Massive New Database Will Finally Allow Us to Identify Enslaved Peoples and Their Descendants in the Americas

Through­out the his­to­ry of the so-called “New World,” peo­ple of African descent have faced a yawn­ing chasm where their ances­try should be. Peo­ple bought and sold to labor on plan­ta­tions lost not only their names but their con­nec­tions to their lan­guage, tra­di­tion, and cul­ture. Very few who descend from this painful lega­cy know exact­ly where their ances­tors came from. The sit­u­a­tion con­tributes to what Toni Mor­ri­son calls the “dehis­tori­ciz­ing alle­go­ry” of race, a con­di­tion of “fore­clo­sure rather than dis­clo­sure.” To com­pound the loss, most descen­dants of slaves have been unable to trace their ances­try fur­ther back than 1870, the first year in which the Cen­sus list­ed African Amer­i­cans by name.

But the recent work of sev­er­al enter­pris­ing schol­ars is help­ing to dis­close the his­to­ries of enslaved peo­ple in the Amer­i­c­as. For exam­ple, The Freedman’s Bureau Project has made 1.5 mil­lion doc­u­ments avail­able to the pub­lic, in a search­able data­base that com­bines tra­di­tion­al schol­ar­ship with dig­i­tal crowd­sourc­ing.

And now, a just-announced Michi­gan State Uni­ver­si­ty project—sup­port­ed by a $1.5 mil­lion grant from the Mel­lon Foundation—will seek to “change the way schol­ars and the pub­lic under­stand African slav­ery.” Called “Enslaved: The Peo­ple of the His­toric Slave Trade,” the mul­ti-phase endeav­or is expect­ed to take 18 months to com­plete an “online hub,” reports Smith­son­ian, link­ing togeth­er dozens of data­bas­es from all over the world.

“By link­ing data col­lec­tions from mul­ti­ple uni­ver­si­ties,” writes MSU Today, the result­ing web­site “will allow peo­ple to search mil­lions of pieces of slave data to iden­ti­fy enslaved indi­vid­u­als and their descen­dants from a cen­tral source. Users can also run analy­ses of enslaved pop­u­la­tions and cre­ate maps, charts and graph­ics.” The project is head­ed by MSU’s Dean Rehberg­er, direc­tor of Matrix: The Cen­ter for Dig­i­tal Human­i­ties and Social Sci­ences at MSU; Ethan Watrall, assis­tant pro­fes­sor of anthro­pol­o­gy; and Wal­ter Hawthorne, pro­fes­sor and chair of MSU’s his­to­ry depart­ment and a spe­cial­ist in African and African Amer­i­can his­to­ry.

In addi­tion to pub­lish­ing sev­er­al books on the Atlantic slave trade, Hawthorne has worked on pre­vi­ous dig­i­tal his­to­ry projects like the web­site Slave Biogra­phies, which com­piles infor­ma­tion on the “names, eth­nic­i­ties, skills, occu­pa­tions, and ill­ness­es” of enslaved indi­vid­u­als in Maran­hão, Brazil and colo­nial Louisiana. In the video above, you can see him describe this lat­est project, which coin­cides with MSU’s “Year of Glob­al Africa,” an 18-month cel­e­bra­tion of the university’s many part­ner­ships on the con­ti­nent and “through­out the African Dias­po­ra.”

Dig­i­tal his­to­ry projects like those spear­head­ed by Hawthorne and oth­er researchers help not only schol­ars but also the gen­er­al pub­lic devel­op a much more nuanced under­stand­ing of the his­to­ry of slav­ery. These tools pro­vide a wealth of infor­ma­tion, but they can­not tru­ly cap­ture the emo­tion­al and psy­cho­log­i­cal impact of the his­to­ry. For such an under­stand­ing, Mor­ri­son said in the first of her 2016 Har­vard Nor­ton lec­tures, “I look to lit­er­a­ture for guid­ance.”

via Smith­son­ian Mag­a­zine

Relat­ed Con­tent:

African-Amer­i­can His­to­ry: Mod­ern Free­dom Strug­gle (A Free Course from Stan­ford)

1.5 Mil­lion Slav­ery Era Doc­u­ments Will Be Dig­i­tized, Help­ing African Amer­i­cans to Learn About Their Lost Ances­tors

The Anti-Slav­ery Alpha­bet: 1846 Book Teach­es Kids the ABCs of Slavery’s Evils

Albert Ein­stein Explains How Slav­ery Has Crip­pled Everyone’s Abil­i­ty (Even Aristotle’s) to Think Clear­ly About Racism

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A YouTube Channel Completely Devoted to Medieval Sacred Music: Hear Gregorian Chant, Byzantine Chant & More

The artists of medieval Europe, at least accord­ing to the impres­sion we get in his­to­ry class, gave far less con­sid­er­a­tion to the world around them than the world above. His­to­ri­ans argue about how much that gen­er­al atti­tude hin­dered the improve­ment of the human lot dur­ing those ten cen­turies or so, but even we denizens of the 21st cen­tu­ry can feel that the imag­i­na­tions of the Mid­dle Ages did tap into some­thing res­o­nant — and in the domain of music quite lit­er­al­ly res­o­nant, since the sacred songs of that time still cre­ate a prop­er­ly oth­er­world­ly son­ic atmos­phere when they echo through cathe­drals.

If you don’t hap­pen to live near a cathe­dral, you can expe­ri­ence some­thing of that atmos­phere through your head­phones any­where you hap­pen to be with Cal­lix­tus, a chan­nel on the not nor­mal­ly sacred space of Youtube. “Per­haps named in hon­or of either Pope Cal­lis­tus or Xan­oth­opou­los Cal­lis­tus, Patri­arch of Con­stan­tino­ple,” writes Catholic web site Aleteia’s Daniel Esparza, it offers “an impres­sive col­lec­tion of sacred music, most­ly medieval, includ­ing choral works belong­ing to both West­ern Chris­tian­i­ty and the East­ern tra­di­tion.”

Cal­lix­tus’ playlist includes such endur­ing “hits” of these tra­di­tions as the Gre­go­ri­an chant “Invi­ta­to­ri­um: Deum Verum,” the Byzan­tine chant “Δεύτε λαοί” (“Come Ye Peo­ples”), and the mul­ti-part Medieval Chant of the Tem­plars.

How did this still-haunt­ing style of music come about? Accord­ing to for­mer Talk­ing Heads front­man David Byrne, who laid out these ideas in a pop­u­lar TED Talk, it evolved along­side the hous­es of wor­ship them­selves, the archi­tec­ture shap­ing the music and the music shap­ing the archi­tec­ture: “In a goth­ic cathe­dral, this kind of music is per­fect,” says Byrne. “It does­n’t change key, the notes are long, there’s almost no rhythm what­so­ev­er, and the room flat­ters the music. It actu­al­ly improves it.” So famil­iar­ize your­self with all this sacred music through Cal­lix­tus, but as soon as you get the chance, hie thee to a goth­ic cathe­dral: no mat­ter your reli­gious sen­si­bil­i­ties, it will cer­tain­ly enrich your aes­thet­ic ones.

via Aleteia and @dark_shark

Relat­ed Con­tent:

David Byrne: How Archi­tec­ture Helped Music Evolve

The His­to­ry of Clas­si­cal Music in 1200 Tracks: From Gre­go­ri­an Chant to Górec­ki (100 Hours of Audio)

Hear What Homer’s Odyssey Sound­ed Like When Sung in the Orig­i­nal Ancient Greek

What Ancient Greek Music Sound­ed Like: Hear a Recon­struc­tion That is ‘100% Accu­rate’

Lis­ten to the Old­est Song in the World: A Sumer­ian Hymn Writ­ten 3,400 Years Ago

Hear the Hagia Sophia’s Awe-Inspir­ing Acoustics Get Recre­at­ed with Com­put­er Sim­u­la­tions, and Let Your­self Get Trans­port­ed Back to the Mid­dle Ages

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The London Time Machine: Interactive Map Lets You Compare Modern London, to the London Shortly After the Great Fire of 1666

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From ESRI, the mak­er of geo­graph­ic soft­ware, comes the Lon­don Time Machine, an inter­ac­tive map that lets you see how Lon­don has changed over the past 330+ years, mov­ing from a city left in ruins by the Great Fire of 1666, to the sprawl­ing metrop­o­lis that it is today. Here’s how ESRI describes the map:

On Sun­day the 2nd of Sep­tem­ber 1666, the Great Fire of Lon­don began reduc­ing most of the cap­i­tal to ash­es. Among the dev­as­ta­tion and the loss­es were many maps of the city itself.

The Mor­gan Map of 1682 was the first to show the whole of the City of Lon­don after the fire. Pro­duced by William Mor­gan and his ded­i­cat­ed team of Sur­vey­ors and Car­tog­ra­phers it took 6 years to pro­duce, and dis­played a brighter per­spec­tive on city life for a pop­u­la­tion still mourn­ing their loved ones, pos­ses­sions, and homes.

But how much of this sym­bol­ised vision of a hoped-for ide­al city remains today? What now lies on the lush green fields to the south of the riv­er Thames? And how have the river’s banks been eat­en into by the insa­tiable appetite of urban devel­op­ment? Move the spy­glass to find out, and remem­ber to zoom-in to ful­ly inter­ro­gate fin­er details!

Enter the Lon­don Time Machine here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Hack­er News

Relat­ed Con­tent:

Prize-Win­ning Ani­ma­tion Lets You Fly Through 17th Cen­tu­ry Lon­don

The Old­est Known Footage of Lon­don (1890–1920) Fea­tures the City’s Great Land­marks

What Hap­pens When a Japan­ese Wood­block Artist Depicts Life in Lon­don in 1866, Despite Nev­er Hav­ing Set Foot There

Martin Luther King, Jr.‘s Handwritten Syllabus & Final Exam for the Philosophy Course He Taught at Morehouse College (1962)

On his way to saint­hood as an avatar of love and jus­tice, Mar­tin Luther King, Jr. lost too much of his com­plex­i­ty. Whether delib­er­ate­ly san­i­tized or just drawn in broad strokes for easy con­sump­tion, the Civ­il Rights leader we think we know, we may not know well at all. King him­self rue­ful­ly not­ed the ten­den­cy of his audi­ences to box him in when he began pub­licly and force­ful­ly to chal­lenge U.S. involve­ment in the Viet­nam War and the per­pet­u­a­tion of wide­spread pover­ty in the wealth­i­est coun­try on earth. “I am nev­er­the­less great­ly sad­dened,” he remarked in 1967, “that the inquir­ers have not real­ly known me, my com­mit­ment, or my call­ing.”

As WBUR notes in its intro­duc­tion to a dis­cus­sion on King’s polit­i­cal phi­los­o­phy, the “specifics of his rad­i­cal pol­i­tics often go unex­am­ined when cel­e­brat­ing his lega­cy…. His polit­i­cal and eco­nom­ic ideas are clear in his speech­es against the Viet­nam War and his call to work toward eco­nom­ic equal­i­ty.”

His rad­i­cal stances did not sit well with the FBI, nor with many of his for­mer sup­port­ers, but their roots are evi­dent in his most-pub­lished work, the 1963 “Let­ter from Birm­ing­ham Jail,” in which he coined the famous phrase, “injus­tice any­where is a threat to jus­tice every­where.”

We know of King’s indebt­ed­ness to the thought of Mahat­ma Gand­hi and Hen­ry David Thore­au, and of his the­o­log­i­cal edu­ca­tion. He was also steeped in the polit­i­cal phi­los­o­phy of the West, from Pla­to to John Stu­art Mill. In his grad­u­ate work at Boston Uni­ver­si­ty and Har­vard in the 50s, he read and wrote on Hegel, Kant, Marx, and oth­er philoso­phers. And as a vis­it­ing pro­fes­sor at More­house Col­lege—one year before his arrest in Birm­ing­ham and the com­po­si­tion of his letter—King taught a sem­i­nar in “Social Phi­los­o­phy,” exam­in­ing the ideas of Pla­to, Aris­to­tle, Augus­tine, Aquinas, Machi­avel­li, Hobbes, Locke, Rousseau, Kant, Hegel, Ben­tham, and Mill.

At the top of the post, you can see his hand­writ­ten syl­labus (view in a larg­er for­mat here), a sweep­ing sur­vey of the Euro­pean tra­di­tion in polit­i­cal phi­los­o­phy. Fur­ther up (or here in a larg­er for­mat) see a type­writ­ten exam with sev­en ques­tions from the read­ing (stu­dents were to answer any five). King not only asked his stu­dents to con­nect these thinkers in the abstract to present con­cerns for jus­tice, but, in ques­tion 3, he specif­i­cal­ly asks them to “appraise the Stu­dent Move­ment in its prac­tice of law-break­ing in light of Aquinas’ Doc­trine of Law” (refer­ring to the Catholic theologian/philosopher’s dis­tinc­tions between human and nat­ur­al law).

The syl­labus and exam give us a sense of how King sit­u­at­ed his own rad­i­cal pol­i­tics both with­in and against a long tra­di­tion of philo­soph­i­cal thought. For more on King’s polit­i­cal phi­los­o­phy, lis­ten to Har­vard pro­fes­sors Tom­mie Shel­by and Bran­don Ter­ry dis­cuss their new col­lec­tion of essays—To Shape a New World: Essays on the Polit­i­cal Phi­los­o­phy of Mar­tin Luther King, Jr.—in the WBUR inter­view above.

via Dai­ly Nous/The King Cen­ter

Relat­ed Con­tent:

Free Online Phi­los­o­phy Cours­es

How Mar­tin Luther King, Jr. Used Niet­zsche, Hegel & Kant to Over­turn Seg­re­ga­tion in Amer­i­ca

Read Mar­tin Luther King and The Mont­gomery Sto­ry: The Influ­en­tial 1957 Civ­il Rights Com­ic Book

‘You Are Done’: The Chill­ing “Sui­cide Let­ter” Sent to Mar­tin Luther King by the F.B.I.

On the Pow­er of Teach­ing Phi­los­o­phy in Pris­ons

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Take 7 Free Courses From the Museum of Modern Art (aka MoMA)

If you would like to know more about mod­ern art, but have dif­fi­cul­ty wrap­ping your head around the Futur­ists, Neo-Impres­sion­ists, Abstract Expres­sion­ists, and the myr­i­ad oth­er ‑ists and ‑isms  of this vast sub­ject, per­haps you should unteth­er your­self from time­lines.

Mod­ern Art & Ideas, a free online course from the Muse­um of Mod­ern Art (aka MoMA), shifts the focus away from peri­od and move­ment, instead group­ing works accord­ing to four themes: Places & Spaces, Art & Iden­ti­ty, Trans­form­ing Every­day Objects, and Art & Soci­ety.

It’s an approach that’s worked well for MoMA’s Edu­ca­tion Depart­ment. (Anoth­er upcom­ing online class, Art & Ideas: Teach­ing with Themes, is rec­om­mend­ed for pro­fes­sion­al edu­ca­tors look­ing to devel­op the ped­a­gog­i­cal skills the depart­ment employs to get vis­i­tors to engage with the art.)

The course, which begins today, is taught by Lisa Maz­zo­la, Assis­tant Direc­tor of the museum’s School and Teacher Pro­grams and a vet­er­an of their pre­vi­ous for­ays into Mas­sive Open Online Cours­es.

An ear­ly les­son on how artists cap­ture envi­ron­ments con­sid­ers three works: Vin­cent van Gogh’s The Star­ry Night (1889), Piet Mondrian’s Broad­way Boo­gie Woo­gie (1942–43), and Gor­don Matta-Clark’s Bin­go. Vin­tage pho­tos and footage con­spire with peri­od music to whisk stu­dents to the set­tings that inspired these works—a bucol­ic French men­tal hos­pi­tal, New York City’s bustling, WWII-era Times Square, and a derelict house in down on its luck Nia­gara Falls.

Reg­u­lar read­ers of Open Cul­ture are like­ly to have a han­dle on some of the ways art stars Fri­da Kahlo and Andy Warhol explored iden­ti­ty, the course’s third week theme, but what about Glenn Ligon, a liv­ing African Amer­i­can con­cep­tu­al artist?

Ligon may not have the renown or tote bag appeal of his lesson­mates, but his 1993 series, Run­aways, is pow­er­ful enough to hold its own against Kahlo’s Self-Por­trait with Cropped Hair and Warhol’s Gold Mar­i­lyn Mon­roe.

In fact, teach­ers look­ing to expand their Black His­to­ry Month cur­ricu­lum could spark some live­ly dis­cus­sions by show­ing stu­dents the extreme­ly accu­rate fac­sim­i­les of 19th-cen­tu­ry run­away slave ads fea­tur­ing phys­i­cal descrip­tions of Ligon, solicit­ed from friends who’d been told they were sup­ply­ing details for a hypo­thet­i­cal Miss­ing Per­son poster.

Ligon’s series is also a good start­ing place for dis­cussing con­cep­tu­al art with a friend who thinks  con­cep­tu­al art is best defined as White Cow in a Snow­storm.

Offered on Cours­era, the 5‑week course requires approx­i­mate­ly 2 hours of study and one quiz per week. Enroll here, or browse MoMAs oth­er cur­rent offer­ings also on Cours­era.

Note: To take the cours­es for free, selec­tion the Audit (as opposed to paid) option dur­ing the enroll­ment process.

Note: Open Cul­ture has a part­ner­ship with Cours­era. If read­ers enroll in cer­tain Cours­era cours­es, it helps sup­port Open Cul­ture.

Relat­ed Con­tent:

The Tree of Mod­ern Art: Ele­gant Draw­ing Visu­al­izes the Devel­op­ment of Mod­ern Art from Delacroix to Dalí (1940)

The Muse­um of Mod­ern Art (MoMA) Puts Online 75,000 Works of Mod­ern Art

What to Say When You Don’t Under­stand Con­tem­po­rary Art? A New Short Film, “Mas­ter­piece,” Has Help­ful Sug­ges­tions

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

10,000 Classic Movie Posters Getting Digitized & Put Online by the Harry Ransom Center at UT-Austin: Free to Browse & Download

Who hasn’t pinned one of Saul Bass’s ele­gant film posters on their wall—with either thumb­tacks above the dorm­room bed or in frame and glass in grown-up envi­rons? Or maybe it’s 70s kitsch you prefer—the art of the grind­house and sen­sa­tion­al­ist dri­ve-in exploita­tion film? Or 20s silent avant-garde, the cool noir of the 30s and 40s, 50s B‑grade sci-fi, 60s psy­che­delia and French new wave, or 80s pop­corn flicks…? What­ev­er kind of cin­e­ma grabs your atten­tion prob­a­bly first grabbed your atten­tion through the design of the movie poster, a genre that gets its due in nov­el­ty shops and spe­cial­ist exhi­bi­tions, but often goes unher­ald­ed in pop­u­lar con­cep­tions of art.

Despite its util­i­tar­i­an and unabashed­ly com­mer­cial func­tion, the movie poster can just as well be a work of art as any oth­er form. Fail­ing that, movie posters are at least always essen­tial archival arti­facts, snap­shots of the weird col­lec­tive uncon­scious of mass cul­ture: from Saul and Elaine Bass’s min­i­mal­ist poster for West Side Sto­ry (1961), “with its bright orange-red back­ground over the title with a sil­hou­ette of a fire escape with dancers” to more com­plex tableaux, like the bald­ly neo-impe­ri­al­ist Africa Texas Style! (1967), “which fea­tures a real­is­tic image of the pro­tag­o­nist on a horse, las­so­ing a zebra in front of a stam­pede of wilde­beest, ele­phants, and giraffes.”

These two descrip­tions only hint at the range of posters archived at the Uni­ver­si­ty of Texas Har­ry Ran­som Cen­ter—upwards of 10,000 in all, “from when the film indus­try was just begin­ning to com­pete with vaude­ville acts in the 1920s to the rise of the mod­ern megaplex and dri­ve-in the­aters in the 1970s.” So writes Erin Willard in the Ran­som Center’s announce­ment of the dig­i­ti­za­tion of its mas­sive col­lec­tion, expect­ed to reach com­ple­tion in 2019. So far, around 4,000 posters have been pho­tographed and are becom­ing avail­able online, down­load­able in “Large,” “Extra Large,” and “High-Qual­i­ty” res­o­lu­tions.

The bulk of the col­lec­tion comes from the Inter­state The­ater Circuit—a chain that, at one time, “con­sist­ed of almost every movie the­ater in Texas”—and encom­pass­es not only posters but film stills, lob­by cards, and press books from “the 1940s through the 1970s with a par­tic­u­lar strength in the films of the 1950s and 60s, includ­ing musi­cals, epics, west­erns, sword and san­dal, hor­ror, and counter cul­ture films.” Oth­er indi­vid­ual col­lec­tors have made siz­able dona­tions of their posters to the cen­ter, and the result is a tour of the many spec­ta­cles avail­able to the mid-cen­tu­ry Amer­i­can mind: lurid, vio­lent excess­es, maudlin mor­al­iz­ing, bizarre erot­ic fan­tasies, dime-store ado­les­cent adven­tures.…

Some of the films are well-known exam­ples from the peri­od; most of them are not, and there­in lies the thrill of brows­ing this online repos­i­to­ry, dis­cov­er­ing obscure odd­i­ties like the 1956 film Bare­foot Bat­tal­ion, in which “teen-age wolf packs become heroes in a nation’s fight for free­dom!” The num­ber of quirks and kinks on dis­play offer us a pruri­ent view of a decade too often flat­ly char­ac­ter­ized by its pen­chant for grey flan­nel suits. The Mad Men era was a peri­od of insti­tu­tion­al repres­sion and ram­pant sex­u­al harass­ment, not unlike our own time. It was also a lab­o­ra­to­ry for a libidi­nous anar­chy that threat­ened to unleash the pent-up ener­gy and cul­tur­al anx­i­ety of mil­lions of frus­trat­ed teenagers onto the world at large, as would hap­pen in the decades to come.

What we see in the mar­ket­ing of films like Five Brand­ed Women (1960) will vary wide­ly depend­ing on our ori­en­ta­tions and polit­i­cal sen­si­bil­i­ties. Is this cheap exploita­tion or an empow­er­ing pre­cur­sor to Mad Max: Fury Road? Maybe both. For cul­tur­al the­o­rists and film his­to­ri­ans, these pulpy adver­tise­ments offer win­dows into the psy­ches of their audi­ences and the film­mak­ers and pro­duc­tion com­pa­nies who gave them what they sup­pos­ed­ly want­ed. For the ordi­nary film buff, the Ran­som Cen­ter col­lec­tion offers eye can­dy of all sorts, and if you hap­pen to own a high-qual­i­ty print­er, the chance to hang posters on your wall that you prob­a­bly won’t see any­where else. Enter the online col­lec­tion here.

Relat­ed Con­tent:

40,000 Film Posters in a Won­der­ful­ly Eclec­tic Archive: Ital­ian Tarkovsky Posters, Japan­ese Orson Welles, Czech Woody Allen & Much More

The Film Posters of the Russ­ian Avant-Garde

A Look Inside Mar­tin Scorsese’s Vin­tage Movie Poster Col­lec­tion

40 Years of Saul Bass’ Ground­break­ing Title Sequences in One Com­pi­la­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How a Virtual Reality Model of Auschwitz Helped Convict an SS Concentration Camp Guard: A Short Documentary on a High Tech Prosecution

In 2016, Rein­hold Han­ning, a for­mer SS guard at the Auschwitz con­cen­tra­tion camp, was tried and con­vict­ed for being an acces­so­ry to at least 170,000 deaths. In mak­ing their case, pros­e­cu­tors did some­thing novel–they relied on a vir­tu­al real­i­ty ver­sion of the Auschwitz con­cen­tra­tion camp, which helped under­mine Han­ning’s claim that he was­n’t aware of what hap­pened inside the camp. The vir­tu­al real­i­ty head­set let view­ers see the camp from almost any angle, and estab­lished that “Han­ning would have seen the atroc­i­ties tak­ing place all around him.”

The high-tech pros­e­cu­tion of Han­ning gets well doc­u­ment­ed in “Nazi VR,” the short doc­u­men­tary above. It comes from MEL Films, and will be added to our col­lec­tion of online doc­u­men­taries.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Auschwitz Cap­tured in Haunt­ing Drone Footage (and a New Short Film by Steven Spiel­berg & Meryl Streep)

Carl Jung Psy­cho­an­a­lyzes Hitler: “He’s the Uncon­scious of 78 Mil­lion Ger­mans.” “With­out the Ger­man Peo­ple He’d Be Noth­ing” (1938)

From Cali­gari to Hitler: A Look at How Cin­e­ma Laid the Foun­da­tion for Tyran­ny in Weimar Ger­many

Watch World War II Rage Across Europe in a 7 Minute Time-Lapse Film: Every Day From 1939 to 1945

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Celebrate the Women’s March with 24 Goddess GIFs Created by Animator Nina Paley: They’re Free to Download and Remix

As mil­lions of women, men, and friends beyond the bina­ry gear up for Wom­en’s March events around the world this week­end, we can’t help but draw strength from the Venus of Wil­len­dorf in Graph­ics Inter­change For­mat, above.

Like the pussy hats that became the most vis­i­ble sym­bol of last year’s march, there’s a strong ele­ment of humor at play here.

Also respect for the female form.

As Dr. Bryan Zyg­mont notes in his Khan Acad­e­my essay on the Venus of Wil­len­dorf, her exis­tence is evi­dence that “nomadic peo­ple liv­ing almost 25,000 years ago cared about mak­ing objects beau­ti­ful. And … that these Pale­olith­ic peo­ple had an aware­ness of the impor­tance of the women.”

Ani­ma­tor Nina Paley has tak­en up our Pale­olith­ic ances­tors’ baton by cre­at­ing two dozen ear­ly god­dess GIFs, includ­ing the Venus.

As fur­ther proof that sis­ter­hood is pow­er­ful, Paley is shar­ing her unashamed­ly boun­cy pan­theon with the pub­lic. Vis­it her blog to down­load all 24 indi­vid­ual god­dess GIFs. Dis­sem­i­nate them wide­ly. Use them for good! No per­mis­sion need­ed.

Paley is no stranger to god­dess­es, hav­ing pre­vi­ous­ly placed the divine hero­ine of the Ramayana front and cen­ter in her semi-auto­bi­o­graph­i­cal fea­ture length ani­ma­tion, Sita Sings the Blues.

She’s also incred­i­bly famil­iar with rights issues, fol­low­ing mas­sive com­pli­ca­tions with some vin­tage record­ings her Bet­ty Boop-ish Sita lip-synchs in the film. (She had pre­vi­ous­ly believed them to be in the pub­lic domain.) Unable to pay the huge sum the copy­right hold­ers demand­ed to license the tunes, Paley ulti­mate­ly decid­ed to relin­quish all legal claims to her own film, plac­ing Sita Sings the Blues in the pub­lic domain, to be freely shared, exhib­it­ed, or even remixed.

If Paley’s the poster child for copy­right issues she’s also a shin­ing exam­ple of deriv­ing pow­er from unlike­ly sources.

As she wrote on her web­site near­ly ten years ago:

My per­son­al expe­ri­ence con­firms audi­ences are gen­er­ous and want to sup­port artists. Sure­ly there’s a way for this to hap­pen with­out cen­tral­ly con­trol­ling every trans­ac­tion. The old busi­ness mod­el of coer­cion and extor­tion is fail­ing. New mod­els are emerg­ing, and I’m hap­py to be part of that. But we’re still mak­ing this up as we go along. You are free to make mon­ey with the free con­tent of Sita Sings the Blues, and you are free to share mon­ey with me. Peo­ple have been mak­ing mon­ey in Free Soft­ware for years; it’s time for Free Cul­ture to fol­low. I look for­ward to your inno­va­tions.

As for Paley’s own plans for her god­dess­es, they’ll be a part of her upcom­ing ani­mat­ed musi­cal, Seder-Masochism, not­ing that “all ear­ly peo­ples con­ceived the divine as female.”

Down­load Nina Paley’s God­dess GIFs here. Watch Sita Sings the Blues here. March ever onward!

Relat­ed Con­tent:

3D Scans of 7,500 Famous Sculp­tures, Stat­ues & Art­works: Down­load & 3D Print Rodin’s Thinker, Michelangelo’s David & More

How Ancient Greek Stat­ues Real­ly Looked: Research Reveals their Bold, Bright Col­ors and Pat­terns

The God­dess: A Clas­sic from the Gold­en Age of Chi­nese Cin­e­ma, Star­ring the Silent Film Icon Ruan Lingyu (1934)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Join her on Feb­ru­ary 8 for Necro­mancers of the Pub­lic Domain, when a host of New York City-based per­form­ers and musi­cians will res­ur­rect  a long for­got­ten work from 1911 as a low bud­get, vari­ety show. Fol­low her @AyunHalliday.

Ian McKellen Chokes Up While Reading a Poignant Coming-Out Letter

“In 1977, Armis­tead Maupin wrote a let­ter to his par­ents that he had been com­pos­ing for half his life,” writes the Guardian’s Tim Adams. “He addressed it direct­ly to his moth­er, but rather than send it to her, he pub­lished it in the San Fran­cis­co Chron­i­cle, the paper in which he had made his name with his loose­ly fic­tion­alised Tales of the City, the dai­ly ser­i­al writ­ten from the alter­na­tive, gay world in which he lived.” The late 1970s saw a final flow­er­ing of news­pa­per-seri­al­ized nov­els, the same form in which Charles Dick­ens had grown famous near­ly a cen­tu­ry and a half before. But of all the zeit­geisty sto­ries then told a day at a time in urban cen­ters across Amer­i­ca, none has had any­thing like the last­ing impact of San Fran­cis­co as envi­sioned by Maupin.

Much of Tales of the City’s now-acknowl­edged impor­tance comes from the man­ner in which Maupin pop­u­lat­ed that San Fran­cis­co with a sex­u­al­ly diverse cast of char­ac­ters — gay, straight, and every­thing in between — and pre­sent­ed their lives with­out moral judg­ment.

He saved his con­dem­na­tion for the likes of Ani­ta Bryant, the singer and Flori­da Cit­rus Com­mis­sion spokes­woman who inspired Maupin to write that veiled let­ter to his own par­ents when she head­ed up the anti-homo­sex­u­al “Save Our Chil­dren” polit­i­cal cam­paign. When Michael Tol­liv­er, one of the series’ main gay char­ac­ters, dis­cov­ers that his folks back in Flori­da have thrown in their lot with Bryant, he responds with an elo­quent and long-delayed com­ing-out that begins thus:

Dear Mama,

I’m sor­ry it’s tak­en me so long to write. Every time I try to write you and Papa I real­ize I’m not say­ing the things that are in my heart. That would be OK, if I loved you any less than I do, but you are still my par­ents and I am still your child.

I have friends who think I’m fool­ish to write this let­ter. I hope they’re wrong. I hope their doubts are based on par­ents who love and trust them less than mine do. I hope espe­cial­ly that you’ll see this as an act of love on my part, a sign of my con­tin­u­ing need to share my life with you. I would­n’t have writ­ten, I guess, if you had­n’t told me about your involve­ment in the Save Our Chil­dren cam­paign. That, more than any­thing, made it clear that my respon­si­bil­i­ty was to tell you the truth, that your own child is homo­sex­u­al, and that I nev­er need­ed sav­ing from any­thing except the cru­el and igno­rant piety of peo­ple like Ani­ta Bryant.

I’m sor­ry, Mama. Not for what I am, but for how you must feel at this moment. I know what that feel­ing is, for I felt it for most of my life. Revul­sion, shame, dis­be­lief — rejec­tion through fear of some­thing I knew, even as a child, was as basic to my nature as the col­or of my eyes.

You can hear Michael’s, and Maupin’s, full let­ter read aloud by Sir Ian McK­ellen in the Let­ters Live video above. In response to its ini­tial pub­li­ca­tion, Adams writes, “Maupin had received hun­dreds of oth­er let­ters, near­ly all of them from read­ers who had cut out the col­umn, sub­sti­tut­ed their own names for Michael’s and sent it ver­ba­tim to their own par­ents. Maupin’s Let­ter to Mama has since been set to music three times and become ‘a stan­dard for gay men’s cho­rus­es around the world.’ ”

Those words come from a piece on Maupin’s auto­bi­og­ra­phy Log­i­cal Fam­i­ly, pub­lished just last year, in which the Tales of the City author tells of his own com­ing out as well as his friend­ships with oth­er non-straight cul­tur­al icons, one such icon being McK­ellen him­self. “I have many regrets about not hav­ing come out ear­li­er,” McK­ellen told BOMB mag­a­zine in 1998, “but one of them might be that I did­n’t engage myself in the pol­i­tick­ing.” He’d come out ten years before, as a stand in oppo­si­tion to Sec­tion 28 of the Local Gov­ern­ment Bill, then under con­sid­er­a­tion in the British Par­lia­ment, which pro­hib­it­ed local author­i­ties from depict­ing homo­sex­u­al­i­ty “as a kind of pre­tend­ed fam­i­ly rela­tion­ship.”

McK­ellen entered the realm of activism in earnest after choos­ing that moment to reveal his sex­u­al ori­en­ta­tion on the BBC, which he did on the advice of Maupin and oth­er friends. A few years lat­er he appeared in the tele­vi­sion minis­eries adap­ta­tion of Tales of the City as Archibald Anson-Gid­de, a wealthy real-estate and cul­tur­al impre­sario (one, as Maupin puts it, of the city’s “A‑gays”). In the nov­els, Archibald Anson-Gid­de dies clos­et­ed, of AIDS, pro­vok­ing the ire of cer­tain oth­er char­ac­ters for not hav­ing done enough for the cause in life — a charge, thanks in part to the words of Michael Tol­liv­er, that nei­ther Maupin nor McK­ellen will sure­ly nev­er face.

Relat­ed Con­tent:

Bene­dict Cum­ber­batch Reads a Let­ter Alan Tur­ing Wrote in “Dis­tress” Before His Con­vic­tion For “Gross Inde­cen­cy”

Allen Gins­berg Talks About Com­ing Out to His Fam­i­ly & Fel­low Poets on 1978 Radio Show (NSFW)

Ian McK­ellen Reads a Pas­sion­ate Speech by William Shake­speare, Writ­ten in Defense of Immi­grants

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Filmmaker Michel Gondry Brings Classic Album Covers to Life in a Visually-Packed Commercial: Purple Rain, Beggars Banquet, Nevermind & More

File this under “why didn’t I see this ear­li­er?”

Here’s a too short but visu­al­ly packed Michel Gondry-direct­ed com­mer­cial for the Pan­do­ra app. Here, he indulges in all the things that make Gondry so beloved: large sets, in-cam­era effects, huge props, and a visu­al wit.

For the “Sounds Like You” cam­paign, Gondry has a short-haired young woman run­ning through var­i­ous rooms and land­scapes, all of which reveal them­selves to be album cov­ers from the famous (Metallica’s Mas­ter of Pup­pets) to the more recent (Big Sean’s Moves). We even get a Bowie shout-out and it’s not what you’d expect. We’d say more, but hey it’s so short, why spoil the sur­prise. It does how­ev­er feel like Gondry has been hired to do some­thing he’s already done–somewhere before he got the call you can hear an ad exec say­ing “hey, who’s avail­able, who can do a Gondry-like thing with this cam­paign?”

Indeed, it is very rem­i­nis­cent of his real­i­ty-bend­ing video for the Chem­i­cal Broth­ers’ “Let For­ev­er Be” (includ­ing the run­ning woman):

And chore­o­graph­ing a series of tableaux is also sim­i­lar to Gondry’s “Lucas with the Lid Off” from 1994:

So, yes, in a world where a third of all music videos are bit­ing from Gondry’s career, it’s good to see the best imi­ta­tor of Gondry is the man him­self.

(But if bring­ing album cov­ers to life is your jam, have you watched “Dave” yet?)

Album cov­ers ref­er­enced in the video include:

0:08 The Doors — Mor­ri­son Hotel (1970)

0:12 Prince — Pur­ple Rain (1984)

0:17 The Rolling Stones — Beg­gars Ban­quet (1968)

0:20 Metal­li­ca — Mas­ter of Pup­pets (1986)

0:26 The Week­nd — Star­boy (2016)

0:28 Devo — Free­dom of Choice (1980)

0:31 Nir­vana — Nev­er­mind (1991)

0:38 Drake — Noth­ing Was the Same (2013)

0:39 The Cure ‎– A For­est (1980)

0:46 Joy Divi­sion — Unknown Plea­sures (1979)

0:49 David Bowie ‎– ★ (Black­star) (2016)

0:55 Big Sean — I Decid­ed. (2017)

Relat­ed Con­tent:

Michel Gondry’s Finest Music Videos for Björk, Radio­head & More: The Last of the Music Video Gods

French Film­mak­er Michel Gondry Cre­ates a Steamy New Music Video for The White Stripes

Direc­tor Michel Gondry Makes a Charm­ing Film on His iPhone, Prov­ing That We Could Be Mak­ing Movies, Not Tak­ing Self­ies

 

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Coursera and Google Launch an Online Certificate Program to Help Students Become IT Professionals & Get Attractive Jobs

If you’ve so much as set foot in the realm of mas­sive online open cours­es (MOOCs) — a list of which we offer right here on Open Cul­ture — you’ve no doubt heard of Cours­era, which, since it start­ed up in 2012, has become one of the biggest MOOC providers around. Like most grow­ing Sil­i­con Val­ley com­pa­nies, Cours­era has branched out in sev­er­al dif­fer­ent direc­tions, bring­ing in cours­es from uni­ver­si­ties from all over the world as well as offer­ing cer­tifi­cate and Mas­ter’s pro­grams. Now, in part­ner­ship with Google, it has launched a pro­gram to train infor­ma­tion-tech­nol­o­gy pro­fes­sion­als for jobs in the indus­try.

Techcrunch’s Ingrid Lun­den describes Cours­er­a’s Google IT Sup­port Pro­fes­sion­al Cer­tifi­cate pro­gram as “a course writ­ten by Googlers for the Cours­era plat­form to teach and then test across six fun­da­men­tal areas of cus­tomer sup­port: trou­bleshoot­ing and cus­tomer ser­vice, net­work­ing, oper­at­ing sys­tems, sys­tem admin­is­tra­tion, automa­tion, and secu­ri­ty. No pri­or IT expe­ri­ence is nec­es­sary.” The glob­al, Eng­lish-lan­guage pro­gram “has 64 hours of course­work in all, and stu­dents are expect­ed to com­plete it in eight to 12 months, at a cost of $49/month.” This means “the typ­i­cal cost of the course for full-pay­ing stu­dents will be between $392 and $588 depend­ing on how long it takes,” which Lun­den calls “a pret­ty good deal” com­pared to oth­er IT train­ing pro­grams.

Amid talk of van­ish­ing jobs across so many sec­tors of the econ­o­my, Cours­era and Google are mar­ket­ing the IT Sup­port Pro­fes­sion­al Cer­tifi­cate as a promis­ing path to gain­ful employ­ment: “There’s no bet­ter exam­ple of a dynam­ic, fast-grow­ing field than IT sup­port,” writes Google Prod­uct Lead Natal­ie Van Kleef Con­ley, cit­ing sta­tis­tics show­ing 150,000 IT sup­port jobs cur­rent­ly open in the Unit­ed states and an aver­age start­ing salary of $52,000. Cours­era notes that “upon com­ple­tion of the cer­tifi­cate, you can share your infor­ma­tion with top employ­ers, like Bank of Amer­i­ca, Wal­mart, Sprint, GE Dig­i­tal, PNC Bank, Infos­ys, TEKSys­tems, UPMC, and, of course, Google.”

If you sus­pect that you might share pro­fes­sion­al aspi­ra­tions with young Edgar Bar­ra­gan of Queens, whose tes­ti­mo­ni­al video shows how he became a Google IT sup­port spe­cial­ist after par­tic­i­pat­ing in the pro­gram that evolved into the IT Sup­port Pro­fes­sion­al Cer­tifi­cate, vis­it the offi­cial page on Cours­era. There you can read up on the details of the six cours­es that make up the pro­gram and read answers to the ques­tions fre­quent­ly asked about it. Do you think you’d excel in a career amid the nuts and bolts of com­put­ers? With Google and Cours­er­a’s pro­gram offi­cial­ly open­ing next Wednes­day, Jan­u­ary 24th, now’s a good time indeed to fig­ure out whether it could get you where you want to be. Get more infor­ma­tion and/or enroll here.

Note: Open Cul­ture has a part­ner­ship with Cours­era. If read­ers enroll in cer­tain Cours­era cours­es, it helps sup­port Open Cul­ture.

Relat­ed Con­tent:

New Deep Learn­ing Cours­es Released on Cours­era, with Hope of Teach­ing Mil­lions the Basics of Arti­fi­cial Intel­li­gence

Cours­era Part­ners with Lead­ing Uni­ver­si­ties to Offer Master’s Degrees at a More Afford­able Price

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.


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