Compare the “It Ain’t Me Babe” Scene from A Complete Unknown to the Real Bob Dylan & Joan Baez Performance at the Newport Folk Festival

A Com­plete Unknown, the new movie about Bob Dylan’s rise in the folk-music scene of the ear­ly nine­teen-six­ties and sub­se­quent elec­tri­fied break with it, has been praised for not tak­ing exces­sive lib­er­ties, at least by the stan­dards of pop­u­lar music biopics. Its con­ver­sion of a real chap­ter of cul­tur­al his­to­ry has entailed var­i­ous con­fla­tions, com­pres­sions, and rearrange­ments, but you’d expect that from a Hol­ly­wood direc­tor like James Man­gold. What many view­ers’ judg­ment will come down to is less his­tor­i­cal verac­i­ty than whether they believe Tim­o­th­ée Cha­la­met as the young Bob Dylan — or rather, as the young Bob Dylan they’ve always imag­ined.

Still, much depends on the rest of the cast, who por­tray a host of major folk- and folk-adja­cent fig­ures includ­ing Pete Seeger, Woody Guthrie, John­ny Cash, Alan Lomax, and the late Peter Yarrow. No per­for­mance apart from Cha­la­met’s has received as much atten­tion as Mon­i­ca Bar­baro’s Joan Baez. In those char­ac­ters’ key scene togeth­er they take the stage at the 1964 New­port Folk Fes­ti­val and sing “It Ain’t Me Babe,” a Dylan song that Baez also record­ed. Their ren­di­tion con­veys the depth of their roman­tic and artis­tic con­nec­tion not just to the audi­ence, but also to Dylan’s girl­friend, played by Elle Fan­ning, watch­ing just off­stage.


“That idea of the secret is real­ly what I need­ed to dri­ve the scene,” says Man­gold, using the lan­guage of his trade, in the Vari­ety video at the top of the post. “Ulti­mate­ly, I’ve got to get it to where Elle is dri­ven away by what­ev­er she’s seen on stage. But it would­n’t have worked as well if Cha­la­met and Bar­baro had­n’t nailed the per­for­mance, just one of many in the film shot 100 per­cent live. If you’d like to com­pare them to the real thing, have a look at the footage of Dylan and Baez singing “It Ain’t Me Babe” at the actu­al 1964 New­port Folk Fes­ti­val just above. After that, you may want to go back to the pre­vi­ous year’s fes­ti­val and watch their per­for­mance of “With God on Our Side” — and, while you’re at it, lis­ten to Dylan’s entire cat­a­log all over again.

Relat­ed con­tent

Joan Baez Live in 1965: Full Con­cert

Bob Dylan’s His­toric New­port Folk Fes­ti­val Per­for­mances, 1963–1965

Watch Joan Baez Endear­ing­ly Imi­tate Bob Dylan (1972)

The Moment When Bob Dylan Went Elec­tric: Watch Him Play “Maggie’s Farm” at the New­port Folk Fes­ti­val in 1965

A Mas­sive 55-Hour Chrono­log­i­cal Playlist of Bob Dylan Songs: Stream 763 Tracks

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The World in a Cloverleaf: A World Map from 1581

In 1581, the medieval car­tog­ra­ph­er and Protes­tant the­olo­gian Hein­rich Bünt­ing cre­at­ed a sym­bol­ic map of the world that adorned his book Itin­er­ar­i­um Sacrae Scrip­turae (Trav­el Through Holy Scrip­ture). Hand-col­ored and shaped like a three-leaf clover, the map put Jerusalem at its cen­ter, high­light­ing its cen­tral role in Chris­tian­i­ty, Judaism, and Islam. From that cen­ter flowed three continents—Europe, Africa, and Asia—each sur­round­ed by swirling waters teem­ing with ships, mer­maids, and sea mon­sters. Then, off to one side, we find a bar­ren “Amer­i­ca,” oth­er­wise known as the “New World.”

The three-leaf clover design like­ly sym­bol­izes the Chris­t­ian trin­i­ty, while also pay­ing homage to the clover design found on the coat of arms of Bünt­ing’s native home­town, Hanover. Beyond the map fea­tured above, Bünt­ing also designed some oth­er notably uncon­ven­tion­al maps. Take, for exam­ple, a map where Europe takes the form of a vir­gin queen, or a map of Asia that’s shaped like the winged horse Pega­sus. You can view a copy of the Itin­er­ar­i­um Sacrae Scrip­turae online.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Ian Brem­mer

Relat­ed Con­tent 

Explore the Here­ford Map­pa Mun­di, the Largest Medieval Map Still in Exis­tence (Cir­ca 1300)

When a Medieval Monk Crowd­sourced the Most Accu­rate Map of the World, Cre­at­ing “the Google Earth of the 1450s”

Europe’s Old­est Map: Dis­cov­er the Saint-Bélec Slab (Cir­ca 2150–1600 BCE)

The Skeleton Dance, Voted the 18th Best Cartoon of All Time, Is Now in the Public Domain (1929)

The July 17, 1929 issue of Vari­ety car­ried a notice about a laugh-filled new short film in which “skele­tons hoof and frol­ic,” the peak of whose hilar­i­ty “is reached when one skele­ton plays the spine of anoth­er in xylo­phone fash­ion, using a pair of thigh bones as ham­mers.” The final lines of this strong rec­om­men­da­tion add that “all takes place in a grave­yard. Don’t bring your chil­dren.” The review amus­ing­ly reflects shifts in pub­lic taste over the past near-cen­tu­ry — unless the sight of skele­tons play­ing each oth­er like xylo­phones is more com­i­cal­ly endur­ing than I imag­ine — but those final words add a note of breath­tak­ing irony, for the short under review is The Skele­ton Dance, pro­duced and direct­ed by Walt Dis­ney.

Despite the pow­er of Dis­ney’s name, this par­tic­u­lar film is bet­ter under­stood as the work of Ub Iwerks, who ani­mat­ed most of it by him­self in about six weeks. He and Dis­ney had been work­ing togeth­er since at least the ear­ly nine­teen-twen­ties, when they launched the short-lived Laugh-O-Gram Stu­dio in Kansas City.

It was Iwerks, in fact, who refined a rough sketch by Dis­ney into the fig­ure we now know as Mick­ey Mouse — but whom audi­ences in the twen­ties first came to know as Steam­boat Willie, whose epony­mous car­toon debut entered the pub­lic domain last year. The Skele­ton Dance, the first of Dis­ney’s “Sil­ly Sym­phonies,” was sim­i­lar­ly lib­er­at­ed from copy­right on this year’s Pub­lic Domain Day, along with a vari­ety of oth­er 1929 Dis­ney shorts (many of them fea­tur­ing Mick­ey Mouse).

The great tech­ni­cal inno­va­tion on dis­play isn’t syn­chro­nized sound itself, which had been used even before Steam­boat Willie, but the rela­tion­ship between the images and the sound. Accord­ing to ani­ma­tion his­to­ri­an Charles Solomon, “hav­ing to under­score the action in the first Mick­ey Mouse pic­ture,” com­pos­er Carl Stalling “sug­gest­ed that the reverse could be done: adding ani­mat­ed action to a musi­cal score,” per­haps fea­tur­ing skele­tons, trees, and such­like mov­ing around in rhythm. There we have the gen­e­sis of this car­toon danse macabre, which was a leap for­ward in the ever-clos­er union of ani­ma­tion and music as well as a rev­e­la­tion to its audi­ences, who would­n’t have expe­ri­enced any­thing quite like it before. Even today, the most nat­ur­al response to a suf­fi­cient­ly mirac­u­lous-seem­ing tech­no­log­i­cal devel­op­ment is, per­haps, laugh­ter.

The Skele­ton Dance was vot­ed the 18th best car­toon of all time by 1,000 ani­ma­tion pro­fes­sion­als in a 1994 book called The 50 Great­est Car­toons. Find a copy here.

Relat­ed Con­tent:

What’s Enter­ing the Pub­lic Domain in 2025: Hemingway’s A Farewell to Arms, Faulkner’s The Sound and the Fury, Ear­ly Hitch­cock Films, Tintin and Pop­eye Car­toons & More

The Evo­lu­tion of Ani­ma­tion, 1833–2017: From the Phenakistis­cope to Pixar

How Walt Dis­ney Car­toons Are Made: 1939 Doc­u­men­tary Gives an Inside Look

Cel­e­brate The Day of the Dead with The Clas­sic Skele­ton Art of José Guadalupe Posa­da

An Ear­ly Ver­sion of Mick­ey Mouse Enters the Pub­lic Domain on Jan­u­ary 1, 2024

The Dis­ney Artist Who Devel­oped Don­ald Duck & Remained Anony­mous for Years, Despite Being “the Most Pop­u­lar and Wide­ly Read Artist-Writer in the World”

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Complete History of the Music Video: From the 1890s to Today

If you want to under­stand the his­to­ry of music videos, you must con­sid­er a lot of things that are not obvi­ous­ly music videos. The Bug­gles’ “Video Killed the Radio Star,” the first selec­tion of MTV’s inau­gur­al broad­cast, must sure­ly count as a music video — but then, it was pro­duced a cou­ple years ear­li­er for the much dif­fer­ent con­text of the British chart pro­gram Top of the Pops, much like Queen’s pro­to music video for “Bohemi­an Rhap­sody” from 1975. But is Bob Dylan’s much-par­o­died card-drop­ping “per­for­mance” of “Sub­ter­ranean Home­sick Blues” from a decade ear­li­er, shot for D. A. Pen­nebak­er’s Dont Look Back, a music video? What about A Hard Day’s Night, the Bea­t­les’ exu­ber­ant­ly nar­ra­tive-light film from the year before?

All of these come up in the new his­to­ry of the music video from YouTube chan­nel Poly­phon­ic above, which com­piles into an over three-hour-long view­ing expe­ri­ence all the episodes of its series on the sub­ject. In its long his­tor­i­cal view, the music video did­n’t begin with the Fab Four, and not even with their epoch-mak­ing appear­ance on The Ed Sul­li­van Show.

One can trace it far­ther back, past Sco­pi­tone film juke­box­es (includ­ed in “the canon of Camp” by Susan Son­tag in her famous essay); past Dis­ney’s Fan­ta­sia (essen­tial­ly eight ani­mat­ed clas­si­cal music videos strung togeth­er); past even The Jazz Singer, the first fea­ture-length musi­cal “talkie,” which in 1927 put a defin­i­tive end to the era of silent film.

Per­haps the ear­li­est iden­ti­fi­able pre­de­ces­sor of the music video is “The Lit­tle Lost Child,” which in 1894 was exhib­it­ed as an “illus­trat­ed song.” Its deliv­ery of a nar­ra­tive through pro­ject­ed still images accom­pa­nied by live piano was like noth­ing its audi­ences had expe­ri­enced before, with an emo­tion­al pow­er greater than the sum of its visu­al and musi­cal parts. This was a brand new tech­nol­o­gy, and indeed, like any cul­tur­al his­to­ry, that of the music video is also a tech­no­log­i­cal his­to­ry, one advanced by film, broad­cast tele­vi­sion, cable tele­vi­sion, and in our time, inter­net stream­ing, which stayed the for­m’s loom­ing prospect of pop-cul­tur­al irrel­e­vance. Now, in the twen­ty-twen­ties, we must ask our­selves this: when Tik­Tok users post them­selves danc­ing, zoom­ing in on pan­cakes, or skate­board­ing while drink­ing Ocean Spray, is it a music video?

Relat­ed con­tent:

The 50 Great­est Music Videos of All Time, Ranked by AV Club

Michel Gondry’s Finest Music Videos for Björk, Radio­head & More: The Last of the Music Video Gods

Watch the First Two Hours of MTV’s Inau­gur­al Broad­cast (August 1, 1981)

David Bowie Releas­es 36 Music Videos of His Clas­sic Songs from the 1970s and 1980s

Jim Jarmusch’s Anti-MTV Music Videos for Talk­ing Heads, Neil Young, Tom Waits & Big Audio Dyna­mite

David Lynch’s Music Videos: Nine Inch Nails, Moby, Chris Isaak & More

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Longest Construction Projects in History: Why Sagrada Família, the Milan Duomo, Greek Temples & Other Famous Structures Took Generations to Complete

Pub­lic-tran­sit projects are the reli­gious build­ing endeav­ors of twen­ty-first cen­tu­ry Amer­i­ca, less because they’re moti­vat­ed by the belief in any par­tic­u­lar deity than by how much time and mon­ey they now require to com­plete. Take New York’s Sec­ond Avenue sub­way, whose less than two-mile-long first phase opened in 2017: its con­struc­tion had cost $4.45 bil­lion, and the line itself had first been pro­posed 97 years ear­li­er. That’s noth­ing by ancient stan­dards: the Tem­ple of Apol­lo at Didy­ma took six cen­turies; the Tem­ple of Olympian Zeus at Athens lagged a full 650 years behind sched­ule; and the Heraion of Samos end­ed up pass­ing the 800-year mark.

These facts come from the new Told in Stone video above on “the longest con­struc­tion project in his­to­ry.” Some of the struc­tures cov­ered will be famil­iar to Open Cul­ture read­ers: for instance, Notre-Dame de Paris, which took near­ly 200 years to build (and which reopened just this month after five years of fire-dam­age repair and restora­tion), or Sagra­da Família, which broke ground in 1882 and is sched­uled for com­ple­tion in 2026 — if you don’t count dec­o­rat­ing its exte­ri­or, which could go on until 2034. Orna­men­ta­tion is impor­tant in archi­tec­ture of this kind: it’s why the Duo­mo di Milano, whose con­struc­tion began in 1386, was­n’t tru­ly com­plete until 1965.

The dec­o­ra­tion process was also pro­longed in the case of the Basil­i­ca Papale di San Pietro in Cit­tà di Vat­i­cano, or Saint Peter’s Basil­i­ca, which took 120 years to build, span­ning the ear­ly six­teenth and sev­en­teenth cen­turies. As the time­line goes for such an ambi­tious project in that era, it could have been worse; that par­tic­u­lar High Renais­sance church owes its noto­ri­ety to its sheer cost, which works out to “tens of bil­lions” of dol­lars today. This video, being Microsoft-spon­sored, leads up to that soft­ware giant’s 3D, AI-assist­ed repli­ca of Saint Peter’s Basil­i­ca, which we fea­tured here on Open Cul­ture when it was released this past fall. Per­haps behold­ing its glo­ry will give New York­ers a lit­tle more faith that the Sec­ond Avenue Sub­way will reach 125th Street in their life­times.

Relat­ed con­tent:

An Archi­tec­tur­al Tour of Sagra­da Família, Antoni Gaudí’s Auda­cious Church That’s Been Under Con­struc­tion for 142 Years

The Cre­ation & Restora­tion of Notre-Dame Cathe­dral, Ani­mat­ed

Explore the World’s First 3D Repli­ca of St. Peter’s Basil­i­ca, Made with AI

The Beau­ty & Inge­nu­ity of the Pan­theon, Ancient Rome’s Best-Pre­served Mon­u­ment: An Intro­duc­tion

How the World’s Biggest Dome Was Built: The Sto­ry of Fil­ip­po Brunelleschi and the Duo­mo in Flo­rence

How Design­ing Build­ings Upside-Down Rev­o­lu­tion­ized Archi­tec­ture, Mak­ing Pos­si­ble St. Paul’s Cathe­dral, Sagra­da Família & More

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

How Leonardo da Vinci Painted The Last Supper: A Deep Dive Into a Masterpiece

When Leonar­do da Vin­ci was 42 years old, he had­n’t yet com­plet­ed any major pub­licly view­able work. Not that he’d been idle: in that same era, while work­ing for the Duke of Milan, Ludovi­co Sforza, he “devel­oped, orga­nized, and direct­ed pro­duc­tions for fes­ti­val pageants, tri­umphal pro­ces­sions, masks, joust­ing tour­na­ments, and plays, for which he chore­o­graphed per­for­mances, engi­neered and dec­o­rat­ed stage sets and props, and even designed cos­tumes.” So explains gal­lerist and YouTu­ber James Payne in the new Great Art Explained video above, by way of estab­lish­ing the con­text in which Leonar­do would go on to paint The Last Sup­per.

For the defin­i­tive Renais­sance man, “the­atre was a nat­ur­al are­na to blend art, mechan­ics and design.” He under­stood “not only how per­spec­tive worked on a three-dimen­sion­al stage, but how it worked from dif­fer­ent van­tage points,” and this knowl­edge led to “what would be the great­est the­atri­cal stag­ing of his life”: his paint­ing of Jesus Christ telling the Twelve Apos­tles that one of them will betray him.

This view of The Last Sup­per makes more sense if you see it not as a decon­tex­tu­al­ized image — the way most of us do — but as the mur­al Leonar­do actu­al­ly paint­ed on one wall of Milan’s Con­vent of San­ta Maria delle Gra­zie, whose space it extends (and where it makes more sense for every­one to be seat­ed on one side of the table).

Payne goes in-depth on not just the visu­al tech­niques Leonar­do used to make The Last Sup­per’s com­po­si­tion so pow­er­ful, but also the untest­ed paint­ing tech­niques that end­ed up has­ten­ing its dete­ri­o­ra­tion. If you do go to San­ta Maria delle Gra­zie, bear in mind that at best a quar­ter of the mural’s paint was applied by Leonar­do him­self. The rest is the result of a long restora­tion process, made pos­si­ble by the exis­tence of sev­er­al copies made after the work’s com­ple­tion. And indeed, it’s only thanks to one of those copies, whose mak­er includ­ed labels, that we know which Apos­tle is which. Unlike many of the cre­ators of reli­gious art before him, Leonar­do did­n’t make any­thing too obvi­ous; rather, he expressed his for­mi­da­ble skill through the kind of sub­tle­ty acces­si­ble only to those who take their time.

Relat­ed Con­tent:

What Makes Leonardo’s Mona Lisa a Great Paint­ing?: An Expla­na­tion in 15 Min­utes

An Immac­u­late Copy of Leonardo’s The Last Sup­per Dig­i­tized by Google: View It in High Res­o­lu­tion Online

Is the Leonar­do da Vin­ci Paint­ing “Sal­va­tor Mun­di” (Which Sold for $450 Mil­lion in 2017) Actu­al­ly Authen­tic?: Michael Lewis Explores the Ques­tion in His New Pod­cast

Leonar­do da Vinci’s Note­books Get Dig­i­tized: Where to Read the Renais­sance Man’s Man­u­scripts Online

How Did the Mona Lisa Become the World’s Most Famous Paint­ing?: It’s Not What You Think

Why Leonar­do da Vinci’s Great­est Paint­ing is Not the Mona Lisa

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Story Behind the Making of the Iconic Surrealist Photograph, Dalí Atomicus (1948)

With his cane, his famous waxed mus­tache, and his habit of tak­ing unusu­al ani­mals for walks, Sal­vador Dalí would appear to have cul­ti­vat­ed his own pho­tographa­bil­i­ty. But tak­ing a pic­ture of the man who stood as a liv­ing def­i­n­i­tion of pop­u­lar sur­re­al­ism was­n’t a task to be approached casu­al­ly — espe­cial­ly not for Philippe Hals­man, who did it more than any­one else. Orig­i­nal­ly from what’s now Latvia, he led a tur­bu­lent life that even­tu­al­ly (after a cou­ple of inter­ven­tions by none oth­er than Albert Ein­stein, of whom Hals­man lat­er made a famous por­trait) brought him to the Unit­ed States. It was in New York, in 1941, that he met Dalí, hav­ing been assigned to pho­to­graph one of his exhi­bi­tions in the city.

Hals­man had more oppor­tu­ni­ties to pho­to­graph Dalí, and these jobs turned into decades of col­lab­o­ra­tion. Its many fruits include a book con­tain­ing 36 views of the artist’s mus­tache alone, but also the more ambi­tious — and much more sur­re­al — image Dalí Atom­i­cus, from 1948. Inspired by the work-in-progress that would become Leda Atom­i­ca, a por­trait of Dalí’s wife Gala influ­enced by both mythol­o­gy and sci­ence, the pho­to­graph includes not just that paint­ing, but also an arc of water and three fly­ing cats. Or at least they look like they’re fly­ing; in real­i­ty, they were thrown into the frame by a team of assis­tants includ­ing Hals­man­’s wife and his young daugh­ter Irene.

Irene Hals­man recalls the expe­ri­ence in the BBC Time Frame video above, includ­ing the now-wide­ly known detail that Dalí’s own ini­tial con­cept for the pho­to involved blow­ing up a duck with fire­crack­ers. “Oh, no, no, you can’t do that,” she recalls her father respond­ing. “You’re in Amer­i­ca now. You don’t want to be put in jail for ani­mal cru­el­ty.” So fly­ing cats it was, to be visu­al­ly cap­tured in mid-air along with the con­tents of a buck­et of water. Leda Atom­i­ca and a chair were also made to appear as if lev­i­tat­ing, and Dalí him­self was instruct­ed to jump, in an instance of the pho­to­graph­ic prac­tice Hals­man called “jumpol­o­gy” (whose oth­er sub­jects includ­ed Audrey Hep­burn, J. Robert Oppen­heimer, Mar­i­lyn Mon­roe, and Richard Nixon).

Image via Library of Con­gress

Dalí Atom­i­cus was pub­lished in Life mag­a­zine, to which Hals­man was a pro­lif­ic con­trib­u­tor. The same issue includ­ed a few out­takes, which revealed some of what went into the five-to-six-hour-long process of nail­ing the shot. You can see a few such prints at Art­sy, whose labeled faults include “water splash­es Dalí instead of cat,” “Dalí jumps too late,” and “sec­re­tary gets into pic­ture.” But it was­n’t all just about tim­ing: the pic­ture also required a degree of pre-Pho­to­shop edit­ing to per­fect, and the emp­ty can­vas behind the jump­ing Dalí had to be filled in by the rush of the man him­self, who opt­ed to fill the non-exis­tent paint­ing with motifs drawn from the limbs of the cats. Now there was an artist who knew how to seize inspi­ra­tion when it float­ed by.

Relat­ed Con­tent:

Alfred Hitch­cock Recalls Work­ing with Sal­vador Dali on Spell­bound: “No, You Can’t Pour Live Ants All Over Ingrid Bergman!

A Soft Self-Por­trait of Sal­vador Dali, Nar­rat­ed by the Great Orson Welles

Take a Jour­ney Through 933 Paint­ings by Sal­vador Dalí & Watch His Sig­na­ture Sur­re­al­ism Emerge

Sal­vador Dalí Explains Why He Was a “Bad Painter” and Con­tributed “Noth­ing” to Art (1986)

Sal­vador Dalí Takes His Anteater for a Stroll in Paris, 1969

When Sal­vador Dalí Cre­at­ed Christ­mas Cards That Were Too Avant Garde for Hall­mark (1960)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Hear Orson Welles’ War of the Worlds Radio Broadcast from 1938: The Original Tale of Mysterious Objects Flying Over New Jersey

A month ago, drones were spot­ted near Mor­ris Coun­ty, New Jer­sey. Since then, reports of fur­ther sight­ings in var­i­ous loca­tions in the region have been lodged on a dai­ly basis, and anx­i­eties about the ori­gin and pur­pose of these uniden­ti­fied fly­ing objects have grown apace. “We have no evi­dence at this time that the report­ed drone sight­ings pose a nation­al secu­ri­ty or pub­lic safe­ty threat or have a for­eign nexus,” declared the FBI and the Depart­ment of Home­land Secu­ri­ty in a joint state­ment. But the very lack of fur­ther infor­ma­tion on the mat­ter has stoked the pub­lic imag­i­na­tion; one New Jer­sey con­gress­man spoke of the drones hav­ing come from an Iran­ian “moth­er­ship” off the coast.

If this real-life news sto­ry sounds famil­iar, con­sid­er the fact that Mor­ris Coun­ty lies only about an hour up the road from Grovers Mill, the famous site of the fic­tion­al Mar­t­ian inva­sion dra­ma­tized in Orson Welles’ 1938 radio adap­ta­tion of H. G. Wells’ The War of the Worlds. Pre­sent­ed like a gen­uine emer­gency broad­cast, it “fooled many who tuned in late and believed the events were real­ly hap­pen­ing,” writes Space.com’s Eliz­a­beth Fer­nan­dez.

The unset­tled nature of Amer­i­can life in the late nine­teen-thir­ties sure­ly played a part, giv­en that, “wedged between two World Wars, the nation was in the midst of the Great Depres­sion and mass unem­ploy­ment.” Some lis­ten­ers assumed that the Mar­tians were in fact Nazis, or that “the crash land­ing was tied to some oth­er envi­ron­men­tal cat­a­stro­phe.”

In the 86 years since The War of the Worlds aired, the sto­ry of the nation­wide pan­ic it caused has come in for revi­sion: not that many peo­ple were lis­ten­ing in the first place, many few­er took it as real­i­ty, and even then, dras­tic respons­es were uncom­mon. But as Welles him­self recounts in the video above, he heard for decades there­after from lis­ten­ers recount­ing their own pan­ic at the sud­den­ly believ­able prospect of Mars attack­ing Earth.“In fact, we weren’t as inno­cent as we meant to be when we did the Mar­t­ian broad­cast,” he admits. “We were fed up with the way in which every­thing that came over this new, mag­ic box — the radio — was being swal­lowed,” and thus inclined to make “an assault on the cred­i­bil­i­ty of that machine.” What a relief that we here in the 21st cen­tu­ry are, of course, far too sophis­ti­cat­ed to accept every­thing new tech­nol­o­gy con­veys to us.

Relat­ed con­tent:

When Orson Welles Met H. G. Wells in 1940: Hear the Leg­ends Dis­cuss War of the Worlds, Cit­i­zen Kane, and WWII

Edward Gorey Illus­trates H. G. Wells’ The War of the Worlds in His Inim­itable Goth­ic Style (1960)

Hear Orson Welles’ Radio Per­for­mances of 10 Shake­speare Plays (1936–1944)

Hor­ri­fy­ing 1906 Illus­tra­tions of H. G. Wells’ War of the Worlds

Carl Jung’s Fas­ci­nat­ing 1957 Let­ter on UFOs

The CIA Has Declas­si­fied 2,780 Pages of UFO-Relat­ed Doc­u­ments, and They’re Now Free to Down­load

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

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