Jack Kerouac’s “Beat Paintings:” Now Gathered in One Book and Exhibition for the First Time

Most of us enter Jack Ker­ouac’s world through his 1959 nov­el On the Road. Those of us who explore it more deeply there­after may find much more than we expect­ed to: Ker­ouac’s inner life came out not just in his for­mi­da­ble body of writ­ten work, but in spo­ken-word jazz albums, fan­ta­sy base­ball mate­ri­als, and even paint­ings. Though Ker­ouac has now been gone for near­ly half a cen­tu­ry, it was­n’t until just last year that his works of visu­al art were brought togeth­er: Ker­ouac: Beat Paint­ing did it in book form, and the Museo Maga near Milan put on an exhi­bi­tion of the more than 80 pieces it could find, begin­ning with his first self-por­trait, drawn at the age of nine.

Ker­ouac had an inter­est in por­trai­ture in gen­er­al: the book, the Inde­pen­dent’s David Bar­nett writes, “begins with a series of por­traits of peo­ple Ker­ouac knew or admired. They also high­light Ker­ouac’s com­pli­cat­ed spir­i­tu­al­i­ty: brought up a Catholic, he lat­er embraced Bud­dhism and devel­oped an almost ‘holy fool’ per­sona.” Car­di­nal Gio­van­ni Mon­ti­ni, lat­er to become Pope Paul VI, counts as one par­tic­u­lar­ly notable sub­ject of a Ker­ouac por­trait; anoth­er is Ker­ouac’s fel­low cul­ture-defin­ing writer Tru­man Capote (above), who at the time Ker­ouac paint­ed him had already crit­i­cized On the Road pub­licly, and harsh­ly. San­d­ri­na Ban­dera, a cura­tor of the exhi­bi­tion and edi­tor of Ker­ouac: Beat Paint­ing, ascribes to the Capote por­trait “a dynam­ic, almost vio­lent qual­i­ty.”

The same could per­haps be said of all of Ker­ouac’s cre­ative out­put, and cer­tain­ly of much of his best-known writ­ing. And like many a cre­ator known for his vis­cer­al nature, Ker­ouac made strict rules and built sys­tems to work with­in: his 1959 man­i­festo for paint­ing includes the com­mand­ments “use only one brush” and “stop when you want to ‘improve’… it’s done.” Detrac­tors of Ker­ouac’s work will cer­tain­ly see a con­nec­tion between his visu­al art and his ver­bal art in his self-direct­ed com­mand­ment to “pile it on,” but who could call the “beat paint­ing” of this Beat Gen­er­a­tion fig­ure­head not of an aes­thet­ic and intel­lec­tu­al piece with every­thing else that Ban­dera describes, unim­prov­ably, as “that potent enti­ty known as Jack Ker­ouac.”

via Hyper­al­ler­gic

Relat­ed Con­tent:

Jack Kerouac’s Hand-Drawn Map of the Hitch­hik­ing Trip Nar­rat­ed in On the Road

Hear All Three of Jack Kerouac’s Spo­ken-World Albums: A Sub­lime Union of Beat Lit­er­a­ture and 1950s Jazz

Jack Ker­ouac Lists 9 Essen­tials for Writ­ing Spon­ta­neous Prose

Jack Ker­ouac Reads from On the Road (1959)

Jack Ker­ouac Was a Secret, Obses­sive Fan of Fan­ta­sy Base­ball

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Buckminster Fuller Rails Against the “Nonsense of Earning a Living”: Why Work Useless Jobs When Technology & Automation Can Let Us Live More Meaningful Lives

We are a haunt­ed species: haunt­ed by the specter of cli­mate change, of eco­nom­ic col­lapse, and of automa­tion mak­ing our lives redun­dant. When Marx used the specter metaphor in his man­i­festo, he was iron­i­cal­ly invok­ing Goth­ic tropes. But Com­mu­nism was not a boogey­man. It was a com­ing real­i­ty, for a time at least. Like­wise, we face very real and sub­stan­tial com­ing real­i­ties. But in far too many instances, they are also man­u­fac­tured, under ide­olo­gies that insist there is no alter­na­tive.

But let’s assume there are oth­er ways to order our pri­or­i­ties, such as valu­ing human life as an end in itself. Per­haps then we could treat the threat of automa­tion as a ghost: insub­stan­tial, imma­te­r­i­al, maybe scary but harm­less. Or treat it as an oppor­tu­ni­ty to order our lives the way we want. We could stop invent­ing bull­shit, low-pay­ing, waste­ful jobs that con­tribute to cycles of pover­ty and envi­ron­men­tal degra­da­tion. We could slash the num­ber of hours we work and spend time with peo­ple and pur­suits we love.

We have been taught to think of this sce­nario as a fan­ta­sy. Or, as Buck­min­ster Fuller declared in 1970—on the thresh­old of the “Malthu­sian-Dar­win­ian” wave of neolib­er­al thought to come—“We keep invent­ing jobs because of this false idea that every­body has to be employed at some kind of drudgery…. He must jus­ti­fy his right to exist.” In cur­rent par­lance, every per­son must some­how “add val­ue” to share­hold­ers’ port­fo­lios. The share­hold­ers them­selves are under no oblig­a­tion to return the favor.

What about adding val­ue to our own lives? “The true busi­ness of peo­ple,” says Fuller, “should be to go back to school and think about what­ev­er it was they were think­ing about before some­body came along and told them they had to earn a liv­ing.” Against the “spe­cious notion” that every­one should have to make a wage to live–this “non­sense of earn­ing a living”–he takes a more mag­nan­i­mous view: “It is a fact today that one in ten thou­sand of us can make a tech­no­log­i­cal break­through capa­ble of sup­port­ing all the rest,” who then may go on to make mil­lions of small break­throughs of their own.

He may have sound­ed over­con­fi­dent at the time. But fifty years lat­er, we see engi­neers, devel­op­ers, and ana­lysts of all kinds pro­claim­ing the com­ing age of automa­tion in our life­times, with a major­i­ty of jobs to be ful­ly or par­tial­ly auto­mat­ed in 10–15 years. It is a tech­no­log­i­cal break­through capa­ble of dis­pens­ing with huge num­bers of peo­ple, unless its ben­e­fits are wide­ly shared. The cor­po­rate world sticks its head in the sand and issues guide­lines for retrain­ing, a solu­tion that will still leave mass­es unem­ployed. No mat­ter the state of the most recent jobs report, seri­ous loss­es in near­ly every sec­tor, espe­cial­ly man­u­fac­tur­ing and ser­vice work, are unavoid­able.

The jobs we invent have changed since Fuller’s time, become more con­tin­gent and less secure. But the obses­sion with cre­at­ing them, no mat­ter their impact or intent, has only grown, a run­away delu­sion no one can seem to stop. Should we fear automa­tion? Only if we col­lec­tive­ly decide the cur­rent course of action is all there is, that “every­body has to earn a living”—meaning turn a profit—or drop dead. As Con­gress­woman Alexan­dria Ocasio-Cortez—echoing Fuller—put it recent­ly at SXSW, “we live in a soci­ety where if you don’t have a job, you are left to die. And that is, at its core, our prob­lem…. We should not be haunt­ed by the specter of being auto­mat­ed out of work.”

“We should be excit­ed about automa­tion,” she went on, “because what it could poten­tial­ly mean is more time to edu­cate our­selves, more time cre­at­ing art, more time invest­ing in and inves­ti­gat­ing the sci­ences.” How­ev­er that might be achieved, through sub­si­dized health, edu­ca­tion, and basic ser­vices, new New Deal and Civ­il Rights poli­cies, a Uni­ver­sal Basic Income, or some cre­ative syn­the­sis of all of the above, it will not pro­duce a utopia—no polit­i­cal solu­tion is up that task. But con­sid­er­ing the ben­e­fits of sub­si­diz­ing our human­i­ty, and the alter­na­tive of let­ting its val­ue decline, it seems worth a shot to try what econ­o­mist Bill Black calls the “pro­gres­sive pol­i­cy core,” which, coin­ci­den­tal­ly, hap­pens to be “cen­trist in terms of the elec­torate’s pref­er­ences.”

via Kot­tke

Relat­ed Con­tent:

Bertrand Rus­sell & Buck­min­ster Fuller on Why We Should Work Less, and Live & Learn More

The Life & Times of Buck­min­ster Fuller’s Geo­des­ic Dome: A Doc­u­men­tary

Every­thing I Know: 42 Hours of Buck­min­ster Fuller’s Vision­ary Lec­tures Free Online (1975)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Take a Free Online Course on the Great Medieval Manuscript, the Book of Kells

Last week, we called your atten­tion to the dig­i­ti­za­tion of the Book of Kells, one of the great man­u­scripts from the medieval peri­od. The dig­i­tized man­u­script, we should note, comes accom­pa­nied by anoth­er great resource–a free online course on the Book of Kells. Both dig­i­tal ini­tia­tives are made pos­si­ble by Trin­i­ty Col­lege Dublin.

The six-week course cov­ers the fol­low­ing top­ics:

  • Where and how the man­u­script was made
  • The social con­text from which the man­u­script emerged, includ­ing ear­ly medieval faith and pol­i­tics
  • The artis­tic con­text of the man­u­script, reflect­ing local and inter­na­tion­al styles
  • The the­ol­o­gy and inter­pre­ta­tions of the text
  • How and why the man­u­script sur­vived
  • The Book of Kells and con­tem­po­rary cul­ture

The course “is for any­one with an inter­est in Ire­land, medieval stud­ies, his­to­ry, art, reli­gion and/or pop­u­lar cul­ture.” Sign up for the free course today.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent

80 Free Online His­to­ry Cours­es from Great Uni­ver­si­ties, a sub­set of our larg­er col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties

The Medieval Mas­ter­piece, the Book of Kells, Is Now Dig­i­tized & Put Online

Behold the Beau­ti­ful Pages from a Medieval Monk’s Sketch­book: A Win­dow Into How Illu­mi­nat­ed Man­u­scripts Were Made (1494)

800 Illu­mi­nat­ed Medieval Man­u­scripts Are Now Online: Browse & Down­load Them Cour­tesy of the British Library and Bib­lio­thèque Nationale de France

How Illu­mi­nat­ed Medieval Man­u­scripts Were Made: A Step-by-Step Look at this Beau­ti­ful, Cen­turies-Old Craft

Bill Murray Explains How a 19th-Century Painting Saved His Life

You don’t under­stand pre­war 20th-cen­tu­ry Amer­i­ca unless you under­stand a par­tic­u­lar 19th-cen­tu­ry French paint­ing: Jules Bre­ton’s The Song of the Lark. “In this evoca­tive work, a young peas­ant woman stands silent­ly in the flat fields of the artist’s native Nor­mandy as the sun ris­es, lis­ten­ing to the song of a dis­tant lark,” says a post from the Art Insti­tute of Chica­go. Apart from being select­ed as Amer­i­ca’s favorite paint­ing in 1934, it was also Eleanor Roo­sevelt’s favorite work of art, it pro­vid­ed the title for Willa Cather’s third nov­el, and it “inspired Bill Mur­ray while he was strug­gling as an actor in Chica­go.”

In the video above, a clip from a press con­fer­ence on the Mur­ray-fea­tur­ing his­tor­i­cal art-heist film The Mon­u­ments Men, he tells the sto­ry of how The Song of the Lark saved him. “This may be a lit­tle bit not-com­plete­ly-true,” Mur­ray says, “but it’s pret­ty true.”

When he first start­ed act­ing on the stage in his home­town of Chica­go, he did­n’t quite have the skills that have made him such a com­pelling pres­ence for more than forty years on the screen. After what sounds like one par­tic­u­lar­ly poor ear­ly per­for­mance — poor enough to make him con­sid­er his life prac­ti­cal­ly over — he took a despair­ing walk toward Lake Michi­gan, think­ing, “If I’m going to die where I am, I may as well go over to the lake and float for a while after I’m dead.”

But then a sud­den, impul­sive turn up Michi­gan Avenue took Mur­ray to the Art Insti­tute of Chica­go, and there he found him­self in front of The Song of the Lark, which has now hung there for over a cen­tu­ryThe sight of it got him think­ing: “ ‘Well, there’s a girl who does­n’t have a whole lot of prospects, but the sun’s com­ing up any­way and she’s got anoth­er chance at it.’ So I think that gave me some sort of feel­ing that I, too, am a per­son, and I get anoth­er chance every day the sun comes up.” Many of the Great Depres­sion-era Amer­i­cans who admired Bre­ton’s paint­ing must have drawn sim­i­lar feel­ings from it, just as sure­ly as many of Mur­ray’s fans have found inspi­ra­tion in all his char­ac­ters, art­ful­ly craft­ed between the comedic and the dra­mat­ic — char­ac­ters that, with­out The Song of the Lark, he may nev­er have lived to per­form.

Relat­ed Con­tent:

The Art Insti­tute of Chica­go Puts 44,000+ Works of Art Online: View Them in High Res­o­lu­tion

Bill Mur­ray Explains How He Pulled Him­self Out of a Deep, Last­ing Funk: He Took Hunter S. Thompson’s Advice & Lis­tened to the Music of John Prine

The Phi­los­o­phy of Bill Mur­ray: The Intel­lec­tu­al Foun­da­tions of His Comedic Per­sona

Bill Mur­ray Reads the Poet­ry of Lawrence Fer­linghet­ti, Wal­lace Stevens, Emi­ly Dick­in­son, Bil­ly Collins, Lorine Niedeck­er, Lucille Clifton & More

Lis­ten to Bill Mur­ray Lead a Guid­ed Medi­a­tion on How It Feels to Be Bill Mur­ray

Art Exhib­it on Bill Mur­ray Opens in the UK

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Van Gogh’s Ugliest Masterpiece: A Break Down of His Late, Great Painting, The Night Café (1888)

Ask passers­by to name a Vin­cent van Gogh paint­ing off the top of their heads, and most will come up with works like The Star­ry Night, The Pota­to Eaters, one of his self-por­traits (prob­a­bly with his ear ban­daged), or maybe the one with the smok­ing skele­ton David Sedaris used for a book cov­er. How many will men­tion 1888’s The Night Café, an inte­ri­or, van Gogh wrote to his broth­er Theo from Arles (the town in the south of France where he had come in search of Japan-like sur­round­ings), “of the café where I have a room, by gas light, in the evening,” the kind of place that nev­er clos­es, accom­mo­dat­ing the kind of “night prowlers” who “have no mon­ey to pay for a lodg­ing, or are too drunk to be tak­en in”?

Promis­ing sub­ject mat­ter for a painter, one might think. When Vin­cent wrote back to Theo after com­plet­ing The Night Café, he described the paint­ing “one of the ugli­est I’ve done,” but that does­n’t nec­es­sar­i­ly mean he saw it as a fail­ure, or indeed that we should­n’t see it as a mas­ter­piece. “At first glance, you can see what he meant,” says Evan Puschak, bet­ter known as the Nerd­writer, in the explain­er above. “This is a jar­ring image, even for van Gogh, espe­cial­ly when you com­pare it to his oth­er famous scene of a café in Arles, Café Ter­race at Night,” which “cap­tures that roman­tic sense of Euro­pean cafés on sum­mer evenings where friends gath­er to talk and laugh.” And yet The Night Café is “a paint­ing of anx­i­ety,” offer­ing the night­mare to Café Ter­race at Night’s “dream of French night life.”

Just as van Gogh used col­or “to cap­ture his emo­tion­al response to nat­ur­al beau­ty” in oth­er paint­ings, here he used col­or “to con­vey the uneasi­ness of a low-class bar­room after mid­night.” Puschak digs into the artist’s let­ters and finds clear­ly stat­ed intent behind all this: “I’ve tried to express the ter­ri­ble human pas­sions with the red and the green,” wrote van Gogh. “Every­where it’s a bat­tle and an antithe­sis of the most dif­fer­ent greens and reds.” Puschak goes on to break down all the ele­ments van Gogh used to delib­er­ate­ly make The Night Café unset­tling: mak­ing the wall of the space “a thick, oppres­sive rib­bon the col­or of blood,” a col­or that clash­es with the green of the ceil­ing and cre­ates “a ten­sion that trem­bles in the eye,” and using on the rest of the inte­ri­or “a sul­fur yel­low that gets into every­thing.”

The mood is set by much more than col­or: the lack of shad­ows apart from that cast by the pool table, the hunched pos­ture of the patrons and the scat­tered posi­tions of the chairs and glass­es, the “warped qual­i­ty” of the per­spec­tive itself. “There’s no escape,” Puschak says, “not for the peo­ple inside the paint­ing, not for the peo­ple out­side it” — and not for van Gogh him­self, who com­mit­ted his famous act of ear-slic­ing mere months after fin­ish­ing The Night Café. But through this inescapable paint­ing we can see as well as or bet­ter than in any oth­er how van Gogh’s artis­tic mas­tery real­ly worked, and how mas­tery in ser­vice of some­thing oth­er than beau­ty remains mas­tery all the same.

Relat­ed Con­tent:

Van Gogh’s 1888 Paint­ing, “The Night Cafe,” Ani­mat­ed with Ocu­lus Vir­tu­al Real­i­ty Soft­ware

13 Van Gogh’s Paint­ings Painstak­ing­ly Brought to Life with 3D Ani­ma­tion & Visu­al Map­ping

Near­ly 1,000 Paint­ings & Draw­ings by Vin­cent van Gogh Now Dig­i­tized and Put Online: View/Download the Col­lec­tion

A Com­plete Archive of Vin­cent van Gogh’s Let­ters: Beau­ti­ful­ly Illus­trat­ed and Ful­ly Anno­tat­ed

Down­load Vin­cent van Gogh’s Col­lec­tion of 500 Japan­ese Prints, Which Inspired Him to Cre­ate “the Art of the Future”

Edward Hopper’s Icon­ic Paint­ing Nighthawks Explained in a 7‑Minute Video Intro­duc­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

An Animated Introduction to the Chaotic Brilliance of Jean-Michel Basquiat: From Homeless Graffiti Artist to Internationally Renowned Painter

By the late 1970s, New York City had fall­en into such a sham­bol­ic state that nobody could have been expect­ed to notice the occa­sion­al streak of addi­tion­al spray paint here and there. But some­how the repeat­ed appear­ance of the word “SAMO” caught the atten­tion of even jad­ed Low­er Man­hat­tan­ites. That tag sig­ni­fied the work of Al Diaz and Jean-Michel Basquiat, the lat­ter of whom would cre­ate work that, four decades lat­er, would sell for over $110 mil­lion at auc­tion, a record-break­ing num­ber for an Amer­i­can artist. But by then he had already been dead for near­ly 20 years, brought down by a hero­in over­dose at 27, an age that reflects not just his rock-star sta­tus in life but his increas­ing­ly leg­endary pro­file after it.

“Born in 1960 to a Hait­ian father and a Puer­to Rican moth­er, Basquiat spent his child­hood mak­ing art and mis­chief in Boerum Hill,” Brook­lyn, says Uni­ver­si­ty of Mary­land art his­to­ry pro­fes­sor Jor­dana Moore Saggese in the ani­mat­ed Ted-Ed intro­duc­tion above. “While he nev­er attend­ed art school, he learned by wan­der­ing through New York gal­leries, and lis­ten­ing to the music his father played at home.”

He seems to have drawn inspi­ra­tion from every­thing around him, “scrib­bling his own ver­sions of car­toons, com­ic books and bib­li­cal scenes on scrap paper from his father’s office” (lead­ing to a method that has some­thing in com­mon with William Bur­roughs’ cut-up tech­niques). He also spent a great deal of artis­ti­cal­ly for­ma­tive time laid up in the hos­pi­tal after a car acci­dent, por­ing over a copy of Gray’s Anato­my giv­en to him by his moth­er, which “ignit­ed a life­long fas­ci­na­tion with anato­my that man­i­fest­ed in the skulls, sinew and guts of his lat­er work.”

A skull hap­pens to fea­ture promi­nent­ly in that $110 mil­lion paint­ing of Basquiat’s, but he also made lit­er­al­ly thou­sands of oth­er works in his short life, hav­ing turned full-time to art after SAMO hit it big on the Soho art scene. The day job he quit was at a cloth­ing ware­house, a posi­tion he land­ed, after a peri­od of unem­ploy­ment and even home­less­ness, when the com­pa­ny’s founder spot­ted him spray-paint­ing a build­ing at night. Suc­cess came quick­ly to the young Basquiat, but it cer­tain­ly did­n’t come with­out effort: still, when we regard his paint­ings today, don’t we feel com­pelled by not just what Saggesse calls a dis­tinc­tive “inven­tive visu­al lan­guage” and hyper-ref­er­en­tial “phys­i­cal evi­dence of Basquiat’s rest­less and pro­lif­ic mind,” but also of the glimpse they offer into the rare life lived at max­i­mum pro­duc­tiv­i­ty, max­i­mum inten­si­ty, and max­i­mum speed?

To delve deep­er into the world of Basquiat, you can watch two doc­u­men­taries online: Basquiat: Rage to Rich­es, and Jean Michel Basquiat-The Radi­ant Child.

Relat­ed Con­tent:

Take a Close Look at Basquiat’s Rev­o­lu­tion­ary Art in a New 500-Page, 14-Pound, Large For­mat Book by TASCHEN

The Odd Cou­ple: Jean-Michel Basquiat and Andy Warhol, 1986

Google Puts Online 10,000 Works of Street Art from Across the Globe

Big Bang Big Boom: Graf­fi­ti Stop-Motion Ani­ma­tion Cre­ative­ly Depicts the Evo­lu­tion of Life

The Cre­ativ­i­ty of Female Graf­fi­ti & Street Artists Will Be Cel­e­brat­ed in Street Hero­ines, a New Doc­u­men­tary

How to Jump­start Your Cre­ative Process with William S. Bur­roughs’ Cut-Up Tech­nique

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

All the Rembrandts: The Rijksmuseum Puts All 400 Rembrandts It Owns on Display for the First Time

If you’ve want­ed to see some Rem­brandts, as most every art lover has, you’ve want­ed to go to the Rijksmu­se­um. The jew­el in the crown of the Nether­lands’ most pop­u­lar muse­um must sure­ly be Rem­brandt’s mas­ter­piece The Night Watch, whose lat­est restora­tion will stream live this sum­mer. But Rem­brandt enthu­si­asts plan­ning their first trip to the Rijksmu­se­um only after the com­ple­tion of that restora­tion may want to recon­sid­er, giv­en that between now and June, they can see not just some Rem­brandts, but all the Rem­brandts.

“Rijksmu­se­um marks the 350th anniver­sary of Rembrandt’s death in 2019 with ‘Year of Rem­brandt,’” says the muse­um’s site. “The year-long cel­e­bra­tion opens with All the Rem­brandts, in which the Rijksmu­se­um will present for the first time an exhi­bi­tion of all 22 paint­ings, 60 draw­ings and more than 300 best exam­ples of Rembrandt’s prints in its col­lec­tion.”

And “giv­en the extreme rar­i­ty that many of these del­i­cate draw­ings and prints go on dis­play, All the Rem­brandts offers a once-in-a-life­time oppor­tu­ni­ty to glean an unpar­al­leled per­spec­tive on Rem­brandt the artist, the human, the sto­ry­teller, the inno­va­tor.”

As a project, assem­bling all 400 of its Rem­brandts into a sin­gle coher­ent exhi­bi­tion aligns with the impres­sive ambi­tion the Rijksmu­se­um has shown in oth­er areas, from restora­tion to dig­i­ti­za­tion. Vis­i­tors will expe­ri­ence not just the scope of the work of that Dutch mas­ter among Dutch mas­ters, but the span of his life. The first sec­tion, fea­tur­ing Rem­brandt’s self-por­traits, “presents the mile­stones of his career as a young artist”; the sec­ond “focus­es on Rembrandt’s sur­round­ings and the peo­ple in his life,” fam­i­ly, friends, his wife, and even the vari­ety of char­ac­ters that pop­u­lat­ed the 17th-cen­tu­ry Ams­ter­dam around him; the third and final sec­tion reveals Rem­brandt the sto­ry­teller, as seen in his paint­ings inspired by the Old Tes­ta­ment. But he may nev­er have told a more endur­ing­ly fas­ci­nat­ing sto­ry than he did in The Night Watch, which will nat­u­ral­ly retain its pride of place amid All the Rem­brandts.

“The 11- by 15-foot large paint­ing shows a flur­ry of activ­i­ty,” Smithsonian.com’s Maris­sa Fes­senden writes of that paint­ing. “In the cen­ter of the scene, a cap­tain gives orders to a lieu­tenant as the two stride for­ward. A mus­ket goes off just behind the lieu­tenan­t’s hat, addi­tion­al fig­ures behind the main ones are vis­i­ble only as limbs or par­tial faces. A boy runs off to the side with a gun­pow­der horn and a dog cow­ers near a drum­mer beat­ing out a rhythm.” That same degree of excite­ment will no doubt be on dis­play among the crowds drawn by All the Rem­brandts itself. If you plan on join­ing them, con­sid­er down­load­ing the Rijksmu­se­um’s audio tour app first. If you can’t make it — or if you must insist on wait­ing to see the ful­ly restored Night Watch — you can still view all the Rijksmu­se­um’s Rem­brandts online.

via Smithsonian/Artnet

Relat­ed Con­tent:

Rijksmu­se­um Dig­i­tizes & Makes Free Online 361,000 Works of Art, Mas­ter­pieces by Rem­brandt Includ­ed!

The Rijksmu­se­um Puts 125,000 Dutch Mas­ter­pieces Online, and Lets You Remix Its Art

What Makes The Night Watch Rembrandt’s Mas­ter­piece

Rembrandt’s Mas­ter­piece, The Night Watch, Will Get Restored and You Can Watch It Hap­pen Live, Online

A Final Wish: Ter­mi­nal­ly Ill Patients Vis­it Rembrandt’s Paint­ings in the Rijksmu­se­um One Last Time

300+ Etch­ings by Rem­brandt Now Free Online, Thanks to the Mor­gan Library & Muse­um

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Life & Work of Edvard Munch, Explored by Patti Smith and Charlotte Gainsbourg

Look beyond the high­ly dis­tressed gen­der­less fig­ure in the fore­ground of The Scream, one of the most famous paint­ing in exis­tence, and you’ll find plen­ty of women. While its painter Edvard Munch was a man, as his name might sug­gest, the rest of his body of work fea­tured not a few female bod­ies: 1895’s Woman in Three Stages, 1896’s Young Woman on the Beach, and in 1907’s The Sick Child, a high­ly per­son­al work by an artist whose moth­er and sis­ter both died of tuber­cu­lo­sis. Or take 1895’s Madon­na: “How­ev­er dra­mat­i­cal­ly effec­tive Munch’s use of col­or was,” writes Michael Spens of its black-print­ed ver­sion, “this option for black to express a mood of despair per­sist­ed, and worked with many suc­cess­ful results.”

It was sig­nif­i­cant, Spens adds, that Munch’s “depres­sive ten­den­cy was fre­quent­ly induced by women, or by Munch’s per­son­al lack of suc­cess in love there­by, as reflect­ed in his own affairs.” The painter may have had plen­ty of “trou­ble with women” in life, as the title of Spens’ essay puts it, and even now, 75 years after his death, he may find him­self occa­sion­al­ly charged with pos­sess­ing an objec­ti­fy­ing male gaze.

But that hard­ly stops artis­ti­cal­ly pow­er­ful women from admir­ing and even cham­pi­oning his work: singer-song­writer, poet, and visu­al artist Pat­ti Smith and actress and singer Char­lotte Gains­bourg, for instance, both appear in the short Now­ness doc­u­men­tary above to “delve into the pro­to-exis­ten­tial­ist ideas and psy­cho­log­i­cal themes” of that work at “Between the Clock and the Bed,” a Munch exhi­bi­tion that toured a few years ago.

Walk­ing through the gallery, Smith says she’s been “look­ing at Munch paint­ings for maybe 60 years, since I was very young.” Look­ing at 1913–14’s Weep­ing Nude, anoth­er of Munch’s women, Gains­bourg com­ments that “the choice of col­ors is incred­i­ble, because they’re quite ugly, but the whole thing is incred­i­bly beau­ti­ful.” To describe the beau­ty of 1895’s Death in the Sick­room, Smith explains that the paint­ing “express­es not the death as much as the effect the death has on oth­ers.” But for all he under­stood about oth­ers, Munch remained a man iso­lat­ed, “con­vinced that in order to be able to ful­ly express your­self artis­ti­cal­ly you have to be alone,” in the words of Munch Muse­um art his­to­ri­an Niki­ta Math­ias. “You have to be an out­sider, you need a cer­tain dis­tance to soci­ety in order to be able to describe what’s going on there” — a sen­ti­ment that can’t but res­onate with Smith, Gains­bourg, and oth­er cre­ators so ful­ly them­selves.

Relat­ed Con­tent:

Explore 7,600 Works of Art by Edvard Munch: They’re Now Dig­i­tized and Free Online

30,000 Works of Art by Edvard Munch & Oth­er Artists Put Online by Norway’s Nation­al Muse­um of Art

Edvard Munch’s Famous Paint­ing “The Scream” Ani­mat­ed to the Sound of Pink Floyd’s Pri­mal Music

The Edvard Munch Scream Action Fig­ure

Pat­ti Smith, The God­moth­er of Punk, Is Now Putting Her Pic­tures on Insta­gram

Pat­ti Smith’s 40 Favorite Books

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

« Go BackMore in this category... »
Quantcast