“Eudora Welty is one of the reasons that you thank God you know how to read,” writes an online reviewer of her autobiography One Writer’s Beginnings. It’s a sentiment with which I could not agree more. Whether in memoir, short story, or novel, Welty—winner of nearly every literary prize save the Nobel—speaks with the most highly individual of voices. (Welty once told a Paris Review interviewer that she doesn’t read anyone for “kindredness.”) Her prose, so attuned to its own rhythms, so confidently venturing into new realms of thought, seems to surprise even her. Indeed, teachers of writing could hardly do better than assign Welty to illustrate the elusive concept of “voice”—it’s a writerly quality she mastered early, or perhaps always possessed.
Take the 1933 letter below in which she introduces herself, a young postgraduate of 23, to The New Yorker in hopes of securing a position doing… well, whatever. She proposes “drum[ming] up opinions” on books and film, but only at the rate of “a little paragraph each morning—a little paragraph each night” (though she would “work like a slave” if asked). She also offers to replace cartoonist (and author of “The Secret Life of Walter Mitty”) James Thurber “in case he goes off the deep end.” The letter brims with winsome self-confidence and breezy optimism, as well as the unselfconscious self-awareness she makes look so easy: “That shows you how my mind works,” she writes, “quick, and away from the point.” The magazine staff, points out Shane Parrish of Farnam Street, “ignored her plea […] missing the obvious talent,” though of course they would begin publishing her stories just a few years later.
Read the letter in full below and marvel at how anyone could reject such a delightfully enthusiastic candidate (she would do just fine as a junior “publicity agent” for the WPA).
March 15, 1933
Gentlemen,
I suppose you’d be more interested in even a sleight‑o’-hand trick than you’d be in an application for a position with your magazine, but as usual you can’t have the thing you want most.
I am 23 years old, six weeks on the loose in N.Y. However, I was a New Yorker for a whole year in 1930–31 while attending advertising classes in Columbia’s School of Business. Actually I am a southerner, from Mississippi, the nation’s most backward state. Ramifications include Walter H. Page, who, unluckily for me, is no longer connected with Doubleday-Page, which is no longer Doubleday-Page, even. I have a B.A. (’29) from the University of Wisconsin, where I majored in English without a care in the world. For the last eighteen months I was languishing in my own office in a radio station in Jackson, Miss., writing continuities, dramas, mule feed advertisements, santa claus talks, and life insurance playlets; now I have given that up.
As to what I might do for you — I have seen an untoward amount of picture galleries and 15¢ movies lately, and could review them with my old prosperous detachment, I think; in fact, I recently coined a general word for Matisse’s pictures after seeing his latest at the Marie Harriman: concubineapple. That shows you how my mind works — quick, and away from the point. I read simply voraciously, and can drum up an opinion afterwards.
Since I have bought an India print, and a large number of phonograph records from a Mr. Nussbaum who picks them up, and a Cezanne Bathers one inch long (that shows you I read e. e. cummings I hope), I am anxious to have an apartment, not to mention a small portable phonograph. How I would like to work for you! A little paragraph each morning — a little paragraph each night, if you can’t hire me from daylight to dark, although I would work like a slave. I can also draw like Mr. Thurber, in case he goes off the deep end. I have studied flower painting.
There is no telling where I may apply, if you turn me down; I realize this will not phase you, but consider my other alternative: the U of N.C. offers for $12.00 to let me dance in Vachel Lindsay’s Congo. I congo on. I rest my case, repeating that I am a hard worker.
Truly yours,
Eudora Welty
Welty’s letter appears alongside dozens more remarkable missives in the beautiful new book, Letters of Note: An Eclectic Collection of Correspondence Deserving of a Wider Audience.
via Farnam Street/Brain Pickings
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness.
Read More...Matsuo Basho (1644–1694) lived his peculiar life on the conviction that art could create an awareness that allowed one to see into and communicate the essence of experience. Throughout his life he searched for the state of being one with the object of his poems, something he believed a poet needed to reach in order to write truthfully. This life-long search brought Basho to wandering. He thought that travelling would lead to a state of karumi (lightness), essential for art. In May 1689, when he was already a renowned poet in Japan, he sold his house and embarked on his greatest trip. Basho travelled light, always on foot and always slowly, looking carefully and deeply. He sought to leave everything behind (even himself) and have a direct experience with the nature around him, and he saw Zen Buddhism and travelling as the way to achieve this. He walked 2000 kilometers around the northern coast of Honshu (Japan’s main island), writing prose and poetry along the way, and compiling it all in a book that changed the course of Japanese literature, The Narrow Road to the Deep North.
We are Pablo Fernández (writer) and Anya Gleizer (painter), the adventurers and artists behind In Basho’s Footsteps. 325 years have passed since Basho began hiking the Narrow Road. This summer, we will retrace his trail, in an effort to come in contact with Basho’s approach to art and travelling. We will hike for three months, camping on the way, travelling as lightly and austerely as possible. We will write and paint along the route, and compile what we produce in an artist’s book. It will be hard, but art avails no compromises. Of course, apart from the physical and mental hardships, there are financial ones (flights and food for three months, and publishing costs). To make the project possible, we have used Kickstarter, a crowdfunding platform. With Kickstarter people are able to fund the projects they like, and receive a reward in exchange (we are giving our backers copies of our book, silk-screen prints and even paintings, depending on the pledge). This is a great way of creating an audience involved in the creation process. We don’t only receive financial support, but also very useful feedback, and we will be able to show our audience how the book is coming together. Because we want our art to reach as many people as possible, we are giving a digital edition of the book to everyone who backs the project with more than $5, before the book is accessible to the general public. Our Kickstarter campaign ends on June 4th. It has been a great success so far: We have already covered the travelling costs and now we are funding the publishing costs. For us, crowd-funding has opened up the traditional obstacles between creators and readers. This summer, with the help of all our supporters, we will retrace Basho’s Footsteps.
Editor’s note: This has been a guest post by Pablo Fernández and Anya Gleizer. Please consider supporting their great project here. Also find translations of Basho’s poetry in our collection, 800 Free eBooks for iPad, Kindle & Other Devices.
Read More...The prolific Ray Bradbury, author of Fahrenheit 451, The Martian Chronicles, and many other works both inside and outside the realm of science fiction, apparently suffered no shortage of creativity. Prolific in his fiction writing, he also proved generous in his encouragement of younger writers: we’ve previously featured not just his twelve essential pieces of writing advice but his secret to life and love. He even wrote enough on the subject of writing to constitute an entire book, the collection Zen in the Art of Writing: Essays on Creativity. In the 1973 title piece, Bradbury, hardly known as a Buddhist, explains his use of the term zen for its “shock value”: “The variety of reactions to it should guarantee me some sort of crowd, if only of curious onlookers, those who come to pity and stay to shout. The old sideshow Medicine Men who traveled about our country used calliope, drum, and Blackfoot Indian, to insure open-mouthed attention. I hope I will be forgiven for using ZEN in much the same way, at least here at the start. For, in the end, you may discover I’m not joking after all.”
He breaks down his own idea of zen in his writing process by first asking himself, “Now while I have you here before my platform, what words shall I whip forth painted in red letters ten feet tall?” He paints the following, and after each we include selections from the essay:
You can read much more about Bradbury’s method of working, relaxing, not thinking, and relaxing further still — and his thoughts on the joy of writing, keeping the muse fed, establishing a thousand-or-two-words-a-day habit, and “how to climb the tree of life, throw rocks at yourself, and get down without breaking your bones or your spirit” — in the book, Zen in the Art of Writing: Essays on Creativity.
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Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on cities, language, Asia, and men’s style. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall or on Facebook.
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Ever since he was first published in The New Yorker back in 1992, George Saunders has been crafting a string of brilliant short stories that have reinvented the form. His stories are dark, funny, and satirical that then turn on a dime and become surprisingly moving. And the maddening thing about him is that he makes such tonal dexterity look easy. Over the course of his career, he has won piles of awards including a MacArthur “Genius” Fellowship in 2006. In 2013, his collection of short stories The Tenth of December was selected by the New York Times as one of the best books of the year. You can read 10 stories by Saunders free online here.
Last year, Saunders delivered the convocation speech for Syracuse University where he teaches writing. Most such speeches are dull and forgettable or, as was the case when Ross Perot spoke at my graduation, incoherent and churlish. Saunders’s speech, however, was something different — a quiet, self-effacing plea for empathy. When it was reprinted by the New York Times last July, the speech seemingly popped up on every third person’s Facebook feed.
Brooklyn-based group Serious Lunch has created an animated version of Saunders’ speech, voiced by the author himself. You can watch it above and read along below. You’ll probably want to call your mom or help an old lady across the street afterward.
I’d say, as a goal in life, you could do worse than try to be kinder.
In seventh grade, this new kid joined our class. In the interest of confidentiality, her name will be “ELLEN.” ELLEN was small, shy. She wore these blue cat’s‑eye glasses that, at the time, only old ladies wore. When nervous, which was pretty much always, she had a habit of taking a strand of hair into her mouth and chewing on it.
So she came to our school and our neighborhood, and was mostly ignored, occasionally teased (“Your hair taste good?” – that sort of thing). I could see this hurt her. I still remember the way she’d look after such an insult: eyes cast down, a little gut-kicked, as if, having just been reminded of her place in things, she was trying, as much as possible, to disappear. After awhile she’d drift away, hair-strand still in her mouth.
Sometimes I’d see her hanging around alone in her front yard, as if afraid to leave it.
And then – they moved. That was it. One day she was there, next day she wasn’t.End of story.
Now, why do I regret that? Why, forty-two years later, am I still thinking about it? Relative to most of the other kids, I was actually pretty nice to her. I never said an unkind word to her. In fact, I sometimes even (mildly) defended her. But still, it bothers me.
What I regret most in my life are failures of kindness.
Those moments when another human being was there, in front of me, suffering, and I responded…sensibly. Reservedly. Mildly.
Or, to look at it from the other end of the telescope: Who, in your life, do you remember most fondly, with the most undeniable feelings of warmth?
Those who were kindest to you, I bet.But kindness, it turns out, is hard — it starts out all rainbows and puppy dogs, and expands to include … well, everything.
You can read Saunders’s entire speech here.
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Jonathan Crow is a Los Angeles-based writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications. You can follow him at @jonccrow.
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Michael Jackson took one giant leap for pop history on March 25, 1983 when he gave an adoring public their first taste of his signature moonwalk in honor of Motown Records’ 25th birthday. (See below)
Novelty-wise, it wasn’t quite a Neil Armstrong moment. Like many artists, Jackson had many precedents from which he could and did draw. He can be credited with bringing a certain attitude to the proceedings. The expert practitioners in the video above are more ebullient, tapping, sliding and proto-moonwalking themselves into a state of rapture that feeds off the audience’s pleasure.
The line-up includes artists lucky enough to have left lasting footprints—Cab Calloway, Sammy Davis Jr., Fred Astaire, as well as those we’d do well to rediscover: Rubberneck Holmes, Earl “Snakehips” Tucker, Buck and Bubbles.…
Lacking the Internet, however, it does seem unlikely that Jackson would’ve spent much time poring over the footwork of these masters. (He may have taken a sartorial cue from their socks.)
Instead, he invested a lot of time breaking down the street moves, what he referred to in his autobiography as “a ‘popping’ type of thing that black kids had created dancing on the street corners in the ghetto.”
Jackson’s sister, LaToya, identified former Soul Train and Solid Gold dancer Jeffrey Daniel, below, as her brother’s primary tutor in this endeavor. (He went on to co-choreograph Jackson’s videos for “Bad” and “Smooth Criminal”.) As to the story behind his moonwalk, or backslide as he called it before Jackson’s version obliterated the possibility of any other name, Daniel gave props to the same kids Jackson did.
For those of you who mentioned it on Twitter and in our comments, we’ve added Charlie Chaplin’s scene in Modern Times.
via Metafilter
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Ayun Halliday is the author of seven books, and creator of the award winning East Village Inky zine. Follow her @AyunHalliday
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I’m gonna go out on a limb and guess that this is the first time two knighted cultural figures have played The Newlywed Game — a version of that wince (and nostalgia) ‑inducing game show that ran from the 1960s through the 1990s. Although Stewart and McKellen aren’t married, they know each other plenty well. They’ve worked together on stage (in a production of Waiting for Godot) and in film (they’ll be appearing together in an upcoming X‑Men movie.) And suffice it to say, they’ve formed a tight friendship. When Stewart married Sunny Ozell last year, McKellen officiated at the wedding ceremony.
This little bit took place at a BuzzFeed Brews event back in February. You can watch their full 48 minute appearance here. Also find the two in a deeper conversation recorded at the Screen Actors Guild Foundation just last month.
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Read More...A group of dedicated Harry Potter fans have created a new educational website called Hogwarts is Here. The site is free — you only have to spend fake Galleons on the site — and it lets users enroll at the Hogwarts School of Witchcraft and Wizardry and work through a seven-year curriculum, taking the same courses that Harry, Ron and Hermione did in the great Harry Potter series. The first year consists of courses that will sound familiar to any Harry Potter reader: Charms, Potions, Defense Against the Dark Arts, Astronomy, Herbology, History of Magic, and Transfiguration. The 9‑week online courses feature homework assignment and quizzes. Students can also read digital textbooks, such as A Standard Book of Spells and A Beginner’s Guide to Transfiguration. We have yet to enroll in a course, so we would be curious get your feedback.
Fans of fantasy literature will also want to check out the Tolkien courses listed in our collection of 900 Free Online Courses. Also see this complete reading of The Chronicles of Narnia by C.S. Lewis, found in our collection of Free Audio Books.
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So it’s National Poetry Month, and the Academy of American Poets recommends 30 Ways to Celebrate, including some old standbys like memorizing a poem, reading a poem a day, and attending a reading. All sensible, if somewhat staid, suggestions (I myself have been re-reading all of Wallace Stevens’ work—make of that what you will). Here’s a suggestion that didn’t make the list: spend some time digging the poetry of Patti Smith.
A living breathing legend, Smith doesn’t appear in many academic anthologies, and that’s just fine. What she offers are bridges from the Beats to the sixties New York art scene to seventies punk poetry and beyond, with spandrels made from French surrealist leanings and rock and roll obsessions. A 1977 Oxford Literary Review article aptly describes Smith in her heyday:
In the late sixties and early seventies Patti Smith was a member of Warhol’s androgynous beauties living under the fluorescent lights of New York City’s Chelsea Hotel…Her performances were sexual bruisings with the spasms of Jagger and the off-key of Dylan. Her musical poems often came from her poetical fantasies of Rimbaud.
Smith’s work is sensual and wildly kinetic, as is her process, which she once described as “a real physical act.”
When I’m home writing on the typewriter, I go crazy
I move like a monkey
I’ve wet myself, I’ve come in my pants writing
Emily Dickenson she ain’t, but Smith also has an abiding love and respect for her literary forebears, whether now-almost-establishment figures like Virginia Woolf or still-somewhat-outré characters like Antonin Artaud and Jean Genet.
Smith’s first published collection of poetry, Seventh Heaven, appeared in 1972 and included tributes to Edie Sedgwick and Marianne Faithfull. She dedicated the book to gangster writer Mickey Spillane and Rolling Stones’ muse, and partner of both Brian Jones and Keith Richards, Anita Pallenberg.
The book has not been reissued, and print copies are rare. Yet, as the afore-quoted article notes, Patti Smith’s is an “oral poetics” that “uses much of her voice rhythms.” The line between her work as a punk singer and performance poet is ephemeral, perhaps nonexistent—Patti Smith on the page is great, but Patti Smith on stage is greater. Hear for yourself, above, in a 1972 recording of Smith reading twelve poems from her first collection at St. Mark’s Church in New York City. She sounds almost exactly like Linda Manz from Terrence Malick’s Days of Heaven, a streetwise kid with a romantic streak a mile wide.
Over three decades and many more publications later, Smith is now a National Book Award winner and a considerably mellower presence, but she has never strayed far from her roots. Above, see her at back at St. Marks in 2011, reading her poem “Oath,” first written in 1966, whose famous first line “Jesus died for somebody’s sins, but not mine” became the unforgettable opening to her equally unforgettable “Gloria.” For contrast, hear her read the same poem below, in 1973, over squalling guitar feedback (and with the famous line beginning “Christ died…”). Classic, classic stuff.
See and hear many more of her readings on Youtube, and see this site for a partial Patti Smith bibliography, publication history, and selected archive of poems, essays, and reviews.
Smith’s readings of Seventh Heaven will be added to our collection of Free Audio Books.
via Flavorwire
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...A friend once told me of his older cousin who, for the freakish act of installing a computer in his college dorm room, found himself immediately and irrevocably dubbed “computer Jon.” This happened in the early 1980s, and boy, have times changed. They’d even changed by the late 1980s, by which time Apple’s college marketing efforts had become sufficiently advanced to require the talents of Matt Groening, best known as the man who created The Simpsons. But that prime-time animated sitcom wouldn’t begin its record-breaking run (still without an end in sight) until Christmas 1989, while the Groening-illustrated Who Needs a Computer Anyway? (which you can flip through above) appeared earlier that year. Back then, readers might well have known him first and foremost as the creator of the satirical alternative-weekly comic strip Life in Hell, which had debuted in 1977. One of its stars, the hapless but good-hearted young one-eared rabbit Bongo, even made his way to Apple brochure’s cover. Though computers themselves had long since come to dominate America’s campuses by the time I entered college, he and Groening’s other now-lesser-known characters did do their part to prepare me for academia.
I refer, of course, to School is Hell, his 1987 Life in Hell book offering sardonic primers on each and every phase of modern education from kindergarten to grad school (“when you haven’t had enough punishment”). Groening’s pages in Who Needs a Computer Anyway? read like a less sharp-edged version of those cartoons, following Life in Hell’s signature “The 9 Types of…” format to present the reader with their nine types of future college classmates, from “the stressed” to “the technoid” to “the unemployed.” Between these, you can read Apple’s pitch for why you’ll find a piece of equipment still somewhat outlandish and expensive so essential to every aspect of your college career. Though dated technically — the text mentions nothing of the internet, for instance, which this generation of college students would sooner drop out than do without — it nevertheless underscores the design virtues of Apple computers — an intuitive interface, application interoperability, “everything you need in one small, transportable case” — that remain design virtues today. It also displays an impressive prescience of the personal computer’s coming indispensability, a confident prediction that, if not for the slacker’s levity lent by Groening’s hand, might, at the time, actually have sounded implausible.
via Retronaut/Dangerous Minds
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Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on cities, language, Asia, and men’s style. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall or on Facebook.
Read More...While I normally try not to get involved with comments on web sites (you know what I mean), I’d rather get involved with the comments of some web sites than others. I doubt that underneath any Youtube video, for example, you’d find dozens and dozens of well-considered suggestions for the canon of books every intelligent person should read, as we did here at Open Culture when we put the question to you on Wednesday. In the comments to that post as well as on our Facebook Page, we received a host of responses scattered satisfyingly across the textual map: everything from Michel Foucault to Foucault’s Pendulum, Gibbon’s History of the Decline and Fall of the Roman Empire to Bryson’s Short History of Nearly Everything, 18th-century German philosopher Immanuel Kant to reptilian conspiracy-envisioning ex-footballer David Icke. The top-ranking volume? Fyodor Dostoyevsky’s Crime and Punishment (available, incidentally, in our free eBook collection: Kindle from Amazon – Read Online), followed by Herman Melville’s Moby-Dick (available there too: iPad/iPhone — Kindle + Other Formats). Let none say that Open Culture readers shy away from weighty literature.
Other, shorter novels popularly suggested include Voltaire’s Candide (iPad/iPhone — Kindle + Other Formats), Joseph Conrad’s Heart of Darkness (iPad/iPhone – Kindle + Other Formats), and George Orwell’s 1984 (Read Online). We also received a number of votes for books famously pored over for thousands upon thousands of hours by their enthusiasts, such as the Bible, Dante’s Divine Comedy (iPad/iPhone – Kindle + Other Formats), and Ayn Rand’s Atlas Shrugged. (Given the formidable internet presence of Rand’s readers, I expected more of an inundation of her titles, but they must not have turned out in force this time.) Such classic and deceptively universal guides to strategy as Sun Tzu’s The Art of War (iPad/iPhone — Kindle + Other Formats – Read Online) and Niccolò Machiavelli’s The Prince (iPad/iPhone — Kindle + Other Formats) also placed well, as did books like Plato’s Republic (iPad/iPhone – Kindle + Other Formats — Read Online), Henry David Thoreau’s Walden (iPad/iPhone – Kindle + Other Formats), and Hermann Hesse’s Siddartha (Kindle + Other Formats) — the ones you probably got assigned once, but that you may not then have understood why you should actually read.
The recommendations fascinate, but so do their justifications. (My personal favorite: “It’s a book about shamanism, although it’s not what you would expect from a socially accepted description of shamanism.”) Jo Stafford calls Crime and Punishment and Moby-Dick, the two big winners, “perfect examples of how great fiction can pose the ‘big questions’, particularly around what it means to act morally.” Moira pitches Robert M. Pirsig’s Zen and the Art of Motorcycle Maintenance as a “modern study of the schism between classicist and romanticist thinking.” Nick Williams says Candide “still feeds the inner cynic,” and Jason considers Walden “a better lesson on capitalism than The Wealth of Nations.” Arthur McMillan recommends Julian Barnes’ A History of the World in 10½ Chapters by holding out the promise that it “encapsulates the sheer futility of everything[ness].” Another reader suggests William Godwin’s Political Enquiry “to be reminded what books inspired us to be: free.” Wise words indeed, Mr. Beer N. Hockey.
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Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on cities, language, Asia, and men’s style. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall or on Facebook.
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