Allen Ginsberg Reads a Poem He Wrote on LSD to William F. Buckley

On Sep­tem­ber 3, 1968, William F. Buck­ley invit­ed poet Allen Gins­berg onto his TV pro­gram, “Fir­ing Line.” It was an odd encounter. “We’re here to talk about the avant-garde,” Buck­ley says grandil­o­quent­ly. “I should like to begin by ask­ing Mr. Gins­berg whether he con­sid­ers that the hip­pies are an inti­ma­tion of the new order.”

“Ah,” says Gins­berg, “why don’t I read a poem?”

Buck­ley smiles uncom­fort­ably as Gins­berg reach­es into his bag and pulls out a poem called “Wales Vis­i­ta­tion,” writ­ten under the influ­ence of LSD dur­ing a vis­it the pre­vi­ous year to the ancient ruins of Tin­tern Abbey, on the Riv­er Wye in South­east Wales. It was the same place that inspired William Wordsworth to write his “Lines Com­posed a Few Miles above Tin­tern Abbey” in 1798 and Alfred, Lord Ten­nyson to write “Tears, Idle Tears” in 1847. Buck­ley set­tles back in his chair as Gins­berg reads three of nine stan­zas from “Wales Vis­i­ta­tion,” begin­ning with the first:

White fog lift­ing & falling on moun­tain-brow
Trees mov­ing in rivers of wind
The clouds arise
as on a wave, gigan­tic eddy lift­ing mist
above teem­ing ferns exquis­ite­ly swayed
along a green crag
glimpsed thru mul­lioned glass in val­ley raine–

To fol­low along with the oth­er two stan­zas recit­ed by Gins­berg and to read the rest of the poem, you can open this page in a new win­dow. Also don’t miss Gins­berg read­ing his sig­na­ture Beat poem, “Howl”. It’s a rol­lick­ing 26 minute affair, and you can always find it in our col­lec­tion of Free Audio Books.

Relat­ed Con­tent:

William F. Buck­ley Meets (Pos­si­bly Drunk) Jack Ker­ouac, Tries to Make Sense of Hip­pies, 1968

Ken Kesey’s First LSD Trip Ani­mat­ed

William F. Buck­ley Flogged Him­self to Get Through Atlas Shrugged

Johnny Depp Recites ‘Chorus 113’ from Kerouac’s Mexico City Blues

In 1995 John­ny Depp made a cameo appear­ance on an improb­a­ble TV mini-series called The Unit­ed States of Poet­ry. The series was broad­cast on PBS and fea­tured high­ly styl­ized vignettes spot­light­ing a range of poets–Joseph Brod­sky, Derek Wal­cott, Czes­law Milosz and Allen Gins­berg to name but a few–along with some famous names bet­ter known for their work in oth­er fields–Lou Reed,  Leonard Cohen, Jim­my Carter–in six fast-mov­ing episodes, each tied to a theme. Depp appeared in “Show Five: The Word” to read from a poem by one of his own idols, Jack Ker­ouac.

In the scene above, Depp reads a selec­tion from Ker­ouac’s 1959 book of impro­vi­sa­tion­al verse, Mex­i­co City Blues: 242 Cho­rus­es. “I want to be con­sid­ered a jazz poet,” Ker­ouac writes in the intro­duc­tion to the book, “blow­ing a long blues in an after­noon jam ses­sion on Sun­day. I take 242 cho­rus­es; my ideas vary and some­times roll from cho­rus to cho­rus or from halfway through a cho­rus to halfway into the next.” Here’s the cho­rus Depp reads from:

Cho­rus 113

Got up and dressed up
         and went out & got laid
Then died and got buried
         in a cof­fin in the grave,
Man–
         Yet every­thing is per­fect,
Because it is emp­ty,
Because it is per­fect
         with empti­ness,
Because it’s not even hap­pen­ing.

Every­thing
Is Igno­rant of its own empti­ness–
Anger
Does­n’t like to be remind­ed of fits–

You start with the Teach­ing
         Inscrutable of the Dia­mond
And end with it, your goal
         is your start­ing­place,
No race has run, no walk
         of prophet­ic toe­nails
Across Ara­bies of hot
         meaning–you just
         numbly don’t get there

For more on John­ny Dep­p’s lit­er­ary inter­ests and Jack Ker­ouac’s lit­er­ary great­ness you can explore the Open Cul­ture archives, begin­ning with:

John­ny Depp Reads Let­ters from Hunter S. Thomp­son

Jack Ker­ouac reads from On the Road (1959)

 

Rare 1930s Audio: W.B. Yeats Reads Four of His Poems

The great Irish poet William But­ler Yeats was born on this day in 1865. To mark the date we bring you a series of record­ings he made for BBC radio in the final decade of his life.

“I’m going to read my poems with great empha­sis upon their rhythm,” says Yeats in the first seg­ment, record­ed in 1932, “and that may seem strange if you are not used to it. I remem­ber the great Eng­lish poet William Mor­ris com­ing in a rage out of some lec­ture hall, where some­body had recit­ed a pas­sage out of his Sig­urd the Vol­sung. ‘It gave me a dev­il of a lot of trou­ble,’ said Mor­ris, ‘to get that thing into verse!’ It gave me a dev­il of a lot of trou­ble to get into verse the poems that I am going to read, and that is why I will not read them as if they were prose.”

Yeats made ten radio broad­casts between 1931 and 1937. In the first read­ing, from 1932, Yeats begins with his famous ear­ly poem, “The Lake Isle of Inn­is­free,” which he once called “my first lyric with any­thing in its rhythm of my own music. ” He recites his verse in a somber tone that con­tem­po­rary poet Sea­mus Heaney once described as an “ele­vat­ed chant”:

The Lake Isle of Inn­is­free

I will arise and go now, and go to Inn­is­free,
And a small cab­in build there, of clay and wat­tles made:
Nine bean-rows will I have there, a hive for the hon­ey­bee,
And live alone in the bee-loud glade.

And I shall have some peace there, for peace comes drop­ping slow,
Drop­ping from the veils of the morn­ing to where the crick­et sings;
There mid­night’s all a glim­mer, and noon a pur­ple glow,
And evening full of the lin­net’s wings.

I will arise and go now, for always night and day
I hear lake water lap­ping with low sounds by the shore;
While I stand by the road­way, or on the pave­ments gray,
I hear it in the deep heart’s core.

The next poem was writ­ten in 1889, less than a year after “The Lake Isle of Inn­is­free.” “A cou­ple of miles from Inn­is­free,” says Yeats, “no, four or five miles from Inn­is­free, there’s a great rock called Dooney Rock where I had often pic­nicked when a child. And when in my 24th year I made up a poem about a mer­ry fid­dler I called him ‘The Fid­dler of Dooney’ in com­mem­o­ra­tion of that rock and all of those pic­nics.”

The Fid­dler of Dooney

When I play on my fid­dle in Dooney,
Folk dance like a wave of the sea;
My cousin is priest in Kil­var­net,
My broth­er in Moharabuiee.

I passed my broth­er and cousin:
They read in their books of prayer;
I read in my book of songs
I bought at the Sli­go fair.

When we come at the end of time,
To Peter sit­ting in state,
He will smile on the three old spir­its,
But call me first through the gate;

For the good are always the mer­ry,
Save by an evil chance,
And the mer­ry love the fid­dle,
And the mer­ry love to dance:

And when the folk there spy me,
They will all come up to me,
With ‘Here is the fid­dler of Dooney!’
And dance like a wave of the sea.

The third poem was record­ed in March of 1934. It was first pub­lished in Yeat­s’s 1899 anthol­o­gy, The Wind Among the Reeds, and tells the sto­ry of an old and weary peas­ant woman:

The Song of the Old Moth­er

I rise in the dawn, and I kneel and blow
Till the seed of the fire flick­er and glow;
And then I must scrub and bake and sweep
Till stars are begin­ning to blink and peep;
And the young lie long and dream in their bed
Of the match­ing of rib­bons for bosom and head,
And their day goes over in idle­ness,
And they sigh if the wind but lift up a tress:
While I must work because I am old,
And the seed of the fire gets fee­ble and cold.

The tape ends with a pair of record­ings from 1937: anoth­er read­ing of “The Lake Isle of Inn­is­free,” fol­lowed by two stan­zas from the 1931 poem “Coole and Bal­lylee.” (Find the com­plete six-stan­za poem here.) The poem was inspired by the grace­ful Gal­way estate of Isabel­la Augus­ta, Lady Gre­go­ry, a co-founder of the Abbey The­atre. The poem was first pub­lished as “Coole Park and Bal­lylee” in the 1932 vol­ume Words for Music Per­haps and Oth­er Poems, but was short­ened to “Coole and Bal­lylee” in the 1933 edi­tion of The Wind­ing Stair and Oth­er Poems.

Coole and Bal­lylee (two stan­zas)

Anoth­er emblem there! That stormy white
But seems a con­cen­tra­tion of the sky;
And, like the soul, it sails into the sight
And in the morn­ing’s gone, no man knows why;
And is so love­ly that it sets to right
What knowl­edge or its lack had set awry,
So arro­gant­ly pure, a child might think
It can be mur­dered with a spot of ink.

Sound of a stick upon the floor, a sound
From some­body that toils from chair to chair;
Beloved books that famous hands have bound,
Old Mar­ble heads, old pic­tures every­where;
Great rooms where trav­elled men and chil­dren found
Con­tent or joy; a last inher­i­tor
Where none has reigned that lacked a name and fame
Or out of fol­ly into fol­ly came.

The record­ings will be added to the Poet­ry sec­tion in our Free Audio Books col­lec­tion. You can also lis­ten to a ver­sion of these record­ings on Spo­ti­fy below:

Allen Ginsberg Reads His Famously Censored Beat Poem, Howl (1959)

Before Banned Books Week comes to a close, we bring you Allen Gins­berg’s 1955 poem, Howl. The con­tro­ver­sial poem became his best known work, and it now occu­pies a cen­tral place in the Beat lit­er­ary canon, stand­ing right along­side Jack Kerouac’s On the Road and William S. Burroughs’s Naked Lunch. Gins­berg first read the poem aloud on Octo­ber 7, 1955, to a crowd of about 150 at San Francisco’s Six Gallery. (James Fran­co reen­act­ed that moment in the 2010 film sim­ply called Howl.)

Things got dicey when City Lights pub­lished the poem in 1956, and espe­cial­ly when they tried to import 520 print­ed copies from Lon­don in ’57. US cus­toms offi­cials seized the copies, and Cal­i­for­nia pros­e­cu­tors tried City Lights founder Lawrence Fer­linghet­ti and his part­ner, Shigeyosi Murao, on obscen­i­ty charges that same year. Nine lit­er­ary experts tes­ti­fied to the redeem­ing social val­ue of Howl, and, after a lengthy tri­al, the judge ruled that the poem was of “redeem­ing social impor­tance.”

Above, we give you Gins­berg read­ing Howl in 1959. It’s also list­ed in the Poet­ry sec­tion of our Free Audio Books col­lec­tion. An online ver­sion of the text appears here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

John Waters Reads Steamy Scene from Lady Chatterley’s Lover for Banned Books Week (NSFW)

See Pat­ti Smith Give Two Dra­mat­ic Read­ings of Allen Ginsberg’s “Foot­note to Howl”

2,000+ Cas­settes from the Allen Gins­berg Audio Col­lec­tion Now Stream­ing Online

 

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Charles Bukowski: Depression and Three Days in Bed Can Restore Your Creative Juices (NSFW)


Pico Iyer once called Charles Bukows­ki the “lau­re­ate of Amer­i­can lowlife,” and that’s because he wrote poems for and about ordi­nary Amer­i­cans — peo­ple who expe­ri­enced pover­ty, the tedi­um and grind of work, and some­times frayed rela­tion­ships, bouts of alco­holism, drug addic­tion and the rest. Bukows­ki could write so elo­quent­ly about this because he came from this world. He grew up in a poor immi­grant house­hold with an abu­sive father, took to the bot­tle at an ear­ly age, worked at a Los Ange­les post office for a decade plus, and had a long and tumul­tuous rela­tion­ship with Jane Cooney Bak­er, a wid­ow eleven years his senior, who drank to excess and died at 51, leav­ing Bukows­ki bro­ken.

And then there’s the depres­sion. Bukows­ki expe­ri­enced that too. But he knew how to chan­nel it, how to turn days of dark­ness into sources of per­son­al and cre­ative renew­al. He explains it in some char­ac­ter­is­ti­cal­ly NSFW detail above.

To gain a more in-depth under­stand­ing of depres­sion and its bio­log­i­cal basis, we’d rec­om­mend watch­ing this lec­ture by Stan­ford’s Robert Sapolksy.

Here’s a tran­script of what Bukows­ki has to say:

I have peri­ods where, you know, when I feel a lit­tle weak or depressed. Fuck it! The Wheaties aren’t going down right. I just go to bed for three days and four nights, pull down all the shades and just go to bed. Get up. Shit. Piss. Drink a beer down and go back to bed. I come out of that com­plete­ly re-enlight­ened for 2 or 3 months. I get pow­er from that.

I think someday…they’ll say this psy­chot­ic guy knew some­thing that…you know in days ahead and med­i­cine, and how they fig­ure these things out. Every­body should go to bed now and then, when they’re down low and give it up for three or four days. Then they’ll come back good for a while.

But we’re so obsessed with, we have to get up and do it and go back to sleep. In fact there’s a woman I’m liv­ing with now, get’s around 12:30, 1pm, I say: “I’m sleepy. I want to go to sleep.” She says: “What? You want to go to sleep, it’s only 1pm!” We’re not even drink­ing, you know. Hell, there’s noth­ing else to do but sleep.

Peo­ple are nailed to the process­es. Up. Down. Do some­thing. Get up, do some­thing, go to sleep. Get up. They can’t get out of that cir­cle. You’ll see, some­day they’ll say: “Bukows­ki knew.” Lay down for 3 or 4 days till you get your juices back, then get up, look around and do it. But who the hell can do it cause you need a dol­lar. That’s all. That’s a long speech, isn’t it? But it means some­thing.

via Bib­liok­lept

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Bukows­ki:

Tom Waits Reads Charles Bukows­ki

The Last Faxed Poem of Charles Bukows­ki

Charles Bukows­ki Reads His Poem “The Secret of My Endurance”

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Studs Terkel Reads Poem ‘Blessed be the Nation’

Studs Terkel would have turned 100 years old today. A leg­endary broad­cast­er and the author of ground-break­ing oral his­to­ries of the Amer­i­can expe­ri­ence in the 20th century–including his Pulitzer Prize-win­ning exam­i­na­tion of World War II, The Good War–Terkel was a beloved cul­tur­al fig­ure in his native Chica­go up until his death in Octo­ber, 2008. The head­line of his New York Times obit­u­ary called him “Lis­ten­er to Amer­i­cans.” It was an apt phrase. “The thing I’m able to do, I guess, is break down walls,” Terkel once said. “If they think you’re lis­ten­ing, they’ll talk. It’s more of a con­ver­sa­tion than an inter­view.” With Studs, they talked.

To cel­e­brate his 100th birth­day we bring you a lit­tle clip from the “Eight Forty-Eight” show on Chica­go pub­lic radio sta­tion WBEZ, with a lis­ten­er call­ing in from his car to play a read­ing by Terkel of a poem writ­ten by Pete Seeger and Jim Mus­sel­man called “Blessed be the Nation.” It’s from the 1998 trib­ute album Where Have All the Flow­ers Gone: The Songs of Pete Seeger. The brief clip reveals some­thing of Terkel’s val­ues, and of the esteem in which he is still held in the Windy City and beyond.

Jorge Luis Borges’ 1967–8 Norton Lectures On Poetry (And Everything Else Literary)

Like most lit­er­ary geeks, I’ve read a lot of Jorge Luis Borges. If you haven’t, look into the influ­ences of your favorite writ­ers, and you may find the Argen­tine short-sto­ry crafts­man appear­ing with Bea­t­les-like fre­quen­cy. Indeed, Borges’ body of work radi­ates inspi­ra­tion far beyond the realm of the short sto­ry, and even beyond lit­er­a­ture as com­mon­ly prac­ticed. Cre­ators from David Fos­ter Wal­lace to Alex Cox to W.G. Sebald to the Fire­sign The­ater have all, from their var­i­ous places on the cul­tur­al land­scape, freely admit­ted their Bor­ge­sian lean­ings. That Borges’ sto­ries — or, in the more-encom­pass­ing term adher­ents pre­fer to use, his “fic­tions” — con­tin­ue to pro­vide so much fuel to so many imag­i­na­tions out­side his time and tra­di­tion speaks to their simul­ta­ne­ous intel­lec­tu­al rich­ness and basic, pre­cog­ni­tive impact. Per­haps “The Gar­den of Fork­ing Paths” or “The Aleph” haven’t had that impact on you, but they’ve sure­ly had it on an artist you enjoy.

Now, thanks to YouTube (see video above), you can not only read Borges, but hear him as well. They offer MP3s of Borges’ com­plete Nor­ton Lec­tures, which the writer gave at Har­vard Uni­ver­si­ty in the fall of 1967 and the spring of 1968. A tran­script of the lec­tures can be bought in book for­mat. The names of the six lec­tures are list­ed below.

1. The Rid­dle of Poet­ry

2. The Metaphor

3. The Telling of the Tale

4. Word-Music, and Trans­la­tion

5. Thought and Poet­ry

6. A Poet­’s Creed

Near­ing both 70 years of age and total blind­ness, Borges nonethe­less gives a vir­tu­osi­cal­ly wide-rang­ing series of talks, freely reach­ing across forms, coun­tries, eras, and lan­guages with­out the aid of notes. Enti­tled “This Craft of Verse,” these lec­tures osten­si­bly deal with poet­ry. Alas, like many lit­er­ary geeks, I know too lit­tle of poet­ry, but if Borges can’t moti­vate you to learn more, who can? And if you’ve read any of his fic­tions, you’ll know that he treats all sub­jects as nexus­es of sub­jects. To hear Borges speak on poet­ry is, in this case, to hear him speak on sto­ry­telling, cliché, the epic, human com­mu­ni­ca­tion, the short­com­ings of the nov­el, trans­la­tion, and the false­ness of hap­py end­ings — and, because nobody could digest it all the first time, to want to hear it again.

Relat­ed con­tent:

Borges: The Task of Art

Las Calles de Borges: A Trib­ute to Argentina’s Favorite Son

Jorge Luis Borges: The Mir­ror Man

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

The Broken Tower, James Franco’s Docudrama On “Difficult” Poet Hart Crane: A Preview

Above, you’ll find a short trail­er for The Bro­ken Tow­er, a film about Hart Crane: can­dy-for­tune scion, hard-drink­ing sex­u­al adven­tur­er, nar­row­ly appre­ci­at­ed poet, and sui­cide vic­tim at 32. The motion pic­ture indus­try loves to dra­ma­tize this sort of lit­er­ary life, although it tends to choose lit­er­ary fig­ures whose lega­cies have, in the full­ness of time, accrued them a rea­son­able pop­u­lar­i­ty. But Crane, though often seen as a more opti­mistic coun­ter­part in mod­ernism to T.S. Eliot, lacks almost all of Eliot’s name recog­ni­tion out­side schol­ar­ly cir­cles. Part of this has to do with his noto­ri­ous­ly “dif­fi­cult” ver­bal style, which has made him near­ly syn­ony­mous with a cer­tain strain of poet­ic com­plex­i­ty. Allen Gross­man once gave a lec­ture at the Uni­ver­si­ty of Chica­go called “On Com­mu­nica­tive Dif­fi­cul­ty in Gen­er­al and ‘Dif­fi­cult’ Poet­ry in Par­tic­u­lar: The Exam­ple of Hart Crane’s ‘The Bro­ken Tow­er.’ ” (The title name-checks the posthu­mous­ly pub­lished bio­graph­i­cal poem from which the new pic­ture takes its name.) Even Ten­nessee Williams, a known fan of Crane’s work, said he could “hard­ly under­stand a sin­gle line” of it — adding that, of course, “the indi­vid­ual lines aren’t sup­posed to be intel­li­gi­ble.”

James Fran­co not only stars in The Bro­ken Tow­er, but wrote, direct­ed, and pro­duced the film as well. Per­haps I need hard­ly men­tion that, since Fran­co makes no effort (and the media even less) to con­ceal his lit­er­ary-aca­d­e­m­ic inter­ests and pen­chant for fol­low­ing sev­er­al artis­tic pur­suits at all times. The Bro­ken Tow­er began as his NYU mas­ter’s the­sis, went on to play at the Los Ange­les Film Fes­ti­val, and has very recent­ly entered lim­it­ed the­atri­cal release. The clip above, tak­en from the Q&A at the pic­ture’s Boston Col­lege pre­miere, fea­tures both Fran­co and Paul Mar­i­ani, author of The Bro­ken Tow­er: The Life of Hart Crane, the biog­ra­phy that gal­va­nized Fran­co’s fas­ci­na­tion with Crane as he read it on the set of 2002’s Son­ny. After hear­ing both men describe how the grim yet opti­mistic, resis­tant yet com­pelling word­scape of Hart Crane drew them in, don’t be sur­prised if you feel the impulse to do some research of your own.

(See also: Hart Crane’s poems on Poemhunter.com.)

Relat­ed con­tent:

James Fran­co Reads Short Sto­ry in Bed for The Paris Review

The Book Trail­er as Self-Par­o­dy: Stars Gary Shteyn­gart with James Fran­co Cameo

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

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