Ansel Adams Reveals His Creative Process in 1958 Documentary

Today marks what would be the 111th birth­day of Ansel Adams, the Amer­i­can pho­tog­ra­ph­er who cap­tured the sub­lime pow­er of the wilder­ness, tak­ing icon­ic images of the Amer­i­can West, most notably in Yosemite Val­ley. (See pho­to gallery here.) Orig­i­nal footage doc­u­ment­ing the cre­ative life of Ansel Adams is sur­pris­ing­ly hard to come by online. So A/V Geeks and Devel­op Tube did us all a favor when they revived this 1958 doc­u­men­tary reveal­ing Adams’ tech­ni­cal approach to pho­tog­ra­phy, the cam­eras and relat­ed gear he car­ried to the field, and his thoughts on the artis­tic hori­zons of pho­tog­ra­phy.

Ansel Adams, Pho­tog­ra­ph­er (1958) is avail­able at YouTube and Archive.org. It will now appear in our col­lec­tion of Free Doc­u­men­taries, a sub­set of our meta col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Dis­cov­er Ansel Adams’ 226 Pho­tos of U.S. Nation­al Parks (and Anoth­er Side of the Leg­endary Pho­tog­ra­ph­er)

Alfred Stieglitz: The Elo­quent Eye, a Reveal­ing Look at “The Father of Mod­ern Pho­tog­ra­phy”

1972 Diane Arbus Doc­u­men­tary Inter­views Those Who Knew the Amer­i­can Pho­tog­ra­ph­er Best

Hen­ri Carti­er-Bres­son and the Deci­sive Moment

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From The Stooges to Iggy Pop: 1986 Documentary Charts the Rise of Punk’s Godfather

Now Lit­tle John­ny Jew­el,
Oh, he’s so cool,
He has no deci­sion,
He’s just try­ing to tell a vision

So go the first lines of “Lit­tle John­ny Jew­el,” the first sin­gle from bril­liant New York free-jazz punk band Tele­vi­sion, writ­ten in trib­ute to James Newell Oster­berg, bet­ter known as Iggy Pop. The song’s release in 1975 sad­ly coin­cid­ed with the final breakup of Pop’s ground­break­ing Detroit pro­to-punk garage band The Stooges, after which the self-destruc­tive front­man checked him­self into a men­tal insti­tu­tion to get clean. Maybe it seemed that the vision was spent, and might have been had David Bowie not stepped in, swept Pop away to Berlin, and helped him pro­duce his first solo album, 1977’s The Idiot, quick­ly fol­lowed by the return to raw form, Lust for Life (with its dement­ed cov­er art of a grin­ning Pop, look­ing for all the world like the high school year­book pho­to of a burned-out future ser­i­al killer).

By 1986, Pop had cement­ed his sta­tus as a solo artist, Bowie col­lab­o­ra­tor, and esteemed fore­fa­ther of punk and new wave, releas­ing the Bowie-pro­duced Blah Blah Blah, with its sin­gle “Real Wild Child.” It’s at this point in his career that the Dutch film above, Lust for Life, caught up with him. The doc­u­men­tary opens with a cap­ti­vat­ing live per­for­mance of the title song from an ’86 show in Utrecht. Pop describes his sound as ema­nat­ing from Motor City’s “indus­tri­al hum” and his encounter with Chica­go blues. Lat­er, Stooges gui­tarist Ron Asheton takes us on a tour of a Uni­ver­si­ty of Michi­gan ball­room where Elek­tra records scout, rock jour­nal­ist, and punk impres­sario Dan­ny Fields dis­cov­ered and signed The Stooges in 1968. The late Asheton plays a sig­nif­i­cant role in the film, demon­strat­ing the Stooges gui­tar sound and open­ing up about the band’s rise and demise. From there, we’re trans­port­ed via some vin­tage, grainy footage to a Stooges gig, with a shirt­less Iggy emerg­ing from the crowd after a stage-dive (he gets cred­it for invent­ing the move).

The Stooges mate­r­i­al pro­vides cru­cial con­text for the emer­gence of Iggy Pop from the grit­ty Detroit garage-rock scene (which includ­ed anoth­er sem­i­nal pro­to-punk band, the MC5, with whom the Stooges often played). In one inter­view clip Pop explains in detail how he devel­oped his song­writ­ing with Asheton, draw­ing from John­ny Cash, the Rolling Stones, Vel­vet Under­ground, his own exper­i­ments with poet­ry, and the dull grind of Mid­west­ern life. These ani­mat­ed inter­views are price­less win­dows on the ear­ly influ­ences of the so-called “god­fa­ther of punk,” sit­u­at­ing The Stooges as emerg­ing direct­ly from late-six­ties psy­che­del­ic rock. In some ways, Detroit bands like The Stooges and the MC5 (like Black Sab­bath in England)—with their abra­sive noise-rock cacoph­o­ny, near-met­al crunch, and min­i­mal­ist blues foundations—provide the miss­ing link between six­ties rock and roll and punk. Strip­ping the for­mer of its excess­es and draw­ing on raw blues and coun­try sen­ti­ment and loads of late-20th cen­tu­ry dis­af­fec­tion, they took the nihilism in songs like The Stones’ “Street Fight­ing Man” to its log­i­cal con­clu­sion. That seems, at least, the under­ly­ing premise of the film, and it makes a good case.

While the documentary’s few min­utes of nar­ra­tion are in Dutch, the major­i­ty of Lust for Life is cut togeth­er from Eng­lish-lan­guage inter­views and old per­for­mance footage of Iggy and The Stooges. One rare clip has Pop in a black-and-white TV talk show inter­view com­par­ing John­ny Rot­ten to Sig­mund Freud, then stand­ing and tak­ing a bow to a guf­faw­ing audi­ence. It’s a clas­sic Iggy Pop moment, that allur­ing com­bi­na­tion of eru­di­tion, show­man­ship, unset­tling weird­ness, and sheer tak­ing-the-piss. Under­neath the seem­ing­ly unhinged chaos and mad­ness of Iggy Pop’s stage show has always lay a wicked intel­li­gence, uncom­pro­mis­ing work eth­ic, and pum­mel­ing dri­ve to “tell a vision.”

Near­ly thir­ty years after Tele­vi­sion’s nod to Jim Oster­berg, Hen­ry Rollins—another usu­al­ly-shirt­less, hyper­ki­net­ic punk frontman—vividly described the qual­i­ties above in his spo­ken word trib­ute to Iggy, the sur­vivor who still puts most rock stars to shame (from Rollins’ 2004 DVD Live at Luna Park). Rollins tells a hilar­i­ous sto­ry of how Pop blew his mind (and destroyed the stage) in a 1992 show open­ing for the Beast­ie Boys, which sparked Rollins many attempts to com­pete with his idol. After hear­ing the real thing, tell me what you think of Rollins’ Iggy Pop impres­sion.

Relat­ed Con­tent:

The Sto­ry of Zig­gy Star­dust: How David Bowie Cre­at­ed the Char­ac­ter that Made Him Famous

Christo­pher Walken, Iggy Pop, Deb­bie Har­ry & Oth­er Celebs Read Tales by Edgar Allan Poe

Sid Vicious and Nan­cy Spun­gen Take Phone Calls on New York Cable TV (1978)

The His­to­ry of Punk Rock

Josh Jones is a writer, edi­tor, and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

The Unbelievers, A New Film Starring Richard Dawkins, Lawrence Krauss, Werner Herzog, Woody Allen, & Cormac McCarthy

The so-called New (or “Gnu”) Athe­ism arrived at a time when fear, anger, and con­fu­sion over extrem­ist reli­gion had hit a fever pitch. Sud­den­ly, peo­ple who didn’t pay much atten­tion to religion—their own or any­one else’s—became intense­ly inter­est­ed in reli­gious crit­i­cism and debate; it was the per­fect cli­mate for a pub­lish­ing storm, and that’s essen­tial­ly how the move­ment began. It was also, of course, pre­dat­ed by thou­sands of years of philo­soph­i­cal athe­ism of some vari­ety or anoth­er, but “new” athe­ism had some­thing dif­fer­ent to offer: while its pro­po­nents large­ly hailed from the same worlds as their intel­lec­tu­al predecessors—the arts, polit­i­cal jour­nal­ism and activism, the sci­ences and aca­d­e­m­ic philosophy—after Sep­tem­ber 11, these same peo­ple took the dis­cus­sion to the pop­u­lar press and a pro­lif­er­a­tion of inter­net out­lets and well-orga­nized con­fer­ences, debates, and meet­ings. And their expres­sions were uncom­pro­mis­ing and polem­i­cal (though not “militant”—no shots were fired nor bombs det­o­nat­ed).

In the wake of over a decade of con­tro­ver­sy unleashed by “new athe­ism,” a new film The Unbe­liev­ers (trail­er above) fol­lows two promi­nent sci­en­tists and stars of the movement–evolutionary biol­o­gist Richard Dawkins and the­o­ret­i­cal physi­cist Lawrence Krauss—as they trek across the globe and explain their views. Dawkins and Krauss receive sup­port from a cast of celebri­ty inter­vie­wees includ­ing Ricky Ger­vais, Wern­er Her­zog, Woody Allen, Cor­mac McCarthy, Sarah Sil­ver­man, Ayaan Hir­si-Ali, and sev­er­al more. The film’s web­site has no offi­cial release date (oth­er than “2013”), but it does fea­ture links to online buzz, both glib—Krankie snarks that the trail­er makes it look like Dawkins and Krauss have packed in the sci­ence and start­ed a band—and sub­dued; the evan­gel­i­cal Chris­t­ian Post does lit­tle but quote from the press pack­age.

These cham­pi­ons of rea­son-over-reli­gion have always had pow­er­ful crit­ics, even among those who might oth­er­wise seem sym­pa­thet­ic (take Marx­ist lit­er­ary crit­ic Ter­ry Eagleton’s charge that new athe­ism is noth­ing but counter-fun­da­men­tal­ism). Then there is the host of reli­gious detrac­tors, many of them respect­ed sci­en­tists and philoso­phers them­selves. One notable name in this camp is famed geneti­cist Fran­cis Collins, who head­ed the Human Genome Project. Obvi­ous­ly no denier of the explana­to­ry pow­er of sci­ence, Collins nonethe­less argues for faith as a dis­tinct kind of knowl­edge, as he does in the inter­view excerpt below from an appear­ance on The Char­lie Rose Show.

The debates seem like they could rage on inter­minably, and prob­a­bly will. I, for one, am grate­ful they can hap­pen open­ly and in rel­a­tive peace in so many places. But as the same sets of issues arise, some of the ques­tions become just a bit more nuanced. British pre­sen­ter Nicky Camp­bell, for exam­ple, recent­ly presided over a large debate among sev­er­al promi­nent sci­en­tists and cler­gy about whether or not all reli­gions should accept evo­lu­tion (below). While Dawkins and Krauss ulti­mate­ly advo­cate a world with­out reli­gion, the par­tic­i­pants of this debate try to shift the terms to how sci­en­tif­ic dis­cov­ery and reli­gious iden­ti­ty can coex­ist with min­i­mal fric­tion.

Relat­ed Con­tent:

Richard Dawkins Explains Why There Was Nev­er a First Human Being

Some­thing from Noth­ing? Richard Dawkins and Lawrence Krauss Dis­cuss Cos­mol­o­gy, Ori­gins of Life & Reli­gion Before a Packed Crowd

Alain de Bot­ton Wants a Reli­gion for Athe­ists: Intro­duc­ing Athe­ism 2.0

Josh Jones is a writer, edi­tor, and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

All Criterion Films Streaming Free on Hulu This Weekend (in the US)

criterion on hulu

Over this Pres­i­dents’ Day week­end, Hulu is stream­ing all of the Cri­te­ri­on Col­lec­tion movies for free. That’s right, free! We’re talk­ing hun­dreds of films by the likes of Ing­mar Bergman, Andrei Tarkovsky, Char­lie Chap­lin, Jean-Luc Godard, Aki­ra Kuro­sawa, David Lynch, Nag­isa Oshi­ma, François Truf­faut, and Orson Welles. So can­cel your week­end plans, wish your friends and fam­i­ly well, and start pack­ing in as many clas­sic films as you can. We rec­om­mend get­ting start­ed with Kuro­sawa’s Sev­en Samu­rai, Godard­’s Breath­less, David Lynch’s Eraser­head or Bergman’s The Sev­enth Seal.

Unfor­tu­nate­ly, this col­lec­tion is only acces­si­ble to view­ers in the Unit­ed States. We usu­al­ly don’t fea­ture geo-restrict­ed mate­r­i­al, but this seemed too good to pass up. In the mean­time, if you live out­side of the U.S., we’d encour­age you to vis­it our col­lec­tion of 500 Free Movies Online, where you’re bound to find some­thing you’ll enjoy. Or you can check out our spe­cial­ized film col­lec­tions by Andrei Tarkovsky, Alfred Hitchock, Char­lie Chap­lin and John Wayne, not to men­tion our col­lec­tion of Film Noir Clas­sics.

via Kot­tke

Relat­ed Con­tent:

Ing­mar Bergman’s Soap Com­mer­cials Wash Away the Exis­ten­tial Despair

Jean-Luc Godard’s After-Shave Com­mer­cial for Schick

Fellini’s Fan­tas­tic TV Com­mer­cials

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Tom Waits Shows Us How Not to Get a Date on Valentine’s Day

It’s Valen­tine’s Day and love is in the air. Or at least some­thing is in the air in this delet­ed scene from the 1999 cult film Mys­tery Men. We’re not sure exact­ly what. In the film, Tom Waits plays the mad sci­en­tist Dr. Heller, inven­tor of “Fog-in-a-Tube” and “Truth­paste,” among oth­er things. For anoth­er strange scene of cupid’s arrow gone bad­ly astray, see our post from last year, David Lynch Falls in Love: A Clas­sic Scene From Twin Peaks.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed con­tent:

Tom Waits’ Clas­sic Appear­ance on Aus­tralian TV, 1979

Tom Waits Makes Com­ic Appear­ance on Fer­n­wood Tonight, 1977

Tom Waits and Kei­th Richards Sing Sea Song “Shenan­doah” for New Pirate-Themed CD: Lis­ten Online

Watch Lambeth Walk—Nazi Style: The Early Propaganda Mash Up That Enraged Joseph Goebbels

In a ter­rif­ic his­tor­i­cal prank that sent Nazi Pro­pa­gan­da Min­is­ter Joseph Goebbels storm­ing out of the screen­ing room, British min­is­ter Charles A. Rid­ley edit­ed togeth­er scenes from the film Tri­umph of the Will with the music from the musi­cal Me and My Girl to cre­ate a spoof that infu­ri­at­ed lead­ers of the Third Reich.

Lam­beth Walk—Nazi Style was released in 1941 to news­reel com­pa­nies. It was billed as “Schich­le­gru­ber Doing the Lam­beth Walk, Assist­ed by the Gestapo Hep Cats,” and lays the catchy tune against images of Hitler and Nazi sol­diers from Leni Riefenstahl’s sem­i­nal pro­pa­gan­da film.

The sto­ry goes that the par­o­dy enraged Goebbels to such an extent that he ran out of the screen­ing room, kick­ing at chairs and scream­ing obscen­i­ties.

“The Lam­beth Walk” tune was writ­ten for the 1937 musi­cal, about a Cock­ney boy who inher­its a for­tune and must leave behind his work­ing-class ways to become a gen­tle­man. Nazi par­ty offi­cials called the tune “Jew­ish mis­chief and ani­mal­is­tic hop­ping,” mak­ing it even fun­nier as the back­ground music for Nazi sol­diers parad­ing.

The name “Schich­le­gru­ber,” by the way, was also a dig at Hitler. It was the name of his mater­nal grand­moth­er, whose son Alois (Hitler’s father) was an ille­git­i­mate child. Oops!

via Slate

Relat­ed Con­tent:

Don­ald Duck’s Bad Nazi Dream and Four Oth­er Dis­ney Pro­pa­gan­da Car­toons from World War II

“The Duck­ta­tors”: Loony Tunes Turns Ani­ma­tion into Wartime Pro­pa­gan­da (1942)

Hitler Reacts to Take­down of Hitler Par­o­dies

Kate Rix writes about dig­i­tal media and edu­ca­tion. Read more of her work at .

Watch the New Pirate Bay Documentary Free Online

Last Fri­day night, TPB AFK: The Pirate Bay Away From Key­board pre­miered at the Berlin Film Fes­ti­val. Moments lat­er, the indie doc­u­men­tary became freely avail­able online, which left the film’s direc­tor, Simon Klose, grin­ning, not grum­bling. It makes sense when you con­sid­er the premise of the film. Pirate Bay is, of course, the web site that allows users to share media (music, movies, games, soft­ware) through a peer-to-peer file shar­ing pro­to­col, some of it copy­right­ed, some of it not. And the new film, writes Wired, doc­u­ments “the hec­tic tri­al of Pirate Bay admin­is­tra­tors Fredrik Neij, Got­tfrid Svartholm Warg, and Peter Sunde, who were even­tu­al­ly con­vict­ed in a civ­il and crim­i­nal copy­right case in Swe­den in 2009 that pit­ted them against the gov­ern­ment and the enter­tain­ment indus­try.”

TPB AFK is avail­able on YouTube and Pirate Bay too. It’s also list­ed in our col­lec­tion of Free Doc­u­men­taries, part of our col­lec­tion of 635 Free Movies Online.

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The Scared Is Scared: A Child’s Wisdom for Starting New Chapters (Creative or Otherwise) in Life

The future’s uncer­tain­ty has par­a­lyzed many an artist. How to begin?

Were you to take the advice of 6‑year-old Asa Bak­er-Rouse, you might show the word “start” in a box, add an equals sign, frame it with a box, make the word orange, then green, then white in a green box….

Asa is both nar­ra­tor and muse of The Scared is Scared, the final project of recent Mid­dle­bury Col­lege grad, Bian­ca Giaev­er’s inde­pen­dent­ly designed Nar­ra­tive Stud­ies major. Rather than hand the boy a script, she allowed him to deter­mine the course of her film, lit­er­al­ly visu­al­iz­ing his spon­ta­neous mono­logue with the help of sev­er­al game friends, a trick imple­ment­ed ear­li­er in Holy Cow Lisa, which built on an inter­view with her col­lege advi­sor.

The result should appeal to any­one who had a soft spot for Pee­Wee’s Play­house­’s Pen­ny car­toons. It’s cute all right, but  The Scared is Scared also boasts an effort­less-seem­ing pro­fun­di­ty. Asa may be of the age where piano-shaped cook­ies and secret sleep­overs rep­re­sent the pin­na­cle of anar­chy, but he’s got an ancient mas­ter’s take on things com­ing to their inevitable end. By com­mit­ting to roll with what­ev­er unknowns this child might sup­ply, Giaver taps into a rich vein of cre­ativ­i­ty. Along the way, she makes peace with a very famil­iar-feel­ing unknown, the fate of the young artist leav­ing col­lege’s cozy embrace.

It turns out to be a per­fect place to start.

Relat­ed Con­tent:

 

One of the Biggest Risks is Being Too Cau­tious…

Paulo Coel­ho on The Fear of Fail­ure

J.K. Rowl­ing Tells Har­vard Grads Why Suc­cess Begins with Fail­ure

 

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