Women Scientists Launch a Database Featuring the Work of 9,000 Women Working in the Sciences

“Why are there so few women in science?” has almost become a tiresome refrain over the years, given how little the answers engage with the thousands of female scientists working all over the world. “Too often,” writes the project 500 Women Scientists, “high-profile articles, conference panels, and boards are filled with a disproportionate number of male voices. News stories are reported by more men by a huge margin, and this imbalance is reflected in how frequently women are quoted in news stories unless journalists make a conscious effort to reach out.

“Most keynote speakers at conferences are men. Panels are so frequently all-male that a new word evolved to describe the phenomenon: manels. These imbalances add up and reinforce the inaccurate perception that science is stale, pale and male.” The next time the question arises—“why are there so few women in science?”—or any other question needing scientific expertise, one need only gesture silently to 500 Women Scientists, a grassroots organization consisting of far more scientists than its title suggests.




Described as “a resource for journalists, educators, policy makers, scientists and anyone needing scientific expertise,” the project began in 2016 as an open letter penned by its founders, then graduate students at Colorado University, Boulder, who decided to re-affirm their values against reactionary attacks by amassing 500 signatures on an open letter. They’ve since built a searchable database of over 9,000 women researchers from around the world, and a resource that helps build local scientific communities.

Since launching last year, their Request a Scientist database has shown “the excuse that you can’t find a qualified woman just doesn't hold,” says co-founder and microbial ecologist Dr. Kelly Ramirez-Donders. It has also provided much more detailed data on women in science, which was published in a paper at PLOS Biology in April. “The group has ambitious plans to keep expanding its reach,” writes STAT. “They’re raising money to start a fellowship for women of color… and they have already launched an affiliate group, 500 Women in Medicine.”

“We’re scientists. We’re lovers of evidence and data points,” says co-founder Maryam Zaringhalam, a molecular biologist. “And so now anytime somebody tells us they couldn’t find someone or there just aren’t enough women in STEM fields, we can point them to [the database] and say, ‘Well, actually, this is the tip of the iceberg, and there’s over 8,000.’… ensuring that women’s voices are represented in the media narratives is really essential for showing that, ‘No, we are here, it’s just that people haven’t necessarily been aware of us or done the work to find us.’”

Correcting misperceptions not only helps reduce biases within scientific communities; it also encourages budding scientists who might otherwise be discouraged from the pursuit. “It’s not that girls are not interested in science,” co-founder Jane Zelikova tells Good Morning America. “Something happens where they don’t see women or girls represented as scientists and they don’t think it’s for them.” 500 Women in Science proves that notion wrong—science is for them, and for everyone who wants to devote their lives to scientific research. Just look at the data.

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Nine Things a Woman Couldn’t Do in 1971

As we barrel toward the centennial celebration of women's suffrage in the United States, it’s not enough to bone up on the platforms of female primary candidates (though that’s an excellent start).

A Twitter user and self-described Old Crone named Robyn recently urged her fellow Americans to take a good long gander at a list of nine freedoms women in the United States were not universally granted in 1971, the year Helen Reddy released the soon-to-be anthem, "I Am Woman," above.




Even those of us who remember singing along as children may experience some shock that these facts check out on Snopes.

  1. CREDIT CARDS: Prior to the Equal Credit Opportunity Act of 1974, married women couldn’t get credit cards without their husbands' signatures. Single women, divorcees, and widows were often required to have a man cosign. The double standard also meant female applicants were frequently issued card limits up to 50% lower than that of males who earned identical wages.
  2. PREGNANT WORKERS: The Pregnancy Discrimination Act of 1978 protected pregnant women from being fired because of their impending maternity. But it came with a major loophole that’s still in need of closing. The language of the 41-year-old law stipulates that the employers must accommodate pregnant workers only if concessions are being made for other employees who are “similar in their ability or inability to work.”
  3. JURY DUTY: In 1975, the Supreme Court declared it constitutionally unacceptable for states to deny women the opportunity to serve on juries. This is an arena where we've all come a long way, baby. It’s now completely normal for men to be excused from jury duty as the primary caregivers of their young children.
  4. MILITARY COMBAT: In 2013, former Secretary of Defense Leon Panetta and former Chairman of the Joint Chiefs of Staff, General Martin Dempsey announced that the Pentagon was rescinding the direct combat exclusion rule that barred women from serving in artillery, armor, infantry and other such battle roles. At the time of the announcement, the military had already seen more than 130 female soldiers killed, and 800 wounded on the frontlines in Iraq and Afghanistan.
  5. IVY LEAGUE ADMISSIONS: Those who conceive of elite colleges as breeding grounds for sexual assault protests and Title IX activism would do well to remember that Columbia College didn’t admit women until 1983, following in the marginally deeper footsteps of others in the Ivy League—Harvard (1977), Dartmouth (1972), Brown (1971), Yale (1969), and Princeton (1969). These days, single sex higher education options for women far outnumber those for men, but the networking power and increased earning potential an Ivy League degree confers remains the same.
  6. WORKPLACE HARASSMENT: In 1977, women who'd been sexually harassed in the workplace received confirmation in three separate trials that they could sue their employers under Title VII of the 1964 Civil Rights Act. In 1998, the Supreme Court ruled that same-sex harassment was also unlawful. In between was the television event of 1991, Anita Hill’s shocking testimony against her former boss, U.S. Supreme Court justice (then nominee) Clarence Thomas.
  7. SPOUSAL CONSENT: In 1993, spousal rape was officially outlawed in all 50 states. Not tonight honey, or you'll have a headache in the form of your wife's legal back up.
  8. HEALTH INSURANCE: In 2010, the Patient Protection and Affordable Care Act decreed that any health insurance plan established after March of that year could not charge women higher premiums than men for identical benefits. This was bad news for women who got their health insurance through their jobs, and whose employers were grandfathered into discriminatory plans established prior to 2010. Of course, that's all ancient history now.
  9. CONTRACEPTIVES: In 1972, the Supreme Court made it legal for all citizens to possess birth control, irrespective of marital status, stating "if the right of privacy means anything, it is the right of the individual, married or single, to be free from unwarranted governmental intrusion into matters so fundamentally affecting a person as the decision whether to bear or beget a child." (It’s worth noting, however, that in 1972, states could still constitutionally prohibit and punish sex outside of marriage.)

Feminism is NOT just for other women.

- Old Crone

Via Kottke

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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inkyzine.  Join her in NYC on Monday, October 7 when her monthly book-based variety show, Necromancers of the Public Domaincelebrates the art of Aubrey Beardsley. Follow her @AyunHalliday.

The Library of Congress Digitizes Over 16,000 Pages of Letters & Speeches from the Women’s Suffrage Movement, and You Can Help Transcribe Them

“Democracy may not exist,” Astra Taylor declares in the title of her new book, “but we’ll miss it when it’s gone.” This inherent paradox, she argues, is not fatal, but a tension with which each era’s democratic movements must wrestle, in messy struggles against inevitable opposition. “Perfect democracy… may not in fact exist and never will, but that doesn’t mean we can’t make progress toward it, or that what there is of it can’t disappear.”

Taylor is upfront about “democracy’s dark history, from slavery and colonialism to facilitating the emergence of fascism.” But she is equally celebratory of its successes—moments when those who were denied rights marshaled every means at their disposal, from lobbying campaigns to confrontational direct action, to win the vote and better the lives of millions. For all its imperfections, the women’s suffrage movement of the 19th and early 20th century did just that.




It did so—even before electronic mass communication systems—by building international activist networks and forming national associations that took highly-visible action for decades until the 19th Amendment passed in 1920. We can learn how this all came about from the sources themselves, through the “letters, speeches, newspaper articles, personal diaries, and other materials from famed suffragists like Susan B. Anthony and Elizabeth Cady Stanton.”

So reports Mental Floss, describing the Library of Congress’ digital collection of suffragist papers, which includes dozens of famous and less famous activist voices. In one example of both international cooperation and international tension, Carrie Chapman Catt, Anthony’s successor (see a published excerpt of one of her speeches below), describes her experience at the Congress of the International Woman Suffrage Alliance in Rome. “A more unpromising place for a Congress I never saw,” she wrote, dismayed. Maybe despite herself she reveals that the differences might have been cultural: “The Italian women could not comprehend our disapproval.”

The fractious, often disappointing, relationships between the larger international women’s suffrage movement, the African American women’s suffrage movement, and mostly male Civil Rights leaders in the U.S. are represented by the diaries. letters, notebooks, and speeches of Mary Church Terrell, “a founder of the National Association of Colored Women. These documents shed light on minorities’ laborious suffrage struggles and her own dealings with Civil Rights figures like W.E.B. Du Bois." (Terrell became an activist in 1892 and lived to fight against Jim Crow segregation in the early 1950s.)

The collection includes “some 16,000 historic papers related to the women’s rights movement alone.” All of them have been digitally scanned, and if you’re eager to dig into this formidable archive, you’re in luck. The Library of Congress is asking for help transcribing so that everyone can read these primary sources of democratic history. So far, reports Smithsonian, over 4200 documents have been transcribed, as part of a larger, crowdsourced project called By the People, which has previously transcribed papers from Abraham Lincoln, Clara Barton, Walt Whitman, and others.

Rather than focusing on an individual, this project is inclusive of what is arguably the main engine of democracy: large-scale social movements—paradoxically the most democratic means of claiming individual rights. Enter the impressive digital collection “Suffrage: Women Fight for the Vote” here, and, if you’re moved by civic duty or scholarly curiosity, sign up to transcribe.

via Mental Floss

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness.

Watch an Animated Documentary About the Pioneering Journalist & Feminist Icon Nellie Bly

While no longer a household name, the trailblazing journalist Nellie Bly (1864-1922) is definitely an enduring American icon.

Her likeness has graced a postage stamp and a finger puppet.

Her life has been the subject of numerous books and a made-for-TV movie.

Some hundred years after its completion, her record-breaking, 72-day round-the-world trip inspired an episode of The American Experience, a puzzle-cum-boardgame, and a rollicking song by history fans the Deedle Deedle Dees.




And now? Meet Nellie Bly, cartoon action hero. (Heroine? Hard to say which honorific the opinionated and forward-thinking Bly, born in 1864, would prefer...)

Filmmaker Penny Lane's "Nellie Bly Makes the News," above, is not the first to recognize this sort of potential in the pioneering journalist, whose 151st birthday was celebrated with an animated Google Doodle and accompanying song by Karen O, but Lane (no relation to Lois, the fictional reporter modeled on you-know-who) wisely lets Bly speak for herself.

Not only that, she brings her into the studio for a 21st-century interview, in which an eye-rolling Bly describes the resistance she encountered from the male elite, who felt it was not just unseemly but impossible that a young woman should pursue the sort of journalistic career she envisioned for herself.

She also touches on some of her most famous journalistic stunts, such as the undercover stints in a New York City “insane asylum”and box-making factory that led to exposés and eventually, social reform.

Biographer Brooke Kroeger and brief glimpses of archival materials touch on some of the other highlights in Bly’s audacious, self-directed career.

The cartoon Bly’s hairdo and attire are period appropriate, but her vocal inflections, courtesy of broadcast reporter and voiceover artist Sammi Jo Francis, are closer in spirit to that of Broad City’s Ilana Glazer.

(Interesting to note, given Bly’s complaints about how prominently the one dress she took on her round the world trip featured in outside stories about that adventure, that dress is a preoccupation of The Appreciation of Booted Newswomen blog. Respectful as that site is, the focus there is definitely not on journalistic achievement.)

via Aeon

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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inkyzine.  Join her in NYC on Monday, September 9 for another season of her book-based variety show, Necromancers of the Public Domain. Follow her @AyunHalliday.

Women Who Draw: Explore an Open Directory That Showcases the Work of 5,000+ Female Illustrators

The seemingly never-ending era of female artists laboring in the shadows cast by their male colleagues is coming to a close.

Ditto the tyranny of the male gaze.

Women Who Draw, a database of over 5,000 professional artists, offers a thrillingly diverse panoply of female imagery, all created, as the site’s name suggests, by artists who identify as women.

Launched by illustrators Julia Rothman and Wendy MacNaughton in response to a dismaying lack of gender parity among cover artists of a prominent magazine—in 2015, men were responsible for 92%—the site aims to channel work to female artists by boosting visibility.




To that end, each illustrator tossing her hat in the ring is required to upload an illustration of a woman, ideally a full body view, on a white background.

The result is an astonishing range of styles, from an international cast of creators.

Not surprisingly, the majority of contributors are based on the East Coast of the United States, but given the site’s mission to promote female illustrators of color, as well as LBTQ+ and other less visible groups, expect to see growing numbers from Africa, the Caribbean, the Middle East, and Central and South America.

In addition to indicating their location, artists can checklist their religion, orientation, and ethnicity/race. (Those who would check“white” or “straight” should be prepared to accept that those categories are tabled as “WWD encourages people to seek out underrepresented groups of women.”)

Bean counting aside, the personalities of individual contributors shine through.

Some, like Paris-based American Laura Park, choose explicit self-portraiture.

Vanessa Davis gives the lie to bikini season

SouthAsian illustrator Baani makes an impression, documenting women of her community even as she reinterprets tropes of Western art.

Pé-de-Ovo Studio corners the market on plushies.

Women Who Draw’s latest crowd-sourced project is concerned with personal stories of immigration.

Final words of encouragement from Lindsey Andrews, Assistant Art Director for the Penguin Young Readers Design Group:

Just keep putting your work out there in any form you can think of. Update your various social platforms regularly. Mail postcards of your work. Send emails. Network when you can. But, mainly, do what you love. Even if you have a portfolio full of commissioned pieces, I still like to see what you create when you get to create whatever you want. Also, let me know your process!

Submit your work here.

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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inkyzine.  Join her in NYC tonight, Monday, June 17 for another monthly installment of her book-based variety show, Necromancers of the Public Domain. Follow her @AyunHalliday.

Marie Curie Became the First Woman to Win a Nobel Prize, the First Person to Win Twice, and the Only Person in History to Win in Two Different Sciences


For most of scientific history, women who made contributions to various fields have been sidelined or ignored in favor of male colleagues, who reaped fame, professional recognition, and cash rewards that come with prestigious prizes like the Nobel. Cornell historian of science Margaret Rossiter coined the term “The Matilda Effect” to describe sexist bias in the sciences. Rossiter’s work and popular reappraisals like book-turned-film Hidden Figures have inspired other women in academia to search for forgotten female scientists, and to find them, literally, in footnotes.

When systematic discrimination limits opportunities for any group, those who do receive recognition, the exceptions to the rule, must often be truly exceptional to succeed. There has been little doubt, both in her lifetime and in the many decades afterward, that Marie Curie was such a person. Although forced to study science in secret at a clandestine “Floating University” in her native Poland—since the universities refused to admit women—Curie (born Marie Salomea Sklodowska in 1867) would achieve such renown in her field that she was awarded not one, but two Nobel Prizes.




Curie and her husband Pierre shared the Nobel Prize in Physics with Antoine Henri Becquerel, discoverer of radioactivity, in 1903. The second prize, in Chemistry, was hers alone in 1911, “in recognition of her services to the advancement of chemistry by the discovery of the elements radium and polonium, by the isolation of radium and the study of the nature and compounds of this remarkable element.” Curie was not only the first woman to win a Nobel, but she was also the first person to win twice, and the only person to win in two different sciences.

These are but a handful of achievements in a string of firsts for Curie: denied positions in Poland, she earned a Ph.D. in France, awarded the degree in 1903 by the Sorbonne, the same year she won her first Nobel. “Her examiners,” notes the site Famous Scientists, “were of the view that she had made the greatest contribution to science ever found in a Ph.D. thesis.” Three years later, after Pierre was killed in an accident, Marie was offered his professorship and became the first female professor at the University of Paris.

Curie succeeded not in the absence of, but in spite of the sexist obstacles placed in her path at nearly every stage in her career. After she received her doctorate, the Curies were invited to the Royal Institution in London. Only Pierre was permitted to speak. That same year, the Nobel Committee decided to honor only her husband and Becquerel. The Academy relented when Pierre protested. Curie fell victim to a wave of xenophobia and anti-Semitism (though she was not Jewish) that swept through France in the 1900s, most famously in the so-called “Dreyfus Affair.”

In 1911, the year of her second Nobel, Curie was passed over for membership in the French Academy of Sciences. It would take another 51 years before the first woman, Marguerite Perey, a former doctoral student of Curie, would be elected to that body. That same year, Curie was persecuted relentlessly by the French press, the public, and her scientific rivals after it was revealed that she had had a brief affair with physicist Paul Langevin, one of Pierre Curie’s former students.

But no matter how many men in positions of power wanted to deter Curie, there always seemed to be more influential scientists and politicians who recognized the supreme value of her work and the need to help her continue it. After her second Nobel Prize, her native country finally recognized her with the offer to direct her own laboratory in Warsaw. Curie turned it down to focus on directing the Curie Laboratory in the Radium Institute of the University of Paris, which she founded in 1914, a major achievement and, again, only a small part of her legacy.

Curie is known, of course, foremost for her exceptional scientific work, but also for opening doors for women in science all over the world, though much of that door-opening may only have happened decades after her death in 1934, and much of it hasn’t happened at all yet. Incidentally, in the following year, the Curies’ daughter Irène Joliot-Curie and her husband Frédéric Joliot-Curie were jointly awarded the Nobel Prize in Chemistry. Since then, only two other women have claimed that honor, and only two women, including Marie Curie, have won the Prize in physics, out of 203 winners total.

There may be nothing yet like gender parity in the sciences, but those who know where to look can find the names of dozens of women scientists running women-owned companies, women-founded research institutes and academic departments, and, like the famous Curies, making major contributions to chemistry. Perhaps not long from now, many of those exceptional scientists will be as well-known and widely celebrated as Marie Curie.

via Fantastic Facts

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

A Short Animated Film Explores the Fluidity of Gender in the Thought of Simone de Beauvoir and Judith Butler

In hindsight, it seems like a very different world when I first read Judith Butler’s Gender Trouble in college in the 90s. (Mash together all your stereotypes about college campuses in the 90s and you’ve pretty much got the picture.) For one thing, columnists in major national newspapers and magazines weren’t writing controversial, or simply explanatory, articles about gender fluidity. The concept did not exist in the mainstream press. It seemed both hip and rarified, confined to theory discussion groups, academic seminars, and punk zines.

As radical as Butler’s ideas about gender seemed, she acknowledged that she did not originate the critique. She found it first articulated in Simone de Beauvoir’s The Second Sex, in which the French existentialist feminist wrote, “one is not born a woman, but rather becomes one.”




In the short film above, Devenir (To Become), by French filmmaker Géraldine Charpentier-Basille, Butler describes her reaction to reading the passage. “I wrote something about this problem of becoming. And I wanted to know: does one ever become one? Or is that to be a woman is a mode of becoming… that has no goal…. You could say the same of gender more generally.”

As the images illustrating this extract from a 2006 interview with Butler show, the goalposts of feminine and masculine identities move all the time, from year to year, from culture to culture. Gender is a pastiche of representations we inhabit. It is produced, performative, Butler thought, but we can never get it “right” because there is no true referent. The idea descends from the existentialist insights of de Beauvoir, who wrote about and dramatized similar problems of the personal and social self.

De Beauvoir extended Sartre’s claim that “existence precedes essence” in her pioneering feminist work—we come into the world, then acquire identities through acculturation, social conditioning, and coercion. Butler extended the argument further. “For her, writes Aeon’s Will Fraker, “gender wasn’t predetermined by nature or biology, nor was it simply ‘made up’ by culture. Rather, Butler insisted that gender resides in repeated words and actions, words and actions that both shape and are shaped by the bodies of real, flesh-and-blood human beings. And crucially, such repetitions are rarely performed freely.”

From our earliest years, we are trained how to behave as a gender, just as we are taught to perform other identities—trained by the expectations of parents, teachers, religious leaders, advertisers, and the bullying and social pressure of our peers. Hear Butler explain further how gender, in her theory, functions as “a phenomenon that is produced and is being reproduced all the time…. Nobody really is a gender from the start. I know it’s controversial,” she says. “But that’s my claim.” It is one that poses complicated questions more broadly, notes Aeon, about “the pursuit of the ‘authentic’ self” as a meaningful idea—questions Western philosophers have been asking for well over half a century.

via Aeon

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

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