Discover the 1126 Books in John Cage’s Personal Library: Foucault, Joyce, Wittgenstein, Virginia Woolf, Buckminster Fuller & More

Image by or Rob Bogaerts/Fotocollectie Ane­fo

To prop­er­ly hon­or your cul­tur­al role mod­els, don’t try to do what they did, or even to think what they thought, but to think how they thought. This goes at least dou­ble for John Cage, the exper­i­men­tal com­pos­er whose inno­v­a­tive works can be, and often are, re-staged (go on, have four min­utes and 33 sec­onds of silence to your­self), but it takes a dif­fer­ent kind of effort alto­geth­er to cul­ti­vate the kind of mind that would come up with them in the first place. As a means of acti­vat­ing your own inner Cage­ness, you could do much worse than read through his per­son­al library, a list of whose books you’ll find at johncage.org.

The vol­umes num­ber 1126 in total, and if you load the library’s main page, it will present you with a list of ten ran­dom­ly select­ed books. (You can get a list of all of them by select­ing the “See Entire Library” option on the left side­bar.)

Hit­ting refresh a few times will give you a sense of the breadth of Cage’s read­ing: Emma Gold­man on anar­chism, Chi­nese poet­ry gath­ered by Ken­neth Rexroth, M. Con­rad Hyers’ Zen and the Com­ic Spir­it (two of Cage’s dri­ving forces if ever I’ve heard them), How to Play Backgam­mon, essays on Ulysses (an inter­est shared with Mar­i­lyn Mon­roe), and even essays on John Cage. Here we’ve assem­bled a list of ten books from Cage’s library of par­tic­u­lar inter­est to the Open Cul­ture read­er:

To those who know any­thing of Cage’s life and inter­ests, his shelves on healthy eating—on which Din­ing Nat­u­ral­ly in Japan: A Restau­rant Guide to Whole­some Food also appears, as, nat­u­ral­ly giv­en the era and Cage’s acquired north­ern-Cal­i­for­ni­an­ness, The Tas­sa­jara Bread Bookand espe­cial­ly the eat­ing of mush­rooms, come as no sur­prise, nor might his incli­na­tion toward phi­los­o­phy. But we should note what looks like a par­tic­u­lar fas­ci­na­tion with the work of Lud­wig Wittgen­stein, evi­denced by 22 of the books in his library: his best-known works like the Trac­ta­tus Logi­co-Philo­soph­i­cus, but also his let­ters, lec­tures, and note­books, as well as biogra­phies, com­men­taries, and Wittgen­stein and Bud­dhism, which Cage must have con­sid­ered an excit­ing find indeed.

In one of his most quotable quotes, Cage describes col­lege as “two hun­dred peo­ple read­ing the same book. An obvi­ous mis­take. Two hun­dred peo­ple can read two hun­dred books.” And indeed, 1126 peo­ple can read 1126 books—or many more peo­ple can each read a dif­fer­ent sub­set of those books. While you could method­i­cal­ly read your way through Cage’s entire library, and would sure­ly learn a great deal in the process, would­n’t mak­ing use of the unthink­ing guid­ance of the ten-ran­dom-books func­tion, sur­ren­der­ing the direc­tion of this infor­mal edu­ca­tion to the kind of chance that places Paul Bowles next to the com­mon fun­gi of North Amer­i­can and Charles Ives next to Ital­ian futur­ism, be a much more Cagean way of going about it?

(h/t @lrlarson)

Relat­ed Con­tent:

Avant-Garde Com­pos­er John Cage’s Sur­pris­ing Mush­room Obses­sion (Which Began with His Pover­ty in the Depres­sion)

The Music of Avant-Garde Com­pos­er John Cage Now Avail­able in a Free Online Archive

John Cage Unbound: A New Dig­i­tal Archive Pre­sent­ed by The New York Pub­lic Library

Jorge Luis Borges Selects 74 Books for Your Per­son­al Library

The 321 Books in David Fos­ter Wallace’s Per­son­al Library: From Blood Merid­i­an to Con­fes­sions of an Unlike­ly Body­builder

A Look Inside Han­nah Arendt’s Per­son­al Library: Down­load Mar­gin­a­lia from 90 Books (Hei­deg­ger, Kant, Marx & More)

The 430 Books in Mar­i­lyn Monroe’s Library: How Many Have You Read?

Darwin’s Per­son­al Library Goes Dig­i­tal: 330 Books Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear a 4 Hour Playlist of Great Protest Songs: Bob Dylan, Nina Simone, Bob Marley, Public Enemy, Billy Bragg & More

When I was grow­ing up, protest music meant Pub­lic Ene­my, Rage Against the Machine, and—for some few Amer­i­cans and very many Brits—Billy Bragg: an artist “at home with both social­ist pol­i­tics and heart­break,” writes All­mu­sic, “styled on the solo attack of ear­ly Dylan and the pas­sion of the Clash.” Known for his pro-labor, anti-Thatch­er, anti-war, pro “Sex­u­al­i­ty” stances, Bragg has been a stal­wart cam­paign­er for peace and jus­tice since the 1980s.

A vet­er­an activist who made appear­ances at Occu­py Wall Street and the recent Women’s March in Lon­don, Bragg late­ly lament­ed the state of protest music. “Look at what’s hap­pen­ing in the world,” he told The Guardian in 2011, “When I was first ply­ing my trade, peo­ple were will­ing to talk about these issues. Now they’d rather write about get­ting blast­ed than chang­ing the world.”

Much has changed since 2011, I don’t need to tell you. And the protest song has returned, from Anohni’s beau­ti­ful, haunt­ing 2016 album Hope­less (see “Drone Bomb Me” above) to Pussy Riot’s fright­en­ing­ly pre­scient “Make Amer­i­ca Great Again,” released just before the elec­tion. We’ve heard it said that “protest songs are point­less,” but they’ve car­ried many a move­ment through many a seem­ing­ly hope­less moment. Bragg him­self, still ply­ing his trade, rewrote the lyrics to Bob Dylan’s clas­sic “The Times They Are A‑Changing” as “The Times They Are A‑Changing Back” (at the top), just thir­ty min­utes after the inau­gur­al speech, and “with apolo­gies” to Dylan.

Bragg clear­ly has deep roots in the genre, but are Anohni and Pussy Riot’s melod­ic provo­ca­tions protest music? What about the empow­er­ing anthems of Bey­on­cé or the poet­ic rumi­na­tions of Solange? Just what makes a protest song? Every gen­er­a­tion will have their own cri­te­ria, and their own pan­theon of polit­i­cal artists. Whether you look back to the wry folk songs of Woody Guthrie, to the Gold­en Age of Dylan, Odet­ta, Joan Baez, and Pete Seeger; to the Bea­t­les or Neil Young; or to punk rock, hip-hop, reg­gae, or the funk soul of Mar­vin Gaye, you will find a few favorites on the Spo­ti­fy playlist above. It fea­tures 58 tracks and runs about 4 hours and 15 min­utes. If you want a direct link to the playlist, click here. If you need Spo­ti­fy’s soft­ware, please down­load it here.

To pro­duce the playlist, we culled through best-of lists from Radio X, Rolling Stone, Amnesty Inter­na­tion­al, the Rock and Roll Hall of Fame, the Coun­cil on For­eign Rela­tions, and the blog Music to Die For, who in 2007 cre­at­ed some strict def­i­n­i­tions of a protest song:

– A piece of music that is a great song in its own right. Good words and fine sen­ti­ments are not enough. The music must move us.

– A song that has a pur­pose. A song that doesn’t con­fine itself to com­ment­ing on or bemoan­ing the ills of the world, but seeks in some small way to change things. It may do this by call­ing direct­ly for some­thing to hap­pen – “free Nel­son Man­dela”, by inform­ing us, by appeal­ing to our hearts and our emo­tions, or by chal­leng­ing com­mon­ly held ideas.

– It fol­lows from this that a true protest song should address a spe­cif­ic issue or issues that are cur­rent. Songs about wars and rev­o­lu­tions in days long gone are not includ­ed here.

– Final­ly the song should pro­voke the lis­ten­er : shock us, unset­tle us, amaze us, inspire us, make us angry, make us sad or make us opti­mistic. If it doesn’t do any of these things, it hard­ly deserves to be called a protest song. So be warned : there’s a lot of anger and a lot of emo­tion in these songs.

I’ll admit, I take issue with some of these criteria—I’d argue, for exam­ple, that Black Sabbath’s “War Pigs” is a time­less protest song that doesn’t ref­er­ence any spe­cif­ic event or offer a solu­tion (except “judg­ment day”). But you are free to dis­agree. Some of the songs on our playlist came from read­er sug­ges­tions. We’d love to hear some oth­ers. What would you add to the list? And how do you define a “protest song”? Feel free to add your thoughts and sug­ges­tions in the com­ments sec­tion below.

Relat­ed Con­tent:

Theodor Adorno’s Rad­i­cal Cri­tique of Joan Baez and the Music of the Viet­nam War Protest Move­ment

Bob Dylan Plays First Live Per­for­mance of “Hur­ri­cane,” His Song Defend­ing Rubin “Hur­ri­cane” Carter (RIP) in 1975

Bed Peace Revis­its John Lennon & Yoko Ono’s Famous Anti-Viet­nam Protests

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Benedict Cumberbatch Reads Albert Camus’ Touching Thank You Letter to His Elementary School Teacher

It’s nev­er too late to thank the teacher who changed your life.

Oprah Win­frey fell to pieces when she was reunit­ed on air with Mrs. Dun­can, her fourth grade teacher, her “first lib­er­a­tor” and “val­ida­tor.”

Patrick Stew­art used his knight­hood cer­e­mo­ny as an occa­sion to thank Cecil Dor­mand, the Eng­lish teacher who told him that Shakespeare’s works were not dra­mat­ic poems, but plays to be per­formed on one’s feet.

And Bill Gates had kind words for Blanche Caffiere, the for­mer librar­i­an at View Ridge Ele­men­tary in Seat­tle, who des­tig­ma­tized his role as a “messy, nerdy boy who was read­ing lots of books.”

One of the most heart­felt stu­dent-to-teacher trib­utes is that of Nobel Prize-win­ning author and philoso­pher Albert Camus to Louis Ger­main, a father sub­sti­tute whose class­room was a wel­come reprieve from the extreme pover­ty Camus expe­ri­enced at home. Ger­main per­suad­ed Camus’ wid­owed moth­er to allow Camus to com­pete for the schol­ar­ship that enabled him to attend high school.

As read aloud by actor Bene­dict Cum­ber­batch, above, at Let­ters Live, a “cel­e­bra­tion of the endur­ing pow­er of lit­er­ary cor­re­spon­dence,” Camus’ 1957 mes­sage to Ger­main is an exer­cise in humil­i­ty and sim­ply stat­ed grat­i­tude:

Dear Mon­sieur Ger­main,

I let the com­mo­tion around me these days sub­side a bit before speak­ing to you from the bot­tom of my heart. I have just been giv­en far too great an hon­our, one I nei­ther sought nor solicit­ed.

But when I heard the news, my first thought, after my moth­er, was of you. With­out you, with­out the affec­tion­ate hand you extend­ed to the small poor child that I was, with­out your teach­ing and exam­ple, none of all this would have hap­pened.

I don’t make too much of this sort of hon­our. But at least it gives me the oppor­tu­ni­ty to tell you what you have been and still are for me, and to assure you that your efforts, your work, and the gen­er­ous heart you put into it still live in one of your lit­tle school­boys who, despite the years, has nev­er stopped being your grate­ful pupil. I embrace you with all my heart.

Albert Camus

The let­ter was grate­ful­ly received by his for­mer teacher, who wrote back a year and a half lat­er to say in part:

If it were pos­si­ble, I would squeeze the great boy whom you have become, and who will always remain for me “my lit­tle Camus.”

He com­pli­ment­ed his lit­tle Camus on not let­ting fame go to his head, and urged him to con­tin­ue mak­ing his fam­i­ly pri­or­i­ty. He shared some fond mem­o­ries of Camus as a gen­tle, opti­mistic, intel­lec­tu­al­ly curi­ous lit­tle fel­low, and praised his moth­er for doing her best in dif­fi­cult cir­cum­stances.

Read­ers, please use the com­ments sec­tion to share with us the teach­ers deserv­ing of your thanks.

You can find this let­ter, and many more, in the great Let­ters of Note book.

Relat­ed Con­tent:

Albert Camus: The Mad­ness of Sin­cer­i­ty — 1997 Doc­u­men­tary Revis­its the Philosopher’s Life & Work

Albert Camus, Edi­tor of the French Resis­tance News­pa­per Com­bat, Writes Mov­ing­ly About Life, Pol­i­tics & War (1944–47)

Hear Albert Camus Deliv­er His Nobel Prize Accep­tance Speech (1957)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her play Zam­boni Godot is open­ing in New York City in March 2017. Fol­low her @AyunHalliday.

1950s Batman Cartoon Tells Kids: “Don’t Believe Those Crackpot Lies About People Who Worship Differently”

“Don’t believe those crack­pot lies about peo­ple who wor­ship dif­fer­ent­ly, or whose skin is of a dif­fer­ent col­or, or whose par­ents come from anoth­er coun­try. Remem­ber our Amer­i­can her­itage of free­dom and equal­i­ty!”

Blow the dust off the vin­tage 1950s Pub­lic Ser­vice Announce­ment (PSA) from Bat­man.

Back dur­ing the Eisen­how­er era, refugees from World War II did­n’t exact­ly get a warm recep­tion in the Unit­ed States. And so the forces of good, DC Comics, cre­at­ed some PSAs designed to encour­age kids to treat new cit­i­zens with kind­ness and under­stand­ing. You can see one frame from a larg­er car­toon above. The mak­ers of Super­man car­toon also cre­at­ed their own tol­er­ance poster. Check it out here. And hope­ful­ly you’ll help spread the same mes­sage today.

via Boing Boing

Relat­ed Con­tent

1950 Super­man Poster Urged Kids to Defend All Amer­i­cans, Regard­less of Their Race, Reli­gion or Nation­al Ori­gin

Bat­man Stars in an Unusu­al Car­toon Adap­ta­tion of Dostoyevsky’s Crime and Pun­ish­ment

The Evo­lu­tion of Bat­man in Cin­e­ma: From 1939 to Present

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Kraftwerk Plays a Live 40-Minute Version of their Signature Song “Autobahn:” A Soundtrack for a Long Road Trip (1974)

“The joys of motor­ing are more or less fic­tion­al,” wrote Zel­da Fitzger­ald to Lud­low Fowler, a friend of her hus­band F. Scott, in 1920. But what an inspir­ing breadth of fic­tion they’ve inspired on the page and screen, most­ly set along the seem­ing­ly end­less road-miles of Amer­i­ca. But look over to Ger­many, a land of dri­vers renowned for their love of and respect for the auto­mo­bile, and you find a whole oth­er sort of, as it were, dri­ving-dri­ven cre­ativ­i­ty. Most famous­ly, 34 years after Fitzger­ald wrote to Fowler, a young Düs­sel­dorf band by the name of Kraftwerk looked to the joys of motor­ing and laid down their sig­na­ture song: “Auto­bahn.”

Tak­ing up 22 full min­utes of the epony­mous 1974 album (though less than three and a half as a sin­gle), “Auto­bahn,” which rock crit­ic Robert Christ­gau described as ema­nat­ing from “a machine deter­mined to rule all music with a steel hand and some mylar,” uses the kind of elec­tron­ic com­po­si­tion tech­niques Kraftwerk would go on to pop­u­lar­ize to evoke the feel­ing of move­ment on the tit­u­lar Ger­man high­way sys­tem.

“We used to dri­ve a lot,” per­cus­sion­ist Wolf­gang Flür once recalled. “We used to lis­ten to the sound of dri­ving, the wind, pass­ing cars and lor­ries, the rain, every moment the sounds around you are chang­ing, and the idea was to rebuild those sounds on the synth.”

But as vet­er­an road-trip­pers know, you aren’t real­ly dri­ving unless the dri­ving hyp­no­tizes you: not only should you spend pro­longed stretch­es of time on the road, you should ide­al­ly do it to a rhyth­mi­cal­ly and tem­po­ral­ly suit­able son­ic back­drop. And so we offer you this live 40-minute ver­sion of “Auto­bahn” which, in the words of Elec­tron­ic Beats, “demon­strates what a musi­cal force the group was back in the day,” tak­en from “a show in the Ger­man city of Lev­erkusen that fus­es the group’s lat­ter-era tech­no-futur­ism with its ear­li­er free-jazz psy­che­del­ic freak­i­ness.” To keep the road-robot mood rolling, why not fire up the ani­mat­ed “Auto­bahn” music video from 1979 we fea­tured last year? But please, don’t watch while you dri­ve — espe­cial­ly if there’s no speed lim­it.

via Elec­tron­ic Beats

Relat­ed Con­tent:

The Psy­che­del­ic Ani­mat­ed Video for Kraftwerk’s “Auto­bahn” from 1979

Kraftwerk’s “The Robots” Per­formed by Ger­man First Graders in Adorable Card­board Robot Out­fits

Kraftwerk’s First Con­cert: The Begin­ning of the End­less­ly Influ­en­tial Band (1970)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Animated Cartoons Are Made: A Vintage Primer Filmed Way Back in 1919

Many tech­niques shown in Bray Stu­dios’ 1919 short How Ani­mat­ed Car­toons are Made, above, were ren­dered obso­lete by dig­i­tal advance­ments, but its 21-year-old star, ani­ma­tor Wal­lace Carl­son, seems as if he would fit right in at Cal Arts or Pratt, Class of 2017.

Like many of today’s work­ing ani­ma­tors, the indus­try pio­neer got start­ed ear­ly, get­ting atten­tion (and a dis­tri­b­u­tion deal!) for work made as a young teen.

His com­ic sen­si­bil­i­ties also sug­gest that young Carl­son would’ve found a place among the 21st-century’s ani­ma­tion greats (and soon-to-be-greats).

It doesn’t hurt that he’s cute, in an indie Williams­burg Dandy sort of way.

The vin­tage feel of his lit­tle instruc­tion­al film is pret­ty hip these days. It could be the work of a very par­tic­u­lar kind of mil­len­ni­al, famil­iar to fans of Girls, Search Par­ty, or oth­er shows whose char­ac­ters spend a lot of time in cafes, mak­ing art that will find its great­est audi­ence on the inter­net.

You know, down­load some silent clips from the Prelinger Archives, browse the Free Music Archive for a suit­ably jan­g­ly old time tune, and put it all togeth­er in iMovie, mess­ing around with title fonts until you achieve the desired effect. That’s what Carl­son might have been doing, had he been born a hun­dred years lat­er.

Some of his (silent) obser­va­tions about his craft still ring true.

Unless you’re work­ing on your own thing, it’s a good idea to get the boss’ bless­ing on your script before embark­ing on the painstak­ing ani­ma­tion process.

And char­ac­ter eye­brow move­ments remain an excel­lent sto­ry­telling device.

Ani­ma­tors whose tal­ents are more visu­al than ver­bal could take a les­son from Carlson’s kicky peri­od dia­logue—“Gee I just bust­ed a win­dow! Hope I don’t get pinched.”—though I’d advise against turn­ing a character’s dis­abil­i­ty into a punch­line.

While today’s young ani­ma­tors have lit­tle to no expe­ri­ence with film pro­cess­ing, Carlson’s exhaus­tion after pump­ing out draw­ing after draw­ing may strike a chord. The dev­il is still in the details for any­one seek­ing to pro­duce work of a high­er qual­i­ty than that which can be achieved with pur­chase of an app.

It’s also pret­ty cool to see Carl­son pre­fig­ur­ing white board ani­ma­tion 56 years before the inven­tion of dry erase mark­ers, as he demon­strates how to set a scene using his Lit­tle Ras­cals-esque char­ac­ters Mamie and Dreamy Dud.

Relat­ed Con­tent:

Ger­tie the Dinosaur: The Moth­er of all Car­toon Char­ac­ters (1914)

Ear­ly Japan­ese Ani­ma­tions: The Ori­gins of Ani­me (1917–1931)

Win­sor McCay Ani­mates the Sink­ing of the Lusi­ta­nia in a Beau­ti­ful Pro­pa­gan­da Film (1918)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  She used one of the allud­ed-to archives to cre­ate the trail­er for her play, Zam­boni Godot, open­ing in New York City next month. Fol­low her @AyunHalliday.

Stream Marc Maron’s Excellent, Long Interview with The Band’s Robbie Robertson

Image of Robert­son (left) and Bob Dylan (right) by Jim Sum­maria, via Wiki­me­dia Com­mons

A quick heads up: Marc Maron released this week a long, prob­ing and quite excel­lent inter­view with The Band’s Rob­bie Robert­son. The con­ver­sa­tion gives you:

the full low­down on the his­to­ry of The Band, from its ori­gins as a back­ing group to its final bow with The Last Waltz. Rob­bie talks about being with Bob Dylan when he went elec­tric and deal­ing with the blow­back of that, and he explains how he came to have such a great work­ing rela­tion­ship with Mar­tin Scors­ese on many of the direc­tor’s films.

You can stream the inter­view below. It’s worth lis­ten­ing to Maron’s impas­sioned mono­logue. But if you want to skip straight to the inter­view itself, then jump to the 15 minute mark.

Robert­son recent­ly pub­lished a new mem­oir called Tes­ti­mo­ny, and I should point out that you can down­load it as a free audio­book if you take part in Audible.com’s 30 day free tri­al pro­gram. Get details on Audi­ble’s free tri­al here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch The Band Play “The Weight,” “Up On Crip­ple Creek” and More in Rare 1970 Con­cert Footage

Mar­tin Scors­ese Cap­tures Lev­on Helm and The Band Per­form­ing “The Weight” in The Last Waltz

Jeff Bridges Nar­rates a Brief His­to­ry of Bob Dylan’s Base­ment Tapes

Hear an Hour of the Jazzy Background Music from the Original 1967 Spider-Man Cartoon

Ray Ellis had a six-decade career as a pro­duc­er, arranger, and jazz com­pos­er. And while he’s best known for arrang­ing music for Bil­lie Hol­i­day’s Lady in Satin (1958), he also enjoyed a long career orches­trat­ing music for tele­vi­sion. Work­ing under a pseu­do­nym “Yvette Blais” (his wife’s name), Ellis com­posed back­ground music for the car­toon stu­dio Fil­ma­tion between 1968 and 1982. And, dur­ing the late 60s, he notably cre­at­ed the back­ground and inci­den­tal music for the orig­i­nal Spi­der-Man car­toons.

Above, hear Ray Ellis’ Spi­der-Man sound­track. The show’s talk­ing parts and sound effects have been removed as much as pos­si­ble, then “pieced back togeth­er into com­plete form,” by a YouTu­ber who uses the moniker “11db11.” All of the music from Sea­son 1 is includ­ed, plus many record­ings from Sea­sons 2 and 3. It’s worth not­ing that the 52 episodes from the orig­i­nal 1967 Spi­der-Man TV series have been com­plete­ly restored. You can pur­chase them on DVD online.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Retroist

Relat­ed Con­tent:

The Math­e­mat­ics of Spi­der­man and the Physics of Super­heroes

Down­load Over 22,000 Gold­en & Sil­ver Age Com­ic Books from the Com­ic Book Plus Archive

Crime Jazz: How Miles Davis, Count Basie & Duke Elling­ton Cre­at­ed Sound­tracks for Noir Films & TV

Watch Miles Davis Impro­vise Music for Ele­va­tor to the Gal­lows, Louis Malle’s New Wave Thriller (1958)

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20,000 Letters, Manuscripts & Artifacts From Sigmund Freud Get Digitized and Made Available Online

In his intro­duc­tion to the 2010 essay col­lec­tion Freud and Fun­da­men­tal­ism, Stathis Gour­gouris defines fun­da­men­tal­ism as “thought that dis­avows mul­ti­plic­i­ties of mean­ing, abhors alle­gor­i­cal ele­ments, and strives toward an exclu­sion­ary ortho­doxy.” While there may be both reli­gious and sec­u­lar ver­sions of such ide­olo­gies world­wide, we can trace the word itself to an Evan­gel­i­cal move­ment in the U.S., and to a set of beliefs that endures today among around a third of all Amer­i­cans and has “ani­mat­ed America’s cul­ture wars for over eighty years,” writes David Adams. The fun­da­men­tal­ist move­ment first took shape in 1920, just as Sig­mund Freud wrote and pub­lished his Beyond the Plea­sure Prin­ci­ple.

It was in that book that Freud intro­duced the con­cept of the “death dri­ve.” Adams argues that “the ‘fun­da­men­tal­ist’ and the ‘death dri­ve,’ are twins: they came into being simul­ta­ne­ous­ly,” and “their simul­tane­ity is not mere­ly an acci­dent. Both of these con­cepts are respond­ing to the pro­found cul­tur­al and psy­cho­log­i­cal cri­sis result­ing from the First World War.” Every calami­ty since World War I has seemed to rean­i­mate that ear­ly 20th cen­tu­ry strug­gle between modernism—with its plu­ral­ist val­ues and empha­sis on cre­ativ­i­ty and experiment—and fun­da­men­tal­ism, with its com­pul­sion for rigid hier­ar­chy and destruc­tion. And we might see, as Adams does, such cul­tur­al con­flicts as anal­o­gous to those Freud wrote of between Eros—the plea­sure principle—and the dri­ve toward death.

The Great War turned Freud’s thoughts in this direc­tion, as did the racism and anti-Semi­tism tak­ing hold in both Europe and the U.S. His the­o­ry of an instinc­tu­al dri­ve toward the destruc­tion of self and oth­ers seemed to antic­i­pate the hor­ror of the World War yet to come. Freud inte­grat­ed the con­cept into his social the­o­ry ten years lat­er in Civ­i­liza­tion and its Dis­con­tentsin which he wrote that “the incli­na­tion to aggres­sion” was “the great­est imped­i­ment to civ­i­liza­tion.” While med­i­tat­ing on the death instinct as a psy­cho­an­a­lyt­ic and social con­cept, Freud also pon­dered his own mor­tal­i­ty. Just above, you can see the draft of a death notice that he wrote for him­self dur­ing the 1920s. This comes to us from the Library of Congress’s new col­lec­tion of Sig­mund Freud papers, which con­tains arti­facts and man­u­scripts dat­ing from the 6th cen­tu­ry B.C.E. (a Greek stat­ue) to cor­re­spon­dence dis­cov­ered in the late 90s.

The “bulk of the mate­r­i­al,” writes the LoC, dates “from 1891 to 1939,” and the “dig­i­tized col­lec­tion doc­u­ments Freud’s found­ing of psy­cho­analy­sis, the mat­u­ra­tion of psy­cho­an­a­lyt­ic the­o­ry, the refine­ment of its clin­i­cal tech­nique, and the pro­lif­er­a­tion of its adher­ents and crit­ics.” Much of this archive may be of inter­est only to the spe­cial­ist schol­ar of Freud’s life and work, with “legal doc­u­ments, estate records… school records” of the Freud chil­dren, and oth­er mun­dane bureau­crat­ic paper­work. But there are also let­ters rep­re­sent­ing “near­ly six hun­dred cor­re­spon­dents,” such as Freud’s one­time pro­tégé Carl Jung and Albert Ein­stein, with whom Freud cor­re­spond­ed in 1932 on the sub­ject of “Why war?” (See Freud’s let­ter to Ein­stein above.)

The doc­u­ments are near­ly all in Ger­man and the hand­writ­ten let­ters, notes, and drafts will be dif­fi­cult to read even for speak­ers of the lan­guage. Yet, there are also arti­facts like the 1936 por­trait of Freud at the top, by Vic­tor Krausz, the pock­et note­book Freud car­ried between 1907 and 1908, just above, and—below—a pic­ture of a pock­et watch giv­en to Freud by physi­cian Max Schur, whose fam­i­ly left Aus­tria with Freud’s in 1938. You can browse the online col­lec­tion of over 20,000 items by date, name, loca­tion, and oth­er indices, and all images are down­load­able in high res­o­lu­tion scans. 

Relat­ed Con­tent:

Sig­mund Freud Speaks: The Only Known Record­ing of His Voice, 1938

The Famous Let­ter Where Freud Breaks His Rela­tion­ship with Jung (1913)

Albert Einstein​ & Sig­mund Freud​ Exchange Let­ters and Debate How to Make the World Free from War (1932)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Filmmaking of Martin Scorsese Demystified in 6 Video Essays

Some film­mak­ers of the 1970s “New Hol­ly­wood” era have passed away, retired, or fad­ed into rel­a­tive obscu­ri­ty, but each movie Mar­tin Scors­ese makes still meets with great inter­est from crit­ics and movie­go­ers alike. His lat­est pic­ture Silence, despite its out­ward­ly dry sub­ject mat­ter of 17th-cen­tu­ry Jesuit priests in Japan, has remained a sub­ject of con­ver­sa­tion and indeed debate since its release at the end of last year. Coin­ci­den­tal­ly, its title evokes one of the sig­na­ture tech­niques that have kept his work engag­ing over the decades, no mat­ter its sto­ry, set­ting, or theme: his uncon­ven­tion­al and pow­er­ful use of moments with­out sound or music, explored in the Every Frame a Paint­ing video essay “The Art of Silence” above.

One espe­cial­ly effec­tive exam­ple of Scors­ese’s silence comes from Good­fel­las, quite pos­si­bly the most acclaimed of his gang­ster movies — and indeed, one of the most acclaimed works in his robust fil­mog­ra­phy.

The “film break­down” from Film-Drunk Love above gets into what, exact­ly, has already solid­i­fied this quar­ter-cen­tu­ry-old film into a clas­sic, high­light­ing its use of freeze-frames to empha­size par­tic­u­lar­ly sig­nif­i­cant moments in the life of its young mob­ster pro­tag­o­nist as well as the impor­tance of that pro­tag­o­nist’s wife and oth­er female char­ac­ters in moti­vat­ing or observ­ing the events of this high­ly male-ori­ent­ed sto­ry, one that fits well among those of Scors­ese’s favorite sub­jects, a list that includes the police, box­ers, invest­ment bankers, Jesus Christ, and the Rolling Stones.

Scors­ese’s movies may depict a man’s world, but as James Brown once sang, it would­n’t be noth­ing with­out a woman — and this film­mak­er cer­tain­ly knows it. The Press Play video essay above exam­ines the indis­pens­able pres­ence of women in his work, who offer feroc­i­ty, temp­ta­tion, manip­u­la­tion, judg­ment, and moti­va­tion, and often a com­bi­na­tion of all of the above and more, but nev­er friend­ship. “Men can’t be friends with women, Howard,” says Cate Blanchet­t’s Katharine Hep­burn to Leonar­do DiCapri­o’s trou­bled mogul in The Avi­a­tor. “They must pos­sess them or leave them be. It’s a prim­i­tive urge from cave­man days. It’s all in Dar­win: hunt the flesh, kill the flesh, eat the flesh. That’s the male sex all over.”

But Scors­ese works in cin­e­ma, after all, and none of these ele­ments would have a frac­tion of their impact if not deliv­ered with the keen visu­al sense on dis­play since his ele­men­tary-school days. We’ve pre­vi­ous­ly fea­tured the video essays of Anto­nios Papan­to­niou, which pro­vide tech­ni­cal shot-by-shot break­downs of how mas­ter film­mak­ers assem­ble their most mem­o­rable sequences. Scors­ese’s fil­mog­ra­phy can some­times seem made up of noth­ing oth­er than mem­o­rable sequences, but Papan­to­niou picks one from Cape Fear where Scors­ese’s wide-angle lens­es, “con­stant motion,” “ultra quick shots,” and “unset­tling angles and zooms,” the essay argues, put the view­er in the pro­tag­o­nist’s place “and project to us his pri­vate hor­ror.”

Cape Fear came, of course, as a remake—starring Robert de Niro and Nick Nolte—of the epony­mous 1962 psy­cho­log­i­cal thriller with Robert Mitchum and Gre­go­ry Peck. Scors­ese, per­haps Amer­i­ca’s first open­ly cinephilic big-name direc­tor, has made no secret of his knowl­edge of and enthu­si­asm for this his­to­ry of his cho­sen medi­um. In the Good­fel­las break­down, for exam­ple, he describes that pic­ture as an homage to the decades of gang­ster movies that pre­ced­ed it. “Equipped with ency­clo­pe­dic knowl­edge of the medi­um, he draws from its past to inform his work,” argues Steven Bene­dict in his video essay “The Jour­neys of Mar­tin Scors­ese,” a look at how that mas­tery of what has come before allows his own films to not just “explore the human expe­ri­ence” but to “expand cinema’s abil­i­ty to express that expe­ri­ence.”

In 2015 we fea­tured Scors­ese’s list of 85 films every aspir­ing film­mak­er needs to see (this in addi­tion to his 39 essen­tial for­eign films for the young film­mak­er), all of which he men­tioned dur­ing a four-hour inter­view grant­ed to Fast Com­pa­ny. The Fla­vor­wire video essay above illus­trates Scors­ese’s words with clips from the movies he rec­om­mends, mak­ing a crash-course “Mar­tin Scors­ese film school” that encom­pass­es every­thing from Jen­nifer Jones shoot­ing Gre­go­ry Peck in The Duel in the Sun to the “self-con­scious­ness” of Cit­i­zen Kane’s style to the tes­ta­ment to “the pow­er of movies to effect change in the world, to inter­act with life and for­ti­fy the soul” that is neo­re­al­ism. From which cin­e­mat­ic tra­di­tion — or set of tra­di­tions — will Scors­ese draw, and in the process expand and trans­form, next? No doubt this tire­less auteur is just as excit­ed to reveal it as we are to find out.

Relat­ed Con­tent:

Mar­tin Scors­ese Reveals His 12 Favorite Movies (and Writes a New Essay on Film Preser­va­tion)

Mar­tin Scorsese’s Very First Films: Three Imag­i­na­tive Short Works

Revis­it Mar­tin Scorsese’s Hand-Drawn Sto­ry­boards for Taxi Dri­ver

11-Year-Old Mar­tin Scors­ese Draws Sto­ry­boards for His Imag­ined Roman Epic Film, The Eter­nal City

Mar­tin Scors­ese Cre­ates a List of 39 Essen­tial For­eign Films for a Young Film­mak­er

Mar­tin Scors­ese Makes a List of 85 Films Every Aspir­ing Film­mak­er Needs to See

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Animated Video Tells the Story of Jean-Paul Sartre & Albert Camus’ Famous Falling Out (1952)

Yes­ter­day we wrote about Albert Camus’ role as the edi­tor of Com­bat, a news­pa­per that emerged from a French Resis­tance cell and played a cen­tral role in the ide­o­log­i­cal con­flicts of post-war France. Camus wrote essay after essay about the prob­lems of vio­lent extrem­ism and the com­pli­ca­tions inher­ent in form­ing a new demo­c­ra­t­ic civ­il order. Although he briefly fought along­side Com­mu­nists in the resis­tance, and stood in sol­i­dar­i­ty with their cause, Camus would split with his Marx­ist allies after the war and come to define his own anar­chist polit­i­cal phi­los­o­phy, one he described as “mod­est… free of all mes­sian­ic ele­ments and devoid of any nos­tal­gia for an earth­ly par­adise.”

Camus gave the fullest expo­si­tion of his posi­tion in The Rebel, a cri­tique of rev­o­lu­tion­ary vio­lence on both the left and right. Pub­lished in 1951, this com­pelling, impres­sion­is­tic work is an ethics as much as a politics–indeed, the two were insep­a­ra­ble for Camus. To pro­ceed oth­er­wise was a form of nihilism that would only end in pro­found unfree­dom. “Nihilist thought,” he wrote in the chap­ter on “Mod­er­a­tion and Excess,” ignores the lim­its of human nature; “noth­ing any longer checks it in its course and it reach­es the point of jus­ti­fy­ing total destruc­tion or unlim­it­ed con­quest.”

Fas­cism and Nazism were not far from Camus’ mind when he wrote these words. But he also referred to the increas­ing­ly doc­tri­naire Stal­in­ism of his close friend and fel­low exis­ten­tial­ist Jean-Paul Sartre, who, writes Sam Dress­er at Aeon, read The Rebel with “dis­gust.” Sartre pub­lished a scathing review in his jour­nal, Les Temps Mod­ernes. Camus sent a long reply, and Sartre coun­tered with what Volk­er Hage in Der Spiegel calls a “mer­ci­less” response. “The split between the two friends,” writes Dress­er, “was a media sen­sa­tion,” the kind of pop­u­lar feud between pub­lic intel­lec­tu­als that may only hap­pen in France.

Ani­mat­ed by Andrew Khos­ra­vani, the Aeon video above gives us a brief nar­ra­tive of the famous falling-out. There may be “no bet­ter bust-up in the annals of phi­los­o­phy than the row between” these “two titans of Exis­ten­tial­ism.” The two fought not only over ideas, but over women, includ­ing Sartre’s famous part­ner Simone de Beau­voir. (Camus offend­ed Sartre by turn­ing down her advances.) Both Sartre and Camus “wor­ried about how to make mean­ing in an essen­tial­ly absurd, god­less world.” But Sartre, Camus thought, abro­gat­ed the rad­i­cal free­dom he had writ­ten of in works like Being and Noth­ing­ness with his accep­tance of dialec­ti­cal mate­ri­al­ism and his admi­ra­tion for an author­i­tar­i­an regime that impris­oned and mur­dered its own peo­ple.

Camus found the con­tra­dic­tions in Sartre’s thought intol­er­a­ble, and he begins The Rebel with a philo­soph­i­cal inquiry into the ethics of killing. Can mur­der be jus­ti­fied in the name of a utopi­an ide­al? Camus was not a pacifist—he had no prob­lem fight­ing the Nazi occu­pa­tion. But he cat­e­gor­i­cal­ly reject­ed rev­o­lu­tion­ary vio­lence and all forms of extrem­ism in the name of some “earth­ly par­adise.” Sartre and Camus could not agree to dis­agree and went their sep­a­rate ways, and Camus died in a car acci­dent in 1960. In a heart­felt appre­ci­a­tion that Sartre penned short­ly before his own death 20 years lat­er, he called Camus, “prob­a­bly my only good friend.”

Read more about Sartre-Camus rift at Aeon.

NOTE: The cre­ator of this video is now look­ing to raise funds to pro­duce new ani­ma­tions about philo­soph­i­cal feuds. Please con­sid­er con­tribut­ing to their Kick­starter cam­paign.

Relat­ed Con­tent:

Albert Camus, Edi­tor of the French Resis­tance News­pa­per Com­bat, Writes Mov­ing­ly About Life, Pol­i­tics & War (1944–47)      

Sartre Writes a Trib­ute to Camus After His Friend-Turned-Rival Dies in a Trag­ic Car Crash: “There Is an Unbear­able Absur­di­ty in His Death”

Albert Camus Writes a Friend­ly Let­ter to Jean-Paul Sartre Before Their Per­son­al and Philo­soph­i­cal Rift

The Exis­ten­tial­ism Files: How the FBI Tar­get­ed Camus, and Then Sartre After the JFK Assas­si­na­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness


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