330 Years of Female Printmakers (1570–1900) : Download Free Prints, Visit the Exhibit

Female Artists 1

Hen­ri­et­ta Louisa Koe­nen was born a cen­tu­ry before the Guer­ril­la Girls, but her col­lect­ing habits are a strong argu­ment for hon­orary, posthu­mous mem­ber­ship in the activist group.

The wife of the Rijksmuseum’s Print Room’s first direc­tor, Koe­nen spent over three decades acquir­ing prints by female artists, though dis­cour­ag­ing­ly few of the 827 women in her col­lec­tion achieved much in the way of recog­ni­tion for their work.

Renais­sance aris­to­crat­ic painter, Sofon­is­ba Anguis­so­la, and por­traitist (and found­ing mem­ber of London’s Roy­al Acad­e­my of ArtsAngel­i­ca Kauff­man, have the dis­tinc­tion of being namechecked in the Guer­ril­la Girl’s 1989 provo­ca­tion, below.

Female Artists 2

Nei­ther can be said to enjoy the muse­um tote bag celebri­ty of a Kahlo or O’Keeffe.

Female Artists 3

Self por­tait, Angel­i­ca Kauff­man

Their work can be expect­ed to attract some new fans, now that 80 some pieces from Koenen’s col­lec­tion are on dis­play as part of the New York Pub­lic Library’s exhib­it, Print­ing Women: Three Cen­turies of Female Print­mak­ers, 1570–1900.

(And it would be unseem­ly not to cred­it Amer­i­can art deal­er Samuel Put­nam Avery, for donat­ing Koe­nen’s col­lec­tion to the library at the turn of the last cen­tu­ry, twen­ty years after her death.)

Female Artists 4

Print­mak­ing is a fre­quent­ly col­lab­o­ra­tive art. The droll Young Girl Laugh­ing at the Old Woman, above, was drawn by Anguis­so­la and engraved by Jacob Bos.

And Maria Cosway’s Music Has Charms, at the top of this post, was a fam­i­ly affair, with Cosway print­ing hus­band Richard’s celes­tial ren­der­ing of daugh­ter Louisa Paoli­na Angel­i­ca. (Mrs. Cosway was also an accom­plished com­pos­er and painter of minia­tures and mytho­log­i­cal scenes, though his­to­ry has decreed her most endur­ing claim to fame should be her hold over a besot­ted Thomas Jef­fer­son.)

The library high­lights the con­tin­u­um with an online gallery show­cas­ing the work of con­tem­po­rary female print­mak­ers, some of whom are con­tribut­ing guest posts to cura­tor Madeleine Viljoen’s Print­ing Women blog.

Female Artists 5

Sara Sanders, whose 2010 Lith­o­graph, Unti­tled Chair #5, above, is part of a larg­er series, writes:

I believe that the domes­tic objects with which we spend our lives retain traces of our his­to­ries and tell sto­ries about our pasts. These prints are part of an ongo­ing series of por­traits of chairs drawn in the way we imag­ine them to be. Two of the chairs in this series were drawn from exist­ing objects with a rich his­to­ry, while the rest are imag­ined char­ac­ter stud­ies.

Her thoughts seem par­tic­u­lar­ly ger­mane, when the “less­er gen­res” of orna­ment, still-life, and land­scape were by default fre­quent sub­jects for the female artists in Koenen’s col­lec­tion. Pro­pri­ety deemed the fair­er sex should not be par­ty to the nude fig­ure stud­ies that sig­nif­i­cant reli­gious and his­tor­i­cal scenes so often demand­ed.

(Chan­nel your inner Guer­ril­la Girl by per­form­ing an image search on Rape of the Sabine Women, and imag­in­ing the mod­els as aspi­rant artists them­selves, con­fined to such sub­ject mat­ter as vio­lets and laun­dry day.)

That’s not to say domes­tic sub­jects can’t prove divine.

Female Artists 6

Wit­ness 1751’s A Child Seat­ed, Blow­ing Bub­bles by Madame de Pom­padour, an ama­teur artist and fre­quent­ly paint­ed beau­ty, who, the Nation­al Gallery’s web­site informs us, was “groomed from child­hood to become a play­thing for the King.”

View the online brochure for New York Pub­lic Library’s Print­ing Women: Three Cen­turies of Female Print­mak­ers, 1570–1900 exhi­bi­tion here. The exhi­bi­tion at The New York Pub­lic Library ends May 27th, 2016.

Relat­ed Con­tent:

11 Essen­tial Fem­i­nist Books: A New Read­ing List by The New York Pub­lic Library

The Women of the Avant-Garde: An Intro­duc­tion Fea­tur­ing Audio by Gertrude Stein, Kathy Ack­er, Pat­ti Smith & More

The New York Pub­lic Library Lets You Down­load 180,000 Images in High Res­o­lu­tion: His­toric Pho­tographs, Maps, Let­ters & More

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

The Met Digitally Restores the Colors of an Ancient Egyptian Temple, Using Projection Mapping Technology

Thanks to the tire­less efforts of archae­ol­o­gists, we have a pret­ty clear idea of what much of the ancient world looked like, at least as far as the clothes peo­ple wore and the struc­tures in and around which they spent their days. But we sel­dom imag­ine these lives among the ruins-before-they-became-ruins in col­or, despite hav­ing read in the his­to­ry books that some ancient builders and artists cre­at­ed a col­or­ful world indeed, espe­cial­ly when a spe­cial archi­tec­tur­al occa­sion like an Egypt­ian tem­ple called for it.

“As depict­ed in pop­u­lar cul­ture, ancient Egypt is awash with the col­or beige,” writes the New York Times’ Joshua Barone. “A trip to the Met­ro­pol­i­tan Muse­um of Art would seem to reflect that notion: The Tem­ple of Den­dur, with its weath­er­worn sand­stone, could fit in nat­u­ral­ly with the earth tones of Aida or The Mum­my.

But Egyp­tol­o­gists know that this tem­ple, like many oth­ers of the ancient world, was paint­ed with vivid col­ors and pat­terns. In ‘Col­or the Tem­ple,’ a mar­riage of research and pro­jec­tion-map­ping tech­nol­o­gy, vis­i­tors to the Met can now glimpse what the Tem­ple of Den­dur may have looked like in its orig­i­nal, poly­chro­mat­ic form more than 2,000 years ago.”

temple in color

Image via @Burning_Luke

While the rav­ages of time haven’t destroyed the var­i­ous scenes carved into the tem­ple’s walls, they’ve long made it next to impos­si­ble for schol­ars to get an idea of what col­ors their cre­ators paint­ed them. Orig­i­nal­ly locat­ed on the banks of the Nile, the tem­ple endured cen­tu­ry after cen­tu­ry of flood­ing (by the 1920s, almost nine months out of the year) which thor­ough­ly washed away the sur­face of the images. But after some seri­ous his­tor­i­cal research, includ­ing the con­sul­ta­tion of a 1906 sur­vey by Egyp­tol­o­gist Ayl­ward M. Black­man and the Napoleon­ic Descrip­tion de l’E­gypte, the Met’s team has come up with a pret­ty plau­si­ble idea of what the scene on the tem­ple’s south wall, in which Emper­or Cae­sar Augus­tus in Pharaoh garb presents wine to the deities Hathor and Horus, looked like in full col­or.

But it would hard­ly do to buy a few buck­ets from Sher­win-Williams and sim­ply fill the wall in. Instead, the Met has used a much more advanced tech­nol­o­gy called dig­i­tal pro­jec­tion map­ping (also known, more Wired-ly, as “spa­tial aug­ment­ed real­i­ty”) to restore the Tem­ple of Den­dur’s col­ors with light. You can get a sense of the result in the two videos at the top of the post, shot dur­ing the Col­or the Tem­ple exhi­bi­tion which ran through March 19.

For a clos­er look into the process, have a look at the video just above, cre­at­ed by Maria Paula Saba, who worked on the project. As you can see, the use of light rather than paint allows for the pos­si­bil­i­ty of a vari­ety of dif­fer­ent col­or schemes, all of them quite pos­si­bly what the ancient Egyp­tians saw when they passed by, all of them fit­ting right in to the details and con­tours the ancient Egypt­ian artists put there — a thrill impos­si­ble to over­state for those of us who grew up with ancient-Egypt col­or­ing books.

Relat­ed Con­tent:

How the Egypt­ian Pyra­mids Were Built: A New The­o­ry in 3D Ani­ma­tion

Try the Old­est Known Recipe For Tooth­paste: From Ancient Egypt, Cir­ca the 4th Cen­tu­ry BC

The Turin Erot­ic Papyrus: The Old­est Known Depic­tion of Human Sex­u­al­i­ty (Cir­ca 1150 B.C.E.)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Download the Sublime Anatomy Drawings of Leonardo da Vinci: Available Online, or in a Great iPad App

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I’ve always found anatom­i­cal draw­ing fas­ci­nat­ing. At its best, it occu­pies an aes­thet­ic space some­where between mys­ti­cal fine art and cut­ting-edge sci­en­tif­ic observation—a space carved out dur­ing the Ital­ian Renais­sance, when the bound­aries between artis­tic train­ing and sci­en­tif­ic inquiry were per­me­able and often nonex­is­tent.

Famous­ly, the peri­od intro­duced ren­der­ings of the human fig­ure so anatom­i­cal­ly accu­rate that “until about 1500–1510,” writes the Met­ro­pol­i­tan Muse­um of Art, the artists’ “inves­ti­ga­tions sur­passed much of the knowl­edge of anato­my that was taught at the uni­ver­si­ties.”

Recto: Studies of a cranium. Verso: Notes on the nerves and move

Artists like the great Michelan­ge­lo Buon­nar­roti and Leonar­do da Vinci—as well as less­er-known fig­ures like Anto­nio Pol­laiuo­lo and Bac­cio Bandinelli—undertook “detailed anatom­i­cal dis­sec­tions at var­i­ous points in their long careers,” pro­duc­ing hun­dreds of sketch­es and stud­ies along­side and in prepa­ra­tion for the mus­cu­lar paint­ings and sculp­ture for which they’re best known.

Recto: The muscles of the back and arm. Verso: Studies of the in

Most Renais­sance artists “became anatomists by neces­si­ty,” the Met points out, “as they attempt­ed to refine a more life­like, sculp­tur­al por­tray­al of the human fig­ure.” Leonardo’s stud­ies in anato­my, how­ev­er, held a sci­en­tif­ic inter­est all their own, akin to his inves­ti­ga­tions into the physics of flight, weapon and bat­tle­ment design, archi­tec­ture, and oth­er pur­suits.

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Many of Leonardo’s anatom­i­cal draw­ings con­tain detailed notes on his obser­va­tions, as you can see in the study of a heav­i­ly-mus­cled tor­so and of a human cra­ni­um, fur­ther up. He wrote these notes using his pro­pri­etary right-to-left “mir­ror-writ­ing” tech­nique, which he reserved for his pri­vate note­books. “Only when he was writ­ing some­thing intend­ed for oth­er peo­ple,” Boston’s Muse­um of Sci­ence informs us, “did he write in the nor­mal direc­tion.”

Recto: Studies of the foetus in the womb. Verso: Notes on reprod

Now we can see sev­er­al dozen of Leonardo’s anatom­i­cal draw­ings of human and ani­mal fig­ures (such as the bear foot above) all in one place, thanks to Buck­ing­ham Palace’s Roy­al Col­lec­tion Trust—who have dig­i­tized their siz­able col­lec­tion. Leonar­do not only stud­ied anatom­i­cal struc­ture, but also per­formed dis­sec­tions in order to under­stand human phys­i­ol­o­gy; he approached the work­ings of the human body as though it were an organ­ic machine, as con­fi­dent in the ratio­nal order­ing of its parts as he was of its priv­i­leged place in the nat­ur­al world. (See just above Leonardo’s well-known draw­ings of a fetus in the womb, with copi­ous notes on human repro­duc­tion on both sides.)

Da Vinci iPad App

In addi­tion to the many intrigu­ing sketch­es, stud­ies, and detailed illus­tra­tions in the Roy­al Col­lec­tion Trust’s online archive, iPad own­ers can also search and view the col­lec­tion on their devices with the free Leonar­do da Vin­ci Anato­my app (screen­shot above). “For the first time,” writes the descrip­tion, “it is pos­si­ble for any­one with an iPad to own and explore this remark­able tes­ta­ment to Leonardo’s sci­en­tif­ic and artis­tic genius…. All 268 pages from Leonardo’s note­books are pre­sent­ed here at the high­est res­o­lu­tion, opti­mized for the pin-sharp reti­na dis­play of the iPad.” The app includes incred­i­bly help­ful fea­tures like Eng­lish trans­la­tions of the notes, as well as essays and inter­views with experts dis­cussing the sig­nif­i­cance of Leonardo’s dis­cov­er­ies.

The head of Judas in the Last Supper

Whether you own an iPad or not, you can ben­e­fit immense­ly from this col­lec­tion. The online ver­sion allows view­ers to down­load high-res­o­lu­tion images like the “Head of Judas” sketch in red chalk above (c. 1495). Once on the page, click the down­load arrow to the bot­tom right of the draw­ing and you’ll be tak­en to a larg­er ver­sion of the image. You can zoom in to exam­ine details, like the very fine lines and sub­tle shad­ing that mark each of Leonardo’s illus­tra­tions, from the most util­i­tar­i­an to the most artis­ti­cal­ly-ren­dered, as the spe­cial cre­ations of an extra­or­di­nary artist with a gift­ed sci­en­tif­ic mind.

Da Vinci Judas Detail

Relat­ed Con­tent:

Orig­i­nal Por­trait of the Mona Lisa Found Beneath the Paint Lay­ers of da Vinci’s Mas­ter­piece

Leonar­do da Vinci’s Hand­writ­ten Resume (1482)

Leonar­do Da Vinci’s To Do List (cir­ca 1490) Is Much Cool­er Than Yours

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Download Beautiful Free Vintage Easter Cards from the New York Public Library

NYPL Easter 3

‘Tis the sea­son when bun­nies tem­porar­i­ly upend cats as rulers of the Inter­net.

There are scores of vin­tage snap­shots in which inno­cent chil­dren are pas­sive­ly men­aced by hideous, full body bun­ny cos­tumes—hope­ful­ly an inac­cu­rate reflec­tion of the adults encased there­in…

“Medieval rab­bits that hate East­er and want to kill you”

Some edi­ble DIY fails

And mer­ci­ful­ly, a bit of sweet nos­tal­gia from the New York Pub­lic Library, who is mak­ing its robust col­lec­tion of East­er greet­ings avail­able for free down­load.

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NYPL Easter 1

Each card comes with pub­li­ca­tion infor­ma­tion. Images of the flip sides reveal that the sender often con­sid­ered the pub­lish­ers’ preprint­ed sen­ti­ments cor­re­spon­dence enough. (It’s some­thing of a relief to real­ize that social media did not invent this kind of short­hand.)

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Bun­nies are not the only fruit here… sea­son­al flo­ra and fau­na abound, in addi­tion to more explic­it­ly reli­gious iconog­ra­phy.

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NYPL Easter 6
NYPL Easter 7
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View the entire col­lec­tion here. Down­load as many as you’d like and do with them as you will.

Relat­ed Con­tent:

The New York Pub­lic Library Lets You Down­load 180,000 Images in High Res­o­lu­tion: His­toric Pho­tographs, Maps, Let­ters & More

New York Pub­lic Library Puts 20,000 Hi-Res Maps Online & Makes Them Free to Down­load and Use

Down­load 2,000 Mag­nif­i­cent Turn-of-the-Cen­tu­ry Art Posters, Cour­tesy of the New York Pub­lic Library

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

The Museum of Modern Art (MoMA) Puts Online 90,000 Works of Modern Art

three women by leger

Ear­ly 20th cen­tu­ry mod­ernism often seems to come out of nowhere, espe­cial­ly when our expo­sure to it comes in the form of a sur­vey of sin­gu­lar great works. Each sculp­ture, film, or paint­ing can seem sui gener­is, as though left by an alien civ­i­liza­tion for us to find and admire.

But when you spend a great deal more time with mod­ern art—looking over artists’ entire body of work and see­ing how var­i­ous schools and indi­vid­u­als devel­oped together—it becomes appar­ent that all art, even the most rad­i­cal or strange, evolves in dia­logue with art, and that no artist works ful­ly in iso­la­tion.

Monet Japanese Footbridge 1920

Take, for exam­ple, Monet’s Japan­ese Foot­bridge, above, from 1920. It’s a scene from his gar­den the ear­ly impres­sion­ist had paint­ed many times over the decades. In this, one of his final paint­ings of the bridge, we see a riot of reds, oranges, and yel­lows in ges­tur­al brush­strokes that almost obscure the scene entire­ly. Though we know Mon­et had fail­ing eye­sight due to cataracts, a con­di­tion that lead to the vivid col­ors he saw in this peri­od, it’s hard not to see some homage to Van Gogh, upon whose work Monet’s had a tremen­dous influ­ence.

Lake George, Coat and Red

Above, we have Geor­gia O’Keeffe’s Lake George, Coat and Red from 1919, which abstracts the vivid patch­es of col­or char­ac­ter­is­tic of Edouard Manet’s work and the fau­vism of Hen­ri Matisse, both of whom great­ly influ­enced Amer­i­can mod­ernists like O’Keeffe, Edward Hop­per, and Charles Demuth. These paint­ings reside at the Muse­um of Mod­ern Art in New York (MoMA), along with many thou­sands more that show us the devel­op­ment and inter­re­la­tion­ship of mod­ern art in Europe and Amer­i­ca. And you can see close to half of them, whether they’re on dis­play or not, at the MoMA’s dig­i­tal col­lec­tion.

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This online col­lec­tion hous­es 90,000 works of art in all, to be pre­cise. You can see, for exam­ple, Gior­gio de Chirico’s The Song of Love, above, a typ­i­cal paint­ing for the sur­re­al­ist that shows how much influ­ence he had on the lat­er Sal­vador Dali, who was only ten years old at the time of this work. At the top of the post, Fer­nand Leg­er’s Three Women, from 1921, shows the futur­ist and lat­er pop art French painter in con­ver­sa­tion with Picas­so and Hen­ri Rousseau.

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In oth­er instances, we see works that seem anom­alous in an artist’s canon, such as Marc Chagall’s 1912 Cal­vary, above. Known for his depic­tions of folk­lore and urban Jew­ish life, this ear­ly work from the same year as The Fid­dler (the inspi­ra­tion for Fid­dler on the Roof) shows a much more pol­ished cubist style, and a sub­ject mat­ter that antic­i­pates his “dark­er” cru­ci­fix­ion series dur­ing and after World War II. To begin search­ing the MoMA’s col­lec­tion of 90,000 online works, you can begin here with a wide vari­ety of para­me­ters. To browse the col­lec­tion of ear­ly 20th cen­tu­ry mod­ernists in which I found these amaz­ing works, start here.

Relat­ed Con­tent:

Free: The Met­ro­pol­i­tan Muse­um of Art and the Guggen­heim Offer 474 Free Art Books Online

Down­load 35,000 Works of Art from the Nation­al Gallery, Includ­ing Mas­ter­pieces by Van Gogh, Gau­guin, Rem­brandt & More

The Met­ro­pol­i­tan Muse­um of Art Puts 400,000 High-Res Images Online & Makes Them Free to Use

Down­load 100,000 Free Art Images in High-Res­o­lu­tion from The Get­ty

Muse­um of Mod­ern Art (MoMA) Launch­es Free Course on Look­ing at Pho­tographs as Art

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

 

Artists Put Online 3D, High Resolution Scans of 3,000-Year-Old Nefertiti Bust (and Controversy Ensues)

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Image by Jesús Gor­ri­ti, via Wiki­me­dia Com­mons

Last Octo­ber, two artists, Nora al-Badri and Jan Niko­lai Nelles, paid a vis­it to the Neues Muse­um in Berlin and–so the sto­ry goes–scanned the 3,000-year-old bust of Nefer­ti­ti using a hid­den Kinect motion sen­sor. The result­ing 3D scans lat­er became avail­able to the world on a web­site called “Nefer­ti­ti Hack,” with the fol­low­ing pref­ace.

From today on every­body around the world can access, study, print or remix a 3D dataset of Nefer­ti­ti’s head in high res­o­lu­tion. This data is acces­si­ble under a pub­lic domain with­out any charge, this tor­rent pro­vides you a STL-file (100 MB)…

“Nefer­ti­ti Hack” goes on to say: “ ‘The Oth­er Nefer­ti­ti’ is an artis­tic inter­ven­tion by the two Ger­man artists Nora Al-Badri and Jan Niko­lai Nelles. Al-Badri and Nelles scanned the head of Nefer­ti­ti clan­des­tine­ly in the Neues Muse­um Berlin with­out per­mis­sion of the Muse­um and they here­by announce the release of the 3D data of Nefer­ti­ti’s head under a Cre­ative Com­mons Licence.… With regard to the notion of belong­ing and pos­ses­sion of objects of oth­er cul­tures, the artists’ inten­tion is to make cul­tur­al objects pub­licly acces­si­ble.”

As if not already con­tro­ver­sial, this act of artis­tic vig­i­lan­tism recent­ly became more con­tentious when 3D scan­ning experts start­ed ques­tion­ing whether Al-Badri and Nelles could have pro­duced such high qual­i­ty scans with a Kinect hid­den under a jack­et (shown on a video here). It seems implau­si­ble, they say. And it has left some won­der­ing, writes The New York Times, whether Al-Badri and Nelles “some­how acquired the museum’s own scan of the bust, scanned a high-qual­i­ty copy or pro­duced the scan by some oth­er means.” The answer is not yet clear.

In the mean­time, accord­ing to Hyper­al­ler­gic, the artists them­selves used their scans “to cre­ate a 3D-print­ed, one-to-one poly­mer resin mod­el” of the Nefer­ti­ti bust, which, they claim, “is the most pre­cise repli­ca of the bust ever made.” And that bust “will reside per­ma­nent­ly in the Amer­i­can Uni­ver­si­ty of Cairo lat­er this year as a stand-in for the orig­i­nal, 3,300-year-old work that was removed from its coun­try of ori­gin short­ly after its dis­cov­ery in 1912 by Ger­man archae­ol­o­gists in Amar­na.”

If there are updates to the sto­ry, I am sure Hyper­al­ler­gic will have them.

via New York Times/Hyper­al­ler­gic

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

A Curated Collection of Vintage Japanese Magazine Covers (1913–46)

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I just last week returned from a vis­it to Tokyo, where I did what I always do there: shop for mag­a­zines. Despite not pay­ing the mag­a­zine shelves a whole lot of atten­tion in Korea, where I live, and prac­ti­cal­ly none at all in Amer­i­ca, where I’m from, I can’t resist lin­ger­ing for hours over the ones in Japan, a coun­try whose print pub­lish­ing indus­try seems much stronger than that of any oth­er, and whose pub­li­ca­tions show­case the cul­ture’s for­mi­da­ble design sen­si­bil­i­ty that has only grown more com­pelling over the cen­turies.

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Will Schofield, who runs the inter­na­tion­al and his­tor­i­cal book design blog 50 Watts, knows this, and he also knows that Japan­ese design has been mak­ing mag­a­zine cov­ers inter­est­ing since Japan first had mag­a­zines to cov­er. The images here come from two of his posts, Extra­or­di­nary ear­ly 20th cen­tu­ry mag­a­zine cov­ers from Japan and 25 Vin­tage Mag­a­zine Cov­ers from Japan. The ear­li­er ones, which he describes as a mix­ture of “charm­ing chil­dren’s cov­ers with the creepy mod­ernist cov­ers,” come from Book­cov­er Design in Japan 1910s-40s. “Pub­lished in 2005 by PIE Books,” writes Schofield, “this incred­i­ble book is already out-of-print and becom­ing hard to find (it was actu­al­ly hard for me to find and I spend hours per day search­ing for rare books).”

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As for the more recent post, he writes that it “began as a com­pi­la­tion of mag­a­zine cov­ers from the web­site of a Japan­ese anti­quar­i­an deal­er. I dug through all 1500 or so images and saved (like a good lit­tle dig­i­tal hoard­er) hun­dreds to fea­ture, though only 8 made the first cut.”

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Both posts togeth­er present a curat­ed col­lec­tion of near­ly 50 most­ly pre­war Japan­ese mag­a­zine cov­ers, still vivid and of a decid­ed­ly high artis­tic stan­dards these 70 to 103 years lat­er. On my own shop­ping trip, I picked up an issue of Free & Easy, my favorite men’s style mag­a­zine pub­lished any­where — its final issue, inci­den­tal­ly, and one whose cov­er, despite depict­ing no less an Amer­i­can icon than Dick Tra­cy, admirably car­ries this tra­di­tion of Japan­ese mag­a­zine art one step fur­ther.

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For more vin­tage Japan­ese mag­a­zine cov­ers, see: Extra­or­di­nary ear­ly 20th cen­tu­ry mag­a­zine cov­ers from Japan and 25 Vin­tage Mag­a­zine Cov­ers from Japan.

Relat­ed Con­tent:

Adver­tise­ments from Japan’s Gold­en Age of Art Deco

Glo­ri­ous Ear­ly 20th-Cen­tu­ry Japan­ese Ads for Beer, Smokes & Sake (1902–1954)

Vin­tage 1930s Japan­ese Posters Artis­ti­cal­ly Mar­ket the Won­ders of Trav­el

A Won­der­ful­ly Illus­trat­ed 1925 Japan­ese Edi­tion of Aesop’s Fables by Leg­endary Children’s Book Illus­tra­tor Takeo Takei

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Scientists Discover That James Joyce’s Finnegans Wake Has an Amazingly Mathematical “Multifractal” Structure

Fractal Finnegan's Wake

It has long been thought that the so-called “Gold­en Ratio” described in Euclid’s Ele­ments has “impli­ca­tions for numer­ous nat­ur­al phe­nom­e­na… from the leaf and seed arrange­ments of plants” and “from the arts to the stock mar­ket.” So writes astro­physi­cist Mario Liv­io, head of the sci­ence divi­sion for the insti­tute that over­sees the Hub­ble Tele­scope. And yet, though this math­e­mat­i­cal pro­por­tion has been found in paint­ings by Leonar­do da Vin­ci to Sal­vador Dali—two exam­ples that are only “the tip of the ice­berg in terms of the appear­ances of the Gold­en Ratio in the arts”—Livio con­cludes that it does not describe “some sort of uni­ver­sal stan­dard for ‘beau­ty.’” Most art of “last­ing val­ue,” he argues, departs “from any for­mal canon for aes­thet­ics.” We can con­sid­er Liv­io a Gold­en Ratio skep­tic.

Far on the oth­er end of a spec­trum of belief in math­e­mat­i­cal art lies Le Cor­busier, Swiss archi­tect and painter in whose mod­ernist design some see an almost total­i­tar­i­an mania for order. Using the Gold­en Ratio, Cor­busier designed a sys­tem of aes­thet­ic pro­por­tions called Mod­u­lor, its ambi­tion, writes William Wiles at Icon, “to rec­on­cile maths, the human form, archi­tec­ture and beau­ty into a sin­gle sys­tem.”

Praised by Ein­stein and adopt­ed by a few of Corbusier’s con­tem­po­raries, Mod­u­lor failed to catch on in part because “Cor­busier want­ed to patent the sys­tem and earn roy­al­ties from build­ings using it.” In place of Leonardo’s Vit­ru­vian Man, Cor­busier pro­posed “Mod­u­lor Man” (below) the “mas­cot of [his] sys­tem for reorder­ing the uni­verse.”

44-main-Modulor

Per­haps now, we need an artist to ren­der a “Frac­tal Man”—or Frac­tal Gen­der Non-Spe­cif­ic Person—to rep­re­sent the lat­est enthu­si­as­tic find­ings of math in the arts. This time, sci­en­tists have quan­ti­fied beau­ty in lan­guage, a medi­um some­times char­ac­ter­ized as so impre­cise, opaque, and unsci­en­tif­ic that the Roy­al Soci­ety was found­ed with the mot­to “take no one’s word for it” and Lud­wig Wittgen­stein deflat­ed phi­los­o­phy with his con­clu­sion in the Trac­ta­tus, “Where­of one can­not speak, there­of one must be silent.” (Speak­ing, in this sense, meant using lan­guage in a high­ly math­e­mat­i­cal way.) Words—many sci­en­tists and philoso­phers have long believed—lie, and lead us away from the cold, hard truths of pure math­e­mat­ics.

And yet, reports The Guardian, sci­en­tists at the Insti­tute of Nuclear Physics in Poland have found that James Joyce’s Finnegans Wakea nov­el we might think of as per­haps the most self-con­scious­ly ref­er­en­tial exam­i­na­tion of lan­guage writ­ten in any tongue—is “almost indis­tin­guish­able in its struc­ture from a pure­ly math­e­mat­i­cal mul­ti­frac­tal.” Try­ing to explain this find­ing in as plain Eng­lish as pos­si­ble, Julia Johanne Tolo at Elec­tric Lit­er­a­ture writes:

To deter­mine whether the books had frac­tal struc­tures, the aca­d­e­mics looked at the vari­a­tion of sen­tence lengths, find­ing that each sen­tence, or frag­ment, had a struc­ture that resem­bled the whole of the book.

And it isn’t only Joyce. Through a sta­tis­ti­cal analy­sis of 113 works of lit­er­a­ture, the researchers found that many texts writ­ten by the likes of Dick­ens, Shake­speare, Thomas Mann, Umber­to Eco, and Samuel Beck­ett had mul­ti­frac­tal struc­tures. The most math­e­mat­i­cal­ly com­plex works were stream-of-con­scious­ness nar­ra­tives, hence the ulti­mate com­plex­i­ty of Finnegans Wake, which Pro­fes­sor Stanisław Drożdż, co-author of the paper pub­lished at Infor­ma­tion Sci­ences, describes as “the absolute record in terms of mul­ti­frac­tal­i­ty.” (The graph at the top shows the results of the nov­el­’s analy­sis, which pro­duced a shape iden­ti­cal to pure math­e­mat­i­cal mul­ti­frac­tals.)

Fractal Novels Graph

This study pro­duced some incon­sis­ten­cies, how­ev­er. In the graph above, you can see how many of the titles sur­veyed ranked in terms of their “mul­ti­frac­tal­i­ty.” A close sec­ond to Joyce’s clas­sic work, sur­pris­ing­ly, is Dave Egger’s post-mod­ern mem­oir A Heart­break­ing Work of Stag­ger­ing Genius, and much, much fur­ther down the scale, Mar­cel Proust’s Remem­brance of Things Past. Proust’s mas­ter­work, writes Phys.org, shows “lit­tle cor­re­la­tion to mul­ti­frac­tal­i­ty” as do cer­tain oth­er books like Ayn Rand’s Atlas Shrugged. The mea­sure may tell us lit­tle about lit­er­ary qual­i­ty, though Pro­fes­sor Drożdż sug­gests that “it may some­day help in a more objec­tive assign­ment of books to one genre or anoth­er.” Irish nov­el­ist Eimear McBride finds this “upshot” dis­ap­point­ing. “Sure­ly there are more inter­est­ing ques­tions about the how and why of writ­ers’ brains arriv­ing at these com­plex, but seem­ing­ly instinc­tive, frac­tals?” she told The Guardian.

Of the find­ing that stream-of-con­scious­ness works seem to be the most frac­tal, McBride says, “By its nature, such writ­ing is con­cerned not only with the usu­al load-bear­ing aspects of language—content, mean­ing, aes­thet­ics, etc—but engages with lan­guage as the object in itself, using the re-form­ing of its rules to give the read­er a more pris­mat­ic under­stand­ing…. Giv­en the long-estab­lished con­nec­tion between beau­ty and sym­me­try, find­ing works of lit­er­a­ture frac­tal­ly quan­tifi­able seems per­fect­ly rea­son­able.” Maybe so, or per­haps the Pol­ish sci­en­tists have fall­en vic­tim to a more sophis­ti­cat­ed vari­ety of the psy­cho­log­i­cal sharpshooter’s fal­la­cy that affects “Bible Code” enthu­si­asts? I imag­ine we’ll see some frac­tal skep­tics emerge soon enough. But the idea that the worlds-with­in-worlds feel­ing one gets when read­ing cer­tain books—the sense that they con­tain uni­vers­es in miniature—may be math­e­mat­i­cal­ly ver­i­fi­able sends a lit­tle chill up my spine.

via The Guardian

Relat­ed Con­tent:

Hear All of Finnegans Wake Read Aloud: A 35 Hour Read­ing

See What Hap­pens When You Run Finnegans Wake Through a Spell Check­er

James Joyce Reads From Ulysses and Finnegans Wake In His Only Two Record­ings (1924/1929)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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