Get Free Drawing Lessons from Katsushika Hokusai, Who Famously Painted The Great Wave of Kanagawa: Read His How-To Book, Quick Lessons in Simplified Drawings

Even if you don’t know eigh­teenth and nine­teenth cen­tu­ry Japan­ese art, you def­i­nite­ly know the work of eigh­teenth and nine­teenth cen­tu­ry Japan­ese artist Kat­sushi­ka Hoku­sai — specif­i­cal­ly his Great Wave off Kana­gawa. (And if you’d like to know a lit­tle more about it, have a look at this short video from PBS’ The Art Assign­ment.) But if that so often repro­duced, imi­tat­ed, and par­o­died 1830s wood­block print stands for Hoku­sai’s oeu­vre, it also obscures it, for in his long life he cre­at­ed not just many oth­er works of art but works that helped, and con­tin­ue to help, oth­ers cre­ate art as well.

Hoku­sai’s bib­li­og­ra­phy, writes a Metafil­ter user by the name of Theodo­lite, includes “a lit­tle-known how-to book: 略画早指南, or Quick Lessons in Sim­pli­fied Draw­ings, a man­u­al in three parts. Vol­ume I breaks every draw­ing down into sim­ple geo­met­ric shapes; vol­ume II decom­pos­es them into frag­men­tary con­tours; and vol­ume III neat­ly dia­grams each stroke and the order in which they were drawn.”

Fol­low those links and you can read each of the books page-by-page, and not to wor­ry if you don’t read Japan­ese; the artist ren­ders his exam­ples so clear­ly that the astute stu­dent can eas­i­ly fol­low them.

Not that an under­stand­ing of Japan­ese would­n’t enrich the read­ing expe­ri­ence: “Those are not all con­tours — they’re often char­ac­ters,” notes anoth­er Mefite in the com­ments. “On page 4, there are draw­ings based on の, no, and the cranes start with ふ, fu. On page 9, the draw­ing of the man on the right is elab­o­rat­ed from み, mi. The hill on page 12 comes from 山, san, ‘moun­tain.’ The rocks on page 19 are from 石, ishi, ‘stone.’ ” These pages thus pro­vide the espe­cial­ly astute stu­dent a way to learn Hoku­sai’s style of draw­ing and the ele­ments of the writ­ten Japan­ese lan­guage at once.

In addi­tion to the Quick Lessons books, adds Theodo­lite, Hoku­sai’s “oth­er ped­a­gog­i­cal works include his Draw­ing Meth­ods, Quick Pic­to­r­i­al Dic­tio­naryDance Instruc­tion Man­u­al, and the love­ly, three-col­or Pic­tures Drawn in One Stroke.” Con­sid­er­ing the immense respect accord­ed to Hoku­sai today from all cor­ners of the world — up to and includ­ing sub­tle trib­utes paid in major motion pic­tures — it sur­pris­es some to learn that he con­sid­ered him­self a “mere” com­mer­cial artist. But per­haps that very atti­tude endowed him with a rel­a­tive­ly com­mon touch, of the kind that enabled him to share his tech­niques with the read­ing pub­lic so open­ly, and so ele­gant­ly.

(via Metafil­ter)

Relat­ed Con­tent:

Enter a Dig­i­tal Archive of 213,000+ Beau­ti­ful Japan­ese Wood­block Prints

Down­load 2,500 Beau­ti­ful Wood­block Prints and Draw­ings by Japan­ese Mas­ters (1600–1915)

Down­load Hun­dreds of 19th-Cen­tu­ry Japan­ese Wood­block Prints by Mas­ters of the Tra­di­tion

1,000+ His­toric Japan­ese Illus­trat­ed Books Dig­i­tized & Put Online by the Smith­son­ian: From the Edo & Meji Eras (1600–1912)

How to Draw in the Style of Japan­ese Man­ga: A Series of Free & Wild­ly Pop­u­lar Video Tuto­ri­als from Artist Mark Cril­ley

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Tattoos Can Now Start Monitoring Your Medical Conditions: Harvard and MIT Researchers Innovate at the Intersection of Art & Medicine

Once reserved for rebels and out­liers, tat­toos have gone main­stream in the Unit­ed States. Accord­ing to recent sur­veys, 21% of all Amer­i­cans now have at least one tat­too. And, among the 18–29 demo­graph­ic, the num­ber ris­es to 40%. If that num­ber sounds high, just wait until tat­toos go from being aes­thet­ic state­ments to bio­med­ical devices.

At Har­vard and MIT, researchers have devel­oped “smart tat­too ink” that can mon­i­tor changes in bio­log­i­cal and health con­di­tions, mea­sur­ing, for exam­ple, when the blood sug­ar of a dia­bet­ic ris­es too high, or the hydra­tion of an ath­lete falls too low. Pair­ing biosen­si­tive inks with tra­di­tion­al tat­too designs, these smart tat­toos could con­ceiv­ably pro­vide real-time feed­back on a range of med­ical con­di­tions. And also raise a num­ber of eth­i­cal ques­tions: what hap­pens when your health infor­ma­tion gets essen­tial­ly worn on your sleeve, avail­able for all to see?

To learn more about smart tat­toos, watch the Har­vard video above, and read the cor­re­spond­ing arti­cle in the Har­vard Gazette.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Meet Amer­i­ca & Britain’s First Female Tat­too Artists: Maud Wag­n­er (1877–1961) & Jessie Knight (1904–1994)

Browse a Gallery of Kurt Von­negut Tat­toos, and See Why He’s the Big Goril­la of Lit­er­ary Tat­toos

A Daz­zling Gallery of Clock­work Orange Tat­toos

Free Online Biol­o­gy Cours­es 

Enter the Cover Art Archive: A Massive Collection of 800,000 Album Covers from the 1950s through 2018

When I get to mut­ter­ing in my beard about kids today, the sub­ject oft turns to dig­i­tal music and how every­thing sounds the same and looks the same and “what ever hap­pened to album cov­ers, man….” I mean I know they still exist, but they’re ter­ri­ble, right? Shiny thumb­nail-sized after­thoughts with no more pur­pose than can­dy in a shop win­dow dis­play? I will admit it, and not with­out some cha­grin, I’ve always thought that who­ev­er designed Tay­lor Swift’s 1989 had a can­ny sense of the deriv­a­tive as a qual­i­ty one should wear proud­ly on one’s sleeve—it’s evoca­tive!, in a fun way, not in the way of her most recent, severe­ly Teu­ton­ic cov­er incar­na­tion.

So, it’s not all bad, because there’s one good Tay­lor Swift album cov­er. But then album art has nev­er been all good. Far from it. I remem­ber album cov­ers like this and this and these being the norm. And then there’s … well you’ve prob­a­bly seen these jaw-drop­ping mon­strosi­ties from the dis­tant past….

Maybe the tru­ly awful album cov­er is as rare a trea­sure as the tru­ly great one. Maybe the album cov­er is as it always was, despite so rarely appear­ing in a phys­i­cal form: some­times an inspired work of art, some­times a half-assed, tossed-off mar­ket­ing job, some­times a half-baked, so-bad-its-good (or not) con­cept, com­plete­ly unre­lat­ed to the music.

It can some­times seem like all we have left is nos­tal­gia, but nos­tal­gia can be done well, as in 1989 (even if that record’s cov­er does evoke, in part, an image from Joni Mitchell’s weird stint in black­face). Or it can be done bad­ly, as in Justin Timberlake’s wide­ly dis­liked 2018 Man of the Woods, which makes a lame art­sy attempt to dress up the fact that it’s kin­da rip­ping off 1989 four years lat­er. I do not know how to eval­u­ate Miley Cyrus’ var­i­ous Mia­mi Vice-themed cov­ers for her album Bangerz, which came out in the same year as 1989, except to say, good for her for going all the way with this, like, why hold back?

Oth­er recent album cov­ers mime the style of decades past with real swag­ger, like Swedish folk sis­ter duo First Aid Kit’s Heart-inspired Ruins cov­er, at the top, fea­tur­ing one of many retro 70s fonts that have returned of late, as easy to read in thumb­nail images as they were on 8‑track tapes. The cov­er of Lon­don artist Arlo’s 2017 sin­gle “Safe” has its obvi­ous 80s Duran Duran pas­tel and mar­ble swirl deco trends down, taste­ful­ly and know­ing­ly applied.

You can do your own cul­tur­al anthro­pol­o­gy of the album cov­er, from 2018’s era of eye can­dy glam­or, and the recent creative—and not-so-creative—repurposing of the past, to the gen­uine arti­cles from the 50s, 60s, 70s, 80s, and 90s at the Cov­er Art Archive, a joint project of the Inter­net Archive and MusicBrainz, an “open music ency­clo­pe­dia that col­lects music meta­da­ta and makes it avail­able to the pub­lic.

The col­lec­tion now num­bers in the sev­er­al  hun­dred thousands—upwards of 800,000, accord­ing to its results counter—but some of the uploads are not yet com­plete with images. You are invit­ed to con­tribute and help make this amaz­ing resource even more com­pre­hen­sive. “To get start­ed,” the MusicBrainz blog writes, “log in with your MusicBrainz account (or cre­ate a new onefind your favorite release and then click on the cov­er art tab to view the exist­ing pieces of art and/or upload new ones.”

You may find, as you browse and com­pare gen­res and eras, that per­haps the album cov­er is in decline, or you may find that it is alive and well, still an inno­v­a­tive form despite the mas­sive shift in modes of pro­duc­tion. At least aged British met­al band Sax­on, a true orig­i­nal, still keeps it real, fur­ther up, with the cov­er of their 22nd album, 2018’s Thun­der­bolt. Many of Sax­on’s prog­e­ny have con­tin­ued in the tra­di­tion of high fan­ta­sy met­al cov­er art.

Some things will nev­er return. There’ll nev­er be anoth­er Diary of a Mad­man, that’s for sure, or anoth­er Ozzy. But the in-your-face soft-focus gar­ish­ness of the 80s, and the styles of near­ly every oth­er decade, live on, to take a phrase from Child­ish Gambino’s 2013 out­ing, Because the Inter­net.

Enter the Cov­er Art archive and start search­ing by year, artist, and oth­er para­me­ters here.

Relat­ed Con­tent:

Film­mak­er Michel Gondry Brings Clas­sic Album Cov­ers to Life in a Visu­al­ly-Packed Com­mer­cial: Pur­ple Rain, Beg­gars Ban­quet, Nev­er­mind & More

Ralph Steadman’s Evolv­ing Album Cov­er Designs: From Miles Davis & The Who, to Frank Zap­pa & Slash (1956–2010)

How The Bea­t­les’ Sgt. Pepper’s Lone­ly Hearts Club Band Changed Album Cov­er Design For­ev­er

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Google Digitizes and Puts Online a Vast Archive of Latino Artworks and Artifacts

You can’t under­stand human cul­ture in the 21st cen­tu­ry with­out under­stand­ing Amer­i­can cul­ture, and as any­one who’s spent time in most any major U.S. city knows, you cer­tain­ly can’t under­stand Amer­i­can cul­ture with­out under­stand­ing Lati­no cul­ture. I write this while trav­el­ing in Los Ange­les, a city that makes that point with par­tic­u­lar­ly impres­sive force, but just a few moments with an overview of Lati­no art will under­score the vital­i­ty it has pro­vid­ed Amer­i­ca, and thus the world. You could do lit­tle bet­ter for such an overview than the Google Cul­tur­al Insti­tute’s brand new Lati­no Cul­tures in the U.S. project, a siz­able free dig­i­tal archive of Lati­no art and arti­facts of Lati­no his­to­ry.

Forbes’ Veron­i­ca Vil­lafañe quotes Google and Youtube Head of His­pan­ic Com­mu­ni­ca­tions Jesús Gar­cía as describ­ing the archive as “a labor of love for many Googlers and part­ner insti­tu­tions. It was a project that was more than a year in the mak­ing and took a small army to help dig­i­tize the 2,500 new art­works and curate 69 new exhibits.”

As a whole it offers “over 4,300 archives and art­works — includ­ing Diego Rivera murals — relat­ed to the Lati­no expe­ri­ence in the U.S., mul­ti­me­dia exhibits in Eng­lish and Span­ish and vir­tu­al tours of his­toric sites, as well as pro­files of key Lati­no fig­ures, such as Cesar Chavez, Dolores Huer­ta and Supreme Court Jus­tice Sonia Sotomay­or.”

Google Head of Lati­no Com­mu­ni­ty Engage­ment Lau­ra Mar­quez notes that it also allows you to “vis­it some of the most vibrant neigh­bor­hoods in the U.S. — the homes to and cen­ters of Lati­no cul­ture— by way of his­toric pho­tographs or unmiss­able loca­tions on Google Street View, all from your phone.” You’ll also find “ultra-high res­o­lu­tion images of icon­ic Lati­no murals, such as Diego Rivera’s Detroit Indus­try from the Detroit Insti­tute of Arts.” Using the for­mi­da­ble explorato­ry plat­form of Google Earth, the project has also cre­at­ed a whole Lati­no Murals in the U.S. sec­tion, from River­a’s work in Detroit to José Clemente Oroz­co’s Prometheus in Cal­i­for­nia to the Mia­mi Arti­sans’ Free­dom Tow­er mur­al at Mia­mi Dade Col­lege.

You can also browse the Lati­no Cul­tures in the U.S. Project’s offer­ings by form, includ­ing dance, film, music, and style. And though the designs of Oscar de la Renta, the songs of Glo­ria Este­fan, the paint­ings of Frank Romero (and, of course, lowrid­ers) have drawn the inter­est of many a non-Lati­no toward Lati­no cul­ture, what has done quite so much out­reach as the food? Google’s project even cov­ers that ter­ri­to­ry with con­tent like an edi­to­r­i­al fea­ture on “Fast Food, Tor­tillas, and the Art of Accept­ing Your­self” by Javier Cabral, a food crit­ic based, and well known, in — where else? — Los Ange­les.

Relat­ed Con­tent:

The Bat­tle for LA’s Murals

Charles & Ray Eames’ Short Film on the Mex­i­can Day of the Dead (1957)

Google Puts Online 10,000 Works of Street Art from Across the Globe

Google Lets You Take a 360-Degree Panoram­ic Tour of Street Art in Cities Across the World

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch 3000 Years of Art, a 1968 Experimental Film That Takes You on a Visual Journey Through 3,000 Years of Fine Art

Even if we can’t name them, we’ve all seen hun­dreds of the most impor­tant paint­ings in art his­to­ry, and even if we can’t name it, we’ve all heard “Clas­si­cal Gas.” 3000 Years of Art, the 1968 exper­i­men­tal film above, offi­ci­ates an aes­thet­ic union of about 2500 of those much-seen, high­ly influ­en­tial images and Mason Williams’ instru­men­tal hit song, all in just over three min­utes.

Ini­tial­ly released on The Mason Williams Phono­graph Record in 1967, the track went on, with the help of 3000 Years of Art, to become “one of the ear­li­est records that used a visu­al to help pro­mote it on tele­vi­sion, which prob­a­bly qual­i­fies it as one of the ear­li­est music videos.” Those words come from Williams him­self, who post­ed the video to his own Youtube chan­nel.

When “Clas­si­cal Gas” first became a hit, he writes, “I was also the head writer for The Smoth­ers Broth­ers Com­e­dy Hour on CBS. I had seen a film titled God Is Dog Spelled Back­wards at The Encore, an off beat movie house in L.A. The film was a col­lec­tion of approx­i­mate­ly 2500 clas­si­cal works of art, most­ly paint­ings, that flashed by in three min­utes. Each image last­ed only two film frames, or twelve images a sec­ond! At the end of the film the view­er was pro­nounced ‘cul­tur­al’ since they had just cov­ered ‘3000 years of art in 3 min­utes!’ ”

Con­tact­ing the short­’s cre­ator, a UCLA stu­dent by the name of Dan McLaugh­lin, Williams asked if he could re-cut its imagery to “Clas­si­cal Gas” for a Smoth­ers Broth­ers seg­ment. First air­ing on the show in the sum­mer of 1968 — the same year that saw anoth­er of the show’s writ­ers, a young man by the name of Steve Mar­tin, bring his tal­ents direct­ly to the air — the result­ing pro­to-music-video rock­et­ed Williams’ song to anoth­er sphere of pop­u­lar­i­ty entire­ly. Not only that, it “opened the door to real­iza­tions that the view­er’s mind could absorb this intense lev­el of visu­al input” with its use of kines­ta­sis, the phe­nom­e­non where­by a mon­tage of still images cre­ates its own kind of motion.

Fol­low­ing the idea to its then-log­i­cal con­clu­sion, Williams soon after wrote a skit for the Smoth­ers Broth­ers Com­e­dy Hour “pro­ject­ing the idea that some­day VJs would be play­ing hit tapes on TV.” And so the tra­jec­to­ries of easy-lis­ten­ing instru­men­tal music, gen­tly sub­ver­sive tele­vi­sion com­e­dy, and art his­to­ry inter­sect­ed to give the world an ear­ly glimpse of MTV, Youtube, and whichev­er host of even short­er-form, intenser view­ing expe­ri­ences comes next.

Relat­ed Con­tent:

An Intro­duc­tion to 100 Impor­tant Paint­ings with Videos Cre­at­ed by Smarthis­to­ry

One Minute Art His­to­ry: Cen­turies of Artis­tic Styles Get Packed Into a Short Exper­i­men­tal Ani­ma­tion

100,000 Free Art His­to­ry Texts Now Avail­able Online Thanks to the Get­ty Research Por­tal

An Online Guide to 350 Inter­na­tion­al Art Styles & Move­ments: An Invalu­able Resource for Stu­dents & Enthu­si­asts of Art His­to­ry

The Art His­to­ry Web Book

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

One Minute Art History: Centuries of Artistic Styles Get Packed Into a Short Experimental Animation

From Cao Shu, a new media artist at the Chi­na Acad­e­my of Art, comes an exper­i­men­tal ani­ma­tion called “One Minute Art His­to­ry.” This work has been described as “a fas­ci­nat­ing mon­tage in which cen­turies of artis­tic trends are packed into a sin­gle minute of film. Start­ing in ancient Egypt and con­tin­u­ing into present day, each image in this imag­i­na­tive ani­ma­tion is a fleet­ing visu­al of the past.”

Else­where, the film has been described a bit more con­cep­tu­al­ly:

Art his­to­ry is a long tale which tells us what hap­pened in the past, but can­not tell us where new oppor­tu­ni­ties lie. Wait­ing, like art itself, is an absur­di­ty, some kind of eter­nal behav­iour with no pur­pose and no end­ing.

The run time of “One Minute Art His­to­ry” is, yes, one minute.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

An Intro­duc­tion to 100 Impor­tant Paint­ings with Videos Cre­at­ed by Smarthis­to­ry

Free Course: An Intro­duc­tion to the Art of the Ital­ian Renais­sance

An Online Guide to 350 Inter­na­tion­al Art Styles & Move­ments: An Invalu­able Resource for Stu­dents & Enthu­si­asts of Art His­to­ry

100,000 Free Art His­to­ry Texts Now Avail­able Online Thanks to the Get­ty Research Por­tal

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How the Brilliant Colors of Medieval Illuminated Manuscripts Were Made with Alchemy

Today the word “alche­my” seems used pri­mar­i­ly to label a vari­ety of crack­pot pur­suits, with their bogus premis­es and impos­si­ble promis­es. To the extent that alchemists long strove to turn lead mirac­u­lous­ly into gold, that sounds like a fair enough charge, but the field of alche­my as a whole, whose his­to­ry runs from Hel­lenis­tic Egypt to the 18th cen­tu­ry (with a revival in the 19th), chalked up a few last­ing, real­i­ty-based accom­plish­ments as well. Take, for instance, medieval illu­mi­nat­ed man­u­scripts: with­out alche­my, they would­n’t have the vivid and var­ied col­or palettes that con­tin­ue to enrich our own vision of that era.

Many of the illu­mi­na­tors’ most bril­liant pig­ments “did­n’t come straight from nature but were made through alche­my,” says the video from the Get­ty above, pro­duced to accom­pa­ny the muse­um’s exhi­bi­tion “The Alche­my of Col­or in Medieval Man­u­scripts.”

Alchemists “explored how mate­ri­als inter­act­ed and trans­formed,” and “dis­cov­er­ing paint col­ors was a prac­ti­cal out­come.” The col­ors they devel­oped includ­ed “mosa­ic gold,” a fusion of tin and sul­fur; verdi­gris, “made by expos­ing cop­per to fumes of vine­gar, wine, or even urine”; and ver­mil­lion, a mix­ture of sul­fur and mer­cury that made a bril­liant red “asso­ci­at­ed with chem­i­cal change and with alche­my itself.”

The very nature of books, specif­i­cal­ly the fact that they spend most of the time closed, has per­formed a degree of inad­ver­tent preser­va­tion of illu­mi­nat­ed man­u­scripts, keep­ing their alchem­i­cal col­ors rel­a­tive­ly bold and deep. (Although, as the Get­ty video notes, some pig­ments such as verdi­gris have a ten­den­cy to eat through the paper — one some­how wants to blame the urine.) Still, that hard­ly means that preser­va­tion­ists have noth­ing to do where illu­mi­nat­ed man­u­scripts are con­cerned: keep­ing the win­dows they pro­vide onto the his­to­ries of art, the book, and human­i­ty clear takes work, some of it based on an ever-improv­ing under­stand­ing of alche­my. Lead may nev­er turn into gold, but these cen­turies-old illu­mi­nat­ed man­u­scripts may sur­vive cen­turies into the future, a fact that seems not entire­ly un-mirac­u­lous itself.

Relat­ed Con­tent:

Behold the Beau­ti­ful Pages from a Medieval Monk’s Sketch­book: A Win­dow Into How Illu­mi­nat­ed Man­u­scripts Were Made (1494)

The Aberdeen Bes­tiary, One of the Great Medieval Illu­mi­nat­ed Man­u­scripts, Now Dig­i­tized in High Res­o­lu­tion & Made Avail­able Online

1,600-Year-Old Illu­mi­nat­ed Man­u­script of the Aeneid Dig­i­tized & Put Online by The Vat­i­can

Dante’s Divine Com­e­dy Illus­trat­ed in a Remark­able Illu­mi­nat­ed Medieval Man­u­script (c. 1450)

Won­der­ful­ly Weird & Inge­nious Medieval Books

1,000-Year-Old Illus­trat­ed Guide to the Med­i­c­i­nal Use of Plants Now Dig­i­tized & Put Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Download 150 Free Coloring Books from Great Libraries, Museums & Cultural Institutions: The British Library, Smithsonian, Carnegie Hall & More

coloring book 1

A news alert for fans of col­or­ing books.

You can now take part in the 2018 edi­tion of #Col­or­Our­Col­lec­tions–a cam­paign where muse­ums, libraries and oth­er cul­tur­al insti­tu­tions make avail­able free col­or­ing books, let­ting you col­or art­work from their col­lec­tions and then share it on Twit­ter and oth­er social media plat­forms. When shar­ing, use the hash­tag #Col­or­Our­Col­lec­tions.

Below you can find a col­lec­tion of 20 free col­or­ing books, which you can down­load, print, and col­or until you can col­or no more. Also find a com­plete list of 150 col­or­ing books over at this site main­tained by The New York Acad­e­my of Med­i­cine Library.

To see the free col­or­ing books offered up in 2016, click here. And 2017, here.

The image up top comes from The British Library.

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Relat­ed Con­tent:

The First Adult Col­or­ing Book: See the Sub­ver­sive Exec­u­tive Col­or­ing Book From 1961

Down­load 15,000+ Free Gold­en Age Comics from the Dig­i­tal Com­ic Muse­um

Read Mar­tin Luther King and The Mont­gomery Sto­ry: The Influ­en­tial 1957 Civ­il Rights Com­ic Book

Dr. Seuss Draws Anti-Japan­ese Car­toons Dur­ing WWII, Then Atones with Hor­ton Hears a Who!

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