Junot Díaz’s Syllabi for His MIT Writing Classes, and the Novels on His Reading List

We can prob­a­bly all agree that it’s a lit­tle pre­ma­ture, but all the same, the BBC has bar­reled ahead with its list of “The 21st Century’s 12 great­est nov­els.” Top­ping the list of excel­lent, if not espe­cial­ly sur­pris­ing, picks is The Brief Won­drous Life of Oscar Wao, Junot Díaz’s Pulitzer Prize-win­ning debut nov­el about, as he puts it in the inter­view above, “a clos­et­ed nerd writ­ing about an absolute­ly out nerd, and using their shared mutu­al lan­guage to tell the sto­ry.” The book has con­nect­ed with such a wide swath of read­ers for more than its appeal to fel­low nerds, though that’s no small thing. A great many read­ers have seen their own lives reflect­ed in Díaz’s characters—Dominican immi­grants grow­ing up in New Jersey—or have found their expe­ri­ences illu­mi­nat­ing. And even though Yunior and Oscar’s very male point of view might have alien­at­ed female read­ers in the hands of a less­er author, Díaz has the sen­si­tiv­i­ty and self-aware­ness to—as Joe Fassler argues in The Atlantic—write sex­ist char­ac­ters, but not sex­ist books. As the author him­self says above, “if it wasn’t for women read­ers, I wouldn’t have a career.”

Díaz’s ear for dia­logue and idiom and his facil­i­ty for con­struct­ing com­plete­ly believ­able char­ac­ters with com­plete­ly dis­tinc­tive voic­es are matched by his com­mit­ment to rep­re­sent­ing the expe­ri­ences of peo­ple who still get rou­tine­ly left out of the con­tem­po­rary canon. Despite the atten­tion giv­en to such stel­lar non-white, non-male writ­ers as Toni Mor­ri­son, Max­ine Hong-Kingston, Arund­hati Roy, and Jamaica Kin­caid, most MFA pro­grams, Diaz argued in a recent essay for The New York­er, are still “too white,” repro­duc­ing “exact­ly the dom­i­nant culture’s blind spots and assump­tions around race and racism (and sex­ism and het­ero­nor­ma­tiv­i­ty, etc).” In his own MFA work­shop expe­ri­ences at Cor­nell, he found that “the default sub­ject posi­tion of read­ing and writing—of Lit­er­a­ture with a cap­i­tal L—was white, straight and male.”

The prob­lem is more than just per­son­al, though he cer­tain­ly found the expe­ri­ence per­son­al­ly alien­at­ing, and it isn’t a mat­ter of redress­ing his­tor­i­cal wrongs or enforc­ing an abstract PC notion of diver­si­ty. Instead, as Díaz told Salon, it’s a prob­lem of accu­rate­ly rep­re­sent­ing real­i­ty. “If race or gen­der (or any oth­er impor­tant social force) are not part of your inter­pre­tive logic—if they’re not part of what you con­sid­er the real—then you’re leav­ing out most of what has made our world our world.” In his own role at a pro­fes­sor at MIT, teach­ing under­grad­u­ate writ­ing cours­es for the Com­par­a­tive Media Studies/Writing Depart­ment, Díaz is very thought­ful about his approach, empha­siz­ing, “it’s not the books you teach, but how you teach them.” In addi­tion to nov­els by authors like Hait­ian-born Edwidge Dan­ti­cat and Zim­bab­wean author NoVi­o­let Bul­awayo, he has his stu­dents read “clas­sic Goth­ic texts which are them­selves not very diverse by our stan­dards,” but, he says, “the crit­i­cal lens I deploy helps my stu­dents under­stand how issues of race, gen­der, colo­nial­i­ty etc. are nev­er far.”

Salon tracked down the syl­labi and read­ing lists for two of Díaz’s MIT cours­es, “World-Build­ing” and “Advanced Fic­tion.” We do find one clas­sic Goth­ic text—Bram Stok­er’s Drac­u­la—and also much of what we might expect from the self-con­fessed nerd, includ­ing work from such well-regard­ed com­ic writ­ers as Frank Miller and Alan Moore and clas­sic sci-fi from Tarzan cre­ator Edgar Rice Bur­roughs. In addi­tion to these white, male writ­ers, we have fic­tion from African-Amer­i­can sci-fi authors Octavia But­ler and N.K. Jemisin. Díaz’s “Advanced Fic­tion” list is even more wide-rang­ing, inclu­sive of writ­ers from Chile, Zim­bab­we, Chi­na, and Haiti, as well as the U.S. See both lists below.

World-Build­ing:

Descrip­tion: “This class con­cerns the design and analy­sis of imag­i­nary (or con­struct­ed) worlds for nar­ra­tive media such as role­play­ing games, films, comics, videogames and lit­er­ary texts. … The class’ pri­ma­ry goal is to help par­tic­i­pants cre­ate bet­ter imag­i­nary worlds – ulti­mate­ly all our efforts should serve that high­er pur­pose.”

Pre­req­ui­sites: “You will need to have seen Star Wars (episode four: A New Hope) and read The Lord of the Rings by JRR Tolkien.”

Read­ing List:

“A Princess of Mars” by ER Bur­roughs
“Drac­u­la” by Bram Stok­er
“Bat­man: The Dark Knight Returns” by Frank Miller
“Sun­shine” by Robin McKin­ley
“V for Vendet­ta” by Alan Moore
“The Hunger Games” by Suzanne Collins
“The Hun­dred Thou­sand King­doms” by NK Jemisin
“Lilith’s Brood” by Octavia But­ler
“Per­di­do Street Sta­tion” by Chi­na Miéville
“Snow Crash” by Neal Stephen­son (Rec­om­mend­ed)

Some things to con­sid­er always when tak­ing on a new world: What are its pri­ma­ry features—spatial, cul­tur­al, bio­log­i­cal, fan­tas­tic, cos­mo­log­i­cal? What is the world’s ethos (the guid­ing beliefs or ideals that char­ac­ter­ize the world)? What are the pre­cise strate­gies that are used by its cre­ator to con­vey the world to us and us to the world? How are our char­ac­ters con­nect­ed to the world? And how are we the view­er or read­er or play­er con­nect­ed to the world?

Advanced Fic­tion

Descrip­tion: “An advanced work­shop on the writ­ing and cri­tiquing of prose.”

Read­ing List:

“Clara” by Rober­to Bolaño
“Hit­ting Budapest” by NoVi­o­let Bul­awayo
“Whites” by Julie Otsu­ka
“Ghosts” by Edwidge Dan­ti­cat
“My Good Man” by Eric Gansworth
“Gold Boy, Emer­ald Girl” by Yiyun Li
“Boun­ty” by George Saun­ders

For more from Díaz him­self on his approach to writ­ing fic­tion, lis­ten to his inter­view with NPR’s Teri Gross. And just below, hear Díaz read from The Brief Won­drous Life of Oscar Wao at the Key West Lit­er­ary Sem­i­nar in 2008.

via Col­or Lines

Relat­ed Con­tent:

Free Online Lit­er­a­ture Cours­es

Junot Díaz Anno­tates a Selec­tion of The Brief Won­drous Life of Oscar Wao for “Poet­ry Genius”

David Fos­ter Wallace’s 1994 Syl­labus: How to Teach Seri­ous Lit­er­a­ture with Light­weight Books

W.H. Auden’s 1941 Lit­er­a­ture Syl­labus Asks Stu­dents to Read 32 Great Works, Cov­er­ing 6000 Pages

Lyn­da Barry’s Won­der­ful­ly Illus­trat­ed Syl­labus & Home­work Assign­ments from Her UW-Madi­son Class, “The Unthink­able Mind”

Don­ald Barthelme’s Syl­labus High­lights 81 Books Essen­tial for a Lit­er­ary Edu­ca­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Download 140 Free Philosophy Courses: Develop Critical Thinking Skills & Live the Examined Life

aristotle

What is “Phi­los­o­phy”? Yes, we know, the word comes from the Greek philosophia, which means “the love of wis­dom.” This rote ety­mo­log­i­cal def­i­n­i­tion does lit­tle, I think, to enhance our under­stand­ing of the sub­ject, though it may describe the moti­va­tion of many a stu­dent. Like cer­tain dis­eases, maybe phi­los­o­phy is a spec­trum, a col­lec­tion of loose­ly relat­ed behav­iors. Maybe a bet­ter ques­tion would be, “what are all the symp­toms of this thing we call phi­los­o­phy?” The med­ical metaphor is time­ly. We live in an age when the dis­ci­pline of phi­los­o­phy, like many of the human­i­ties, gets treat­ed like a pathol­o­gy, in uni­ver­si­ties and in the wider cul­ture. See, for exam­ple, pop­u­lar arti­cles on whether sci­ence has ren­dered phi­los­o­phy (and reli­gion) obso­lete. There seems to be an under­ly­ing assump­tion in our soci­ety that phi­los­o­phy is some­thing to be erad­i­cat­ed, like small­pox.

Per­haps this sort of thing is just an emp­ty provo­ca­tion; after all, many log­i­cal pos­i­tivists of the ear­ly 20th cen­tu­ry also claimed to have inval­i­dat­ed large areas of philo­soph­i­cal inquiry by ban­ish­ing every unclear con­cept to the dust­bin. And yet, phi­los­o­phy per­sists, infect­ing us with its relent­less dri­ve to define, inquire, cri­tique, sys­tem­atize, prob­lema­tize, and decon­struct.

And of course, in a less tech­ni­cal sense, phi­los­o­phy infects us with the dri­ve to won­der. With­out its tools, I main­tain, we would not only lack the basis for under­stand­ing the world we live in, but we would also lack impor­tant means of imag­in­ing, and cre­at­ing, a bet­ter one. If this sounds grandiose, wait till you encounter the thought of Pla­to, Spin­oza, Hegel, Kant, Niet­zsche, Kierkegaard, and jazz-futur­ist Sun Ra—all unac­cus­tomed to think­ing small and stay­ing in their lane.

Some philoso­phers are more cir­cum­spect, some more pre­cise, some more lit­er­ary and imag­i­na­tive, some more prac­ti­cal and tech­no­log­i­cal­ly inclined. Like I said, many symp­toms, one dis­ease.

We at Open Cul­ture have com­piled a list of 140 free phi­los­o­phy cours­es from as much of the wide spec­trum as we could, span­ning such diverse ways of think­ing as Uni­ver­si­ty of Chicago’s Leo Strauss on Aristotle’s Ethics (Free Online Audio) and Plato’s Laws (Free Online Audio), to Colum­bia Uni­ver­si­ty Bud­dhist schol­ar Robert Thur­man (Uma’s dad) on “The Cen­tral Phi­los­o­phy of Tibet” (Free Online Audio). We have spe­cif­ic cours­es on Med­ical Ethics, taught by Notre Dame’s David Solomon (Free Online Audio) and the Uni­ver­si­ty of New Orlean’s Frank Schalow (Free iTunes Audio). We have huge­ly gen­er­al cours­es like “The His­to­ry of Phi­los­o­phy With­out Any Gaps,” from King’s College’s Peter Adam­son (Free Course in Mul­ti­ple For­mats). We have phi­los­o­phy cours­es on death, love, reli­gion, film, law, the self, the ancients and the mod­erns…. See what I mean about the spec­trum?

Per­haps phi­los­o­phy incurs resent­ment because it roams at large and won’t be pack­aged into neat­ly salable—or jailable—units. Per­haps its amor­phous nature, its tol­er­ance of uncer­tain­ty and doubt, makes some kinds of peo­ple uncom­fort­able. Or per­haps some think it’s too abstruse and dif­fi­cult to make sense of, or to mat­ter. Not so! Vis­it our list of 140 phi­los­o­phy cours­es and you will sure­ly find a point of entry some­where. One class will lead to anoth­er, and anoth­er, and before you know it, you’ll be ask­ing ques­tions all the time, of every­thing, and think­ing rig­or­ous­ly and crit­i­cal­ly about the answers, and… well, by then it may be too late for a cure.

Look­ing for a good place to start? Try Oxford’s Crit­i­cal Rea­son­ing for Begin­ners

Relat­ed Con­tent:

Down­load 55 Free Online Lit­er­a­ture Cours­es: From Dante and Mil­ton to Ker­ouac and Tolkien

Down­load 78 Free Online His­to­ry Cours­es: From Ancient Greece to The Mod­ern World

Learn 48 Lan­guages Online for Free: Span­ish, Chi­nese, Eng­lish & More 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Kurt Vonnegut Gives Advice to Aspiring Writers in a 1991 TV Interview

Remem­ber when tele­vi­sion was the big goril­la poised to put an end to all read­ing?

Then along came the mir­a­cle of the Inter­net. Blogs begat blogs, and thus­ly did the peo­ple start to read again!

Of course, many a great news­pa­per and mag­a­zine fell before its mighty engine. So it goes.

So did tele­vi­sion in the old fash­ioned sense. So it goes.

Fun­ny to think that these fast-mov­ing devel­op­ments weren’t even part of the land­scape in 1991, when author Kurt Von­negut swung by his home­town of Indi­anapo­lis to appear on the local pro­gram, Across Indi­ana.

Host Michael Atwood point­ed out the irony of a tele­vi­sion inter­view­er ask­ing a writer if tele­vi­sion was to blame for the decline in read­ing and writ­ing. After which he lis­tened polite­ly while his guest answered at length, com­par­ing read­ing to an acquired skill on par with “ice skat­ing or play­ing the French horn.”

Gee… irony elic­its a more fre­net­ic approach in the age of Buz­zFeed, Twit­ter, and YouTube. (Nailed it!)

Irony and human­i­ty run neck and neck in Vonnegut’s work, but his appre­ci­a­tion for his Hoosier upbring­ing was nev­er less than sin­cere:

When I was born in 1922, bare­ly a hun­dred years after Indi­ana became the 19th state in the Union, the Mid­dle West already boast­ed a con­stel­la­tion of cities with sym­pho­ny orches­tras and muse­ums and libraries, and insti­tu­tions of high­er learn­ing, and schools of music and art, rem­i­nis­cent of the Aus­tro-Hun­gar­i­an Empire before the First World War. One could almost say that Chica­go was our Vien­na, Indi­anapo­lis our Prague, Cincin­nati our Budapest and Cleve­land our Bucharest.

To grow up in such a city, as I did, was to find cul­tur­al insti­tu­tions as ordi­nary as police sta­tions or fire hous­es. So it was rea­son­able for a young per­son to day­dream of becom­ing some sort of artist or intel­lec­tu­al, if not a police­man or fire­man. So I did. So did many like me.

Such provin­cial cap­i­tals, which is what they would have been called in Europe, were charm­ing­ly self-suf­fi­cient with respect to the fine arts. We some­times had the direc­tor of the Indi­anapo­lis Sym­pho­ny Orches­tra to sup­per, or writ­ers and painters, and archi­tects like my father, of local renown.

I stud­ied clar­inet under the first chair clar­inetist of our orches­tra. I remem­ber the orchestra’s per­for­mance of Tchaikovsky’s 1812 Over­ture, in which the can­nons’ roars were sup­plied by a police­man fir­ing blank car­tridges into an emp­ty garbage can. I knew the police­man. He some­times guard­ed street cross­ings used by stu­dents on their way to or from School 43, my school, the James Whit­comb Riley School.  

Vonnegut’s views were shaped at Short­ridge High School, where he num­bered among the many not-yet-renowned writ­ers hon­ing their craft on The Dai­ly Echo. Thought he did­n’t bring it up in the video above, the Echo also yield­ed his nick­name: Snarf.

Von­negut agreed with inter­view­er Atwood that the dai­ly prac­tice of keep­ing a jour­nal is an excel­lent dis­ci­pline for begin­ning writ­ers. He also con­sid­ered jour­nal­is­tic assign­ments a great train­ing ground. He made a point of men­tion­ing that Mark Twain and Ring Lard­ner got their starts as news­pa­per reporters. It may be hard­er for aspir­ing writ­ers to find pay­ing work these days, but the Inter­net is replete with oppor­tu­ni­ties for those who crave a dai­ly assign­ment.

It’s also over­flow­ing with bul­let point­ed lists on how to become a writer, but if you’re like me, you’ll pre­fer to receive this advice from Von­negut, him­self, on a set fes­tooned with farm­ing imple­ments, quilts, and dipped can­dles.

The inter­view con­tin­ues in the remain­ing parts:

Part 2

Part 3

Part 4

Relat­ed Con­tent:

Kurt Von­negut Reads Slaugh­ter­house-Five

Kurt Von­negut: Where Do I Get My Ideas From? My Dis­gust with Civ­i­liza­tion

Kurt Von­negut Explains “How to Write With Style”

Kurt Von­negut Dia­grams the Shape of All Sto­ries in a Master’s The­sis Reject­ed by U. Chica­go

Ayun Hal­l­i­day is an author, home­school­er, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Like Von­negut, she’s a native of Indi­anapo­lis, and her moth­er was the edi­tor of the Short Ridge Dai­ly Echo. Fol­low her @AyunHalliday

What Are Literature, Philosophy & History For? Alain de Botton Explains with Monty Python-Style Videos

Once upon a time, ques­tions about the use-val­ue of art were the height of philis­tin­ism. “All art is quite use­less,” wrote the aes­thete Oscar Wilde, pre­sag­ing the atti­tudes of mod­ernists to come. Explain­ing this state­ment in a let­ter to a per­plexed fan, Wilde opined that art “is not meant to instruct, or to influ­ence action in any way.” But if you ask Alain de Bot­ton, founder of “cul­tur­al enter­prise” The School of Life, art—or lit­er­a­ture specifically—does indeed have a prac­ti­cal pur­pose. Four to be pre­cise.

In a pitch that might appeal to Dale Carnegie, de Bot­ton argues that lit­er­a­ture: 1) Saves you time, 2) Makes you nicer, 3) Cures lone­li­ness, and 4) Pre­pares you for fail­ure. The for­mat of his video above—“What is Lit­er­a­ture For?”—may be for­mu­la­ic, but the argu­ment may not be so con­trary to mod­ernist dic­ta after all. Indeed, as William Car­los Williams famous­ly wrote, “men die mis­er­ably every day / for lack / of what is found” in poet­ry. How many peo­ple per­ish slow­ly over wast­ed time, mean­ness, lone­li­ness, and bro­ken dreams?

Like de Botton’s short video intro­duc­tions to philoso­phers, which we fea­tured in a pre­vi­ous post, “What is Lit­er­a­ture For?” comes to us with Mon­ty Python-like ani­ma­tion and pithy nar­ra­tion that makes quick work of a lot of com­plex ideas. Whether you find this inspir­ing or insipid will depend large­ly on how you view de Botton’s broad-brush, pop­ulist approach to the human­i­ties in gen­er­al. In any case, it’s true that peo­ple crave, and deserve, more acces­si­ble intro­duc­tions to weighty sub­jects like lit­er­a­ture and phi­los­o­phy, sub­jects that—as de Bot­ton says above in “What is Phi­los­o­phy For?”—can seem “weird, irrel­e­vant, bor­ing.…”

Here, con­tra Lud­wig Wittgenstein’s claims that all phi­los­o­phy is noth­ing more than con­fu­sion about lan­guage, de Bot­ton expounds a very clas­si­cal idea of the dis­ci­pline: “Philoso­phers are peo­ple devot­ed to wis­dom,” he says. And what is wis­dom for? Its appli­ca­tion, unsur­pris­ing­ly, is also emi­nent­ly prac­ti­cal. “Being wise,” we’re told, “means attempt­ing to live and die well.” As some­one once indoc­tri­nat­ed into the Byzan­tine cult of aca­d­e­m­ic human­i­ties, I have to say this def­i­n­i­tion seems to me espe­cial­ly reduc­tive, but it does accord per­fect­ly with The School of Life’s promise of “a vari­ety of pro­grammes and ser­vices con­cerned with how to live wise­ly and well.”

Last­ly, we have de Botton’s expla­na­tion above, “What Is His­to­ry For?” Most peo­ple, he claims, find the sub­ject “bor­ing.” Giv­en the enor­mous pop­u­lar­i­ty of his­tor­i­cal dra­ma, doc­u­men­tary film, nov­els, and pop­u­lar non-fic­tion, I’m not sure I fol­low him here. The prob­lem, it seems, is not so much that we don’t like his­to­ry, but that we can nev­er reach con­sen­sus on what exact­ly hap­pened and what those hap­pen­ings mean. This kind of uncer­tain­ty tends to make peo­ple very uncom­fort­able.

Unboth­ered by this prob­lem, de Bot­ton press­es on, argu­ing that his­to­ry, at its best, pro­vides us with “solu­tions to the prob­lems of the present.” It does so, he claims, by cor­rect­ing our “bias toward the present.” He cites the obses­sive jack­ham­mer­ing of 24-hour news, which shouts at us from mul­ti­ple screens at all times. I have to admit, he’s got a point. With­out a sense of his­to­ry, it’s easy to become com­plete­ly over­whelmed by the inces­sant chat­ter of the now. Per­haps more con­tro­ver­sial­ly, de Bot­ton goes on to say that his­to­ry is full of “good ideas.” Watch the video above and see if you find his exam­ples per­sua­sive.

All three of de Botton’s videos are brisk, upbeat, and very opti­mistic about our capac­i­ty to make good use of the human­i­ties to bet­ter our­selves. Per­haps some of the more skep­ti­cal among us won’t be eas­i­ly won over by his argu­ments, but they’re cer­tain­ly wor­thy of debate and offer some very pos­i­tive ways to approach the lib­er­al arts. If you are per­suad­ed, then dive into our col­lec­tions of free lit­er­a­ture, his­to­ry and phi­los­o­phy cours­es high­light­ed in the sec­tion below.

Relat­ed Con­tent:

78 Free Online His­to­ry Cours­es: From Ancient Greece to The Mod­ern World

55 Free Online Lit­er­a­ture Cours­es: From Dante and Mil­ton to Ker­ouac and Tolkien

Down­load 100 Free Online Phi­los­o­phy Cours­es & Start Liv­ing the Exam­ined Life

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A Quick Introduction to Literary Theory: Watch Animated Videos from the Open University

Just what is an author? It might seem like a sil­ly ques­tion, and an aca­d­e­m­ic dis­sec­tion of the term may seem like a need­less­ly pedan­tic exer­cise. But the very vari­abil­i­ty of the con­cept means it isn’t a sta­ble, fixed idea at all, but a shift­ing set of asso­ci­a­tions we have with notions about cre­ativ­i­ty, the social role of art, and that elu­sive qual­i­ty known as “genius.” Ques­tions raised in the Open Uni­ver­si­ty video above—part of a series of very short ani­mat­ed entrées into lit­er­ary crit­i­cism called “Out­side the Book”—make it hard to ignore the prob­lems we encounter when we try to define author­ship in sim­ple, straight­for­ward ways. Most of the ques­tions relate to the work of French post­struc­tural­ist Michel Fou­cault, whose crit­i­cal essay “What is an Author?”—along with struc­tural­ist thinker Roland Barthes’ “The Death of the Author”—dis­turbed many a lit­er­ary critic’s com­fort­able assump­tions about the cre­ative locus behind any giv­en work.

In the 18th cen­tu­ry, at least in Europe, the author was a high­ly cel­e­brat­ed cul­tur­al fig­ure, a sta­tus epit­o­mized by Samuel Johnson’s rev­er­en­tial biog­ra­phy of John Dry­den and edi­tion of Shake­speare—and in turn Johnson’s own biog­ra­phy by his amanu­en­sis Boswell. The 19th cen­tu­ry began to see the author as a celebri­ty, with the hype and some­times tawdry spec­u­la­tion that accom­pa­nies that des­ig­na­tion. In the mid-twen­ti­eth cen­tu­ry, even as the idea of the film direc­tor as auteur—a sin­gu­lar cre­ative genius—gained ascen­dance, the inflat­ed role of the lit­er­ary author came in for a bruis­ing. With Fou­cault, Barthes, and oth­ers like W.K. Wim­satt and Mon­roe Beardsley—whose essay “The Inten­tion­al Fal­la­cy” more or less ruled out biog­ra­phy as a tool of the critic—the author reced­ed and the “text” gained pri­ma­cy as, in Foucault’s words, a “dis­cur­sive unit.”

This means that ques­tions of author­ship became insep­a­ra­ble from ques­tions of read­er­ship, inter­pre­ta­tion, and influ­ence; from ques­tions of his­tor­i­cal clas­si­fi­ca­tion and social con­struc­tion (i.e. how do we know any­thing about “Byron” except through biogra­phies, doc­u­men­taries, etc., them­selves cul­tur­al pro­duc­tions?); from ques­tions of trans­la­tion, pseude­pig­ra­phy, and pen names. Put in much plain­er terms, we once came to think of the author not sim­ply as the writer—a role pre­vi­ous­ly del­e­gat­ed to low­ly, usu­al­ly anony­mous “scribes” who sim­ply copied the words of gods, heroes, and prophets. Instead, the author became a god, a hero, and a prophet, a god­like cre­ator with a “lit­er­ary stamp of approval” that grants his or her every utter­ance on the page a spe­cial sta­tus; “that makes even the note on Shakespeare’s fridge a work of pro­found genius.” But that idea is any­thing but sim­ple, and the crit­i­cal dis­cus­sion around it any­thing but triv­ial.

Dit­to much of the above when it comes to that oth­er seem­ing­ly indi­vis­i­ble unit of lit­er­a­ture, the book. In the even short­er video guide above, Open Uni­ver­si­ty rapid­ly chal­lenges our com­mon­place ideas about book-hood and rais­es the now-com­mon­place ques­tion about the future of this “read­ing giz­mo.” For more “Out­side the Book,” see the remain­ing videos in the series: “Com­e­dy,” “Tragedy,” and “Two Styles of Love.” And for a much more sus­tained and seri­ous study of the art of lit­er­ary crit­i­cism, delve into Pro­fes­sor Paul Fry’s Yale course below. It’s part of Open Cul­ture’s col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Intro­duc­tion to The­o­ry of Lit­er­a­ture – Free Online Video – Free iTunes Audio – Free iTunes Video – Course Mate­ri­als – Paul H. Fry, Yale

h/t Cather­ine

Relat­ed Con­tent:

Down­load 55 Free Online Lit­er­a­ture Cours­es: From Dante and Mil­ton to Ker­ouac and Tolkien

Crash Course on Lit­er­a­ture: Watch John Green’s Fun Intro­duc­tions to Gats­by, Catch­er in the Rye & Oth­er Clas­sics

An Intro­duc­tion to World Lit­er­a­ture by a Cast Of Lit­er­ary & Aca­d­e­m­ic Stars (Free Course)

Michel Fou­cault: Free Lec­tures on Truth, Dis­course & The Self

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

New Animated Web Series Makes the Theory of Evolution Easy to Understand

When it comes to mat­ters of broad sci­en­tif­ic con­sen­sus, I’m gen­er­al­ly inclined to offer pro­vi­sion­al assent. Like every­one else, I have to rely on the exper­tise of oth­ers in mat­ters out­side my ken, and in many cas­es, this ratio­nal appeal to author­i­ty is the best one can do with­out acquir­ing the rel­e­vant qual­i­fi­ca­tions and years of expe­ri­ence in high­ly spe­cial­ized sci­en­tif­ic fields. In the case of evo­lu­tion, I hap­pen to find the evi­dence and expla­na­tions near­ly all biol­o­gists prof­fer much more per­sua­sive than the claims—and accusations—of their most­ly unsci­en­tif­ic crit­ics. But as we know from recent sur­vey data, a very large per­cent­age of Amer­i­cans reject the the­o­ry of evo­lu­tion, at least when it comes to humans, though it’s like­ly a great many of them—like myself—do not know very much about it.

But as a layper­son with an admit­ted­ly rudi­men­ta­ry sci­ence edu­ca­tion, I’m always grate­ful for clear, sim­ple expla­na­tions of com­plex ideas. This is pre­cise­ly what we get in the video series Stat­ed Clear­ly, which har­ness­es the pow­er of web ani­ma­tion as an instruc­tion­al tool to define what the the­o­ry of evo­lu­tion is, and why it explains the observ­able facts bet­ter than any­thing else. Stat­ed Clear­ly’s tagline is “sci­ence is for every­one,” and indeed, their mis­sion “is sim­ple”: “to pro­mote the art of crit­i­cal think­ing by expos­ing peo­ple from all walks of life, to the sim­ple beau­ty of sci­ence.” The video at the top gives us a broad overview of the the­o­ry of evo­lu­tion. The ani­ma­tion just above presents the evi­dence for evo­lu­tion, or some of it any­way, in clear, com­pelling terms, draw­ing from at least two of the many inde­pen­dent lines of evi­dence. And below, we have a Stat­ed Clear­ly take on nat­ur­al selec­tion, an absolute­ly key con­cept of evo­lu­tion­ary biol­o­gy, and one reg­u­lar­ly mis­un­der­stood.

After watch­ing these three shorts, you might agree that what is “often con­sid­ered a com­plex and con­tro­ver­sial top­ic” is “actu­al­ly a very sim­ple con­cept to under­stand.” In layman’s terms, at least. In fact, artist, nar­ra­tor, and cre­ator of the series, Jon Per­ry, admits that he him­self has no for­mal sci­en­tif­ic train­ing. “He believed,” his bio states, “that if he could cre­ate just one good ani­ma­tion on his own, sci­en­tists and edu­ca­tors would real­ize the poten­tial of this project and help him cre­ate more.” And indeed they have. Stat­ed Clear­ly has a dis­tin­guished pan­el of sci­ence advis­ers and part­ners that include the Cen­ter for Chem­i­cal Evo­lu­tion, Emory Uni­ver­si­ty, Geor­gia Tech, NASA, and the Nation­al Sci­ence Foun­da­tion. Learn much more about Stat­ed Clearly’s goals and affil­i­a­tions, or lack there­of, at their web­site. And below, see the fourth video of the series, “Does the The­o­ry of Evo­lu­tion Real­ly Mat­ter?,” which address­es the prac­ti­cal, real world impli­ca­tions of evo­lu­tion­ary the­o­ry, and sci­en­tif­ic lit­er­a­cy.

Relat­ed Con­tent:

Carl Sagan Explains Evo­lu­tion in an Eight-Minute Ani­ma­tion

Watch Episode #2 of Neil deGrasse Tyson’s Cos­mos: Explains the Real­i­ty of Evo­lu­tion (US View­ers)

Richard Dawkins Makes the Case for Evo­lu­tion in the 1987 Doc­u­men­tary, The Blind Watch­mak­er

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Lynda Barry, Cartoonist Turned Professor, Gives Her Old Fashioned Take on the Future of Education

With col­lege tuitions bal­loon­ing to the point of implo­sion, and free edu­ca­tion­al con­tent pro­lif­er­at­ing online, the future of edu­ca­tion is a scorch­ing hot top­ic.

So where are we head­ing?

Cours­era and Khan Acad­e­myVideo game-based cur­ric­u­la? Expe­ri­ence-dri­ven microlearn­ing?

Or school build­ings that moon­light as can­dy?

So sug­gest­ed one of the younger par­tic­i­pants in a work­shop led by the Uni­ver­si­ty of Wisconsin’s Assis­tant Pro­fes­sor of Inter­dis­ci­pli­nary Cre­ativ­i­ty, car­toon­ist and author Lyn­da Bar­ry (aka Pro­fes­sor Long-Title).

Barry’s mes­sian­ic embrace of the arts has proved pop­u­lar with stu­dents of all ages. When the university’s Coun­ter­fac­tu­al Draw­ing Board Project invit­ed fac­ul­ty, staff, and oth­ers to con­sid­er what the “appear­ance, pur­pose, atmos­phere and com­mu­ni­ty of the cam­pus” would be like in 100 years time, Bar­ry delib­er­ate­ly widened the pool to include chil­dren.

Yes, their inno­va­tions tend­ed toward vol­cano schools that erupt at dis­missal, but pre­sum­ably some of those same chil­dren will be in the van­guard when it’s time for ini­tia­tives that seem unimag­in­able now to be imple­ment­ed. Rome wasn’t built in a day, and all that.

Or as one gim­let-eyed youth put it, in a hun­dred years “the teach­ers will all be dead.”

No won­der few adult par­tic­i­pants can see past a but­ton-dri­ven, her­met­i­cal­ly sealed, dig­i­tal future where­in every stu­dent has a chip implant­ed in his or her head.

Bar­ry, no stranger to depres­sion, man­ages to laugh such gloomy fore­casts off, despite what they por­tend for the tac­tile, hand­made ephemera she reveres. A sense of humor—and humanity—is at the core of every edu­ca­tion­al reform she prac­tices.

Rather than rip each other’s writ­ing to shreds dur­ing in-class cri­tiques, her stu­dents call each oth­er by out­landish pseu­do­nyms and draw med­i­ta­tive spi­rals as each oth­ers’ work is read aloud. Every read­er is assured of a hearty “good!” from the teacher. She wants them to keep going, you see.

Sure­ly there are insti­tu­tions where this approach might not fly, but why poo-poo it? Isn’t fuel­ing the cre­ative spir­it a prac­ti­cal invest­ment in the future?

“It’s there in every­body,” Bar­ry believes. “You have to give peo­ple an expe­ri­ence of it, a repeat­ed expe­ri­ence of it that they gen­er­ate them­selves.”

Maybe some­day, some kid who hasn’t had the love of learn­ing squelched out of him or her will apply all that cre­ativ­i­ty toward cur­ing can­cer. That’d be great, huh? At worst, that care­ful­ly tend­ed spark can give solace in the dark days ahead. As fans of Barry’s work well know, art exists to car­ry us through times of “sor­row and grief and trou­ble.”

Relat­ed Con­tent:

Car­toon­ist Lyn­da Bar­ry Reveals the Best Way to Mem­o­rize Poet­ry

Join Car­toon­ist Lyn­da Bar­ry for a Uni­ver­si­ty-Lev­el Course on Doo­dling and Neu­ro­science

The 430 Books in Marilyn Monroe’s Library: How Many Have You Read?

marilyn reading

If you’re a read­er and user of social media, you’ve like­ly test­ed your life­time read­ing list against the BBC Book Quiz.

Or per­haps you’ve allowed your worth as a read­er to be deter­mined by the num­ber of Pulitzer Prize win­ners you’ve made it through.

The Nation­al Endow­ment for the Arts’ Big Read, any­one?

The 142 Books that Every Stu­dent of Eng­lish Lit­er­a­ture Should Read?

The 50 Best Dystopi­an Nov­els?

Being young is no excuse! Not when the Amer­i­can Library Asso­ci­a­tion pub­lish­es an annu­al list of Out­stand­ing Books for the Col­lege Bound and Life­long Learn­ers.

So… how’d you do? Or should I say how’d you do in com­par­i­son to Mar­i­lyn Mon­roe? The online Mon­roe fan club Ever­last­ing Star used pho­tographs, inter­views, and a Christie’s auc­tion cat­a­logue to come up with a list of more than 400 books in her pos­ses­sion.

Did she read them all? I don’t know. Have you read every sin­gle title on your shelves? (There’s a Japan­ese word for those books. It’s Tsun­doku.)

Fem­i­nist biog­ra­ph­er Oline Eaton has a great rant on her Find­ing Jack­ie blog about the phrase “Mar­i­lyn Mon­roe read­ing,” and the 5,610,000 search engine results it yields when typed into Google:

There is, with­in Monroe’s image, a deeply root­ed assump­tion that she was an idiot, a vul­ner­a­ble and kind and lov­ing and ter­ri­bly sweet idiot, but an idiot nonethe­less. That is the assump­tion in which ‘Mar­i­lyn Mon­roe read­ing’ is entan­gled.

The pow­er of the phrase Mar­i­lyn Mon­roe read­ing’ lies in its appli­ca­tion to Mon­roe and in our assump­tion that she wouldn’t know how.

Would that every­one search­ing that phrase did so in the belief that her pas­sion for the print­ed word rivaled their own. Imag­ine legions of geeks lov­ing her for her brain, bypass­ing Sam Shaw’s icon­ic sub­way grate pho­to in favor of home print­ed pin ups depict­ing her with book in hand.

Com­mem­o­ra­tive postage stamps are nice, but per­haps a more fit­ting trib­ute would be an ALA poster. Like Eaton, when I look at that image of Mar­i­lyn hunched over James Joyce’s Ulysses (or kick­ing back read­ing Walt Whit­man’s Leaves of Grass), I don’t see some­one try­ing to pass her­self off as some­thing she’s not. I see a high school dropout caught in the act of edu­cat­ing her­self. If I saw it taped to a library shelf embla­zoned with the word “READ,” I might just sum­mon the resolve to take a stab at Ulysses myself. (I know how it ends, but that’s about it.)

See below, dear read­ers. Apolo­gies that we’re not set up to keep track of your score for you, but please let us know in the com­ments sec­tion if you’d hearti­ly sec­ond any of Mar­i­lyn’s titles, par­tic­u­lar­ly those that are less­er known or have fad­ed from the pub­lic view.

Mar­i­lyn Monroe’s Read­ing Chal­lenge

(Thanks to Book Tryst for com­pil­ing Ever­last­ing Star’s find­ings)

1) Let’s Make Love by Matthew Andrews (nov­el­iza­tion of the movie)

2) How To Trav­el Incog­ni­to by Lud­wig Bemel­mans

3) To The One I Love Best by Lud­wig Bemel­mans

4) Thurber Coun­try by James Thurber

5) The Fall by Albert Camus

6) Mar­i­lyn Mon­roe by George Car­pozi

7) Camille by Alexan­der Dumas

8) Invis­i­ble Man by Ralph Elli­son

9) The Boston Cook­ing-School Cook Book by Fan­nie Mer­ritt-Farmer

10) The Great Gats­by by F Scott Fitzger­ald

11) From Rus­sia With Love by Ian Flem­ing

12) The Art Of Lov­ing by Erich Fromm

13) The Prophet by Kahlil Gilbran

14) Ulysses by James Joyce

15) Stoned Like A Stat­ue: A Com­plete Sur­vey Of Drink­ing Clich­es, Prim­i­tive, Clas­si­cal & Mod­ern by Howard Kan­del & Don Safran, with an intro by Dean Mar­tin (a man who knew how to drink!)

16) The Last Temp­ta­tion Of Christ by Nikos Kazantza­kis

17) On The Road by Jack Ker­ouac

18) Select­ed Poems by DH Lawrence

19 and 20) Sons And Lovers by DH Lawrence (2 edi­tions)

21) The Portable DH Lawrence (more…)

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