As a forÂmer SoviÂetolÂoÂgist (skills that today help me underÂstand our pubÂlic broadÂcastÂing sysÂtem), I read with exciteÂment the New YorkÂer’s artiÂcle on the grand bells of Moscow’s Danilov Monastery and their return after 70-some years from the UnitÂed States to RusÂsia. WritÂing in the April 27 issue, HarÂvard grad Elif BatuÂman notes how bells—not just these 18, weighÂing 13 to 20 tons each—have played a pivÂotal role in, among othÂer things, RussÂian litÂerÂaÂture: pealÂing moments before Raskolnikov’s epiphany of guilt; ringÂing out in War and Peace as Napoleon’s army entered Moscow; and ever-present in Boris Godunov. Some of the Danilov bells had rung at Gogol’s burÂial in 1852. But after the RussÂian RevÂoÂluÂtion, when the SoviÂets shutÂtered the Danilov Monastery (as almost all monasÂterÂies), shot most of the priests, and destroyed many of the great RussÂian churchÂes, the bells were takÂen down and went silent. They were preÂserved and brought to the UnitÂed States through the magÂnanÂiÂmous gesÂture of philÂanÂthropist Charles Crane—an AmerÂiÂcan busiÂnessÂman. Installed at Harvard’s LowÂell House through Crane’s conÂnecÂtions there, they rang on SunÂdays and at the start of HarÂvard footÂball games for sevÂerÂal decades.
The stoÂry of the bells’ return to Moscow is best left to BatuÂman to tell, but I startÂed wonÂderÂing how one should think of using sound in writÂing pubÂlished online—especially writÂing about, well, bells. The New YorkÂer’s podÂcast helps conÂsidÂerÂably, and a YouTube search for video and sound proÂduces clips from RussÂian and AmerÂiÂcan news orgaÂniÂzaÂtions and amaÂteur camÂeraÂmen. MeanÂwhile, the quesÂtion keeps ringÂing (prosÂtiÂtye menya!): where is the Flickr for sound?
Peter B. KaufÂman heads up IntelÂliÂgent TeleÂviÂsion.
It startÂed as an audio podÂcast (