The Beauty of Degraded Art: Why We Like Scratchy Vinyl, Grainy Film, Wobbly VHS & Other Analog-Media Imperfection

in Art, Film, Music | October 29th, 2019

“What­ev­er you find weird, ugly, or nasty about a medi­um will sure­ly become its sig­na­ture,” writes Bri­an Eno in his pub­lished diary A Year with Swollen Appen­dices. “CD dis­tor­tion, the jit­ter­i­ness of dig­i­tal video, the crap sound of 8‑bit — all these will be cher­ished as soon as they can be avoid­ed.” Eno wrote that in 1995, when dig­i­tal audio and video were still cut­ting-edge enough to look, sound, and feel not quite right yet. But when DVD play­ers hit the mar­ket not long there­after, mak­ing it pos­si­ble to watch movies in flaw­less dig­i­tal clar­i­ty, few con­sumers with the means hes­i­tat­ed to make the switch from VHS. Could any of them have imag­ined that we’d one day look back on those chunky tapes and their wob­bly, mud­dy images with fond­ness?

Any­one with much expe­ri­ence watch­ing Youtube has sensed the lengths to which its cre­ators go in order to delib­er­ate­ly intro­duce into their videos the visu­al and son­ic arti­facts of a pre-dig­i­tal age, from VHS col­or bleed and film-sur­face scratch­es to vinyl-record pops and tape hiss. “Why do we grav­i­tate to the flaws that we’ve spent more than a cen­tu­ry try­ing to remove from our media?” asks Noah Lefevre, cre­ator of the Youtube chan­nel Poly­phon­ic, in his video essay “The Beau­ty of Degrad­ed Media.” He finds exam­ples every­where online, even far away from his plat­form of choice: take the many faux-ana­log fil­ters of Insta­gram, an app “built around arti­fi­cial­ly adding in the blem­ish­es and dis­col­orations that dis­ap­peared with the switch to dig­i­tal pho­tog­ra­phy.”

Lefevre even traces human­i­ty’s love of degrad­ed media to works and forms of art long pre­dat­ing the inter­net: take now-mono­chro­mat­ic ancient Greek stat­ues, which “were orig­i­nal­ly paint­ed with bold, bright col­ors, but as the paints fad­ed, the art took on a new mean­ing. The pure white seems to car­ry an immac­u­late beau­ty to it that speaks to our per­cep­tion of Greek philoso­phies and myths cen­turies lat­er.” He likens what he and oth­er dig­i­tal-media cre­ators do today to a kind of reverse kintsu­gi, the tra­di­tion­al Japan­ese art of repair­ing bro­ken pot­tery with con­spic­u­ous gold and sil­ver seams: “Instead of fill­ing in flaws in imper­fect objects, we’re cre­at­ing arti­fi­cial flaws in per­fect objects.” Whether we’re stream­ing video essays and vapor­wave mix­es or watch­ing VHS tapes and spin­ning vinyl records, “we want our media to feel lived in.”

Or as Eno puts it, we want to hear “the sound of fail­ure.” And we’ve always want­ed to hear it: “The dis­tort­ed gui­tar is the sound of some­thing too loud for the medi­um sup­posed to car­ry it. The blues singer with the cracked voice is the sound of an emo­tion­al cry too pow­er­ful for the throat that releas­es it. The excite­ment of grainy film, of bleached-out black and white, is the excite­ment of wit­ness­ing events too momen­tous for the medi­um assigned to it.” This leads into advice for artists, some­thing that Eno — who has made as much use of delib­er­ate imper­fec­tion in his role as a pro­duc­er for acts like U2 and David Bowie as he has in his own music and visu­al art — has long excelled at giv­ing: “When the medi­um fails con­spic­u­ous­ly, and espe­cial­ly if it fails in new ways, the lis­ten­er believes some­thing is hap­pen­ing beyond its lim­its.” It was true of art in the 90s, and it’s even truer of art today.

Relat­ed Con­tent:

A Cel­e­bra­tion of Retro Media: Vinyl, Cas­settes, VHS, and Polaroid Too

When Mistakes/Studio Glitch­es Give Famous Songs Their Per­son­al­i­ty: Pink Floyd, Metal­li­ca, The Breed­ers, Steely Dan & More

Bri­an Eno Explains the Loss of Human­i­ty in Mod­ern Music

How Com­put­ers Ruined Rock Music

Kintsu­gi: The Cen­turies-Old Japan­ese Craft of Repair­ing Pot­tery with Gold & Find­ing Beau­ty in Bro­ken Things

How Ancient Greek Stat­ues Real­ly Looked: Research Reveals Their Bold, Bright Col­ors and Pat­terns

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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The Paintings of Miles Davis: Discover Visual Art Inspired by Kandinsky, Basquiat, Picasso, and Joni Mitchell

in Art, Music | October 28th, 2019

Few artists have lived as many cre­ative life­times as Miles Davis did in his 65 years, con­tin­u­ing to evolve even after his death with the posthu­mous release of a lost album Rub­ber­band ear­li­er this year. The album’s cov­er, fea­tur­ing an orig­i­nal paint­ing by Davis him­self, may have turned fans on to anoth­er facet of the composer/bandleader/trumpeter’s artis­tic evolution—his career as a visu­al artist, which he began in earnest just a decade before his 1991 death.

“Dur­ing the ear­ly 1980s,” writes Tara McGin­ley at Dan­ger­ous Minds, Davis “made cre­at­ing art as much a part of his life as mak­ing music…. He was said to have worked obses­sive­ly each day on art when he wasn’t tour­ing and he stud­ied reg­u­lar­ly with New York painter Jo Gel­bard.” Nev­er one to do any­thing by half-mea­sures, Davis turned out can­vas after can­vas, though he didn’t exhib­it much in his life­time.

He paint­ed main­ly for him­self. “It’s like ther­a­py for me,” he said, “and keeps my mind occu­pied with some­thing pos­i­tive when I’m not play­ing music.” Being the intim­i­dat­ing Miles Davis, how­ev­er, it wasn’t exact­ly easy for him to find artis­tic peers with whom he could com­mune. When he first approached Gel­bard, the artist says, “I was scared to death! I could bare­ly speak.”

The two lived in the same New York build­ing and Gel­bard even­tu­al­ly relaxed enough to give Davis lessons, then lat­er became his girl­friend, col­lab­o­rat­ing with him on work like the cov­er of the 1989 album Amand­la. As she char­ac­ter­izes his style:

The way Miles paint­ed was not the way he played or the way he sketched. He was so min­i­mal and light-hand­ed in his sound, in his walk. His body was very light; he was a slight man, a del­i­cate kind of guy. His sketch­es are light and airy and min­i­mal, but when he took his brush and paint, he was dead­ly – he was like a child with paints in kinder­garten. He would pour it on and mix it until it got too mud­dy and over-paint. He just loved the tex­ture and the feel. It got all over his clothes and his hands and his hair and it was just fun for him…

Miles also found a peer in fel­low painter Joni Mitchell. She describes how he called her one day and said, “Joni, I like that paint­ing that you did. Nice col­ors. I want to come over and watch you paint.” Davis, her musi­cal hero, wouldn’t record with her (though she found out lat­er that he owned all her records). “He would talk paint­ing but he wouldn’t talk music with me.”

Davis’ paint­ings are rough and expres­sion­is­tic, a coun­ter­point to the for­mal dis­ci­pline of his music. (McGin­ley suc­cinct­ly describes them as a “sharp, bold and mas­cu­line mix­ture of Kandin­sky, Jean-Michel Basquiat, Picas­so and African trib­al art”.) He didn’t make inroads in the art world, but paint­ing did become “a prof­itable side­line,” not­ed the L.A. Times in ’89. Friends and fel­low musi­cians like Lionel Richie and Quin­cy Jones bought his work. “A mag­a­zine called Du in Zurich bought some of my sketch­es for a spe­cial edi­tion they’re putting out on me,” he said.

In 2013, a hard­cov­er edi­tion of his col­lect­ed paint­ings appeared, with a fore­word by Jones, per­haps the most avid of Miles Davis col­lec­tors. There are many oth­er voic­es in the book, includ­ing author Steve Gutterman—who inter­viewed Davis before his death and writes an introduction—and var­i­ous fam­i­ly mem­bers who con­tribute per­son­al sto­ries. Miles sums up his own “refresh­ing­ly unpre­ten­tious atti­tude” toward his art­work in one brief state­ment: “It ain’t that seri­ous.”

Pick up a copy of Miles Davis: The Col­lect­ed Art­work here.

Note: This post updates mate­r­i­al that first appeared on our site in 2014.

Relat­ed Con­tent:

Kind of Blue: How Miles Davis Changed Jazz

Hear a 65-Hour, Chrono­log­i­cal Playlist of Miles Davis’ Rev­o­lu­tion­ary Jazz Albums

Lis­ten to The Night When Miles Davis Opened for the Grate­ful Dead in 1970

The Influ­ence of Miles Davis Revealed with Data Visu­al­iza­tion: For His 90th Birth­day Today

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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A Collection of Vintage Fruit Crate Labels Offers a Voluptuous Vision of the Sunshine State

in Art, Design, Food & Drink, Life, Travel | October 28th, 2019

Ah, Flori­da… The Sun­shine State.

Tourists began flock­ing to it in earnest once the rail­roads expand­ed in the late 19th cen­tu­ry, drawn by visions of sun­set beach­es, grace­ful palms, and plump cit­rus fruit in a warm weath­er set­ting.

The fan­ta­sy gath­ered steam in the 1920s when cit­rus grow­ers began affix­ing col­or­ful labels to the fruit crates that shipped out over those same rail­road lines, seek­ing to dis­tin­guish them­selves from the com­pe­ti­tion with mem­o­rable visu­als.

These labels offered lovers of grape­fruit and oranges who were stuck in cold­er climes tan­ta­liz­ing glimpses of a dreamy land filled with Span­ish Moss and grace­ful long-legged birds. Words like “gold­en” and “sun­shine” sealed the deal.

(The real­i­ty of cit­rus pick­ing, then and now, is one of hard labor, usu­al­ly per­formed by under­paid, unskilled migrants.)

The State Library of Florida’s Flori­da Crate Label Col­lec­tion has amassed more than 600 exam­ples from the 1920s through the 1950s, many of which have been dig­i­tized and added to a search­able data­base.

While the major­i­ty of the labels ped­dle the sun­shine state mythos, oth­ers pay homage to grow­ers’ fam­i­ly mem­bers and pets.

Oth­ers like Kil­lar­ney Luck, Umpire, Sherlock’s Delight, and Watson’s Dream built brand iden­ti­ty by play­ing on the grove’s name or loca­tion, though one does won­der about the mod­els for the deli­cious­ly dour Kiss-Me label. Sib­lings, per­haps? Maybe the Kissim­mee Cit­rus Grow­ers Asso­ci­a­tion dis­ap­proved of the PDA their name seems so ripe for.

Native Amer­i­cans’ promi­nent rep­re­sen­ta­tion like­ly owed as much to the public’s fas­ci­na­tion with West­erns as to the state’s trib­al her­itage, evi­dent in the names of so many loca­tions, like Umatil­la and Immokalee, where cit­rus crops took root.

Mean­while, Mam­my, Aun­ty, and Dix­ieland brands relied on a stereo­typ­i­cal rep­re­sen­ta­tion of African-Amer­i­cans that had a proven track record with con­sumers of pan­cakes and Cream of Wheat.

The vibrant­ly illus­trat­ed crate labels were put on hold dur­ing World War II, when the bulk of the cit­rus crop was ear­marked for the mil­i­tary.

By the mid-50s, card­board box­es on which com­pa­ny names and logos could be print­ed direct­ly had become the indus­try stan­dard, rel­e­gat­ing crate labels to antique stores, swap meets, and flea mar­kets.

Begin your explo­ration of the Flori­da Crate Label Col­lec­tion here, brows­ing by image, place, com­pa­ny, or brand name.

Via Kot­tke

Relat­ed Con­tent:

In 1886, the US Gov­ern­ment Com­mis­sioned 7,500 Water­col­or Paint­ings of Every Known Fruit in the World: Down­load Them in High Res­o­lu­tion

An Archive of 3,000 Vin­tage Cook­books Lets You Trav­el Back Through Culi­nary Time

Browse a Col­lec­tion of Over 83,500 Vin­tage Sewing Pat­terns

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Novem­ber 4 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates Louise Jor­dan Miln’s “Woo­ings and Wed­dings in Many Climes (1900). Fol­low her @AyunHalliday.

 

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Explore 1400 Paintings & Drawings by Vincent van Gogh–and Much More–at the Van Gogh Museum’s Online Collection

in Art, Museums | October 28th, 2019

Read­ers will receive no prizes for guess­ing what they’ll find, broad­ly speak­ing, at the Van Gogh Muse­um. But they may well be sur­prised by the full scope of the Van Gogh and Van Gogh-relat­ed work and infor­ma­tion on offer for their free perusal at the Van Gogh Muse­um’s online col­lec­tion. Nat­u­ral­ly, you can view and learn about all of the paint­ings and draw­ings by Vin­cent van Gogh in the col­lec­tion, includ­ing some of his best-known pieces like The Pota­to Eaters, a scene of “the harsh real­i­ty of coun­try life” the artist delib­er­ate­ly chose for its dif­fi­cul­ty; The Bed­room (or Bed­room in Arles), with its bright col­ors “meant to express absolute ‘repose’ or ‘sleep’”; and, paint­ed between 1886 and 1889, no few­er than 21 self-por­traits, includ­ing Self-Por­trait with Ban­daged Ear, the face we think of when we think of van Gogh him­self.

For van Gogh’s most famous series of flo­ral still-life paint­ings the Van Gogh Muse­um’s online col­lec­tion goes much deep­er, offer­ing an entire sec­tion of its site ded­i­cat­ed to “every­thing about Sun­flowers.”

Among its sub­sec­tions you’ll find the sto­ry of how van Gogh “paint­ed sun­flow­ers as no one before him had ever done,” a look into the con­ser­va­tion of one of the most frag­ile of the artist’s mas­ter­pieces, and even a for-the-young-and-young-at-heart Sun­flow­ers col­or­ing-book page. If you get through all that and still feel your appetite for post-impres­sion­ist ren­der­ings of Helianthus not ful­ly sati­at­ed, the col­lec­tion’s cura­tors also offer a link to van Gogh’s oth­er depic­tions of sun­flow­ers, from Shed with Sun­flow­ers to Sun­flow­ers Gone to Seed.

Online or off, col­lec­tions ded­i­cat­ed to the work of a sin­gle artist some­times suf­fer tun­nel vision, pro­vid­ing a wealth of detail about the life and the mas­ter­pieces, but lit­tle in the way of con­text. The Van Gogh Muse­um does­n’t, hav­ing put on view not just van Gogh’s work, but also that of the Japan­ese wood­block mak­ers from whom he drew inspi­ra­tion (pre­vi­ous­ly fea­tured here on Open Cul­ture) as well as that of more recent artists who have drawn their own inspi­ra­tion from van Gogh: Britain’s Jason Brooks, Chi­na’s Zeng Fanzhi, and the Nether­lands’ own Pieter Lau­rens Mol, to say noth­ing of the likes of Edvard Munch and Fran­cis Bacon. Else­where you can even explore “the Parisian print world of the 19th cen­tu­ry,” a “peri­od of artis­tic inno­va­tion and deca­dence” that did more than its part to shape van Gogh’s sen­si­bil­i­ty. As the Van Gogh Muse­um clear­ly under­stands, to know an artist requires immers­ing your­self not just in their work, but in their world as well. Enter the van Gogh online col­lec­tion here.

Relat­ed Con­tent:

Near­ly 1,000 Paint­ings & Draw­ings by Vin­cent van Gogh Now Dig­i­tized and Put Online: View/Download the Col­lec­tion

Down­load Hun­dreds of Van Gogh Paint­ings, Sketch­es & Let­ters in High Res­o­lu­tion

Down­load Vin­cent van Gogh’s Col­lec­tion of 500 Japan­ese Prints, Which Inspired Him to Cre­ate “the Art of the Future”

13 of Van Gogh’s Paint­ings Painstak­ing­ly Brought to Life with 3D Ani­ma­tion & Visu­al Map­ping

A Com­plete Archive of Vin­cent van Gogh’s Let­ters: Beau­ti­ful­ly Illus­trat­ed and Ful­ly Anno­tat­ed

Van Gogh’s Ugli­est Mas­ter­piece: A Break Down of His Late, Great Paint­ing, The Night Café (1888)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Salvador Dalí’s Tarot Cards Get Re-Issued: The Occult Meets Surrealism in a Classic Tarot Card Deck

in Art, Books | October 26th, 2019

Tarot began as a card game and became a tool of occult div­ina­tion. In that form, with its usu­al­ly elab­o­rate illus­tra­tions, the tarot deck found a major cul­tur­al role as an art object: here on Open Cul­ture we’ve fea­tured decks either designed or inspired by the likes of Aleis­ter Crow­ley, H.R. Giger, Philip K. Dick, and Sal­vador Dalí. That last, whose lim­it­ed edi­tion was pub­lished in 1984, has proven to be enough of an object of desire to gain the atten­tion of Taschen, the pub­lish­er of visu­al­ly (and often, in terms of dimen­sions and weight, phys­i­cal­ly) inten­sive pho­to and art books. Next month they’re bring­ing out a new edi­tion of Dalí’s tarot deck, boxed with a com­pan­ion book by tarot schol­ar Johannes Fiebig.

“Leg­end has it that when prepar­ing props for the James Bond film Live and Let Die, pro­duc­er Albert Broc­coli com­mis­sioned Sur­re­al­ist mae­stro Sal­vador Dalí to cre­ate a cus­tom deck of tarot cards,” says Taschen’s descrip­tion of the prod­uct. (Bond fans will remem­ber Jane Sey­mour as Soli­taire, the tarot read­er whom Roger Moore fate­ful­ly encoun­ters ear­ly in the pic­ture.)

Even though Dalí and Broc­coli ulti­mate­ly could­n’t come to an agree­ment — not least over the amount of mon­ey upon which the artist insist­ed — Dalí decid­ed to see the work through to com­ple­tion on his own.

As Josh Jones not­ed when we pre­vi­ous­ly fea­tured Dalí’s tarot, the ear­ly 1970s was an aus­pi­cious time for such a project: “The occult inter­ests of the 60s coun­ter­cul­ture were main­streamed in the 70s thanks to books like Stu­art Kaplan’s Tarot Cards for Fun and For­tune Telling,” and Dalí had suc­cess­ful­ly tapped the mys­ti­cal zeit­geist not long before with his illus­tra­tions for a 1969 edi­tion of Alice’s Adven­tures in Won­der­land. Draw­ing from all the West­ern art that came before his own, Dalí cre­at­ed a tarot deck that Taschen can now pitch as a “sur­re­al kalei­do­scope of Euro­pean art his­to­ry,” a kind of psy­che­del­ic course in West­ern civ­i­liza­tion pre­sent­ed across 78 cards. Dalí also worked him­self in, mak­ing an appear­ance as the Magi­cian and the King of Pen­ta­cles, and includ­ing his wife Gala — whose inter­est in mys­ti­cism sure­ly encour­aged her hus­band’s own enthu­si­asm for the project — as the Empress.

Any­one who has had an inter­est in Dalí’s work (and a lack of will­ing­ness to pay pre­mi­um prices for those first edi­tions) will find them­selves intrigued by Taschen’s Dalí Tarot. Those unfa­mil­iar with the rules of the tarot can rest assured that the com­pan­ion book, in addi­tion to pro­vid­ing sto­ries about the deck­’s con­cep­tion, also includes Fiebig’s expla­na­tions of the mean­ings of the cards as well as how to per­form read­ings with them. Per­ceived cor­rect­ly, so enthu­si­asts say, the cards of the tarot open a win­dow onto an alter­nate per­cep­tion of real­i­ty — a sim­i­lar­i­ty with Dalí’s art hard­ly lost on the artist him­self. Order a copy (set to be released on Novem­ber 15) here.

Relat­ed Con­tent:

The Tarot Card Deck Designed by Sal­vador Dalí

Sal­vador Dalí’s Illus­tra­tions for The Bible (1963)

Sal­vador Dalí’s 1973 Cook­book Gets Reis­sued: Sur­re­al­ist Art Meets Haute Cui­sine

Sal­vador Dalí’s Avant-Garde Christ­mas Cards

Take a Close Look at Basquiat’s Rev­o­lu­tion­ary Art in a New 500-Page, 14-Pound, Large For­mat Book by TASCHEN

Andy Warhol’s Sev­en Hand-Illus­trat­ed Books: Charm­ing, Lit­tle-Known, and Now Avail­able to the World (1952–1959)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Joni Mitchell Publishes a Book of Her Rarely Seen Paintings & Poetry

in Art, Books, Music, Poetry | October 26th, 2019

Self Portrait.”Art work by Joni Mitchell, from “Morn­ing Glo­ry on the Vine” / Cour­tesy Houghton Mif­flin Har­court

Joni Mitchell is a woman of many talents—too many for the label “singer-song­writer” to encom­pass. It does not cap­ture the lit­er­ary depth of her lyri­cism, the unique strength of her dis­tinc­tive voice, or the deft­ness and ver­sa­til­i­ty of her gui­tar play­ing. Nor the fact that she’s one of the most inter­est­ing per­son­al­i­ties in rock (or folk-rock­/­folk/­folk-jazz, what­ev­er). Mitchell’s biog­ra­phy is riv­et­ing; her chat­ty and can­tan­ker­ous inter­views a treat.

And, if you some­how didn’t know from her many album cov­ers, Mitchell is also an accom­plished visu­al artist. “I have always thought of myself as a painter derailed by cir­cum­stance,” she said in 2000. “I sing my sor­row and I paint my joy.” It’s a great quote, though she also sings her joy and paints sorrow—as in the por­trait of her hero, Miles Davis, made just after his death. (Davis was a painter too, and they bond­ed over art.)

Mitchell began sell­ing her work “when I was in high school to den­tists, doctors—small time,” she told Rolling Stone in 1990. She has writ­ten poet­ry since her teenage years. Her imag­is­tic song­writ­ing came from a love of lit­er­ary lan­guage. “I wrote poet­ry,” she says, “and I always want­ed to make music. But I nev­er put the two things togeth­er,” until she heard Dylan’s “Pos­i­tive­ly Fourth Street” and real­ized “you could make your songs lit­er­a­ture.”

Painter, poet, singer, song­writer, guitarist—all of the artis­tic sides of Mitchell have min­gled through­out her career in the visu­al splen­dor of her cov­ers, com­po­si­tions, and lyrics. They also came togeth­er in a rare 1971 book. After the release of Blue, Mitchell “gath­ered more than thir­ty draw­ings and water­col­ors in a ring binder and paired them with hand­writ­ten lyrics and bits of poet­ry,” writes Aman­da Petru­sich at The New York­er.

She had the book hand­bound in an edi­tion of 100 copies and gave it to friends for the hol­i­days, call­ing it “The Christ­mas Book.” Now it has a dif­fer­ent title, Morn­ing Glo­ry on the Vine, for a new edi­tion to be released Octo­ber 22nd. Part of the exten­sive cel­e­bra­tions for Mitchell’s 75th birth­day, this edi­tion ful­fills a decade-long desire for the artist. “I always want­ed to redo it and sim­pli­fy the pre­sen­ta­tion,” she tells Petru­sich. “Work is meant to be seen.”

The col­lec­tion “feels con­so­nant with Mitchell’s song­writ­ing” in that it cap­tures “tan­ta­liz­ing details about home,” in this case the home in Lau­rel Canyon that she shared with Gra­ham Nash, the inspi­ra­tion for the Cros­by, Stills & Nash song “Our House.” Still life com­po­si­tions and self-por­traits, both “vivid” and “inti­mate,” com­ple­ment her vul­ner­a­ble, play­ful, “fun­ny and weird,” lyrics and vers­es. You can see more of the paint­ings from Morn­ing Glo­ry on the Vine at The New York­er and order a copy of the book here.

Relat­ed Con­tent:

See Clas­sic Per­for­mances of Joni Mitchell from the Very Ear­ly Years–Before She Was Even Named Joni Mitchell (1965/66)

How Joni Mitchell Wrote “Wood­stock,” the Song that Defined the Leg­endary Music Fes­ti­val, Even Though She Wasn’t There (1969)

Songs by Joni Mitchell Re-Imag­ined as Pulp Fic­tion Book Cov­ers & Vin­tage Movie Posters

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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The Provocative Art of Modern Sketch, the Magazine That Captured the Cultural Explosion of 1930s Shanghai

in Art, History, Magazines | October 24th, 2019


“With its news­pa­pers in every lan­guage and scores of radio sta­tions, Shang­hai was a media city before its time, cel­e­brat­ed as the Paris of the Ori­ent and ‘the wickedest city in the world.’ ” So British writer J.G. Bal­lard remem­bers the Chi­nese metrop­o­lis in which he grew up in his auto­bi­og­ra­phy Mir­a­cles of Life. “Shang­hai struck me as a mag­i­cal place, a self-gen­er­at­ing fan­ta­sy that left my own lit­tle mind far behind.” Born in 1930, Bal­lard caught Shang­hai at a par­tic­u­lar­ly stim­u­lat­ing time: “Devel­oped on the basis of ‘unequal treaties’ suc­ces­sive­ly insti­tut­ed after the First Opi­um War in 1842,” writes MIT’s John A. Crespi, Chi­nese port cities like Shang­hai “expe­ri­enced a wel­ter of tech­no­log­i­cal and demo­graph­ic changes,” includ­ing auto­mo­biles, sky­scrap­ers, rolled cig­a­rettes, movie the­aters cof­fee­hous­es, and much else besides.

Such heady days also gave rise to media that reflect­ed and cri­tiqued them, and 1930s Shang­hai pro­duced no more com­pelling an exam­ple of such a pub­li­ca­tion than Mod­ern Sketch (时代漫画, Shídài Màn­huà).

Among its points of inter­est, writes Crespi, “one can point to Mod­ern Sketch’s longevi­ty, the qual­i­ty of its print­ing, the remark­able eclec­ti­cism of its con­tent, and its inclu­sion of work by young artists who went on to become lead­ers in China’s 20th-cen­tu­ry cul­tur­al estab­lish­ment. But from today’s per­spec­tive, most intrigu­ing is the sheer imag­is­tic force with which this mag­a­zine cap­tures the crises and con­tra­dic­tions that have defined China’s 20th cen­tu­ry as a quin­tes­sen­tial­ly mod­ern era.”

Pub­lished month­ly from Jan­u­ary 1934 through June 1937, the mag­a­zine first appeared on news­stands just over two decades after the col­lapse of China’s dynas­tic sys­tem.  The mod­ern­iza­tion-mind­ed May Fourth Move­ment, nation­al­ist North­ern Expe­di­tion, and purge of com­mu­nists by “Gen­er­alis­si­mo” Chi­ang Kai-shek were even more recent mem­o­ries.

But the rel­a­tive sta­bil­i­ty of the “Nan­jing Decade” had begun in 1927, and its zeit­geist turned out to be rich soil for a wild cul­tur­al flow­er­ing in Chi­na’s coastal cities, none wilder than in Shang­hai. To the read­ing pub­lic of this time Mod­ern Sketch offered treat­ments of mate­r­i­al like “eroti­cized women, for­eign aggres­sion — par­tic­u­lar­ly the rise of fas­cism in Europe and mil­i­ta­rized Japan — domes­tic pol­i­tics and exploita­tion, and moder­ni­ty-at-large,” writes Crespi.

The mag­a­zine’s atti­tude “could be inci­sive, bit­ter, shock­ing, and cyn­i­cal. At the very same time it could be ele­gant, sala­cious, and pre­pos­ter­ous. Its mes­sages might be as sim­ple as child’s play, or cryp­ti­cal­ly encod­ed for cul­tur­al sophis­ti­cates.”

Some­times it did­n’t encode its mes­sages cryp­ti­cal­ly enough: as a result of one unflat­ter­ing depic­tion of Xu Shiy­ing, Chi­na’s ambas­sador to Japan, the author­i­ties sus­pend­ed pub­li­ca­tion and detained edi­tor Lu Shaofei. Not that Lu did­n’t know what he was get­ting into with Mod­ern Sketch: “On all sides a tense era sur­rounds us,” he wrote in the mag­a­zine’s inau­gur­al issue. “As it is for the indi­vid­ual, so it is for our coun­try and the world.”

As for an answer to the ques­tion of whether the strange and tense but enor­mous­ly fruit­ful cul­tur­al and polit­i­cal moment in which Lu and his col­lab­o­ra­tors found them­selves wold last, “the more one fails to find it, the more that desire grows. Our stance, our sin­gle respon­si­bil­i­ty, then, is to strive!”

You can read more about what project entailed, and see in greater detail its tex­tu­al and visu­al results, in Crespi’s his­to­ry of this mag­a­zine that strove to cap­ture the every­day real­i­ty of life on dis­play in 1930s Shang­hai — “though I some­times won­der,” Bal­lard writes, “if every­day real­i­ty was the one ele­ment miss­ing from the city.”

via 50 Watts

Relat­ed con­tent:

China’s New Lumi­nous White Library: A Strik­ing Visu­al Intro­duc­tion

Vin­tage 1930s Japan­ese Posters Artis­ti­cal­ly Mar­ket the Won­ders of Trav­el

A Curat­ed Col­lec­tion of Vin­tage Japan­ese Mag­a­zine Cov­ers (1913–46)

Exten­sive Archive of Avant-Garde & Mod­ernist Mag­a­zines (1890–1939) Now Avail­able Online

Free Chi­nese Lessons

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Banksy Launches a New Online Store: Make Purchases Through October 28

in Art | October 18th, 2019

Has Banksy sold out? Fans and crit­ics alike of the street-art provo­ca­teur-turned-glob­al­ly rec­og­niz­able brand can argue that ques­tion end­less­ly. But we do know, at least, that Banksy sells: ear­li­er this month he broke his own record when his 2009 paint­ing Devolved Par­lia­ment went for £9.88 mil­lion (about $12.20 mil­lion USD) at Sothe­by’s. Not all the fol­low­ers attract­ed by Banksy’s anti-cap­i­tal­is­tic, anti-cor­po­rate, anti-wealth image can afford to pay quite so much for a Banksy of their own, but if they can come up with any­thing from £10 to £850.00, they stand as much of a chance as any­one else of mak­ing a pur­chase from the artist’s new­ly opened online store, Gross Domes­tic Prod­uct, the sec­ond phase of a project that began, as many of Banksy’s ven­tures have, on a Lon­don street.

In this case it was­n’t a mur­al but a shop, or rather, an instal­la­tion designed to look like a shop, “opened” right in time for Frieze Week, when the art world pass­es through the city. “Tak­ing up large win­dows fac­ing the street, the shop, ‘where art irri­tates life,’ is a clas­sic dis­play of the artist’s inge­nu­ity and razor-sharp sense of rea­son and humor,” writes Jux­tapoz’s Sasha Bogo­jev.

Its stock includ­ed a “baby crib sur­veil­lance mobile toy, along with ‘ear­ly learn­ing count­ing set’ con­sist­ing of wood­en fig­ures of refugees, wel­come mats made from life vests sal­vaged from the shores of the Mediter­ranean, dis­co ball made from old police hel­mets, plates/clocks with run­ning rats, works on can­vas, cush­ions, and even bad­ly done ‘Banksky’ T‑shirts, mugs and plates.” Much to the dis­may of many a Frieze-goer, noth­ing in Banksy’s brick-and-mor­tar store was avail­able for sale.

But every­thing in Banksy’s online store is: “GrossDomesticProduct.com offers a wide range of house­hold prod­ucts, art­works and basi­cal­ly a whole range of Banksy™ knick-knacks,” writes Bogo­jev. “From mugs for which ‘the artist got the kids to do it, then signed the result,’ sculp­tur­al edi­tion made in col­lab­o­ra­tion with Escif, learn­ing sets, t‑shirts” — one mod­eled after Girl with Bal­loon, shred­ded bot­tom half and all — “soft toys, clocks, all the way to two new print edi­tions.” Such is Banksy’s pop­u­lar­i­ty that you might well assume every­thing has already run out, but no: each hope­ful buy­er can reg­is­ter to pur­chase one item — but just one — until Octo­ber 28th, at which point a lot­tery process will deter­mine which of them will actu­al­ly have the priv­i­lege of mak­ing their desired pur­chas­es. In the high­ly like­ly event of “demand out­strip­ping sup­ply,” Gross Domes­tic Prod­uct will use as a deter­min­ing fac­tor appli­cants’ respons­es, con­sist­ing of fifty words or few­er, to the ques­tion, “Why does art mat­ter?”

One hopes that when this lat­est Banksy stunt has fin­ished, the win­ning respons­es to that ques­tion will be made pub­lic; the art-world com­men­tari­at would cer­tain­ly make much of an answer from Banksy him­self. But Banksy-watch­ers know that the artist, what­ev­er his real iden­ti­ty, is always on the move: no soon­er have we learned of his lat­est piece of work, what­ev­er form it takes, than he’s primed the next one to drop. Banksy has described Gross Domes­tic Prod­uct as legal­ly moti­vat­ed, prompt­ed by a greet­ing card com­pa­ny’s attempts “to seize legal cus­tody of the name Banksy from the artist, who has been advised the best way to pre­vent this is to sell his own range of brand­ed mer­chan­dise.” If any­one makes Banksy greet­ing cards, it’s going to be Banksy. And if he were to announce his own Hall­mark Store, lines would sure­ly start form­ing right away.

Relat­ed Con­tent:

Behind the Banksy Stunt: An In-Depth Break­down of the Artist’s Self-Shred­ding Paint­ing

Banksy Strikes Again in Venice

Watch Dis­ma­land — The Offi­cial Unof­fi­cial Film, A Cin­e­mat­ic Jour­ney Through Banksy’s Apoc­a­lyp­tic Theme Park

Banksy Cre­ates a Tiny Repli­ca of The Great Sphinx Of Giza In Queens

Pat­ti Smith Presents Top Web­by Award to Banksy; He Accepts with Self-Mock­ing Video

The Always Bank­able Banksy

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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