John Cleese’s Eulogy for Monty Python’s Graham Chapman: ‘Good Riddance, the Free-Loading Bastard, I Hope He Fries’

The British come­di­an Gra­ham Chap­man delight­ed in offend­ing peo­ple. As a writer and actor with the leg­endary Mon­ty Python troupe, he pushed against the bound­aries of pro­pri­ety and good taste. When his writ­ing part­ner John Cleese pro­posed doing a sketch on a dis­grun­tled man return­ing a defec­tive toast­er to a shop, Chap­man thought: Bro­ken toast­er? Why not a dead par­rot? And in one par­tic­u­lar­ly out­ra­geous sketch writ­ten by Chap­man and Cleese in 1970,  Chap­man plays an under­tak­er and Cleese plays a cus­tomer who has just rung a bell at the front desk:

“What can I do for you, squire?” says Chap­man.

“Um, well, I won­der if you can help me,” says Cleese. “You see, my moth­er has just died.”

“Ah, well, we can ‘elp you. We deal with stiffs,” says Chap­man. “There are three things we can do with your moth­er. We can burn her, bury her, or dump her.”

“Dump her?”

“Dump her in the Thames.”

“What?”

“Oh, did you like her?”

“Yes!”

“Oh well, we won’t dump her, then,” says Chap­man. “Well, what do you think? We can bury her or burn her.”

“Which would you rec­om­mend?”

“Well, they’re both nasty.”

From there, Chap­man goes on to explain in the most graph­ic detail the unpleas­ant aspects of either choice before offer­ing anoth­er option: can­ni­bal­ism. At that point (in keep­ing with the script) out­raged mem­bers of the stu­dio audi­ence rush onto the stage and put a stop to the sketch.

Chap­man and Cleese had been close friends since their stu­dent days at Cam­bridge Uni­ver­si­ty, and when Chap­man died of can­cer at the age of 48 on Octo­ber 4, 1989, Cleese was at his bed­side. Out of respect for Chap­man’s fam­i­ly, the mem­bers of Mon­ty Python decid­ed to stay away from his pri­vate funer­al and avoid a media cir­cus. Instead, they gath­ered for a memo­r­i­al ser­vice on Octo­ber 6, 1989 in the Great Hall at St. Bartholomew’s Hos­pi­tal in Lon­don. When Cleese deliv­ered his eulo­gy for Chap­man, he recalled his friend’s irrev­er­ence: “Any­thing for him, but mind­less good taste.” So Cleese did his best to make his old friend proud. His off-col­or but heart­felt eulo­gy that evening has become a part of Mon­ty Python lore, and you can watch it above. To see a longer clip, with mov­ing words from Michael Palin and a sing-along of “Always Look on the Bright Side of Life” led by Eric Idle, watch below:

Note: An ear­li­er ver­sion of this post appeared on our site in Feb­ru­ary 2013.

Relat­ed Con­tent:

John Cleese’s Advice to Young Artists: “Steal Any­thing You Think Is Real­ly Good”

John Cleese Revis­its His 20 Years as an Ivy League Pro­fes­sor in His New Book, Pro­fes­sor at Large: The Cor­nell Years

John Cleese on How “Stu­pid Peo­ple Have No Idea How Stu­pid They Are” (a.k.a. the Dun­ning-Kruger Effect)

 

Are Stand-Up Comedians Our Modern Day Philosophers? Pretty Much Pop #17 Considers

In an age where the aver­age per­son can’t name a liv­ing aca­d­e­m­ic philoso­pher, it’s been claimed that the social role of an indi­vid­ual orat­ing to the mass­es and get­ting them to think about fun­da­men­tal ques­tions is actu­al­ly not per­formed by aca­d­e­mics at all, and cer­tain­ly not by politi­cians and reli­gious fig­ures who need to keep on mes­sage in one way or oth­er, but by stand-up come­di­ans.

This is the premise of the Mod­ern Day Philoso­phers pod­cast, where come­di­an Daniel Lobell inter­views some of our best known and loved comics. How­ev­er, as Daniel has dis­cov­ered in the course of that show, only some come­di­ans are try­ing to express orig­i­nal views on the world. Many are just try­ing to tell good jokes. So do the rou­tines of those more idea-based come­di­ans count as phi­los­o­phy? Or does telling the whole truth (instead of a fun­ny one-side or exag­ger­at­ed take on truth) rule out being fun­ny? 

Daniel joins your hosts Mark Lin­sen­may­er (of The Par­tial­ly Exam­ined Life phi­los­o­phy pod­cast), actor Eri­ca Spyres, and sci-fi author/linguist Bri­an Hirt to con­sid­er ques­tions of authen­tic­i­ty and offen­sive humor.  We look at how philoso­phers and comics can use some of the same com­mu­nica­tive tools like invent­ing new words, irony, and auto­bi­og­ra­phy. We touch on Dave Chap­pelle, Bill Burr, Han­nah Gads­by, George Car­lin, Emo Phillips, Rod­ney Dan­ger­field, Louis CK, Between Two Ferns, Berke­ley, Socrates, Kierkegaard, and more.

A few sources:

Find out about Dan­ny’s pod­casts, graph­ic nov­el, album, and videos at dannylobell.com.

This episode includes bonus dis­cus­sion (includ­ing some out-takes from the inter­view where we got too off-top­ic) that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

 

Imagined Medieval Comics Illuminate the Absurdities of Modern Life

In 2005, the U.S. Depart­ment of Agri­cul­ture revised its famous food pyra­mid, jet­ti­son­ing the famil­iar hier­ar­chi­cal graph­ic in favor of ver­ti­cal rain­bow stripes rep­re­sent­ing the var­i­ous nutri­tion­al groups. A stick fig­ure bound­ed up a stair­case built into one side, to rein­force the idea of adding reg­u­lar phys­i­cal activ­i­ty to all those whole grains and veg­gies.

The dietary infor­ma­tion it pro­mot­ed was an improve­ment on the orig­i­nal, but nutri­tion­al sci­en­tists were skep­ti­cal that the pub­lic would be able to parse the con­fus­ing graph­ic, and by and large this proved to be the case.

Artist Tyler Gun­ther, how­ev­er, was inspired:

I start­ed think­ing about the mes­sag­ing school chil­dren in 1308 were force fed to believe was part of a heart healthy diet, only to have the rug pulled out from under them 15 years lat­er when some monk rearranged the whole thing.

In oth­er words, you’d bet­ter dig into that annu­al goose pie, kids, while you’ve still got 6 glass­es of ale to wash it down.

The imag­ined over­lap between the mod­ern and the medieval is a fer­tile vein for Gunter, whose MFA in Cos­tume Design is often put to good use in his hilar­i­ous his­tor­i­cal comics:

Mod­ern men’s fash­ion is so incred­i­bly bor­ing. A guy wears a pat­tered shirt with a suit and he gets laud­ed as though he won the super bowl of fash­ion. But back in the Mid­dle Ages men made bold, brave fash­ion choic­es and I admire them great­ly for this. It’s so excit­ing to me to think of these inven­tive, strange, fan­tas­tic cre­ations being a part of the every­day mas­cu­line aes­thet­ic.

The shapes and struc­tures of women’s head­wear in the dark ages are tru­ly inspir­ing. Where were these milliners draw­ing inspi­ra­tion from? How were they engi­neered? How com­fort­able were they to wear? How did they fit through the major­i­ty of door­ways? What was it like to sit behind a par­tic­u­lar­ly large one in church? I’m still scrolling through many an inter­net his­to­ry blog to find the answers. 

Kathryn Warner’s Edward II blog has proved a help­ful resource, as has Anne H. van Buren’s book Illu­mi­nat­ing Fash­ion: Dress in the Art of Medieval France and the Nether­lands.

The Brook­lyn-based, Arkansas-born artist also makes peri­od­ic pil­grim­ages to the Clois­ters, where the Met­ro­pol­i­tan Muse­um hous­es a vast num­ber illu­mi­nat­ed man­u­scripts, pan­el paint­ings, altar pieces, and the famed Uni­corn Tapes­tries:

On my first trip to The Clois­ters I saw a paint­ing of St. Michael and the dev­il almost imme­di­ate­ly. I don’t think my life or art has been the same since. None of us know what the dev­il looks like. But you wouldn’t know that based on how con­fi­dent­ly this artist por­trays his like­ness. After gaz­ing at this paint­ing for an extend­ed peri­od of time I want­ed so bad­ly to under­stand the imag­i­na­tion of who­ev­er could imag­ine an alli­ga­tor arms/face crotch/dragon pony­tail com­bo. I don’t think I’ve come close to scratch­ing the sur­face.

Every time I go to that muse­um I think, “Wow it’s like I’m on Game of Thrones” and then I have to remind myself kind­ly that this was real life. Almost every­thing there was an object that peo­ple inter­act­ed with as part of their aver­age dai­ly life and that fas­ci­nates me as some­one who lives in a world filled with mass pro­duced, plas­tic objects. 

Gunther’s draw­ings and comics are cre­at­ed (and aged) on that most mod­ern of conveniences—the iPad.

The British monar­chy and the First Ladies are also sources of fas­ci­na­tion, but the mid­dle ages are his pri­ma­ry pas­sion, to the point where he recent­ly cos­tumed him­self as a page to tell the sto­ry of Piers Gave­ston, 1st Earl of Corn­wall and Edward II’s dar­ling, aid­ed by a gar­ment rack he’d retooled as a medieval pageant cart-cum-pup­pet the­ater.

See the rest of Tyler Gunther’s Medieval Comics on his web­site and don’t for­get to sur­prise your favorite hygien­ist or oral sur­geon with his Medieval Den­tist print this hol­i­day sea­son.

All images used with per­mis­sion of artist Tyler Gun­ther

Relat­ed Con­tent:

How to Make a Medieval Man­u­script: An Intro­duc­tion in 7 Videos

Medieval Monks Com­plained About Con­stant Dis­trac­tions: Learn How They Worked to Over­come Them

Why Knights Fought Snails in Illu­mi­nat­ed Medieval Man­u­scripts

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inkyzine.  Join her in NYC on Mon­day, Octo­ber 7 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domaincel­e­brates the art of Aubrey Beard­s­ley, with a spe­cial appear­ance by Tyler Gun­ther. Fol­low her @AyunHalliday.

Bob Odenkirk & Errol Morris Create Comedic Shorts to Help You Take Action Against Global Warming: Watch Them Online

My beach house must be some­where around here. I used to be able to see the ocean from it. I should be able to see it from the ocean. Ooo, that looks famil­iar. Lady Lib­er­ty. Ha ha! Hel­looo! All the best to you.     —Admi­ral Hor­a­tio Horn­tow­er

Are there any Bet­ter Call Saul fans among the glob­al warm­ing deniers?

A sce­nario in which one can simul­ta­ne­ous­ly pooh pooh the melt­ing of the polar ice caps and embrace The Thin Blue Line?

Direc­tor Errol Mor­ris and his star, Bob Odenkirk, may not change any minds with their Glob­al Melt­down spots they pro­duced in part­ner­ship with the Insti­tute for the Future, but hope­ful­ly the emphat­ic end cards will stir some fans to action.

The absur­dist 30-sec­ond shorts fea­ture Odenkirk, encrust­ed in epaulets and naval insignia, as the fic­tion­al Horn­tow­er, “an admi­ral of a fleet of one and per­haps the last man on Earth.” Marooned on a small block of ice, he rails against the inex­pert­ly ani­mat­ed wildlife encroach­ing on his domain.

(“You don’t even have the facil­i­ty of lan­guage!” he tells a pen­guin, and lat­er threat­ens a wal­rus that it will “get paint­ed out” of the final cut for “com­plain­ing all the time…”)

Cer­tain­ly a doc­u­men­tar­i­an of Mor­ris’ stature could have tak­en a length­i­er, more seri­ous approach to the sub­ject, but as he notes:

Log­ic rarely con­vinces any­body of any­thing. Cli­mate change has become yet anoth­er vehi­cle for polit­i­cal polar­iza­tion. If Al Gore said the Earth was round there would be polit­i­cal oppo­si­tion insist­ing that the Earth was flat. It’s all so pre­pos­ter­ous, so con­temptible.

Odenkirk also has some out-of-uni­form con­cerns about cli­mate change, as expressed in “Where I Got These Abs,” a 2011 Shouts & Mur­murs piece for The New York­er:

The mid­dle ab on the left (not my left, your left, if you are look­ing at me) is called Ter­rence. It’s a dig­ni­fied ab. It tens­es each time I read an op-ed arti­cle about glob­al warm­ing. The article’s point of view is imma­te­r­i­al; sim­ply being remind­ed that I can do noth­ing to stop the hor­rif­ic future of floods and cat­a­stro­phe gives this ab a taut yank that lingers, burn­ing calo­ries in my well-creased fore­head at the same time. 

Watch all of Mor­ris and Odenkirk’s Admi­ral Horn­tow­er spots, cur­rent­ly total­ing nine, with ten more to come, on Glob­al Melt­down’s YouTube chan­nel.

via Kot­tke

Relat­ed Con­tent:

Cli­mate Change Gets Strik­ing­ly Visu­al­ized by a Scot­tish Art Instal­la­tion

Glob­al Warm­ing: A Free Course from UChica­go Explains Cli­mate Change

NASA Cap­tures the World on Fire

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inkyzine.  Join her in NYC this Mon­day, Sep­tem­ber 9 for the new season’s kick­off of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Songs by Joni Mitchell Re-Imagined as Pulp Fiction Book Covers & Vintage Movie Posters

I wish I had more sense of humor

Keep­ing the sad­ness at bay

Throw­ing the light­ness on these things

Laugh­ing it all away 

                           — Joni Mitchell, “Peo­ple’s Par­ties”

Joni Mitchell has been show­ered with trib­utes of late, many of them con­nect­ed to her all-star 75th birth­day con­cert last Novem­ber.

The silky voiced Seal, who cred­its Mitchell with inspir­ing him to become a musi­cian, soar­ing toward heav­en on “Both Sides Now”…

“A Case Of You” as a duet for fel­low New­port Folk Fes­ti­val alums Kris Kristof­fer­son and Bran­di Carlile….

Cha­ka Khan inject­ing a bit of funk into “Help Me,” a tune she’s been cov­er­ing for 20 some years

They’re mov­ing and beau­ti­ful and sen­si­tive, but giv­en that Mitchel­l’s the one behind the immor­tal lyric “laugh­ing and cry­ing, you know it’s the same release…,” shouldn’t some­one aim for the fun­ny bone? Mix things up a lit­tle?

Enter Todd Alcott, who’s been delight­ing us all year with his “mid-cen­tu­ry mashups,” an irre­sistible com­bi­na­tion of vin­tage paper­back cov­ers, celebri­ty per­son­ae, and icon­ic lyrics from the annals of rock and pop.

His homage to “Help Me,” above, is decid­ed­ly on brand. The lurid 1950s EC hor­ror com­ic-style graph­ics con­fer a dishy naugh­ti­ness that was—no disrespect—rather lack­ing in the orig­i­nal.

Per­haps Mitchell would approve of these mon­keyshines?

A 1991 inter­view with Rolling Stone’s David Wild sug­gests that she would have at some point in her life:

When I was a kid, I was a real good-time Char­lie. As a mat­ter of fact, that was my nick­name. So when I first start­ed mak­ing all this sen­si­tive music, my old friends back home could not believe it. They didn’t know – where did this depressed per­son come from? Along the way, I had gone through some pret­ty hard deals, and it did intro­vert me. But it just so hap­pened that my most intro­vert­ed peri­od coin­cid­ed with the peak of my suc­cess.

Alcott hon­ors the intro­vert by ren­der­ing “Both Sides Now” as an angsty-look­ing vol­ume of 60s-era poet­ry from the imag­i­nary pub­lish­ing house Clouds.

Big Yel­low Taxi” car­ries Alcott from the book­shelf to the realm of the movie poster.

The lyrics are def­i­nite­ly the star here, but it’s fun to note just how much mileage he gets out of the float­ing text box­es that were a strange­ly ran­dom-feel­ing fea­ture of the orig­i­nal.

Also “Ladies of the Canyon” is a great pro­duc­er’s cred­it. Giv­en Alcott’s own screen­writ­ing cred­its on IMDB, per­haps we could con­vince him to mash a bit of Joni’s sen­si­bil­i­ty into some of Paul Schrader’s grimmest Taxi Dri­ver scenes…

That said, it’s worth remem­ber­ing that Alcot­t’s cre­ations are lov­ing trib­utes to the artists who mat­ter most to him. As he told Open Cul­ture:

Joni Mitchell is one of the most crim­i­nal­ly under­val­ued Amer­i­can song­writ­ers of the 20th cen­tu­ry, and that now that I live in LA, every time I dri­ve through Lau­rel Canyon I think about her and that whole absurd­ly fer­tile scene in the late 1960s, when artists could afford to live in Lau­rel Canyon and Joni Mitchell was hang­ing out with Neil Young and Charles Man­son.

See all of Todd Alcott’s work here. (Please note that this is his offi­cial sales site… beware of imposters sell­ing quick­ie knock-offs of his designs on eBay and Face­book.) Find oth­er posts fea­tur­ing his work in the Relat­eds below.

Relat­ed Con­tent:

See Clas­sic Per­for­mances of Joni Mitchell from the Very Ear­ly Years–Before She Was Even Named Joni Mitchell (1965/66)

Bea­t­les Songs Re-Imag­ined as Vin­tage Book Cov­ers and Mag­a­zine Pages: “Dri­ve My Car,” “Lucy in the Sky with Dia­monds” & More

Clas­sic Songs by Bob Dylan Re-Imag­ined as Pulp Fic­tion Book Cov­ers: “Like a Rolling Stone,” “A Hard Rain’s A‑Gonna Fall” & More

Songs by David Bowie, Elvis Costel­lo, Talk­ing Heads & More Re-Imag­ined as Pulp Fic­tion Book Cov­ers

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inkyzine.  Join her in NYC on Mon­day, Sep­tem­ber 9 for a new sea­son of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

 

When MAD Magazine Ruffled the Feathers of the FBI, Not Once But Three Times

Many of us grew up read­ing MAD, the soon-to-be-late illus­trat­ed satir­i­cal mag­a­zine. But only the gen­er­a­tions who went through their MAD peri­ods in the pub­li­ca­tion’s first cou­ple of decades, from the 1950s through the 1970s, enjoyed it at the height of its sub­ver­sive pow­ers. As hard as it may be to imag­ine in the 21st cen­tu­ry, there was even a time when MAD came under scruti­ny by no less pow­er­ful an orga­ni­za­tion than the Unit­ed States Fed­er­al Bureau of Inves­ti­ga­tion, and faced the wrath of its first and most feared direc­tor J. Edgar Hoover at that. But did the heat stop its cre­ators from doing their nec­es­sary work of irrev­er­ence? Most cer­tain­ly not.

“In a memo dat­ed Novem­ber 30, 1957,” writes Men­tal Floss’ Jake Rossen, “an agent with the Fed­er­al Bureau of Inves­ti­ga­tion iden­ti­fied as ‘A. Jones.’ raised an issue of crit­i­cal impor­tance.” That issue had to do with what the FBI file on the case described as sev­er­al com­plaints made “con­cern­ing the ‘Mad’ com­ic book,” and specif­i­cal­ly “a tongue-in-cheek game about draft dodg­ing. Play­ers who earned such sta­tus were advised to write to FBI Direc­tor J. Edgar Hoover and request a mem­ber­ship card cer­ti­fy­ing them­selves as a ‘full-fledged draft dodger.’ At least three read­ers, the agent report­ed, did exact­ly that.” Agent Jones also weighed in with a judg­ment of MAD itself: “It is rather unfun­ny.”

You can see all this for your­self in the doc­u­ments from the FBI file, excerpts of which are avail­able to down­load at thesmokinggun.com. “Crit­i­ciz­ing or lam­poon­ing the FBI has become stan­dard media fare,” says that site, “but when J. Edgar Hoover ran the joint, the bureau would­n’t stand for such swipes — and often retal­i­at­ed by inves­ti­gat­ing its foes. So that’s why it’s great to see that MAD mag­a­zine was­n’t intim­i­dat­ed by Hoover and seemed to take plea­sure in needling the Direc­tor.” It did it again in 1960, two years after pub­lish­er William Gaines promised nev­er to men­tion Hoover’s name in the pages of MAD, when it made fun of the FBI’s top man twice in a sin­gle issue, once in a faux adver­tise­ment for a vac­u­um clean­er called “The Hon­or­able J. Edgar Elec­trolux.”

The exchanges that ensued, says thesmokinggun.com, reveal the FBI’s pos­ses­sion of “one lousy sense of humor.” But they also reveal no small degree of courage on the part of a still-new humor mag­a­zine in the face of an intel­li­gence orga­ni­za­tion more than empow­ered to seri­ous­ly dis­rupt lives and careers. Not long there­after, MAD would become a rec­og­nized Amer­i­can insti­tu­tion in its own way, pok­ing fun at seem­ing­ly every phe­nom­e­non to pass, how­ev­er ephemer­al­ly, through the nation­al zeit­geist. But now that its own run, which adds up to a high­ly non-ephemer­al 67 years, has come to an end, we’d do well to reflect on what its his­to­ry tells us about satire and the state. The con­di­tion of that dynam­ic today may cause some of us to do just what MAD mas­cot Alfred E. Neu­man nev­er did — wor­ry.

via Men­tal Floss

Relat­ed Con­tent:

The End of an Era: MAD Mag­a­zine Will Pub­lish Its Last Issue With Orig­i­nal Con­tent This Fall

Every Cov­er of MAD Mag­a­zine, from 1952 to the Present: Behold 553 Cov­ers from the Satir­i­cal Pub­li­ca­tion

FBI’s “Vault” Web Site Reveals Declas­si­fied Files on Hem­ing­way, Ein­stein, Mar­i­lyn & Oth­er Icons

Read 113 Pages of Charles Bukowski’s FBI File From 1968

The Exis­ten­tial­ism Files: How the FBI Tar­get­ed Camus, and Then Sartre After the JFK Assas­si­na­tion

Who Was Afraid of Ray Brad­bury & Sci­ence Fic­tion? The FBI, It Turns Out (1959)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Watch a Star-Studded Cast Read The Mueller Report: John Lithgow, Kevin Kline, Sigourney Weaver, Annette Bening & More

Laugh­ter is good med­i­cine, but I’ve found lit­tle gen­uine humor in satire of the 2016 elec­tion and sub­se­quent events. Polit­i­cal real­i­ty defies par­o­dy. So, I guess I wasn’t par­tic­u­lar­ly amused by the idea of a com­ic stag­ing of the Mueller Report. But aside from whether or not the report has com­ic poten­tial, the exer­cise rais­es a more seri­ous ques­tion: Should ordi­nary cit­i­zens read the report?

Giv­en the snowjob sum­ma­ry offered by the Attor­ney General—and cer­tain press out­fits who repeat­ed claims that it exon­er­at­ed the president—probably. Espe­cial­ly (good luck) if they can score an unredact­ed copy. Yet, this rais­es yet anoth­er ques­tion: Does any­one actu­al­ly want to read it? The answer appears to be a resound­ing yes. Even though it’s free, the [redact­ed] report is a best­seller.

And yet, “the pub­lished ver­sion is as dry as a [redact­ed] saltine,” writes James Poniewozik at The New York Times. “Robert Mueller him­self has the sto­ic G‑man bear­ing of some­one who would laugh by writ­ing ‘ha ha’ on a memo pad.” (Now that’s a fun­ny image.) One won­ders how many peo­ple duti­ful­ly down­load­ing it have stayed up late by the light of their tablets com­pelled to read it all.

But of course, one does not approach any gov­ern­ment doc­u­ment with the hopes of being enter­tained, though unin­ten­tion­al hilar­i­ty can leap from the page at any time. How should we approach The Inves­ti­ga­tion: A Search for the Truth in 10 Acts? Script­ed by Pulitzer Prize-win­ning  play­wright Robert Schenkkan from the Mueller Report’s tran­scripts, the pro­duc­tion is “part old-time pub­lic recita­tion,” writes Ponei­wozik, and “part Hol­ly­wood table read.”

The stag­ing above at New York’s River­side Church was host­ed by Law Works and per­formed live by a cast includ­ing Annette Ben­ing, Kevin Kline, John Lith­gow (as “Indi­vid­ual 1” him­self), Michael Shan­non, Justin Long, Jason Alexan­der, Wil­son Cruz, Joel Gray, Kyra Sedg­wick, Alfre Woodard, Zachary Quin­to, Mark Ruf­fa­lo, Bob Bal­a­ban, Alyssa Milano, Sigour­ney Weaver, Julia Louis-Drey­fus, Mark Hamill, and more. Bill Moy­ers serves as emcee.

Can this dark­ly com­ic pro­duc­tion deliv­er some com­ic balm for hav­ing lived through the sor­did real­i­ty of the events in ques­tion? It has its moments. Can it offer us some­thing resem­bling truth? You be the judge. Or you be the pro­duc­er, direc­tor, actor, etcetera. If you find value—civic, enter­tain­ment, or otherwise—in the exer­cise, Schenkkan encour­ages you to put on your own ver­sion of The Inves­ti­ga­tion. “Your pro­duc­tion can be as mod­est or extrav­a­gant as you like,” he writes at Law Works, fol­lowed by a list of fur­ther instruc­tions for a pos­si­ble stag­ing.

If, like maybe mil­lions of oth­er peo­ple, you’ve got an unread copy of the Mueller Report on your night­stand, maybe watching—or per­form­ing—The Inves­ti­ga­tion is the best way to get your­self to final­ly read it. Or the most grim­ly humor­ous, moron­ic, pathet­ic, and sur­re­al parts of it, any­way.

Relat­ed Con­tent:

The Mueller Report Released as a Free Well-For­mat­ted eBook (by The Dig­i­tal Pub­lic Library of Amer­i­ca)

Sat­ur­day Night Live: Putin Mocks Trump’s Poor­ly Attend­ed Inau­gu­ra­tion 

The Mueller Report Is #1, #2 and #3 on the Ama­zon Best­seller List: You Can Get It Free Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Killer Rabbits in Medieval Manuscripts: Why So Many Drawings in the Margins Depict Bunnies Going Bad

In all the king­dom of nature, does any crea­ture threat­en us less than the gen­tle rab­bit? Though the ques­tion may sound entire­ly rhetor­i­cal today, our medieval ances­tors took it more seri­ous­ly — espe­cial­ly if they could read illu­mi­nat­ed man­u­scripts, and even more so if they drew in the mar­gins of those man­u­scripts them­selves. “Often, in medieval man­u­scripts’ mar­gin­a­lia we find odd images with all sorts of mon­sters, half man-beasts, mon­keys, and more,” writes Sexy Cod­i­col­o­gy’s Mar­jolein de Vos. “Even in reli­gious books the mar­gins some­times have draw­ings that sim­ply are mak­ing fun of monks, nuns and bish­ops.” And then there are the killer bun­nies.

Hunt­ing scenes, de Vos adds, also com­mon­ly appear in medieval mar­gin­a­lia, and “this usu­al­ly means that the bun­ny is the hunt­ed; how­ev­er, as we dis­cov­ered, often the illu­mi­na­tors decid­ed to change the roles around.”

Jon Kaneko-James explains fur­ther: “The usu­al imagery of the rab­bit in Medieval art is that of puri­ty and help­less­ness – that’s why some Medieval por­tray­als of Christ have mar­gin­al art por­tray­ing a ver­i­ta­ble pet­ting zoo of inno­cent, non­vi­o­lent, lit­tle white and brown bun­nies going about their busi­ness in a field.” But the cre­ators of this par­tic­u­lar type of humor­ous mar­gin­a­lia, known as drollery, saw things dif­fer­ent­ly.

“Drol­leries some­times also depict­ed comedic scenes, like a bar­ber with a wood­en leg (which, for rea­sons that escape me, was the height of medieval com­e­dy) or a man saw­ing a branch out from under him­self,” writes Kaneko-James.

This enjoy­ment of the “world turned upside down” pro­duced the drollery genre of “the rab­bit’s revenge,” one “often used to show the cow­ardice or stu­pid­i­ty of the per­son illus­trat­ed. We see this in the Mid­dle Eng­lish nick­name Stick­hare, a name for cow­ards” — and in all the draw­ings of “tough hunters cow­er­ing in the face of rab­bits with big sticks.”

Then, of course, we have the bun­nies mak­ing their attacks while mount­ed on snails, snail com­bats being “anoth­er pop­u­lar sta­ple of Drol­leries, with groups of peas­ants seen fight­ing snails with sticks, or sad­dling them and attempt­ing to ride them.”

Giv­en how often we denizens of the 21st cen­tu­ry have trou­ble get­ting humor from less than a cen­tu­ry ago, it feels sat­is­fy­ing indeed to laugh just as hard at these drol­leries as our medieval fore­bears must have — though many more of us sure­ly get to see them today, cir­cu­lat­ing as rapid­ly on social media as they did­n’t when con­fined to the pages of illu­mi­nat­ed man­u­scripts owned only by wealthy indi­vid­u­als and insti­tu­tions.

You can see more mar­gin­al scenes of the rab­bit’s revenge at Sexy Cod­i­col­o­gy, Colos­sal, and Kaneko-James’ blog. But one his­tor­i­cal ques­tion remains unan­swered: to what extent did they influ­ence that pil­lar of mod­ern cin­e­mat­ic com­e­dy, Mon­ty Python and the Holy Grail?

Relat­ed Con­tent:

800 Illu­mi­nat­ed Medieval Man­u­scripts Are Now Online: Browse & Down­load Them Cour­tesy of the British Library and Bib­lio­thèque Nationale de France

The Aberdeen Bes­tiary, One of the Great Medieval Illu­mi­nat­ed Man­u­scripts, Now Dig­i­tized in High Res­o­lu­tion & Made Avail­able Online

Medieval Cats Behav­ing Bad­ly: Kit­ties That Left Paw Prints … and Peed … on 15th Cen­tu­ry Man­u­scripts

Explo­sive Cats Imag­ined in a Strange, 16th Cen­tu­ry Mil­i­tary Man­u­al

David Lynch Made a Dis­turb­ing Web Sit­com Called “Rab­bits”: It’s Now Used by Psy­chol­o­gists to Induce a Sense of Exis­ten­tial Cri­sis in Research Sub­jects

Mon­ty Python and the Holy Grail Cen­sor­ship Let­ter: We Want to Retain “Fart in Your Gen­er­al Direc­tion”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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