When Andy Warhol & Edie Sedgwick, the First Couple of Pop Art, Made an Odd Appearance on the Merv Griffin Show (1965)

Andy Warhol adored tele­vi­sion and, in a way, con­sid­ered it his most for­ma­tive influ­ence. While his paint­ings, silkscreens, and films, and the Vel­vet Under­ground, might be all the lega­cy he might need, Warhol, more than any­thing, longed to be a TV per­son­al­i­ty. He made his first con­cert­ed effort in 1979, launch­ing a New York pub­lic access inter­view show. In one of the show’s 42 episodes, Warhol sits in almost total silence while his friend Richard Berlin inter­views Frank Zap­pa.

But Warhol hat­ed Zap­pa, and hat­ed him even more after the inter­view. When he talked to and about sub­jects he liked, he could be par­tic­u­lar­ly chat­ty, in his dead­pan way: see, for exam­ple, his inter­view with Alfred Hitch­cock, whom he great­ly admired, or ear­ly eight­ies Sat­ur­day Night Live spots for NBC and lat­er eight­ies MTV vari­ety show. In Warhol’s much ear­li­er 1965 appear­ance on the Merv Grif­fin show, above, long before he made TV pre­sen­ter a pro­fes­sion, he appears with the stun­ning­ly charis­mat­ic Edie Sedg­wick, his beloved muse and orig­i­nal super­star, and he choos­es to say almost noth­ing at all.

Sedg­wick does the talk­ing, inform­ing the host that Andy, unused to mak­ing “real­ly pub­lic appear­ances,” would only whis­per his answers in her ear, and she would whis­per them to Grif­fin. It’s an act, of course, but the per­for­mance of a per­sona that hid an even more shy, retir­ing char­ac­ter. In a text­book irony, the artist who ush­ered in the age of self-pro­mot­ing influ­encers and invent­ed the super­star could be about as engag­ing as a house­plant. Sedg­wick, on the con­trary, is char­ac­ter­is­ti­cal­ly enthralling.

Known as “girl of the year” in 1965, the Cal­i­for­nia socialite had defect­ed from her priv­i­leged sur­round­ings to live in Warhol’s world. The two “fell in love pla­ton­i­cal­ly but intense­ly,” Karen Lynch writes at Blast mag­a­zine, “and their mutu­al­ly ben­e­fi­cial rela­tion­ship became the talk of the town.” Grif­fin intro­duces them as “the two lead­ing expo­nents of the new scene. No par­ty in New York is con­sid­ered a suc­cess unless they are there.” This was no hyper­bole, though the audi­ence doesn’t know who they are… yet.

Sedg­wick explains how they met at the Fac­to­ry, where she arrived the pre­vi­ous year with her trust fund to intro­duce her­self and join the scene. She more or less takes over the inter­view, sell­ing Warhol’s super­star myth with elo­quence and wit, and she seems so much more like today’s art stars than Warhol (who even­tu­al­ly gives a few one-word answers), and has arguably had as much or more influ­ence on Gen Y and Z cre­ators. Sedg­wick was “more than aspi­ra­tional stereo­types allow,” writes Lynch, and more than the fact of her untime­ly death at 28.

One online artis­tic state­ment of this fact, Edie’s Farm, a site for “coun­ter­fac­tu­al cur­rent events,” sup­pos­es that Sedg­wick had sur­vived her drug addic­tion and anorex­ia and con­tin­ued mak­ing art (and giv­ing make­up tuto­ri­als) into the 21st cen­tu­ry, imag­in­ing her as her young self, not the woman in her 70s she would be. “Maybe no one’s ever had a year quite as amaz­ing as my 1965,” the fic­tion­al Sedg­wick says. “I loved Andy and his Fac­to­ry. But it was­n’t a sus­tain­able life for me”—a trag­ic irony impos­si­ble to ignore in watch­ing her oth­er­wise impos­si­bly charm­ing per­for­mance above.

Relat­ed Con­tent: 

Andy Warhol Hosts Frank Zap­pa on His Cable TV Show, and Lat­er Recalls, “I Hat­ed Him More Than Ever” After the Show

Andy Warhol’s 15 Min­utes: Dis­cov­er the Post­mod­ern MTV Vari­ety Show That Made Warhol a Star in the Tele­vi­sion Age (1985–87)

Andy Warhol’s 15 Min­utes: Dis­cov­er the Post­mod­ern MTV Vari­ety Show That Made Warhol a Star in the Tele­vi­sion Age (1985–87)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Ridley Scott’s Controversial Nissan Sports Car Ad That Aired Only Once, During the Super Bowl (1990)

Every com­mer­cial is a fan­ta­sy, but car com­mer­cials are more fan­tas­ti­cal than most. Just look at the set­tings, with their roads, whether remote or urban, com­plete­ly emp­ty of not just oth­er cars but obsta­cles of any kind: stop signs, street-crossers, speed traps. This leaves the hero­ic every­man behind the wheel free to take on the straight­aways and curves alike just as he sees fit. But what the stan­dard car com­mer­cial offers in dri­ver wish ful­fill­ment, it lacks in dra­ma: how to tell a sto­ry, after all, about a fea­ture­less char­ac­ter who faces no obsta­cles, sub­ject to no desires beyond those for com­fort and speed? Com­mis­sioned to direct a com­mer­cial for Nis­san’s 300ZX Tur­bo, Rid­ley Scott found a way.

“I’m in a Tur­bo Z,” says the nar­ra­tor of the result­ing spot “Tur­bo Dream,” first broad­cast dur­ing Super Bowl XXIV in 1990. “These guys are after me, but they can’t catch me.” These mys­te­ri­ous pur­suers first chase him on motor­cy­cles, then in an F1 race car, and then in an exper­i­men­tal-look­ing jet. (We’re a long way indeed from Hov­is bread.)

But “just as they’re about to catch me, the twin tur­bos kick in.” Those twin tur­bocharg­ers con­sti­tute only one of the cor­nu­copia of fea­tures avail­able for the 300ZX, then the lat­est mod­el of Nis­san’s “Z‑cars,” a series acclaimed for its com­bi­na­tion of sports-car per­for­mance, lux­u­ry-car fea­tures, and high tech­nol­o­gy. The lin­eage goes all the way back to 1969, when the com­pa­ny intro­duced its Japan­ese Fair­la­dy Z in the U.S. as the 240Z.

For most of the 1960s, “Japan­ese sports car” would have sound­ed like a con­tra­dic­tion in terms. But by the 1990s many once-loy­al Amer­i­can dri­vers had been enticed to defect, not least by the promise of the Z‑car. Tak­en by sur­prise, the colos­sal U.S. auto indus­try did not react char­i­ta­bly to its for­eign com­peti­tors, and the 1980s wave of eco­nom­ic anti-Japan­ese sen­ti­ment swept Amer­i­ca. Hol­ly­wood wast­ed no time cap­i­tal­iz­ing on these feel­ings: count­less action movies began fea­tur­ing cor­po­rate-raid­ing Japan­ese vil­lains, and one of the least shod­dy among them was Black Rain — direct­ed by a cer­tain Rid­ley Scott, who in Blade Run­ner had already real­ized one vision of a thor­ough­ly Japan­i­fied Amer­i­ca.

Black Rain had come out just four months before the broad­cast of “Tur­bo Dream,” and any­one who’d seen the film would sure­ly be remind­ed of its open­ing motor­cy­cle race. The spot did draw a back­lash, but the anger had noth­ing to do with Japan: “The com­mer­cial was protest­ed by groups like the Insur­ance Insti­tute for High­way Safe­ty, the Amer­i­can Acad­e­my of Pedi­atrics, the Nation­al Asso­ci­a­tion of Gov­er­nors’ High­way Safe­ty Rep­re­sen­ta­tives and oth­ers,” writes Jalop­nik’s Jason Torchin­sky. “The issue was that the ad was thought to glo­ri­fy speed­ing,” and the com­mer­cial nev­er aired again. The 300ZX itself would go on for a few more years, until the Amer­i­can SUV trend and the ris­ing yen-to-dol­lar ratio tem­porar­i­ly retired it in 1997. When they bring the new­ly unveiled Z Pro­to to mar­ket, Nis­san could do worse than enlist­ing Scott to come up with anoth­er tur­bocharged fan­ta­sy.

Relat­ed Con­tent:

See Rid­ley Scott’s 1973 Bread Commercial—Voted England’s Favorite Adver­tise­ment of All Time

Wes Anderson’s New Com­mer­cials Sell the Hyundai Azera

Film­mak­er Cre­ates a Lux­u­ry-Style Car Com­mer­cial to Sell a 21-Year-Old Used Hon­da Accord

Cars: Past, Present & Future (A Free Course from Stan­ford)

Bob Dylan’s Con­tro­ver­sial 2004 Victoria’s Secret Ad: His First & Last Appear­ance in a Com­mer­cial

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

What Can Superhero Media Teach Us About Ethics: A Pretty Much Pop Culture Podcast (#63) Discussion with Philosophy Professor Travis Smith

Is there no end to the seem­ing­ly end­less fas­ci­na­tion with super­hero media? Your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt are joined by Travis Smith, who teach­es polit­i­cal phi­los­o­phy at Con­cor­dia Uni­ver­si­ty, to dis­cuss. Travis sees their res­o­nance as a mat­ter of metaphor: How can we do more with the abil­i­ties we have? His book Super­hero Ethics: 10 Com­ic Book Heroes, 10 Ways to Save the World, Which One Do We Need Now? match­es up heroes like Bat­man vs. Spi­der-Man for eth­i­cal com­par­i­son: Both “act local­ly,” but Bat­man would like to actu­al­ly rule over Gotham, while Spi­der-Man engages in a more “friend­ly neigh­bor­hood” patrol.  What phi­los­o­phy should gov­ern the way we try to do good in the world?

Lurk­ing in the back­ground is the cur­rent release of sea­son two of the Ama­zon series The Boys, based on Garth Ennis’ graph­ic nov­els, which assumes that pow­er cor­rupts and asks what reg­u­lar folks might do in the face of cor­po­rate-backed invul­ner­a­bil­i­ty. This cyn­i­cal take is part of a long tra­di­tion of ask­ing “what if super-heroes were lit­er­al­ly real?” that goes through Watch­men all the way back to Spi­der-Man him­self, who faces finan­cial and oth­er mun­dane prob­lems that Super­man was immune to.

Giv­en Travis’ book, we did­n’t real­ly need sup­ple­men­tary arti­cles for this episode, but you can take a look at this inter­view with him to learn more about his com­ic book loves and the Cana­di­an her­itage that led him to start fight­ing crime (you know, indi­rect­ly, through eth­i­cal teach­ing).

Learn more at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts

Watch a Young Carl Sagan Appear in His First TV Documentary, The Violent Universe (1969)

Much of the world got to know Carl Sagan through Cos­mos: A Per­son­al Voy­age, the thir­teen-part PBS series on the nature of the uni­verse — and the inten­si­ty of Sagan’s own pas­sion to dis­cov­er that nature. First aired in 1980, it would become the most wide­ly watched series in the his­to­ry of Amer­i­can pub­lic tele­vi­sion. But it’s not as if Sagan had been lan­guish­ing in obscu­ri­ty before: he’d been pub­lish­ing pop­u­lar books since the ear­ly 1970s, and 1977’s The Drag­ons of Eden: Spec­u­la­tions on the Evo­lu­tion of Human Intel­li­gence won him a Pulitzer Prize. When Cos­mos made its impact, some view­ers may even have remem­bered its host from a series of sim­i­lar­ly themed broad­casts a decade ear­li­er, The Vio­lent Uni­verse.

Pro­duced by the BBC in 1969 and broad­cast just three months before the Apol­lo 11 moon land­ingThe Vio­lent Uni­verse (view­able above) explains in five parts a range of dis­cov­er­ies made dur­ing the then-recent “rev­o­lu­tion in astron­o­my,” includ­ing infrared galax­ies, neu­tri­nos, pul­sars and quasars, red giants and white dwarfs.

In so doing it includes footage tak­en in obser­va­to­ries not just across the Earth — Eng­land, Puer­to Rico, Hol­land, Cal­i­for­na — but high above it in orbit and even deep inside it, beneath the bad­lands of South Dako­ta. One install­ment pays a vis­it to Kōchi, the rur­al Japan­ese pre­fec­tur­al cap­i­tal where gui­tarist-astronomer Tsu­to­mu Seki makes his home — and his small home obser­va­to­ry, where he had worked to co-dis­cov­er Comet Ikeya–Seki just four years before.

All of this inter­na­tion­al mate­r­i­al — or rather inter­stel­lar mate­r­i­al — is anchored in the stu­dio by tele­vi­sion jour­nal­ist Robert Mac­Neil, lat­er of PBS’ The MacNeil/Lehrer Report, and a cer­tain pro­fes­sor of astron­o­my at Cor­nell Uni­ver­si­ty by the name of Carl Sagan. Despite exud­ing a more delib­er­ate seri­ous­ness than he would in Cos­mos, the young Sagan nev­er­the­less explains the astro­nom­i­cal and astro­phys­i­cal con­cepts at hand with a clar­i­ty and vig­or that would have made them imme­di­ate­ly clear to tele­vi­sion audi­ences of half a cen­tu­ry ago, and indeed still makes them clear to the Youtube audi­ences of today. Apart, per­haps, from its Twi­light Zone-style theme music The Vio­lent Uni­verse has in its visu­al ele­ments aged more grace­ful­ly than the 70s series that made Sagan into a sci­ence icon. And how many oth­er oth­er pub­lic-tele­vi­sion doc­u­men­taries about the uni­verse include poet­ry recita­tions from Richard Bur­ton?

via Boing­Bo­ing

Relat­ed Con­tent:

Carl Sagan, Stephen Hawk­ing & Arthur C. Clarke Dis­cuss God, the Uni­verse, and Every­thing Else

Carl Sagan Presents Six Lec­tures on Earth, Mars & Our Solar Sys­tem … For Kids (1977)

Carl Sagan Explains Evo­lu­tion in an Eight-Minute Ani­ma­tion

Carl Sagan on the Virtues of Mar­i­jua­na (1969)

Carl Sagan Issues a Chill­ing Warn­ing to Amer­i­ca in His Final Inter­view (1996)

The Pio­neer­ing Physics TV Show, The Mechan­i­cal Uni­verse, Is Now on YouTube: 52 Com­plete Episodes from Cal­tech

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Why James Gandolfini’s Tony Soprano Is “the Greatest Acting Achievement Ever Committed to the Screen”: A Video Essay

The ongo­ing “gold­en age” of pres­tige tele­vi­sion dra­ma began more than twen­ty years ago, but how many shows have tru­ly sur­passed The Sopra­nos, the one that start­ed it all? How­ev­er many series come and go, rais­ing large and often obses­sive fan bases with their vary­ing mix­tures of crime, his­to­ry, pol­i­tics, sci­ence fic­tion, fan­ta­sy, and intrigue, none have shown the cul­tur­al stay­ing pow­er of this six-sea­son tale of a mob boss in turn-of-the-21st-cen­tu­ry New Jer­sey. That The Sopra­nos remains rel­e­vant owes in part to the vision of cre­ator David Chase as well as to the tour de force per­for­mance of star James Gan­dolfi­ni.

Evan Puschak, bet­ter known as the Nerd­writer, has stronger words of appro­ba­tion: Gan­dolfini’s is “prob­a­bly the great­est act­ing achieve­ment ever com­mit­ted to the screen, small or big.” In the video essay “How James Gan­dolfi­ni Nav­i­gates Emo­tion” he mar­shals in sup­port of this claim just one scene, but a scene that fea­tures Gan­dolfi­ni at the height of his dra­mat­ic pow­ers.

Tak­en from the fifth-sea­son episode “Uniden­ti­fied Black Males,” orig­i­nal­ly aired in 2004 (and co-writ­ten by Matthew Wein­er, lat­er to cre­ate the pres­tige-TV fran­chise Mad Men), this selec­tion takes place in the office of Tony’s psy­chi­a­trist Dr. Jen­nifer Melfi, played by Lor­raine Brac­co. (When The Sopra­nos debuted, two months before the pre­miere of Harold Ramis’ Ana­lyze This, a mob­ster in ther­a­py was very much a nov­el idea.)

“Tony Sopra­no is going to have a pan­ic attack in this ther­a­py ses­sion,” says Puschak, and “the way James Gan­dolfi­ni builds to that attack” demon­strates “how he car­ries us with him through a com­plex sequence of emo­tions.” Here Gan­dolfi­ni ris­es to the for­mi­da­ble chal­lenge of lying con­vinc­ing­ly: not con­vinc­ing­ly in the sense that Dr. Melfi believes him, but con­vinc­ing­ly in the sense that we believe the grap­ple with con­flict­ing truths and untruths that char­ac­ter­izes Tony’s life. Tony must pin his recent spate of pan­ic attacks on some­thing oth­er than his cousin Tony B, who com­mit­ted a hit he should­n’t have. That Tony does­n’t quite believe his own words Gan­dolfi­ni trans­mits with “his tone, his eyes, and the tilt of his head.” He uses the musi­cal­i­ty of Tony’s speech, “some com­bi­na­tion of left­over Ital­ian rhythms and a New York-inflect­ed North Jer­sey accent,” to build to “larg­er and larg­er crescen­does.”

As it fore­shad­ows the approach­ing emo­tion­al tur­moil, his “rhyth­mic anger, like waves crash­ing on the shore, is hyp­not­ic, draw­ing you deep­er into his men­tal and emo­tion­al space with each new cycle.” Tony then dou­bles down on his lie, try­ing to cov­er for his cousin by invent­ing on the spot a sto­ry about hav­ing been beat­en up by a gang of shoe thieves in 1986. Only lat­er in the scene does the truth come out, or at least par­tial­ly leak out, even as Gan­dolfi­ni por­trays Tony strug­gling to fight back the pan­ic attack that has emerged as a result of telling these sto­ries. For all the tech­nique it show­cas­es, the scene ends in a clas­si­cal­ly dra­mat­ic fash­ion, with a kind of cathar­sis — which, if you know The Sopra­nos, you know is hard­ly the word Tony has for it.

Relat­ed Con­tent:

How David Chase Breathed Life into the The Sopra­nos

David Chase Reveals the Philo­soph­i­cal Mean­ing of The Sopra­no’s Final Scene

James Gan­dolfi­ni Reads from Mau­rice Sendak’s Children’s Sto­ry In The Night Kitchen

Rewatch Every Episode of The Sopra­nos with the Talk­ing Sopra­nos Pod­cast, Host­ed by Michael Impe­ri­oli & Steve Schirri­pa

How Humphrey Bog­a­rt Became an Icon: A Video Essay

How David Lynch Manip­u­lates You: A Close Read­ing of Mul­hol­land Dri­ve

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Why The Wire is One of the Most Brilliant TV Shows Ever

There were a lot of moments dur­ing my first view of The Wire when I real­ized I wasn’t watch­ing the usu­al cop pro­ce­dur­al. But the one that sticks in my head was when an obvi­ous­ly blitzed and blast­ed McNul­ty, the Irish-Amer­i­can detec­tive that you *might* think is the hero of the show, leaves a bar, gets into his car and prompt­ly totals it. In any oth­er show this would have been the turn­ing point for the char­ac­ter, either as a wake-up call, a rea­son for his boss to throw him off the case, or to gin up some sus­pense. But no. McNul­ty walks away from the acci­dent and…it’s nev­er real­ly spo­ken about. The cops took care of their own.

Life does not fol­low the con­tours of a tele­vi­sion dra­ma, and nei­ther did David Simon’s ground­break­ing HBO series. Beloved char­ac­ters get killed, or not, or they just trans­fer out of the show as in life. Nobody real­ly gets what they want. Nei­ther good nor evil wins.

As Simon told an audi­ence at Loy­ola Uni­ver­si­ty, Bal­ti­more in 2007: ““What we were try­ing to do was take the notion of Greek tragedy, of fat­ed and doomed peo­ple, and instead of these Olympian gods, indif­fer­ent, venal, self­ish, hurl­ing light­ning bolts and hit­ting peo­ple in the ass for no reason—instead of those guys whip­ping it on Oedi­pus or Achilles, it’s the post­mod­ern insti­tu­tions … those are the indif­fer­ent gods.”

The Wire still feels recent despite pre­mier­ing in 2002 and in 4:3 ratio, no widescreen HD here. It feels recent because the prob­lems depict­ed in the show still exist: cor­rup­tion at all lev­els of city gov­ern­ment and gov­er­nance, insti­tu­tion­al­ized racism, failed schools, a col­laps­ing fourth estate, a gut­ted econ­o­my, weak­ened unions, and a gen­er­al nihilism and despon­den­cy. Simon may not have seen the Black Lives Mat­ter move­ment com­ing, but the recipe for it, the warn­ing of it, is there in the show.

So there’s def­i­nite­ly a rea­son to give it a re-watch to see how we’ve changed. The above essay from 2019 makes the case for The Wire as a sub­ver­sion of the usu­al cop show, with Thomas Flight not­ing it “doesn’t try to grab and keep your atten­tion. It requires it. And if you give it your atten­tion it will reward you.”

It also reminds us of the lit­er­ary giants in the writ­ers’ room: crime nov­el­ists Den­nis Lehane, George Pele­canos, and Richard Price were on the team, as was jour­nal­ist Rafael Alvarez, and William F. Zorzi. That com­bined with David Simon’s years in jour­nal­ism cov­er­ing Bal­ti­more and Ed Burns’ expe­ri­ence on the police force meant the show feels right, and the writ­ers did research and actu­al Bal­ti­more extras were encour­aged to speak up if some­thing didn’t.

If that video essay intrigues you, there’s more in the series, though with many more spoil­ers, such as this one on Char­ac­ter and Theme.

Not long after The Wire fin­ished its fifth and final sea­son, there were plen­ty of books pub­lished on the show. And now we’re near­ly two decades in from its pre­miere, The Atlantic’s Jemele Hill and The Ringer’s Van Lath­an decid­ed to spend quar­an­tine kick­ing off a pod­cast where the two black cul­tur­al crit­ics give the show a spir­it­ed re-watch. Does the show fea­ture too much “copa­gan­da” as my left­ist crit­ics now con­tend? Does it hold up like white lib­er­als (its biggest fans, let’s be hon­est, despite Pres­i­dent Obama’s shout out) think it does? The hosts just wrapped up Sea­son Three, but if you’re ready to start the show again with com­men­tary, here’s their first episode:

Relat­ed Con­tent:

Pres­i­dent Oba­ma Chats with David Simon About Drugs, The Wire & Omar

Revis­it­ing The Wire Dur­ing 2020’s Black Lives Mat­ter Move­ment
“The Wire” @ Har­vard

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

The Pentagon Created a Plan to Defend the US Against a Zombie Apocalypse: Read It Online

For keen observers of pop cul­ture, the flood­tide of zom­bie films and tele­vi­sion series over the past sev­er­al years has seemed like an espe­cial­ly omi­nous devel­op­ment. As social unrest spreads and increas­ing num­bers of peo­ple are uproot­ed from their homes by war, cli­mate cat­a­stro­phe, and, now, COVID-relat­ed evic­tion, one won­ders how advis­able it might have been to prime the pub­lic with so many sce­nar­ios in which heroes must fight off hordes of infec­tious dis­ease car­ri­ers? Zom­bie movies seem intent, after all, on turn­ing not only the dead but also oth­er liv­ing humans into objects of ter­ror.

Zom­bies them­selves have a com­pli­cat­ed his­to­ry; like many New World mon­sters, their ori­gins are tied to slav­ery and colo­nial­ism. The first zom­bies were not flesh-eat­ing can­ni­bals; they were peo­ple robbed of free­dom and agency by Voodoo priests, at least in leg­ends that emerged dur­ing the bru­tal twen­ty-year Amer­i­can occu­pa­tion of Haiti in the ear­ly 20th cen­tu­ry. The first fea­ture-length Hol­ly­wood zom­bie film, 1932’s White Zom­bie, was based on occultist and explor­er William Seabrook’s 1929 book The Mag­ic Island and starred Bela Lugosi as a Hait­ian Voodoo mas­ter named “Mur­der,” who enslaves the hero­ine and turns her into an instru­ment of his will.

Sub­tle the film is not, but no zom­bie film ever war­rant­ed that adjec­tive. Zom­bie enter­tain­ment induces max­i­mum fear of a relent­less Oth­er, detached, after White Zom­bie, from its Hait­ian con­text, so that the undead horde can stand in for any kind of inva­sion. The genre’s his­to­ry may go some way toward explain­ing why the U.S. gov­ern­ment has an offi­cial zom­bie pre­pared­ness plan, called CONOP 8888. The doc­u­ment was writ­ten in April 2011 by junior mil­i­tary offi­cers at the U.S. Strate­gic Com­mand (USSTRATCOM), as a train­ing exer­cise to for­mu­late a non­spe­cif­ic inva­sion con­tin­gency plan.

Despite the use of a “fic­ti­tious sce­nario,” CONOP 8888 explic­it­ly states that it “was not actu­al­ly designed as a joke.” And “indeed, it’s not,” All that’s Inter­est­ing assures us, quot­ing the fol­low­ing from the plan’s intro­duc­tion:

Zom­bies are hor­ri­bly dan­ger­ous to all human life and zom­bie infec­tions have the poten­tial to seri­ous­ly under­mine nation­al secu­ri­ty and eco­nom­ic activ­i­ties that sus­tain our way of life. There­fore hav­ing a pop­u­la­tion that is not com­posed of zom­bies or at risk from their malign influ­ence is vital to U.S. and Allied Nation­al Inter­ests.

Sub­sti­tute “zom­bies” with any out­group and the ver­biage sounds alarm­ing­ly like the rhetoric of state ter­ror. The plan, as you might expect, details a mar­tial law sce­nario, not­ing that “U.S. and inter­na­tion­al law reg­u­late mil­i­tary oper­a­tions only inso­far as human and ani­mal life are con­cerned. There are almost no restric­tions on hos­tile actions… against path­o­gen­ic life forms, organ­ic-robot­ic enti­ties, or ‘tra­di­tion­al’ zom­bies,’” what­ev­er that means.

This all seems dead­ly seri­ous, until we get to the reports’ sub­sec­tions, which detail sce­nar­ios such as “Evil Mag­ic Zom­bies (EMZ),” “Space Zom­bies (SZ),” “Veg­e­tar­i­an Zom­bies (VZ),” and “Chick­en Zom­bies (CZ)” (in fact, “the only proven class of zom­bie that actu­al­ly exists”). It’s fas­ci­nat­ing to see a mil­i­tary doc­u­ment absorb the many com­ic per­mu­ta­tions of the genre, from George Romero’s sub­ver­sive satires to Pride and Prej­u­dice and Zom­bies. No mat­ter how fun­ny zom­bies are, how­ev­er, the genre seems to require hor­rif­ic vio­lence, gore, and siege-like sur­vival­ism as key the­mat­ic ele­ments.

Tufts Uni­ver­si­ty pro­fes­sor Daniel W. Drezn­er, author of The­o­ries of Inter­na­tion­al Pol­i­tics and Zom­bies, has read the Pentagon’s zom­bie plan close­ly and dis­cov­ered some seri­ous prob­lems (and not only with its zom­bie clas­si­fi­ca­tion sys­tem). While the plan assumes the neces­si­ty of “bar­ri­cad­ed counter-zom­bie oper­a­tions,” it also admits that “USSTRATCOM forces do not cur­rent­ly hold enough con­tin­gency stores (food, water) to sup­port” such oper­a­tions for even 30 days. “So… maybe 28 days lat­er,” Drezn­er quips, sup­plies run out? (We’ve all seen what hap­pens next….) Also, alarm­ing­ly, the plan is “trig­ger-hap­py about nuclear weapons,” adding the pos­si­bil­i­ty of radi­a­tion poi­son­ing to the like­li­hood of starv­ing (or being eat­en by the starv­ing).

It turns out, then, that just as in so many mod­ern zom­bie sto­ries, the zom­bies may not actu­al­ly be the worst thing about a zom­bie apoc­a­lypse. Not to be out­done, the CDC decid­ed to cap­i­tal­ize on the zom­bie craze—rather late, we must say—releas­ing their own mate­ri­als for a zom­bie pan­dem­ic online in 2018. These include enter­tain­ing blogs, a poster (above), and a graph­ic nov­el full of use­ful dis­as­ter pre­pared­ness tips for ordi­nary cit­i­zens. The cam­paign might be judged in poor taste in the COVID era, but the agency assures us, in the event of a zom­bie apoc­a­lypse, “Nev­er Fear—CDC is Ready.” I leave it to you, dear read­er, to decide how com­fort­ing this promise sounds in 2020.

via Messy­Nessy

Relat­ed Con­tent:

Where Zom­bies Come From: A Video Essay on the Ori­gin of the Hor­ri­fy­ing, Satir­i­cal Mon­sters

How to Sur­vive the Com­ing Zom­bie Apoc­a­lypse: An Online Course by Michi­gan State

Watch Night of the Liv­ing Dead, the Sem­i­nal Zom­bie Movie, Free Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Monty Python’s Michael Palin Is Also an Art Critic: Watch Him Explore His Favorite Paintings by Andrew Wyeth & Other Artists

Many a par­ent who caught their kid watch­ing Mon­ty Python’s Fly­ing Cir­cus in the 1970s felt, as one 70s Amer­i­can dad pro­claimed, that “it was the sin­gu­lar­ly dumb­est thing ever broad­cast on the tube.” Fans of the show know oth­er­wise. The Pythons cre­at­ed some of sharpest satire of con­ser­v­a­tive author­i­ty fig­ures and mid­dle-class mores. But they did it in the broad­ly sil­li­est of ways. The troupe, who met at Oxford and Cam­bridge, where they’d been study­ing for pro­fes­sion­al careers, decid­ed they pre­ferred to fol­low in the foot­steps of their heroes on The Goon Show. What must their par­ents have thought?

But the Pythons made good. They grew up to be avun­cu­lar author­i­ties them­selves, of the kind they might have skew­ered in their younger days. After sev­er­al decades of mak­ing high­ly regard­ed trav­el doc­u­men­taries, Michael Palin became pres­i­dent of the Roy­al Geo­graph­i­cal Soci­ety, an office one can imag­ine him occu­py­ing in the short-pants uni­form of a Bruce. Instead, pho­tographed in aca­d­e­m­ic casu­al hold­ing a globe, he was dubbed by The Inde­pen­dent as “a man with the world in his hands.”

Unlike fel­low accom­plished Python John Cleese, who can nev­er resist get­ting in a joke, Palin has most­ly played the straight man in his TV pre­sen­ter career. He brings to this role an earnest­ness that endeared view­ers for decades. It’s a qual­i­ty that shines through in his doc­u­men­taries on art for BBC Scot­land, in which he explores the worlds of his favorite painters with­out a hint of the pre­ten­tious­ness we would find in a Python car­i­ca­ture. Just above, Palin trav­els to Maine to learn about the life of Andrew Wyeth and the set­ting of his most famous work, Christina’s World.

Palin’s pas­sion for art and for trav­el are of a piece—driven not by ideas about what art or trav­el should be, but rather by what they were like for him. Palin brings this per­son­al approach to the con­ver­sa­tion above with Car­o­line Camp­bell, Head of Cura­to­r­i­al at the British Nation­al Gallery. Here, he dis­cuss­es “ten paint­ings which I can­not avoid when I’m going in the gallery. They always catch my eye, and each one means some­thing to me.” Artists includ­ed in his “rather eso­teric” col­lec­tion include the late-Medieval/ear­ly-Renais­sance pio­neer Duc­cio, Hans Hol­bein the Younger, William Hog­a­rth, and Joseph Mal­lord William Turn­er.

While these may be famil­iar names to any art lover, the works Palin choos­es from each artist may not be. His thought­ful, per­cep­tive respons­es to these works are not those of the pro­fes­sion­al crit­ic or of the pro­fes­sion­al come­di­an. They are the respons­es of a fre­quent trav­el­er who notices some­thing new on every trip.

Relat­ed Con­tent:

Mon­ty Python Pays Trib­ute to Ter­ry Jones: Watch Their Mon­tage of Jones’ Beloved Char­ac­ters in Action

John Cleese Revis­its His 20 Years as an Ivy League Pro­fes­sor in His New Book, Pro­fes­sor at Large: The Cor­nell Years

New Ani­mat­ed Film Tells the Life Sto­ry of Mon­ty Python’s Gra­ham Chap­man

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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