steely Dan did with those of jazz and rock, crafting a dense satirical polyphony of jab, wordplay, allusion, and controlled inarticulacy that yields different laughs on different levels depending on where, when, and who you are. This proved the ideal way to tell the story of Don’t Crush That Dwarf’s protagonist George Leroy Tirebiter, former teen actor and current wee-hour channel-flipper in a dystopian future Los Angeles clouded with evangelism, hucksterism, and creeping paranoia.
Bergman himself said they made their records to be heard about eighty times. If we in this newest wave of adult Firesign Theatre fandom believe the college stories our fathers tell, Don’t Crush That Dwarf could play eighty times during the course of a single party. (Before the invention of the internet, I suppose you took your intellectual stimulation where you found it.) Unlike them, we didn’t come upon the album by way of an insistent friend sitting us down with a pair of headphones and a joint; we’ve been hearing Dad play the thing since we were in diapers. I find it impossible to imagine a childhood — indeed, an existence — without constant references to hot-buttered groat clusters, Morse Science High School, Ersatz Brothers Coffee, or the Department of Redundancy Department. I haven’t quite heard the Firesign Theatre’s masterpiece eighty times yet, but whenever I put on their interpretation of Hesiod’s five ages of man by way of the five ages of Tirebiter’s life, I listen with the confidence that it will last me through five of my own.
Links to each part of Don’t Crush That Dwarf, Hand Me the Pliers: one, two, three, four
Colin Marshall hosts and produces Notebook on Cities and Culture. Follow him on Twitter at @colinmarshall.
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What did ancient Rome look like in A.D. 320? Rome Reborn is an international initiative to answer this question and create a 3D digital model of the Eternal City at a time when Rome’s population had reached its peak (about one million) and the first Christian churches were being built. The result is a truly stunning bird’s-eye and ground view of ancient Rome that makes you feel as if you were actually there. There are also some high-resolution images that lend themselves perfectly to being used as wallpaper for your computer. HT @amishare
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By profession, Matthias Rascher teaches English and History at a High School in northern Bavaria, Germany. In his free time he scours the web for good links and posts the best finds on Twitter.
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Crossfire aired on CNN from 1982 to 2005, famously pitting liberal pundits and special guests against their conservative counterparts. Perhaps you will remember the most famous episode — the day in 2004 when Jon Stewart paid a visit and demolished the whole premise of the show. It’s hard to top that moment. But, maybe coming in a close second was Frank Zappa’s memorable appearance in 1986.
On that March day, Zappa jumped into the fray and fought the culture wars of the 1980s. His main opponent wasn’t the often prickly conservative commentator Robert Novack. Instead, it was John Lofton, a right-wing columnist for The Washington Times, who argued that government should censor rock lyrics deemed unfriendly to families. Zappa, who considered himself a conservative too, took umbrage and you can watch the conversation unfold … and at times deteriorate. Also don’t miss Zappa’s testimony before Congress in 1985.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
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Forget about inclined planes and pulleys. In this series from the PBS program NOVA, physics is presented as an exotic, mind-bending realm.
The Fabric of the Cosmos, first broadcast in November, follows up on the 2003 Peabody Award-winning The Elegant Universe. Both series are adapted from the best-selling books of host Brian Greene, a mathematician and physicist at Columbia University.
Like the earlier series, which was centered around String Theory, The Fabric of the Cosmos deals with ideas that are on the cutting edge of scientific theory. “This is a report from the frontier of cosmic thought,” wrote Dennis Overbye last November in The New York Times, “as fresh as last month’s Nobel Prizes, uncompromising in its intellectual ambitions and discerning in its choice of compelling scientific issues. The action ranges from Times Square to the Grand Canyon, from bowling lanes and billiard tables to the limits of the imagination.”
The series is arranged in four parts of approximately 50 minutes each. The episodes are called “What is Space?;” ‘The Illusion of Time,’ ‘Quantum Leap,’ and ‘Universe or Multiverse?’
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The venue isn’t as large. The head of hair isn’t as full. The beat doesn’t drive as hard. But the song remains the same. Above, Mick Jones revisits a Clash classic, “Train in Vain,” at the opening of The Rock and Roll Public Library in 2009. Below, we head back to the band’s heyday when The Clash played the same tune at the US Festival in San Bernardino CA (circa May 1982). Other charming songs played that day include:
Should I Stay or Should I Go?
Stay Free
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Carl Sagan left a big void when he died in 1996. His eloquence, his passion for explaining science to a wider public, made him a major cultural figure in late 20th century America. Now a new voice is emerging. Neil deGrasse Tyson, like Sagan, is an astronomer and physicist with a remarkable gift for speaking about the beauty and importance of science. Like Sagan, he hosts a PBS television program (NOVA ScienceNOW) and appears frequently on talk shows. The passing of the torch will become obvious next year, when Tyson hosts the sequel to Sagan’s ground-breaking 1980 TV series, Cosmos. Tyson’s connection to Sagan actually began at a very young age. In the video clip above, Tyson tells Ted Simons of the regional PBS show Arizona Horizon the story of a remarkable act of generosity by Sagan when Tyson was only a teenager. If it whets your appetite, be sure to watch the complete 25-minute interview below. And don’t miss our very popular related post: Neil deGrasse Tyson Lists 8 (Free) Books Every Intelligent Person Should Read.
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Here’s an intriguing clip from early 1976: A camera rolls as a 29-year-old Steven Spielberg sits down with friends to watch the televised announcement of the Academy Award nominations for 1975. Spielberg’s film from that year, Jaws, was a monster hit–the highest-grossing movie in history up until then–so he was feeling pretty cocky. “You’re about to see a sweep of the nominations,” he says as the broadcast begins. But when the nominees for Best Director are named, his jaw drops:
“I got beaten out by Fellini!” Spielberg says to his friends, the character actors Joe Spinell and Frank Pesce. And he’s right. When the list for Best Picture is announced, the very same movies make it–all except for Fellini’s Amacord, which is replaced by Jaws.
Milos Forman and One Flew Over the Cuckoo’s Nest went on to win the Oscars for Best Director and Best Picture that year. Despite directing a string of beautifully crafted blockbusters–Close Encounters of the Third Kind, Raiders of the Lost Ark, E.T. the Extra-Terrestrial–Spielberg would not win an Academy Award for Best Director for another 18 years, with Schindler’s List.
The video of Spielberg’s defeat 36 years ago is fascinating to watch. “What makes it so great,” writes Erik Davis at Movies.com, “is being able to watch a rare slice of history in which a master of his craft actually fails at something. He fails at getting that directing nod, and you can tell in his face that he wanted it. He wanted it bad.” H/T Metafilter
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