Blank on Blank returns this week with anothÂer one of their groovy aniÂmaÂtions. This time, we find Lou Reed recallÂing the goals and ambiÂtions of his avant-garde rock band, The VelÂvet UnderÂground. We wantÂed, he says, “to eleÂvate the rock n’ roll song, to take it where it hadÂn’t been takÂen before.” And, in his humÂble opinÂion, they did just that, far exceedÂing the musiÂcal outÂput of conÂtemÂpoÂrary bands like The Doors and The BeaÂtÂles, which he respecÂtiveÂly calls “stuÂpid” and “garbage.” If you lisÂten to the comÂplete interÂview recordÂed in 1987 (web — iTunes), you’ll hear Lou diss a lot of bands. But which one did he give props to? U2. Go figÂure.
If you would like to supÂport the misÂsion of Open CulÂture, conÂsidÂer makÂing a donaÂtion to our site. It’s hard to rely 100% on ads, and your conÂtriÂbuÂtions will help us conÂtinÂue proÂvidÂing the best free culÂturÂal and eduÂcaÂtionÂal mateÂriÂals to learnÂers everyÂwhere. You can conÂtribute through PayÂPal, PatreÂon, and VenÂmo (@openculture). Thanks!
RelatÂed ConÂtent:
Lou Reed Reads DelÂmore Schwartz’s Famous StoÂry “In Dreams Begin ResponÂsiÂbilÂiÂties”
Teenage Lou Reed Sings Doo-Wop Music (1958–1962)
Read More...It’s time, again, for Edge.org’s annuÂal quesÂtion. The 2015 ediÂtion asks 187 accomÂplished (and in some casÂes celÂeÂbratÂed) thinkers to answer the quesÂtion: What Do You Think About Machines That Think?
John BrockÂman, the litÂerÂary ĂĽber agent and founder of Edge.org, fleshÂes the quesÂtion out a bit, writÂing:
In recent years, the 1980s-era philoÂsophÂiÂcal disÂcusÂsions about artiÂfiÂcial intelÂliÂgence (AI)—whether comÂputÂers can “realÂly” think, refer, be conÂscious, and so on—have led to new conÂverÂsaÂtions about how we should deal with the forms that many argue actuÂalÂly are impleÂmentÂed. These “AIs”, if they achieve “SuperÂinÂtelÂliÂgence” (Nick Bostrom), could pose “exisÂtenÂtial risks” that lead to “Our Final Hour” (MarÂtin Rees). And Stephen HawkÂing recentÂly made interÂnaÂtionÂal headÂlines when he notÂed “The develÂopÂment of full artiÂfiÂcial intelÂliÂgence could spell the end of the human race.”
But wait! Should we also ask what machines that think, or, “AIs”, might be thinkÂing about? Do they want, do they expect civÂil rights? Do they have feelÂings? What kind of govÂernÂment (for us) would an AI choose? What kind of sociÂety would they want to strucÂture for themÂselves? Or is “their” sociÂety “our” sociÂety? Will we, and the AIs, include each othÂer withÂin our respecÂtive cirÂcles of empaÂthy?
NumerÂous Edgies have been at the foreÂfront of the sciÂence behind the varÂiÂous flaÂvors of AI, either in their research or writÂings. AI was front and cenÂter in conÂverÂsaÂtions between charÂter memÂbers Pamela McCorÂduck (Machines Who Think) and Isaac AsiÂmov (Machines That Think) at our iniÂtial meetÂings in 1980. And the conÂverÂsaÂtion has conÂtinÂued unabatÂed, as is eviÂdent in the recent Edge feaÂture “The Myth of AI”, a conÂverÂsaÂtion with Jaron Lanier, that evoked rich and provocaÂtive comÂmenÂtaries.
Is AI becomÂing increasÂingÂly real? Are we now in a new era of the “AIs”? To conÂsidÂer this issue, it’s time to grow up. Enough already with the sciÂence ficÂtion and the movies, Star MakÂer, Blade RunÂner, 2001, Her, The Matrix, “The Borg”. Also, 80 years after TurÂing’s invenÂtion of his UniÂverÂsal Machine, it’s time to honÂor TurÂing, and othÂer AI pioÂneers, by givÂing them a well-deserved rest. We know the hisÂtoÂry. (See George Dyson’s 2004 Edge feaÂture “TurÂing’s CatheÂdral”.) So, once again, this time with rigÂor, the Edge Question—2015: WHAT DO YOU THINK ABOUT MACHINES THAT THINK?
The replies — 187 in total — feaÂture thoughts by BriÂan Eno, DouÂglas CouÂpÂland, Kevin KelÂly, Esther Dyson, and Daniel DenÂnett, among othÂers. You can access the comÂplete colÂlecÂtion of responsÂes here.
FolÂlow us on FaceÂbook, TwitÂter and Google Plus and share intelÂliÂgent media with your friends. Or betÂter yet, sign up for our daiÂly email and get a daiÂly dose of Open CulÂture in your inbox.
RelatÂed ConÂtent:
Free Online ComÂputÂer SciÂence CoursÂes
Noam ChomÂsky Explains Where ArtiÂfiÂcial IntelÂliÂgence Went Wrong
Isaac AsiÂmov Explains His Three Laws of Robots
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A good title sequence tells you everyÂthing you need to know about the world of a movie. As it unspools the credÂits for a givÂen film, it can also conÂvey the movie’s mood, its sense of place, its story’s theme and even a few of its plot points. Saul Bass inventÂed the modÂern title sequence with Otto Preminger’s The Man with the GoldÂen Arm (1955). ConÂsistÂing largeÂly of movÂing white recÂtanÂgles on a black backÂground set to a jazzy score, the piece feels like a Blue Note record covÂer come to life – perÂfect for a gritÂty tale about heroÂin addicÂtion. The openÂing was so strikÂing that HolÂlyÂwood took note and soon title sequences became the rage, espeÂcialÂly ones made by Bass.
Above you can watch a long comÂpiÂlaÂtion of Saul Bass titles, startÂing with Man with the GoldÂen Arm and endÂing with MarÂtin Scorsese’s CasiÂno (1995). Along the way, the monÂtage illusÂtrates the evoÂluÂtion of style over the course of those 40 years, showÂing how titles grew in ambiÂtion and sophisÂtiÂcaÂtion. You can see titles for some great films from the yawnÂing spiÂral in VerÂtiÂgo to the monoÂchrome crumÂbling busts in StanÂley Kubrick’s SparÂtaÂcus to the abstract shots of neon in CasiÂno.
But to realÂly get a sense of Bass’s talÂents, look to some of the less famous movies he worked on. For Carl Forman’s The VicÂtors (1963), a bleak, big-budÂget anti-war flick, Bass comÂpressed EuroÂpean hisÂtoÂry from the end of WWI to the devÂasÂtaÂtion of WWII into one masÂterÂful monÂtage. At one point, still phoÂtos of Hitler givÂing a speech flash across the screen, each shot pushed closÂer in on his mouth than the last, before the sequence culÂmiÂnates in a series of exploÂsions. It’s one of the most conÂcise and eloÂquent retellings of hisÂtoÂry in cinÂeÂma. And for the zany comÂeÂdy Not with My Wife, You Don’t!, Bass creÂatÂed an aniÂmatÂed green-eyed monÂster of jealÂousy playÂing a vioÂlin. Say what you will about conÂtemÂpoÂrary movies, but there are defÂiÂniteÂly not enough carÂtoon green-eyed monÂsters of jealÂousy these days.
RelatÂed ConÂtent:
Saul Bass’ Vivid StoÂryÂboards for Kubrick’s SparÂtaÂcus (1960)
Saul Bass’ Oscar-WinÂning AniÂmatÂed Short PonÂders Why Man CreÂates
Jonathan Crow is a Los AngeÂles-based writer and filmÂmakÂer whose work has appeared in Yahoo!, The HolÂlyÂwood Reporter, and othÂer pubÂliÂcaÂtions. You can folÂlow him at @jonccrow. And check out his blog VeepÂtoÂpus, feaÂturÂing lots of picÂtures of badÂgers and even more picÂtures of vice presÂiÂdents with octoÂpusÂes on their heads. The VeepÂtoÂpus store is here.
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Mark MothÂersÂbaugh’s stuÂdio is locatÂed in a cylinÂdriÂcal strucÂture paintÂed bright green — it looks more like a fesÂtive auto part than an office buildÂing. It’s a fitÂting place for the iconÂoÂclast musiÂcian. For those of you who didn’t spend your childÂhoods obsesÂsiveÂly watchÂing the earÂly years of MTV, Mark MothÂersÂbaugh was the masÂterÂmind behind the band Devo. They skewÂered AmerÂiÂcan conÂforÂmiÂty by dressÂing alike in shiny uniÂforms and their music was nervy, twitchy and weird. They taught a nation that if you must whip it, you should whip it good.
In the years since, MothÂersÂbaugh has segued into a sucÂcessÂful career as a HolÂlyÂwood comÂposÂer, spinÂning scores for 21 Jump Street and The RoyÂal TenenÂbaums among othÂers.
In the video above, you can see MothÂersÂbaugh hang out in his stuÂdio filled with synÂtheÂsizÂers of varÂiÂous makes and vinÂtages, includÂing Bob Moog’s own perÂsonÂal MemÂoÂryÂmoog. WatchÂing MothÂersÂbaugh pull out and play with each one is a bit like watchÂing a preÂcoÂcious child talk about his toys. He just has an infecÂtious enerÂgy that is a lot of fun to watch.
ProbÂaÂbly the best part in the video is when he shows off a device that can play sounds backÂward. It turns out that if you say, “We smell sausage” backÂwards it sounds an awful lot like “Jesus loves you.” Who knew?
Below you can see MothÂersÂbaugh in action with Devo, perÂformÂing live in Japan durÂing the band’s heyÂday in 1979.
RelatÂed ConÂtent:
Thomas DolÂby Explains How a SynÂtheÂsizÂer Works on a Jim HenÂson Kids Show (1989)
Watch HerÂbie HanÂcock Rock Out on an EarÂly SynÂtheÂsizÂer on Sesame Street (1983)
All Hail the Beat: How the 1980 Roland TR-808 Drum Machine Changed Pop Music
Jonathan Crow is a Los AngeÂles-based writer and filmÂmakÂer whose work has appeared in Yahoo!, The HolÂlyÂwood Reporter, and othÂer pubÂliÂcaÂtions. You can folÂlow him at @jonccrow. And check out his blog VeepÂtoÂpus, feaÂturÂing lots of picÂtures of badÂgers and even more picÂtures of vice presÂiÂdents with octoÂpusÂes on their heads. The VeepÂtoÂpus store is here.
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I envy book designÂers tasked with putting togethÂer covÂers for Philip K. Dick novÂels, and yet I don’t envy them. On one hand, they get the chance to visuÂalÂly interÂpret some of the most unusuÂal, indeÂscribÂable genre ficÂtion ever writÂten; on the othÂer hand, they bear the burÂden of visuÂalÂly repÂreÂsentÂing some of the most unusuÂal, indeÂscribÂable genre ficÂtion ever writÂten.

Dick wrote interÂestÂing books, to put it mildÂly, and as book-lovers know, cerÂtain counÂtries’ pubÂlishÂing indusÂtries tend to put out more interÂestÂing book covÂers than othÂers. So what hapÂpens at the interÂsecÂtion? Here we present to you a selecÂtion of Philip K. Dick covÂers from around the world, beginÂning with a Greek covÂer of his posthuÂmousÂly pubÂlished novÂel Radio Free AlbeÂmuth that feaÂtures the man himÂself, relaxÂing in his natÂurÂal interÂplanÂeÂtary enviÂronÂment beside his vinÂtage radio.

That book put a bareÂly ficÂtionÂal gloss on DickÂ’s own psyÂchoÂlogÂiÂcal expeÂriÂences, as did Valis, whose ItalÂian ediÂtion you also see picÂtured here. But his more fanÂtasÂtiÂcal novÂels, such as the I Ching-driÂven stoÂry of an AmerÂiÂca that lost the SecÂond World War, have received equalÂly comÂpelling interÂnaÂtionÂal covÂers, such as the one from Chile just above.

You can usuÂalÂly trust JapanÂese pubÂlishÂers to come up with book designs neiÂther too abstract nor too litÂerÂal for the conÂtents withÂin, as one of their ediÂtions of Flow My Tears, the PoliceÂman Said quite litÂerÂalÂly illusÂtrates just above. And if you can rely on Japan for that sort of covÂer, you can rely on France for underÂstateÂment; half the French novÂels I’ve seen have nothÂing on the front but the name of the work, the author, and the pubÂlishÂer, but behold how DickÂ’s untamed experÂiÂmenÂtal spirÂit allowed Robert LafÂfont to cut loose:

But if you realÂly want to see an unusuÂal graphÂic design culÂture, you’ve got to look to Poland. We feaÂtured that counÂtry’s disÂtincÂtive movie posters a few years ago, but their books also parÂtake of the very same delightÂfulÂly askew visuÂal traÂdiÂtion, one I imagÂine that would have done Dick himÂself proudÂest. Below we have PolÂish covÂer art for ConÂfesÂsions of a Crap Artist, his novÂel of midÂcenÂtuÂry subÂurÂban strife, comÂposed with mateÂriÂals few of us would have thought to use:

You can see 600+ interÂnaÂtionÂal Philip K. Dick covÂers at philipkdick.com’s covÂer gallery, which has for some reaÂson gone offline, but which mostÂly surÂvives through the magÂic of the InterÂnet WayÂback Machine — a device Dick nevÂer imagÂined even in his farÂthest-out, trickÂiÂest-to-repÂreÂsent fanÂtasies.
RelatÂed Content:
Philip K. Dick Takes You Inside His Life-ChangÂing MysÂtiÂcal ExpeÂriÂence
DownÂload 14 Great Sci-Fi StoÂries by Philip K. Dick as Free Audio Books and Free eBooks
50 Film Posters From Poland: From The Empire Strikes Back to Raiders of the Lost Ark
ColÂin MarÂshall hosts and proÂduces NoteÂbook on Cities and CulÂture as well as the video series The City in CinÂeÂma and writes essays on cities, lanÂguage, Asia, and men’s style. He’s at work on a book about Los AngeÂles, A Los AngeÂles Primer. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
Read More...Briefly notÂed: Last spring, HaruÂki MurakaÂmi released a new colÂlecÂtion of short stoÂries in Japan, roughÂly transÂlatÂed as Men WithÂout Women. If past trends hold, this volÂume may nevÂer see the light of day in the States. But we may get to read all of the indiÂvidÂual stoÂries in the pages of The New YorkÂer. Last year, the magÂaÂzine pubÂlished two of Murakami’s six new stoÂries — “Scheherazade” and “YesÂterÂday.” And now comes anothÂer, “Kino.” You can read it online here.
If you would like to supÂport the misÂsion of Open CulÂture, conÂsidÂer makÂing a donaÂtion to our site. It’s hard to rely 100% on ads, and your conÂtriÂbuÂtions will help us conÂtinÂue proÂvidÂing the best free culÂturÂal and eduÂcaÂtionÂal mateÂriÂals to learnÂers everyÂwhere. You can conÂtribute through PayÂPal, PatreÂon, and VenÂmo (@openculture). Thanks!
RelatÂed ConÂtent:
Read 6 StoÂries By HaruÂki MurakaÂmi Free Online
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As much as any conÂtemÂpoÂrary writer of litÂerÂary ficÂtion ever does, Junot DĂaz has become someÂthing of a houseÂhold name in the years since his debut novÂel, The Brief WonÂdrous Life of Oscar Wao appeared in 2007, then went on to win the Pulitzer Prize, among othÂer many othÂer honÂors. The novÂel has recentÂly topped critÂics lists of the best 21st cenÂtuÂry novÂels (so far), and the recogÂniÂtion is well-deserved, and very hard-won. DĂaz spent a decade writÂing the book, his process, in the words of The New York Times’ Sam AnderÂson, “notoÂriÂousÂly slow” and laboÂriÂous. But none of his time workÂing on Oscar Wao, it seems, was spent idle. DurÂing the long gesÂtaÂtion periÂod between his first book of stoÂries, 1996’s Drown, his first novÂel, and the many accoÂlades to folÂlow, Diaz has reliÂably turned out short stoÂries for the likes of The New YorkÂer, culÂmiÂnatÂing in his most recent colÂlecÂtion from 2012, This Is How You Lose Her.
DĂaz is his own worst critic—even he admits as much, callÂing his overÂbearÂing critÂiÂcal self “a charÂacÂter defect” and “way too harsh.” PerÂhaps one of the reaÂsons he finds his process “misÂerÂable” is that his “narÂraÂtive space,” as critÂic LizÂaÂbeth ParÂavisiÂni-Gebert writes, conÂsists not of “nosÂtalÂgic recreÂations of ideÂalÂized childÂhood landÂscapes,” but rather the “bleak, barÂren, and decayed marÂgins of New Jersey’s inner cities,” as well as the tragÂic, bloody past of his native DominiÂcan RepubÂlic.
Despite the hisÂtorÂiÂcal vioÂlence from which his charÂacÂters emerge, the voicÂes of Diaz’s narÂraÂtives are a vital force, full of lightÂenÂing-fast recall of pop culÂturÂal touchÂstones, hip-hop, hisÂtoric and folkÂloric alluÂsions, and the minuÂtiÂae of high geekÂery, from sci-fi film, to gamÂing, to comÂic book lore. (Watch Diaz disÂcuss geek culÂture at New York’s St. Mark’s Comics above.)
Like a nerdy New World Joyce, DĂaz works in a dizzyÂing swirl of refÂerÂences that critÂic and playÂwright Gregg BarÂrios calls a “deft mash-up of DominiÂcan hisÂtoÂry, comics, sci-fi, magÂic realÂism and footÂnotes.” The writer’s unique idiom—swinging with ease from the most streetÂwise and proÂfane verÂnacÂuÂlar to the most forÂmal acaÂdÂeÂmÂic prose and back again—interrogates catÂeÂgories of genÂder and nationÂal idenÂtiÂty at every turn, askÂing, writes BarÂrios, “Who is AmerÂiÂcan? What is the AmerÂiÂcan expeÂriÂence?” Diaz’s narÂraÂtive voice—described by Leah Hager Cohen as one of “radÂiÂcal inclusion”—provides its own answers.
That notoÂriÂousÂly slow process pays divÂiÂdends when it comes to fulÂly-realÂized charÂacÂters who seem to live and breathe in a space outÂside the page, a conÂseÂquence of DĂaz “sitÂting with my charÂacÂters” for a long time, he tells CresÂsiÂda Leyshon, “before I can write a sinÂgle word, good or bad, about them. I seem to have to make my charÂacÂters famÂiÂly before I can access their hearts in any way that matÂters.” You can read the results of all that sitÂting and agoÂnizÂing below, in sevÂen stoÂries that are availÂable free online, in text and audio. StoÂries with an asterÂisk next to them appear in This Is How You Lose Her. The final stoÂry comes from Diaz’s first colÂlecÂtion, Drown.
RelatÂed ConÂtent:
1,000 Free Audio Books: DownÂload Great Books for FreeRead 18 Short StoÂries From Nobel Prize-WinÂning Writer Alice Munro Free Online
800 Free eBooks for iPad, KinÂdle & OthÂer Devices
Josh Jones is a writer and musiÂcian based in Durham, NC. FolÂlow him at @jdmagness
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The great capÂiÂtalÂist game of MonopÂoly was first marÂketÂed by ParkÂer BrothÂers back in FebÂruÂary 1935, right in the midÂdle of the Great DepresÂsion. Even durÂing hard times, AmerÂiÂcans could still imagÂine amassÂing a forÂtune and securÂing a monopÂoly on the real estate marÂket. When it comes to makÂing monÂey, AmerÂiÂcans nevÂer run out of optiÂmism and hope.
MonopÂoly didÂn’t realÂly begin, howÂevÂer, in 1935. And if you trace back the oriÂgins of the game, you’ll encounter an ironÂic, curiÂous tale. The stoÂry goes like this: ElizÂaÂbeth (Lizzie) J. Magie Phillips (1866–1948), a disÂciÂple of the proÂgresÂsive era econÂoÂmist HenÂry George, creÂatÂed the proÂtoÂtype for MonopÂoly in 1903. And she did so with the goal of illusÂtratÂing the probÂlems assoÂciÂatÂed with conÂcenÂtratÂing land in priÂvate monopÂoÂlies.
As Mary Pilon, the author of the new book The MonopÂoÂlists: ObsesÂsion, Fury, and the ScanÂdal Behind the World’s Favorite Board Game, recentÂly explained in The New York Times, the origÂiÂnal game — The Landlord’s Game — came with two sets of rules: “an anti-monopÂoÂlist set in which all were rewardÂed when wealth was creÂatÂed, and a monopÂoÂlist set in which the goal was to creÂate monopÂoÂlies and crush oppoÂnents.” Phillips’ approach, Pilon adds, “was a teachÂing tool meant to demonÂstrate that the first set of rules was moralÂly supeÂriÂor.” In othÂer words, the origÂiÂnal game of MonopÂoly was creÂatÂed as a criÂtique of monopÂoÂlies — someÂthing the trust- and monopÂoly-bustÂing presÂiÂdent, Theodore RooÂsevelt, could relate to.

PatentÂed in 1904 and self-pubÂlished in 1906, The LandÂlord’s Game feaÂtured “play monÂey and deeds and propÂerÂties that could be bought and sold. PlayÂers borÂrowed monÂey, either from the bank or from each othÂer, and they had to pay taxÂes,” Pilon writes in her new book.
The Landlord’s Game also had the look & feel of the game the ParkÂer BrothÂers would evenÂtuÂalÂly basÂtardize and make famous. Above, you can see an image from the patent Philips filed in 1904 (top), and anothÂer image from the marÂketÂed game.
Magie Philips nevÂer got credÂit or residÂuÂals from the ParkÂer BrothÂers’ game. Instead, a felÂlow named Charles DarÂrow came along and draftÂed his own verÂsion of the game, tweaked the design, called it MonopÂoly (see the earÂliÂest verÂsion here), slapped a copyÂright on the packÂagÂing with his name, and then sold the game to ParkÂer BrothÂers for a reportÂed $7,000, plus residÂuÂals. He evenÂtuÂalÂly made milÂlions.
As they like to say in the US, it’s just busiÂness.
For more on the oriÂgins of MonopÂoly, read Mary Pilon’s piece in The Times.
If you would like to supÂport the misÂsion of Open CulÂture, conÂsidÂer makÂing a donaÂtion to our site. It’s hard to rely 100% on ads, and your conÂtriÂbuÂtions will help us conÂtinÂue proÂvidÂing the best free culÂturÂal and eduÂcaÂtionÂal mateÂriÂals to learnÂers everyÂwhere. You can conÂtribute through PayÂPal, PatreÂon, and VenÂmo (@openculture). Thanks!
RelatÂed ConÂtent:
HenÂry Rollins: EduÂcaÂtion is the Cure to “DisÂasÂter CapÂiÂtalÂism”
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Image by WonÂderÂlane, via Flickr ComÂmons
Today you can be a fly on the wall at ColumÂbia UniÂverÂsiÂty, and lisÂten to Robert ThurÂman’s lecÂtures on “The CenÂtral PhiÂlosÂoÂphy of Tibet.” ThurÂman is, as his own webÂsite rightÂly describes him, a “worldÂwide authorÂiÂty on reliÂgion and spirÂiÂtuÂalÂiÂty,” and an “eloÂquent advoÂcate of the relÂeÂvance of BudÂdhist ideas to our daiÂly lives.” A “leadÂing voice of the valÂue of reaÂson, peace and comÂpasÂsion,” he was “named one of Time magazine’s 25 most influÂenÂtial AmerÂiÂcans.” And, in case you’re wonÂderÂing, he’s also Uma ThurÂman’s dad.
The audio above comes from a course taught by Prof. ThurÂman at ColumÂbia, and it’s based on his book The CenÂtral PhiÂlosÂoÂphy of Tibet. The course “explores the philoÂsophÂiÂcal thought of Indo-Tibetan BudÂdhism, both in the intelÂlecÂtuÂal setÂting of ancient India and Tibet and in the conÂtext of the curÂrent globÂal phiÂlosÂoÂphy.” You will find the course added to our ever-growÂing list, 1,700 Free Online CoursÂes from Top UniÂverÂsiÂties.
Note: There are 13 lecÂtures in total, each runÂning almost two hours. The audio playÂer above should stream through them all. The first 30 secÂonds are a litÂtle mufÂfled, but then things improve. The lecÂtures are hostÂed by Archive.org.
RelatÂed ConÂtent:
BudÂdhism 101: A Short IntroÂducÂtoÂry LecÂture by Jorge Luis Borges
Leonard Cohen NarÂrates Film on The Tibetan Book of the Dead, FeaÂturÂing the Dalai Lama (1994)
The HisÂtoÂry of the World in 46 LecÂtures From ColumÂbia UniÂverÂsiÂty
Free Online ReliÂgion CoursÂes
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David Carr took sevÂen years to get through colÂlege. He didÂn’t have a MasÂter’s degree or a PhD. Before he made it big writÂing for The New York Times, he spent time in rehab and on welÂfare. David Carr didÂn’t fit the proÂfile of your averÂage comÂmenceÂment speakÂer.
And yet Carr, who died in the Times newsÂroom on ThursÂday night, earned his spot speakÂing before the 2014 gradÂuÂatÂing class at UC BerkeÂley’s GradÂuÂate School of JourÂnalÂism. Known for his insightÂful reportÂing on changes in pubÂlishÂing, teleÂviÂsion and social media, Carr underÂstood the world these young jourÂnalÂists were enterÂing. And when he offered 10 pieces of gradÂuÂaÂtion advice, you know the stuÂdents took note. You should too:
1.) SomeÂone who is underÂesÂtiÂmatÂed will be the one who changes the world. It’s not the perÂson everyÂone expects. It might be you.
2.) “Do what is front of you.” Focus on the small steps ahead of you.
3.) Don’t worÂry about achievÂing a masÂter plan, about the plot to take over the world.
4.) Be a workÂer among workÂers. It’s more imporÂtant that you fit in before you stick out.
5.) FolÂlow the “Mom Rule.” Don’t do anyÂthing you couldn’t explain or jusÂtiÂfy to your mom.
6.) Don’t just do what you’re good at. Get outÂside of your comÂfort zone. Being a jourÂnalÂist is perÂmisÂsion for lifeÂtime learnÂing.
7.) Be present. Don’t worÂry about docÂuÂmentÂing the moment with your smartÂphone. ExpeÂriÂence it yourÂself.
8.) Take responÂsiÂbilÂiÂty for the good and the bad. Learn to own your failÂures.
9.) Be honÂest, and be willÂing to have the difÂfiÂcult conÂverÂsaÂtion.
10.) Don’t be afraid to be ambiÂtious. It’s not a crime.
He says it’s a lisÂtiÂcle that won’t appear on BuzÂzfeed. But it fits perÂfectÂly on OC. David, we’re so sorÂry to see you go.
If you would like to supÂport the misÂsion of Open CulÂture, conÂsidÂer makÂing a donaÂtion to our site. It’s hard to rely 100% on ads, and your conÂtriÂbuÂtions will help us conÂtinÂue proÂvidÂing the best free culÂturÂal and eduÂcaÂtionÂal mateÂriÂals to learnÂers everyÂwhere. You can conÂtribute through PayÂPal, PatreÂon, and VenÂmo (@openculture). Thanks!
RelatÂed ConÂtent:
Michael PolÂlan Presents an EdiÂble EduÂcaÂtion, A Free Online Course From UC BerkeÂley
NPR LaunchÂes DataÂbase of Best ComÂmenceÂment SpeechÂes Ever
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