Watch 9 Classic & Lost Punk Films (1976–1981): All Restored and Now Streaming Online

There is a purist feel­ing about punk to which I’m some­times sym­pa­thet­ic: punk died, and its death was an inevitable con­se­quence of its live-fast-die-young phi­los­o­phy and thus should be rev­er­ent­ly respect­ed. To immor­tal­ize and com­mer­cial­ize punk is to betray its anar­chist spir­it, full stop. This kind of piety doesn’t stand up to scruti­ny. For one thing, some of punk’s most influ­en­tial impre­sar­ios were shame­less hawk­ers of a sen­sa­tion­al­ized prod­uct. For anoth­er, from the critic’s per­spec­tive, “there is prob­a­bly no one such thing as ‘punk.’”

So writes edi­tor Bob Mehr at Nicholas Wind­ing Refn’s online cura­to­r­i­al project Ears, Eyes and Throats: Restored Clas­sic and Lost Punk Films 1976–1981. Punk emerged as a series of rock and roll art pranks and anti-pop stances; it also emerged in pub­lish­ing, pho­tog­ra­phy, poet­ry read­ings, per­for­mance art, graph­ic art, fash­ion, and, yes, film. Like ear­li­er move­ments devot­ed to mul­ti­ple media (Dada espe­cial­ly comes to mind, and like Dada, punk’s defin­ing fea­ture may be the man­i­festo), punk names an assem­blage of cre­ative ges­tures, loose­ly relat­ed more by atti­tude than aes­thet­ic.

Punk’s loose­ness “presents a gold­en oppor­tu­ni­ty” for film cura­tors, writes Mehr. “If there aren’t a lot of bar­ri­ers thrown in your way, you’ve got a poten­tial­ly wide array of work to choose from that can click togeth­er in illu­mi­nat­ing ways.” The films show­cased in Ears, Eyes and Throats fea­ture few of the punk super­stars memo­ri­al­ized in the usu­al trib­utes. Instead, to “illus­trate the breadth of this material”—that is, the breadth of what might qual­i­fy as “punk film”—Mehr has cho­sen “films (and bands) which the gen­er­al pub­lic prob­a­bly wasn’t famil­iar with.”

This includes “San Francisco-by-way-of-Bloomington-Indiana’s MX-80 Sound and their Why Are We Here? (1980), Richard Galkowski’s Deaf/Punk, fea­tur­ing The Offs (1979) [see a clip above] and Stephanie Beroes’ Pitts­burth-based Debt Begins at 20 (1980).” There are oth­er rare and obscure films, like Galkowski’s Moody Teenag­er (1980) and Liz Keim and Karen Merchant’s nev­er-before-seen In the Red (1978). And there are films from more rec­og­niz­able names—two from “leg­endary anony­mous col­lec­tive” The Res­i­dents, whom many might say are more Dada than punk, and a “2K dig­i­tal restora­tion of the leg­endary first film by DEVO, In the Begin­ning Was the End: The Truth About De-Evo­lu­tion (1976).”

Is punk rel­e­vant? Maybe the ques­tion rash­ly assumes we know what punk is. Expand your def­i­n­i­tions with the nine films at Ears, Eyes and Throats, all of which you can stream there. And revise your sense of a time when punk, like hip-hop, as Pub­lic Enemy’s Chuck D says in an essay fea­tured on the site, wasn’t some­thing you “could go out and just buy… Couldn’t slide your­self into punk. You had to kind of get cre­ative.”

via Metafil­ter

Relat­ed Con­tent:

A Short His­to­ry of How Punk Became Punk: From Late 50s Rock­a­bil­ly and Garage Rock to The Ramones & Sex Pis­tols

The 100 Top Punk Songs of All Time, Curat­ed by Read­ers of the UK’s Sounds Mag­a­zine in 1981

The Sto­ry of Pure Hell, the “First Black Punk Band” That Emerged in the 70s, Then Dis­ap­peared for Decades

“Stay Free: The Sto­ry of the Clash” Nar­rat­ed by Pub­lic Enemy’s Chuck D: A New 8‑Episode Pod­cast

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The 1926 Silent Film The Flying Ace Tells the Alternative Universe Story of a Black Fighter Pilot, Many Years Before African-Americans Were Allowed to Serve as Pilots in the US Army

The ori­gin of dra­mat­ic sto­ry­telling in cin­e­ma is often traced to a sin­gle movie, D.W. Griffith’s The Birth of a Nation. It also hap­pens to be a film that cel­e­brates the racist vio­lence of the Ku Klux Klan, based on a nov­el, The Clans­man, that does the same. The film’s tech­ni­cal achieve­ments and its racism became inte­gral to Hol­ly­wood there­after. Only rel­a­tive­ly recent­ly have black film­mak­ers begun enter­ing the main­stream with very dif­fer­ent kinds of sto­ries, win­ning major awards and mak­ing record prof­its.

This would have been unthink­able in the 1920s, a peri­od of intense racial vio­lence when black WWI vet­er­ans came home to find their coun­try armed against them. “When the sol­diers returned,” writes Megan Pugh for the San Fran­cis­co Silent Film Fes­ti­val, “Jim Crow still reigned supreme and lynch mobs con­tin­ued to ter­ror­ize the South.” Hol­ly­wood pla­cat­ed white audi­ences by only ever fea­tur­ing black char­ac­ters in sub­servient, stereo­typ­i­cal roles, or cast­ing white actors in black­face.

Against these oppres­sive rep­re­sen­ta­tions, black film­mak­ers like Oscar Micheaux and George and Noble Jack­son “used cin­e­ma to con­front Amer­i­can racism,” respond­ing to Grif­fith with films like Micheaux’s With­in Our Gates and the Jack­sons’ uplift­ing The Real­iza­tion of a Negro’s Ambi­tion. There were also sev­er­al white film­mak­ers who made so-called “race movies.” But most of their films avoid any explic­it polit­i­cal com­men­tary.

These include the films of Richard Nor­man, who between 1920 and 1928 made sev­en fea­ture-length silent movies with all-black casts, “geared toward black audi­ences.” He made romances, come­dies, and adven­ture films, cast­ing black actors in seri­ous, “dig­ni­fied” roles. “Instead of tack­ling dis­crim­i­na­tion head-on in his films,” writes Pugh, “Nor­man cre­at­ed a kind of world where whites—and con­se­quent­ly racism—didn’t even exist.”

Though we may see this as a cyn­i­cal com­mer­cial deci­sion, and its own kind of appease­ment to seg­re­ga­tion, the approach also enabled Nor­man to tell pow­er­ful, alter­nate-uni­verse sto­ries that a more real­ist bent would not allow. 1926’s The Fly­ing Ace, for exam­ple, Norman’s only sur­viv­ing film, is about a black fight­er pilot return­ing home to “resume his civil­ian career as a rail­road detective—without remov­ing his Army Air Ser­vice uni­form, a con­stant reminder of his patri­o­tism and val­or.”

Nor­man tells the mov­ing sto­ry of Cap­tain Bil­ly Stokes (see Part 1 at the top), “a mod­el for the ideals of racial uplift,” despite the fact that “African-Amer­i­cans were not allowed to serve as pilots in the Unit­ed States Armed Forces until 1940.” One might say that rewrit­ing recent his­to­ry as wish-ful­fill­ment has always been a func­tion of cin­e­ma since… well, at least since The Birth of a Nation, if not fur­ther back to The Great Train Rob­bery.

Nor­man takes this impulse and dra­ma­tizes the life of an impos­si­bly hero­ic black WWI ser­vice­man, at a time when such men faced wide­spread abuse and dis­crim­i­na­tion in real­i­ty. While he insist­ed that he only made genre films, and avoid­ed what he called the “pro­pa­gan­da nature” of Micheaux’s films, it’s hard not to read The Fly­ing Ace as a polit­i­cal state­ment of its own, and not only for its oblique top­i­cal com­men­tary.

The film cen­ters on pos­i­tive, com­plex black char­ac­ters at a time when stu­dios made quite a bit of mon­ey doing exact­ly the oppo­site. Nor­man gave black audi­ences heroes of their own to root for. In The Fly­ing Ace, Cap­tain Stokes not only returns from fly­ing dan­ger­ous mis­sions for his coun­try, but he then goes on to cap­ture a band of thieves who stole his employer’s pay­roll. The char­ac­ter “nev­er would have made it onscreen in a Hol­ly­wood movie of the time.”

Nor­man estab­lished his stu­dio in Jack­sonville Flori­da, at the time con­sid­ered “the Win­ter Film Cap­i­tal of the World.” Many major stu­dios decamped there from New York until WWI, when they moved west to L.A. Nor­man, who grew up in Mid­dle­burg, Flori­da, made a for­tune invent­ing soft drinks before turn­ing to movies. He returned to his home state to find lit­tle com­pe­ti­tion left in Jack­sonville in the 1920s.

His stu­dio would become “one of the three lead­ing pro­duc­ers of race films in Amer­i­ca,” next to the Micheaux Film Cor­po­ra­tion and the Jack­sons’ Lin­coln Motion Pic­ture Com­pa­ny. In 2016, Nor­man Stu­dios was des­ig­nat­ed a Nation­al His­toric Land­mark. The filmmaker’s son, Richard Nor­man Jr. became a pilot, inspired by The Fly­ing Ace, and has plans to turn the build­ing into a muse­um cel­e­brat­ing Jack­sonville’s, and Nor­man’s, cin­e­ma lega­cy.

via Silent Movie GIFS

Relat­ed Con­tent:

Watch the Pio­neer­ing Films of Oscar Micheaux, America’s First Great African-Amer­i­can Film­mak­er

Watch D.W. Griffith’s Silent Mas­ter­piece Intol­er­ance Free Online — It’s the “Ulysses of the Cin­e­ma!”

101 Free Silent Films: The Great Clas­sics 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Improv Comedy (Live and Otherwise) Examined on Pretty Much Pop: A Culture Podcast #20

 

What role does improv com­e­dy play in pop­u­lar cul­ture? It shows up in the work of cer­tain film direc­tors (like Christo­pher Guest, Adam McK­ay, and Robert Alt­man) and has sur­faced in some of the TV work of Lar­ry David, Robin Williams, et al. But only in the rare case of a show like Whose Line Is It Any­way? is the pres­ence of impro­vi­sa­tion obvi­ous. So is this art form doomed to live on the fringes of enter­tain­ment? Is it maybe of more appar­ent ben­e­fit to its prac­ti­tion­ers than to audi­ences?

Mark, Eri­ca, and Bri­an are joined by Tim Snif­f­en, announc­er on the pop­u­lar Hel­lo From the Mag­ic Tav­ern pod­cast, and a mem­ber of the Impro­vised Shake­speare Com­pa­ny and Baby Wants Can­dy (impro­vised musi­cals). He’s also writ­ten for Live From Here and oth­er things. We dis­cuss dif­fer­ent types of improv, a bit of the his­to­ry and struc­ture of Sec­ond City, improv’s alleged self-help ben­e­fits, how impro­vi­sa­tion relates to reg­u­lar act­ing, writ­ing, pod­cast­ing, and oth­er arts, and more.

Here are a few improv pro­duc­tions to check out:

For fur­ther read­ing, check out:

For musi­cal improv, try Naked­ly Exam­ined Music #30 with Paul Wer­ti­co and David Cain, and also #55 with Don Pre­ston (Zappa’s key­boardist) whom Mark quot­ed in this dis­cus­sion.

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

 

Quentin Tarantino’s World War II Reading List

Image by Georges Biard, via Wiki­me­dia Com­mons

With his first three fea­tures Reser­voir Dogs, Pulp Fic­tion, and Jack­ie Brown, Quentin Taran­ti­no claimed 1990s Los Ange­les as his own. Then he struck bold­ly out into not just new geo­graph­i­cal and cul­tur­al ter­ri­to­ries, but oth­er time peri­ods. With his first full-on peri­od piece, 2009’s Inglou­ri­ous Bas­ter­ds, he showed audi­ences just how he intend­ed to use his­to­ry: twist­ing it for his own cin­e­mat­ic pur­pos­es, of course, but only mak­ing his depar­tures after steep­ing him­self in accounts of the time in which he envi­sioned his sto­ry tak­ing place. This nat­u­ral­ly involves plen­ty of read­ing, and Taran­ti­no recent­ly pro­vid­ed His­to­ryNet with a few titles that helped him prop­er­ly sit­u­ate Inglou­ri­ous Bas­ter­ds in the Europe of the Sec­ond World War.

Taran­ti­no calls Ian Ous­by’s Occu­pa­tion: The Ordeal of France 1940–1944 “a very good overview that answered all of my ques­tions about life in Nazi-occu­pied France.” Ulysses Lee’s The Employ­ment of Negro Troops is “the most pro­found thing I’ve ever read on both the war and racist Amer­i­ca of the 1940s, com­mis­sioned by the U.S. Army to exam­ine the effec­tive­ness of their employ­ment of black sol­diers.” And for Taran­ti­no, who does­n’t just make films but lives and breathes them, under­stand­ing Nazi Ger­many means under­stand­ing its cin­e­ma, begin­ning with Eric Rentschler’s Min­istry of Illu­sion: Nazi Cin­e­ma and Its After­life, “a won­der­ful crit­i­cal reex­am­i­na­tion of Ger­man cin­e­ma under Joseph Goebbels” that “goes far beyond the demo­niz­ing approach employed by most writ­ers on this sub­ject,” includ­ing even excerpts from Goebbels’ diaries.

Rentschler also “dares to make a fair appraisal of Nazi film­mak­er Veit Har­lan,” who made anti­se­mit­ic block­busters as one of Goebbels’ lead­ing pro­pa­gan­da direc­tors. But the work of no Nazi film­mak­er had as much of an impact as that of Leni Riefen­stahl, two books about whom Taran­ti­no puts on his World War II read­ing list: Glenn B. Infield­’s Leni Riefen­stahl: The Fall­en Film God­dess, the first he ever read about her, as well as Riefen­stahl’s epony­mous mem­oir, which he calls “mes­mer­iz­ing. Though you can’t believe half of it. That still leaves half to pon­der. Her descrip­tions of nor­mal friend­ly con­ver­sa­tions with Hitler are amaz­ing and ring of truth” — and that praise comes from a film­mak­er who made his own name with good dia­logue.

In a recent DGA Quar­ter­ly con­ver­sa­tion with Mar­tin Scors­ese, Taran­ti­no revealed that he’s also at work on a book of his own about that era: “I’ve got this char­ac­ter who had been in World War II and he saw a lot of blood­shed there. Now he’s back home, and it’s like the ’50s, and he does­n’t respond to movies any­more. He finds them juve­nile after every­thing that he’s been through. As far as he’s con­cerned, Hol­ly­wood movies are movies. And so then, all of a sud­den, he starts hear­ing about these for­eign movies by Kuro­sawa and Felli­ni,” think­ing “maybe they might have some­thing more than this pho­ny Hol­ly­wood stuff.” He soon finds him­self drawn inex­orably in: “Some of them he likes and some of them he does­n’t like and some of them he does­n’t under­stand, but he knows he’s see­ing some­thing.” This is hard­ly the kind of premise that leads straight to the kind of vio­lent cathar­sis in which Taran­ti­no spe­cial­izes, but then, he’s pulled off more unlike­ly artis­tic feats in his time.

via His­to­ryNet

Relat­ed Con­tent:

Quentin Taran­ti­no Explains How to Write & Direct Movies

How Quentin Taran­ti­no Steals from Oth­er Movies: A Video Essay

How Quentin Taran­ti­no Cre­ates Sus­pense in His Favorite Scene, the Ten­sion-Filled Open­ing Moments of Inglou­ri­ous Bas­ter­ds

The Films of Quentin Taran­ti­no: Watch Video Essays on Pulp Fic­tionReser­voir DogsKill Bill & More

Leni Riefenstahl’s Tri­umph of the Will Wasn’t a Cin­e­mat­ic Mas­ter­piece; It Was a Stag­ger­ing­ly Effec­tive Piece of Pro­pa­gan­da

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

82 Animated Interviews with Living, Dead, Celebrated & Sometimes Disgraced Celebrities

Who wants to live in the present? It’s such a lim­it­ing peri­od, com­pared to the past.

Roger Ebert, Play­boy 1990

Were Ebert alive today would he still express him­self thus­ly in a record­ed inter­view? His remarks are spe­cif­ic to his cin­e­mat­ic pas­sion, but still. As a smart Mid­west­ern­er, he would have real­ized that the corn has ears and the pota­toes have eyes. Remarks can be tak­en out of con­text. (Wit­ness the above.)

Recent his­to­ry has shown that not every­one is keen to roll back the clock—women, peo­ple of col­or, and gen­der non-con­form­ing indi­vid­u­als have been reclaim­ing their nar­ra­tives in record num­bers, air­ing secrets, expos­ing injus­tice, and artic­u­lat­ing offens­es that can no longer stand.

If pow­er­ful, old­er, white het­ero­sex­u­al men in the enter­tain­ment busi­ness are exer­cis­ing ver­bal cau­tion these days when speak­ing as a mat­ter of pub­lic record, there’s some good­ly cause for that.

It also makes the archival celebri­ty inter­views excerpt­ed for Quot­ed Stu­dios’ ani­mat­ed series, Blank on Blank, feel very vibrant and uncen­sored, though be fore­warned that your blood may boil a bit just review­ing the celebri­ty line up—Michael Jack­sonWoody Allen, Clint East­wood hold­ing forth on the Pussy Gen­er­a­tion 10 years before the Pussy­hat Project legit­imized com­mon usage of that charged word….

(In full dis­clo­sure, Blank on Blank is an oft-report­ed favorite here at Open Cul­ture.)

Here’s rap­per Tupac Skakur, a year and a half before he was killed in a dri­ve by shoot­ing, cast­ing him­self as a trag­ic Shake­speare­an hero,

His mus­ings on how dif­fer­ent­ly the pub­lic would have viewed him had he been born white seem even more rel­e­vant today. Read­ers who are only pass­ing­ly acquaint­ed with his artis­tic out­put and leg­end may be sur­prised to hear him trac­ing his alle­giance to “thug life” to the pos­i­tive role he saw the Black Pan­thers play­ing in his sin­gle mother’s life when he was a child.

On the oth­er hand, Shakur’s lav­ish and freely expressed self pity at the way the press report­ed on his rape charge (for which he even­tu­al­ly served 9 months) does not sit at all well in 2019, nor did it in 1994.

Like the major­i­ty of Blank on Blank entries, the record­ing was not the interview’s final form, but rather a jour­nal­is­tic ref­er­ence. Ani­ma­tor Patrick Smith may add a lay­er of visu­al edi­to­r­i­al, but in terms of nar­ra­tion, every sub­ject is telling their own undi­lut­ed truth.

It is inter­est­ing to keep in mind that this was one of the first inter­views the Blank on Blank team tack­led, in 2013.

Six years lat­er, it’s hard to imag­ine they would risk choos­ing that por­tion of the inter­view to ani­mate. Had Shakur lived, would he be can­celled?

Guess who was the star of the very first Blank on Blank to air on PBS back in 2013?

Broad­cast­er and tele­vi­sion host Lar­ry King. While King has stead­fast­ly rebutted accu­sa­tions of grop­ing, we sus­pect that if the Blank on Blank team was just now get­ting around to this sub­ject, they’d focus on a dif­fer­ent part of his 2001 Esquire pro­file than the part where he regales inter­view­er Cal Fuss­man with tales of pre-cell­phone “seduc­tion.”

It’s only been six years since the series’ debut, but it’s a dif­fer­ent world for sure.

If you’re among the eas­i­ly trig­gered, liv­ing leg­end Meryl Streep’s thoughts on beau­ty, har­vest­ed in 2014 from a 2008 con­ver­sa­tion with Enter­tain­ment Weekly’s Chris­tine Spines, won’t offer total respite, but any indig­na­tion you feel will be in sup­port of, not because of this celebri­ty sub­ject.

It’s actu­al­ly pret­ty rous­ing to hear her mer­ri­ly expos­ing Hol­ly­wood play­ers’ pig­gish­ness, sev­er­al years before the Har­vey Wein­stein scan­dal broke.

For even more evi­dence of “a dif­fer­ent world,” check out inter­view­er Howard Smith’s remark to Janis Joplin in her final inter­view-cum-Blank-on-Blank episode, four days before here 1970 death:

A lot of women have been say­ing that the whole field of rock music is noth­ing more than a big male chau­vin­ist rip off and when I say, “Yeah, what about Janis Joplin? She made it,” they say, “Oh…her.” It seems to both­er a lot of women’s lib peo­ple that you’re kind of so up front sex­u­al­ly.

Joplin, stung, unleash­es a string of invec­tives against fem­i­nists and women, in gen­er­al. One has to won­der if this reac­tion was Smith’s goal all along. Or maybe I’m just hav­ing flash­backs to mid­dle school, when the pop­u­lar girls would always send a del­e­gate dis­guised as a con­cerned friend to tell you why you were being shunned, prefer­ably in a high­ly pub­lic glad­i­a­to­r­i­al are­na such as the lunch­room.

I pre­sume that sort of stuff occurs pri­mar­i­ly over social media these days.

Good on the Blank on Blank staff for pick­ing up on the tenor of this inter­view and titling it “Janis Joplin on Rejec­tion.”

You can binge watch a playlist of 82 Blank on Blank episodes, fea­tur­ing many thoughts few express so open­ly any­more, here or right below.

When you’re done with that, you’ll find even more Blank on Blank entries on the cre­ators’ web­site.

Relat­ed Con­tent:

Alfred Hitch­cock Med­i­tates on Sus­pense & Dark Humor in a New Ani­mat­ed Video

Joni Mitchell Talks About Life as a Reluc­tant Star in a New Ani­mat­ed Inter­view

The Out­siders: Lou Reed, Hunter S. Thomp­son, and Frank Zap­pa Reveal Them­selves in Cap­ti­vat­ing­ly Ani­mat­ed Inter­views

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Decem­ber 9 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates Dennison’s Christ­mas Book (1921). Fol­low her @AyunHalliday.

Pretty Much Pop #19 Discusses Race and the Target Audience w/ Rodney Ramsey

We’ve all felt at var­i­ous points (maybe at most points) that some media cre­ation has reached us by mis­take, that we are not the tar­get audi­ence. 20th cen­tu­ry Amer­i­can TV was aimed large­ly at a white major­i­ty, with a par­al­lel, under­fund­ed chan­nel of con­tent aimed at peo­ple of col­or.

So how have things changed? There still seem to be “black shows,” but how do they fit in to a land­scape where inclu­sive­ness is a tool by which shows attempt to appeal to every­one (i.e. get all the mon­ey)? Comedian/actor/writer/producer Rod­ney Ram­sey joins Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to dis­cuss the expe­ri­ence of watch­ing out­side your demo­graph­ic, whether iden­ti­fy­ing with char­ac­ters requires phys­i­cal com­mon­al­i­ties, “black voice,” and the evolv­ing TV land­scape.

We touch on Watch­menAtlantaBlack Pan­therInse­cureSor­ry to Both­er YouBlacK­kKlans­man, Tyler Per­ry, Dear White Peo­pleBlack Jesus, and the black Her­mi­none issue.

Some of the arti­cles we con­sid­ered includ­ed:

Fol­low Rod­ney @Rodney_Ramsey.

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Watch the Serpentine Dance, Created by the Pioneering Dancer Loie Fuller, Performed in an 1897 Film by the Lumière Brothers

What­ev­er their views on copy­right, artists and inven­tors of all kinds can agree on one thing: all dread hav­ing their ideas stolen with­out so much as a foot­note of cred­it. Such thefts have led to tanked careers, life­long resent­ments, homi­ci­dal rival­ries, and law­suits to fill libraries. They have allowed many a thief to pros­per and many an injured par­ty to sur­ren­der.

But not leg­endary mod­ern dance pio­neer Loie Fuller.

“Short, plump, and thir­ty years old,” the dancer from Illi­nois arrived in Paris in 1892, fresh off the “mid-lev­el vaude­ville” cir­cuit, writes Rhon­da K. Gare­lick at Pub­lic Domain Review, and bent on prov­ing her­self to Édouard Marc­hand, direc­tor of the Folies-Bergère. She scored an inter­view with­in days of her arrival.

Alight­ing from her car­riage in front of the the­ater, she stopped short at the sight of the large plac­ard depict­ing the Folies’ cur­rent dance attrac­tion: a young woman wav­ing enor­mous veils over her head, billed as the “ser­pen­tine dancer.” “Here was the cat­a­clysm, my utter anni­hi­la­tion,” Fuller would lat­er write, for she had come to the Folies that day pre­cise­ly to audi­tion her own, new “ser­pen­tine dance,” an art form she had invent­ed in the Unit­ed States.

The imposter, an Amer­i­can named May­belle Stew­art, had seen Fuller per­form in New York and had lift­ed her act and tak­en it to Paris. Rather than suc­cumb to rage or despair, Fuller sat through the mati­nee per­for­mance and was moved from a cold sweat to renewed con­fi­dence. “The longer she danced,” she wrote, “the calmer I became.” After Stew­art left the stage, Fuller ascend­ed in her ser­pen­tine cos­tume and audi­tioned for Marc­hand, who agreed to take her on and fire Stew­art.

The sto­ry gets stranger. The show had been pro­mot­ed with Stewart’s name, and so, to avoid bad pub­lic­i­ty, Fuller agreed to per­form the first two nights as Stew­art, “danc­ing her own imi­ta­tion of Stewart’s imi­ta­tion of the ser­pen­tine dance,” a “triple-lay­er sim­u­la­tion,” Gare­lick writes, “wor­thy of an essay by Jean Baudrillard”—and emblem­at­ic of a career in dance marked by “self-repli­ca­tion, mir­rored images, and iden­ti­ty play.”

Thus did the woman named Loie Fuller (born Mary-Louise Fuller), begin “what was to become an unbro­ken thir­ty-year reign as one of Europe’s most wild­ly cel­e­brat­ed dancers.” Fuller was “the only female enter­tain­er to have her own pavil­ion” at the 1900 Expo­si­tion Uni­verselle, writes Natal­ie Lemie at Art­sy. “Hen­ri de Toulouse-Lautrec fea­tured her in a num­ber of prints; Auguste Rodin com­mis­sioned a series of pho­tographs of the dancer with plans to sculpt her; and the Lumière broth­ers released a film about her in 1897.”

Fuller’s dance per­son­i­fied Art Nou­veau, express­ing its ele­gant, flow­ing lines in her bil­low­ing silk gowns, which she moved by means of bam­boo sewn into her sleeves. As she danced “col­ored lights were pro­ject­ed onto the flow­ing fab­ric, and as she twirled, she seemed to meta­mor­phose into ele­ments from the nat­ur­al world: a flower, a but­ter­fly, a tongue of flame.” Every­one came to see her. The Folies, which “typ­i­cal­ly attract­ed work­ing class patrons,” now had aris­to­crat­ic new­com­ers lin­ing up out­side.

See the ser­pen­tine dance that launched her career at the top in the Lumière Broth­ers’ 1897 film and below it in a col­orized excerpt, with the bewitch­ing music of Sig­ur Ros added for effect. Oth­er films and clips here from oth­er ear­ly cin­e­ma pio­neers show the medi­um’s embrace of Fuller’s chore­og­ra­phy. Iron­i­cal­ly, none of this footage, it seems, shows Fuller her­self, but only her imi­ta­tors. “Unfor­tu­nate­ly none of the sur­viv­ing films seem to con­tain a per­for­mance by the orig­i­nal dancer/choreographer,” notes cin­e­ma his­to­ry chan­nel Mag­i­cal Motion Muse­um, “despite some of them car­ry­ing her name in the title or oth­er­wise cred­it­ing her as the dancer.”

Her name car­ried a lot of weight. Fuller was not only a cel­e­brat­ed dancer, but also a man­ag­er, pro­duc­er, and light­ing design­er with “over a dozen patents relat­ed to her cos­tumes and inno­va­tions in stage light­ing.” (She was so inter­est­ed in the “lumi­nous prop­er­ties” of radi­um that she sought out and “befriend­ed its dis­cov­er­ers, Pierre and Marie Curie.”) By 1908, how­ev­er, she had left behind some of these elab­o­rate stage effects to focus on “nat­ur­al dancing’—dance inspired by nature, which was the fore­run­ner of mod­ern dance.”

And she had tak­en on a young dancer in her com­pa­ny named Isado­ra Dun­can, often referred to as the “Moth­er of Mod­ern Dance.” Fuller deserves cred­it, too, but she didn’t seem to care about this over­much. She was, notes Ober­lin Col­lege dance pro­fes­sor Ann Coop­er Albright, “way more inter­est­ed in mak­ing things hap­pen than cre­at­ing a name for her­self.” Fame came as a byprod­uct of her cre­ativ­i­ty rather than its sought-after reward. She was still renowned after she left the stage, and giv­en a ret­ro­spec­tive at The Lou­vre in 1924.

Fuller con­tin­ued to work behind the scenes after the Art Nou­veau move­ment gave way to new mod­ernisms and sup­port­ed and inspired younger artists until her death in 1928. Her work deserves a promi­nent place in the his­to­ry of mod­ern dance, but Fuller her­self “was—and remains—elusive,” Lemie writes, “some­thing of a phan­tom.” Oth­ers might have stolen, bor­rowed, or imi­tat­ed the ser­pen­tine dance, but Lois Fuller became it, going beyond com­pe­ti­tion and into a realm of mag­ic.

via Pub­lic Domain Review

Relat­ed Con­tent:

Watch an Avant-Garde Bauhaus Bal­let in Bril­liant Col­or, the Tri­adic Bal­let, First Staged by Oskar Schlem­mer in 1922

The Grace­ful Move­ments of Kung Fu & Mod­ern Dance Revealed in Stun­ning Motion Visu­al­iza­tions

Expres­sion­ist Dance Cos­tumes from the 1920s, and the Trag­ic Sto­ry of Lavinia Schulz & Wal­ter Holdt

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Martin Scorsese Explains the Difference Between Cinema and Movies

Image by “Sieb­bi,” Wiki­me­dia Com­mons

There is a bat­tle rag­ing on the inter­net, and you may count your­self lucky if you’ve heard noth­ing about it since it involves the usu­al unnec­es­sary esca­la­tions and knee-jerk reac­tions: the bat­tle of super­hero movies ver­sus the art form known as “cin­e­ma.” The first shot, one might say, was fired by Mar­tin Scors­ese, who has cer­tain­ly earned the right to make pro­nounce­ments on the sub­ject. Asked for his thoughts on the MCU (that’s Mar­vel Cin­e­mat­ic Uni­verse for the unini­ti­at­ed) dur­ing an inter­view with Empire mag­a­zine, Scors­ese opined, “that’s not cin­e­ma. Hon­est­ly, the clos­est I can think of them, as well made as they are, with actors doing the best they can under the cir­cum­stances, is theme parks.”

This writer is of the opin­ion that one can enjoy film both as art and as pure spec­ta­cle, while rec­og­niz­ing clear dif­fer­ences between them. They share a medi­um, but they aim at and pro­duce dif­fer­ent effects. Com­par­ing the expe­ri­ence of watch­ing Avengers: Endgame or most any oth­er Mar­vel film to rid­ing a roller­coast­er seems per­fect­ly appo­site to me. Still, com­ic film fans went wild online, lob­bing all sorts of accu­sa­tions at Scors­ese and fel­low direc­tors who deliv­ered even less char­i­ta­ble takes on the Mar­vel movie phe­nom. Twit­ter memes and jokes pro­lif­er­at­ed; Disney’s CEO weighed in with what must sure­ly be a dis­in­ter­est­ed crit­i­cal opin­ion.

Let’s look past dis­tract­ing hot takes, mar­ket­ing strate­gies, and gen­er­a­tional war­fare. Scors­ese has elo­quent­ly clar­i­fied his posi­tion in a New York Times op-ed, and his argu­ments are worth our atten­tion. For one thing, the direc­tor approach­es the sub­ject with humil­i­ty, admit­ting his own bias­es. “The fact that [Mar­vel] films don’t them­selves inter­est me is a mat­ter of per­son­al taste and tem­pera­ment,” he writes. “I know that if I were younger, if I’d come of age at a lat­er time, I might have been excit­ed by these pic­tures and maybe even want­ed to make one myself.”

He details his own sense of what cin­e­ma should be, one drawn prin­ci­pal­ly from his influ­ences: Bergman, Godard, Hitch­cock (whose movies might also be called theme parks in a way, Scors­ese grants, but rely more on char­ac­ter­i­za­tion than grand set pieces and spe­cial effects). He also lists cur­rent favorites: Ari Aster, Spike Lee, Kathryn Bigelow, Paul Thomas Ander­son. As an auteur him­self, he has a clear bias in favor of oth­er auteurs. Yet there’s more at stake than taste or what some have seen as elit­ism. “Why not just let super­hero films and oth­er fran­chise films be?” he asks. “The rea­son is sim­ple. In many places around this coun­try and around the world, fran­chise films are now your pri­ma­ry choice if you want to see some­thing on the big screen.”

Super­hero movies have dom­i­nat­ed the mar­ket, edg­ing out oth­er kinds of films with oth­er kinds of aspi­ra­tions. The “finan­cial dom­i­nance” of what Scors­ese calls “world­wide audio­vi­su­al enter­tain­ment” is “being used to mar­gin­al­ize and even belit­tle the exis­tence” of cinema—of small­er films that take cre­ative risks and are not com­put­er-gen­er­at­ed prod­ucts of mar­ket research and audi­ence test­ing for max­i­mum box-office con­sump­tion. Hav­ing grown up him­self in the Hol­ly­wood stu­dio sys­tem, Scors­ese doesn’t dis­miss film as a busi­ness, but he laments the loss of a “pro­duc­tive ten­sion” between “the artists and the peo­ple who ran the busi­ness.” With­out that ten­sion, the indus­try becomes an effi­cient, but inhu­man, machine.

It’s a prob­lem, in oth­er words, of a pow­er imbal­ance in which studios—vertically inte­grat­ed into mega-cor­po­ra­tions like Disney—push prof­it over most oth­er con­sid­er­a­tions. This severe­ly lim­its the risks they’re will­ing to take, and it push­es inde­pen­dent and exper­i­men­tal film­mak­ers fur­ther into the mar­gins, and out of the­aters alto­geth­er, where their works were meant to be seen. Net­flix and oth­er stream­ing ser­vices may open up unique oppor­tu­ni­ties, but they dimin­ish film by rel­e­gat­ing it to tele­vi­sion screens (and, worse, tablets and phones).

Scorsese’s argu­ment is only part­ly an aes­thet­ic one—he may object to Mar­vel movies on the grounds that they’re for­get­table and pre­dictable. But the pri­ma­ry con­cern he voic­es in his essay is a prob­lem of pro­por­tion. The Mar­vel Cin­e­mat­ic Universe—like the vil­lain in Avengers: Endgame (which Scors­ese hasn’t seen)—threatens to take over and half-destroy the uni­verse of cin­e­ma in all its vari­ety of forms and expres­sions. It is large­ly suc­ceed­ing. “For any­one who dreams of mak­ing movies or who is just start­ing out, the sit­u­a­tion at this moment is bru­tal and inhos­pitable to art,” Scors­ese writes. “And the act of sim­ply writ­ing those words fills me with ter­ri­ble sad­ness.” Read his essay here.

Relat­ed Con­tent:

Mar­tin Scors­ese to Teach His First Online Course on Film­mak­ing

Mar­tin Scors­ese Makes a List of 85 Films Every Aspir­ing Film­mak­er Needs to See

Frank Zap­pa Explains the Decline of the Music Busi­ness (1987)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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