The Genius of Albrecht Dürer Revealed in Four Self-Portraits

Age 13:

durer-self-portrait-at-the-age-of-thirteen

The Ger­man artist Albrecht Dür­er (1471–1528) was one of the great­est fig­ures of the North­ern Renais­sance. As a draughts­man and painter, he rivaled his elder con­tem­po­rary Leonar­do Da Vin­ci, and his mas­ter­ful wood­cuts and engrav­ings of myth­i­cal and alle­gor­i­cal scenes made him famous across Europe.

In the first half of his life, Dür­er made a series of exquis­ite self-por­traits. The ear­li­est (above) was made in 1484, when the artist was a pre­co­cious boy of 13. It was drawn in sil­ver­point. Some­time lat­er, he wrote in the upper right-hand cor­ner: “This I have drawn from myself from the look­ing-glass, in the year 1484, when I was still a child — Albrecht Dür­er.” The draw­ing, now in the col­lec­tion of the Alberti­na muse­um in Vien­na, was made at about the time Dür­er became an appren­tice gold­smith in his father’s jew­el­ry shop in Nurem­berg. Much to his father’s dis­ap­point­ment, he would leave the gold­smith shop about a year lat­er to become an appren­tice to the promi­nent Nurem­berg artist and print­mak­er Michael Wol­ge­mut. But the ear­ly expe­ri­ence of work­ing with the tools in the gold­smith shop would prove invalu­able to Dür­er’s lat­er work as an engraver.

Age 22:

Albrecht_Durer_Self-Portrait_age_22_

After Dür­er fin­ished his appren­tice­ship with Woleg­mut at the age of 19, he fol­lowed the tra­di­tion of young artists and embarked on a guild tour of south­ern Ger­many to study the work of var­i­ous artists and print­mak­ers. He was prob­a­bly in Stras­bourg when he paint­ed his “Por­trait of the Artist hold­ing a This­tle” (above) in 1493. He was 22 years old. The por­trait was paint­ed in oil on vel­lum, and was past­ed on can­vas sev­er­al cen­turies lat­er. Johann Wof­gang von Goethe saw the paint­ing in 1805 at a muse­um in Leipzig and was deeply impressed. In 1922 it was pur­chased by the Lou­vre.

“The face still has some of the child­ish fea­tures seen in his ear­ly draw­ing of a Self-Por­trait,” says the Lou­vre Web site, “but the man­ly neck, the strong nose, and the vig­or­ous hands are already those of an adult. Dür­er, who was also an excel­lent engraver, com­posed his works in a very graph­ic fash­ion. The almost metal­lic fine­ness of detail, seen in the prick­les of the this­tle, also recalls his ear­ly train­ing as a gold­smith.”

There are two com­pet­ing the­o­ries about the mean­ing of the paint­ing. Some schol­ars believe it was an engage­ment present for Agnes Frey, whom Dür­er would mar­ry the fol­low­ing year. “In fact,” says the Lou­vre, “the this­tle held by the artist is called ‘Mannstreu’ in Ger­man, which also means ‘hus­band’s fideli­ty.’ This pledge of love would also explain the ele­gance of the cos­tume. The main loop­hole in this hypoth­e­sis is that Dür­er may still have been unaware of the mar­riage, which had been arranged by his father.” A rival the­o­ry is that the this­tle rep­re­sents the crown of thorns from Christ’s Pas­sion. In any case, the artist’s inscrip­tion reads, “Things hap­pen to me as it is writ­ten on high.”

Age 26:

Albrecht_Durer_Self-Portrait_age_26

The sec­ond of Dür­er’s three paint­ed self-por­traits was made in 1498, when he was 26 years old and enter­ing his mature peri­od as a mas­ter artist. Dür­er had made his first of two vis­its to north­ern Italy a few years ear­li­er to study Ital­ian art and math­e­mat­ics. While there, he was impressed and grat­i­fied by the ele­vat­ed social sta­tus grant­ed to great artists. In Ger­many he had been looked down upon as a low­ly crafts­man. “How I shall freeze after this sun!” Dür­er wrote home to his friend Willibald Pir­ck­heimer from Italy. “Here I am a gen­tle­man, at home only a par­a­site.” Upon his return to Nurem­berg, Dür­er assert­ed his new sense of social posi­tion. In the por­trait above he depicts him­self as some­thing of a dandy, with flam­boy­ant dress and a haughty bear­ing. The paint­ing was made in oil on a wood pan­el, and now resides in the Museo del Pra­do in Madrid.

Age 28:

Albrecht_Durer_Self-Portrait_age_28_

The Christ-like self-por­trait above was paint­ed in 1500, short­ly before Dür­er’s 29th birth­day. The paint­ing was made in oil on a wood­en pan­el, and is now in the col­lec­tion of the Alte Pinakothek in Munich. Unlike his ear­li­er self-por­traits, which were com­posed in the cus­tom­ary three-quar­ters view, Dür­er’s self-por­trait of 1500 depicts the artist faced square­ly toward the view­er — a pose usu­al­ly reserved at that time for images of Christ. His hand, touch­ing the fur col­lar of his coat, brings to mind the ges­tures of bless­ing in reli­gious icons. The high­ly sym­met­ric com­po­si­tion draws atten­tion to the eyes, which gaze direct­ly at the view­er. The artist’s mono­gram, “AD,” and the Latin inscrip­tion — “I, Albrecht Dür­er of Nurem­berg, por­trayed myself in ever­last­ing col­ors aged twen­ty-eight years” — are placed at eye-lev­el to strength­en the effect. The year “1500” is writ­ten direct­ly above the mono­gram, giv­ing the “AD” a sec­ond mean­ing as Anno Domi­ni, which fur­ther rein­forces the con­nec­tion between Dür­er and Christ. The art his­to­ri­an Joseph Koern­er has sug­gest­ed that the entire com­po­si­tion, from the tri­an­gu­lar out­line of the frontal like­ness to the curve of Dür­er’s fin­gers, echoes the over­ar­ch­ing “A” and nes­tled “D” of the artist’s mono­gram. “Noth­ing we see in a Dür­er is not Dür­er’s,” writes Koern­er, “mono­gram or not.”

Hearsay of the Soul: A 5‑Channel Video Installation by Celebrated German Filmmaker Werner Herzog

werner_herzog_1

David Lynch has embraced visu­al art and the pos­si­bil­i­ties of the new music indus­try. With Pina, Wim Wen­ders made one of the most acclaimed works in the lat­est, super­hero-filled wave of 3D movies. Jean-Luc Godard… well, I could­n’t quite tell you what he has got up to with his lat­est pic­ture, but it sounds con­cep­tu­al­ly and tech­no­log­i­cal­ly for­ward-look­ing indeed. Clear­ly, some of the cre­ators best suit­ed for the new cin­e­mat­ic real­i­ty in which we find our­selves also hap­pen to have already logged decades and decades in the craft. Wern­er Her­zog, direc­tor of Cave of For­got­ten Dreams, anoth­er one of the few recent 3D movies you still hear peo­ple talk­ing about, has exe­cut­ed his lat­est project not in the the­ater, but in a muse­um, and not as a tra­di­tion­al film, but as a five-chan­nel video instal­la­tion.

Hearsay of the Soul will run at the Get­ty Cen­ter, a par­tic­u­lar­ly well-known muse­um over­look­ing Los Ange­les — Her­zog’s city of res­i­dence and my own — from July 23 to Jan­u­ary 19. In it, Her­zog com­bines land­scape etch­ings by Dutch Gold­en Age mas­ter print­mak­er and Rem­brandt-influ­encer Her­cules Segers with music from two of Segers’ mod­ern coun­try­men, cel­list Ernst Rei­jseger and organ­ist Har­men Fraan­je. (Her­zog afi­ciona­dos will, in fact, rec­og­nize Rei­jseger’s work from the score of Cave of For­got­ten Dreams.) “They are like flash­lights held in our uncer­tain hands,” Herz­zog says of Segers’ images, “a fright­ened light that opens breach­es into the recess­es of a place that seems some­what known to us: our selves. We morph with these images. Her­cules Segers’s images and my films do not speak to each oth­er, but for a brief moment, I hope, they might dance with each oth­er.” You can glimpse a few of the instal­la­tion’s images and hear a few of its sounds just above.

Relat­ed Con­tent:

Wern­er Her­zog and Cor­mac McCarthy Talk Sci­ence and Cul­ture

Errol Mor­ris and Wern­er Her­zog in Con­ver­sa­tion

Por­trait Wern­er Her­zog: The Director’s Auto­bi­o­graph­i­cal Short Film from 1986

Watch Wern­er Her­zog Eats His Shoe by Les Blank, Direc­tor of Qui­et, Quirky Films

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Jump Start Your Creative Process with Brian Eno’s “Oblique Strategies” Deck of Cards (1975)

Image by Bas­ti­aan Ter­horst, via Flickr Com­mons

The likes of U2, Cold­play, and David Bowie can afford to hire pro­duc­er, artist, and thinker Bri­an Eno to shake up their cre­ative process­es. You and I, alas, prob­a­bly can’t. We can, how­ev­er, afford to con­sult the Oblique Strate­gies, a deck of cards invent­ed by Eno and painter Peter Schmidt in 1975. Each card offers, in its own oblique fash­ion, a strat­e­gy you can fol­low when you find your­self at an impasse in your own work, be it music, paint­ing, or any form at all: “Hon­or thy error as a hid­den inten­tion.” “State the prob­lem in words as clear­ly as pos­si­ble.” “Remem­ber those qui­et evenings.” “Once the search is in progress, some­thing will be found.” “Work at a dif­fer­ent speed.” “Look close­ly at the most embar­rass­ing details and ampli­fy them.”

“The Oblique Strate­gies evolved from me being in a num­ber of work­ing sit­u­a­tions when pan­ic, par­tic­u­lar­ly in stu­dios, tend­ed to make me quick­ly for­get that there were oth­ers ways of work­ing,” said Eno in a 1980 radio inter­view, “and that there were tan­gen­tial ways of attack­ing prob­lems that were in many sens­es more inter­est­ing than the direct head-on approach.”

Should you feel the need for just such a break with the obvi­ous approach, you can track down one of the offi­cial phys­i­cal edi­tions of the Oblique Strate­gies deck. Or you can con­sult one of  its many vir­tu­al ver­sions avail­able on the inter­net. Eno talks about how the deck of cards came into being. Vin­tage sets can be found on Ama­zon here.

Relat­ed Con­tent:

Bri­an Eno on Cre­at­ing Music and Art As Imag­i­nary Land­scapes (1989)

Watch Bri­an Eno’s “Video Paint­ings,” Where 1980s TV Tech­nol­o­gy Meets Visu­al Art

Day of Light: A Crowd­sourced Film by Mul­ti­me­dia Genius Bri­an Eno

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

The Art of Punk Presents a New Documentary on The Dead Kennedys and Their Gritty Aesthetics

Last week, Col­in Mar­shall told you all about The Art of Punk, the new doc­u­men­tary series from the Muse­um of Con­tem­po­rary Art in Los Ange­les. This week, the series con­tin­ues with a new video look­ing at The Dead Kennedys and the artist behind their strik­ing art­work, Win­ston Smith. A “punk art sur­re­al­ist” known for his “hand-carved” col­lages, Smith is per­haps best known for cre­at­ing The Dead Kennedys’ icon­ic logo and oth­er arrest­ing images (see a slideshow here). The new MOCA video cov­ers all of that, and then some, above.

Relat­ed Con­tent:

Punk Meets High Fash­ion in Met­ro­pol­i­tan Muse­um of Art Exhi­bi­tion PUNK: Chaos to Cou­ture

Hen­ry Rollins Remem­bers the Life-Chang­ing Deci­sion That Brought Him From Häa­gen-Dazs to Black Flag

Mal­colm McLaren: The Quest for Authen­tic Cre­ativ­i­ty

The His­to­ry of Punk Rock

Two Childhood Drawings from Poet E.E. Cummings Show the Young Artist’s Playful Seriousness

CummingsRhinoSoldier

Click images for larg­er ver­sions

Rebec­ca Onion over at Slate’s his­to­ry blog “The Vault” has brought to our atten­tion two delight­ful finds from the Mass­a­chu­setts His­tor­i­cal Soci­ety: child­hood draw­ings by poet and painter E.E. Cum­mings, made when he was 6 and 7 years old. Dat­ing from 1900–1902, the sketch­es, writes Onion, “reflect Cum­mings’ immer­sion in the pop­u­lar cul­ture of the time: cir­cus­es, Wild West shows, and adven­ture fic­tion.” These two draw­ings are fas­ci­nat­ing por­traits of the young Cum­mings’ mind at work. What a young mind he had.

Cum­mings began writ­ing poet­ry at age 8, and wrote a poem a day until he was 22. His mature work, which he began pub­lish­ing after his release from an intern­ment camp in Nor­mandy dur­ing WWI (where he was held for sus­pect­ed trea­son), shows the same kind of child­like play­ful­ness and dis­ci­pline. And while the draw­ing at the top is the work of a young boy strug­gling with the con­ven­tions of the writ­ten word, its odd­ly-spaced and punc­tu­at­ed text—the lex­i­cal and syn­tac­ti­cal ambi­gu­i­ties cre­at­ed by the layout—could cer­tain­ly have come from the pen of the adult poet. Cum­mings’ ideas about his poet­ry were delib­er­ate­ly idio­syn­crat­ic and force­ful­ly indi­vid­ual. As he would write, “may I be I is the only prayer—not may I be great or good or beau­ti­ful or wise or strong.” Or, as he expressed in a sim­i­lar sen­ti­ment in his 1926 col­lec­tion, is 5, per­haps in response to some crit­i­cal oppro­bri­um:

mr youse needn’t be so spry

con­cernin ques­tions arty

each has his tastes but as for i

i likes a cer­tain par­ty

CummingsWestShow
In the draw­ing above, the young Edward Estlin Cum­mings imag­ines him­self as a Buf­fa­lo Bill-like char­ac­ter. Onion points us toward the adult Cum­mings’ dark­ly iron­ic poem “[Buf­fa­lo Bill ‘s],” as a com­pan­ion to the boy Cum­mings’ star­ry-eyed self-fash­ion­ing and “hero wor­ship.” While on a super­fi­cial read­ing, Cum­mings’ work can some­times seem mad­den­ing­ly child­ish and sil­ly, poems like “[Buf­fa­lo Bill ‘s]” show him pluck­ing apart naïve illu­sions about hero­ism and spec­ta­cle as in so many of his oth­er poems he skew­ers the pre­ten­sions of urban sophis­ti­cates and tastemak­ers, pro­mot­ing a Roman­tic, unin­hib­it­ed idea of the self unfet­tered by social, and typo­graph­i­cal, con­ven­tions.

Cum­mings would be very appre­cia­tive of the work the Mass­a­chu­setts His­tor­i­cal Soci­ety has done in cat­a­logu­ing his fam­i­ly papers; he had a deep respect for history—above all for per­son­al his­to­ry. In the first of his so-called “non­lec­tures,” deliv­ered at Har­vard in 1952, he refers to his “auto­bi­o­graph­i­cal prob­lem” in a pas­sage that con­jures the dystopi­an visions of Hux­ley and Orwell:

There’d be no prob­lem, of course, if I sub­scribed to the hyper­sci­en­tif­ic doc­trine that hered­i­ty is noth­ing because every­thing is envi­ron­ment; or if (hav­ing swal­lowed this super­sleep­ing­pill) I envis­aged the future of socalled mankind as a per­ma­nent past­less­ness, pre­na­tal­ly envelop­ing semi­iden­ti­cal super­sub­morons in per­pet­u­al nonun­hap­pi­ness. Right­ly or wrong­ly, how­ev­er, I pre­fer spir­i­tu­al insom­nia to psy­chic sui­cide.

Per­haps Cum­mings could thank “spir­i­tu­al insom­nia” for his seri­ous word­play and bound­less curiosity—two child­hood traits he nev­er let go of.

Relat­ed Con­tent:

The Art of Sylvia Plath: Revis­it Her Sketch­es, Self-Por­traits, Draw­ings & Illus­trat­ed Let­ters

Dylan Thomas Sketch­es a Car­i­ca­ture of a Drunk­en Dylan Thomas

William S. Bur­roughs Shows You How to Make “Shot­gun Art”

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him at @jdmagness

Watch Dreams That Money Can Buy, a Surrealist Film by Man Ray, Marcel Duchamp, Alexander Calder, Fernand Léger & Hans Richter

“Every­body dreams. Every­body trav­els, some­times into coun­tries where strange beau­ty, wis­dom, adven­ture, love expects him.” These words, a tad floaty and dream­like them­selves, open 1947’s Dreams That Mon­ey Can Buy. “This is a sto­ry of dreams mixed with real­i­ty,” the nar­ra­tor intones. He can say that again. Direct­ed by Hans Richter, painter, graph­ic artist, avant-gardist, “film-exper­i­menter,” and ener­getic mem­ber of the Dada move­ment, the pic­ture takes a sto­ry­line that seems mun­dane­ly real­is­tic — impe­cu­nious poet finds apart­ment, then must fig­ure out how to pay the rent — and bends it into all man­ner of sur­re­al shapes. And I do, lit­er­al­ly, mean sur­re­al, since sev­er­al of the scenes come from the minds of not­ed avant-garde and sur­re­al­ist artists, includ­ing, besides Richter him­self, painter and pho­tog­ra­ph­er Man Ray, con­cep­tu­al­ist Mar­cel Duchamp, sculp­tor Alexan­der Calder, and painter-sculp­tor-film­mak­er Fer­nand Léger.

Joe, the film’s pro­tag­o­nist, finds he has a sort of super­pow­er: by look­ing into the eyes of anoth­er, he can see the con­tents of their mind. He prompt­ly sets up a sort of con­sul­ta­tion busi­ness where he exam­ines the uncon­scious thoughts of a client: say, an unam­bi­tious banker whose wife lives “like a dou­ble-entry col­umn: no virtues, no vices.” He then uses the abstract mate­ri­als of their thoughts to come up with a self-con­tained, some­what less abstract dream for them to dream: in the banker’s case, a dream called Desire, which takes the form of a short film by Dadaist painter-sculp­tor-graph­ic artist-poet Max Ernst. For Joe’s oth­er, dif­fer­ent­ly neu­rot­ic cus­tomers, Richter, Man Ray, Duchamp, Calder, and Léger come up with suit­able for­mal­ly and aes­thet­i­cal­ly dis­tinct dreams. While all these artists imbue Dreams That Mon­ey Can Buy with their own inim­itable sen­si­bil­i­ties (or non­sense abil­i­ties, as the case may be), I feel as though cer­tain mod­ern film­mak­ers would have the time of their lives remak­ing it. Michel Gondry comes to mind.

Dreams That Mon­ey Can Buy will be added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Man Ray and the Ciné­ma Pur: Four Sur­re­al­ist Films From the 1920s

Un Chien Andalou: Revis­it­ing Buñuel and Dalí’s Sur­re­al­ist Film

The Hearts of Age: Orson Welles’ Sur­re­al­ist First Film (1934)

The Seashell and the Cler­gy­man: The World’s First Sur­re­al­ist Film

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

The Art of Punk, MOCA’s Series of Punk Documentaries, Begins with Black Flag: Watch It Online

First you set out to smash all insti­tu­tions, but then you find the insti­tu­tions have enshrined you. Isn’t that always the way? It cer­tain­ly seems to have turned out that way for punk rock, in any case, which vowed in the sev­en­ties to tear it all up and start over again. Now, in the 2010s, we find trib­ute paid to not just the music but the aes­thet­ics, lifestyles, and per­son­al­i­ties of the punk move­ment by two sep­a­rate, and sep­a­rate­ly well-respect­ed, insti­tu­tions. We recent­ly fea­tured the Met­ro­pol­i­tan Muse­um of Art’s exhi­bi­tion Punk: Chaos to Cou­ture. Today, you can start watch­ing The Art of Punk, a series of doc­u­men­taries from MOCAtv, the video chan­nel of Los Ange­les’ Muse­um of Con­tem­po­rary Art. Its trail­er, which appears at the top of the post, empha­sizes its focus on, lit­er­al­ly, the visu­al art of punk: its posters, its album art, its T‑shirts, and even — un-punk as this may sound — its logos.

The series opens with the episode just above on Black Flag and Ray­mond Pet­ti­bon, design­er of the band’s well-known four-bar icon. It catch­es up with not just him, but found­ing singer Kei­th Mor­ris and bassist Chuck Dukows­ki, as well as Flea from the Red Hot Chili pep­pers, who grew up a fan of the greater Los Ange­les punk scene from which Black Flag emerged.

The episode con­cludes, need­less to say, with Hen­ry Rollins, who, though not an orig­i­nal mem­ber of the band and now pri­mar­i­ly a spo­ken word per­former, has come to embody their punk ethos in his own high­ly dis­tinc­tive way. In the lat­est episode, just out today, The Art of Punk series takes you inside the world of Crass, the Eng­lish punk band formed in 1977. Watch the remain­ing install­ments at the playlist.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Punk Meets High Fash­ion in Met­ro­pol­i­tan Muse­um of Art Exhi­bi­tion PUNK: Chaos to Cou­ture

Hen­ry Rollins Remem­bers the Life-Chang­ing Deci­sion That Brought Him From Häa­gen-Dazs to Black Flag

Mal­colm McLaren: The Quest for Authen­tic Cre­ativ­i­ty

The His­to­ry of Punk Rock

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Chinese Artist Ai Weiwei Releases a “Heavy Metal” Song & Video Recalling His Harsh Imprisonment

Burly Chi­nese artist and dis­si­dent Ai Wei­wei has nev­er lost his sense of humor, even when fac­ing harsh repres­sion from his gov­ern­ment. But while the idea of 55-year old Ai record­ing a heavy met­al record might seem like a stunt, the source mate­r­i­al for his first sin­gle, “Dum­b­ass” (above), is any­thing but fun­ny. The furi­ous­ly angry, exple­tive-filled song is inspired by Ai’s harsh treat­ment dur­ing his 81-day impris­on­ment in 2011. He’s call­ing the musi­cal project “a kind of self-ther­a­py” and will release six tracks on June 22—the sec­ond anniver­sary of his release—as an album called The Divine Com­e­dy.

Ai sings (or howls, growls, and bel­lows) in Chi­nese. As you can see from the grim images in the video above—with the artist re-enact­ing and re-imag­in­ing his expe­ri­ences in detention—the mem­o­ries of his incar­cer­a­tion are still raw and painful. While he’s called his music “heavy met­al,” The Guardian points out that “it’s not exact­ly Metal­li­ca” (unless you count that Lou Reed col­lab­o­ra­tion). Ai him­self says of his sound:

After I said it would be heavy met­al I ran back to check what heavy met­al would be like. Then I thought, oh my god, it’s quite dif­fer­ent…. So it’s Chi­nese heavy met­al, or maybe Caochang­di [where his stu­dio is based] heavy met­al.

Call it what you want: Chi­nese heavy met­al, prac­ti­cal joke, avant garde per­for­mance piece… it’s still like­ly to get Ai in even fur­ther trou­ble with Chi­nese author­i­ties. As he explained to the New York Times, how­ev­er, he “want­ed to do some­thing impos­si­ble…. I want­ed to show young peo­ple here we can all sing…. It’s our voice.”

Relat­ed Con­tent:

Who’s Afraid of Ai Wei­wei: A Short Doc­u­men­tary

Ai Weiwei’s Par­o­dy of ‘Gang­nam Style’

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him at @jdmagness

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