Yale Launches an Archive of 170,000 Photographs Documenting the Great Depression

dorothea langeDur­ing the Great Depres­sion, The Farm Secu­ri­ty Administration—Office of War Infor­ma­tion (FSA-OWI) hired pho­tog­ra­phers to trav­el across Amer­i­ca to doc­u­ment the pover­ty that gripped the nation, hop­ing to build sup­port for New Deal pro­grams being cham­pi­oned by F.D.R.‘s admin­is­tra­tion.

Leg­endary pho­tog­ra­phers like Dorothea Lange, Walk­er Evans, and Arthur Roth­stein took part in what amount­ed to the largest pho­tog­ra­phy project ever spon­sored by the fed­er­al gov­ern­ment. All told, 170,000 pho­tographs were tak­en, then cat­a­logued back in Wash­ing­ton DC. The Library of Con­gress became their even­tu­al rest­ing place.

walker evans

We first men­tioned this his­toric project back in 2012, when the New York Pub­lic Library put a rel­a­tive­ly small sam­pling of these images online. But today we have big­ger news.

Yale Uni­ver­si­ty has launched Pho­togram­mar, a sophis­ti­cat­ed web-based plat­form for orga­niz­ing, search­ing, and visu­al­iz­ing these 170,000 his­toric pho­tographs.

arthur rothstein

The Pho­togram­mar plat­form gives you the abil­i­ty to search through the images by pho­tog­ra­ph­er. Do a search for Dorothea Lange’s pho­tographs, and you get over 3200 images, includ­ing the now icon­ic pho­to­graph at the bot­tom of this post.

Pho­togram­mar also offers a handy inter­ac­tive map that lets you gath­er geo­graph­i­cal infor­ma­tion about 90,000 pho­tographs in the col­lec­tion.

And then there’s a sec­tion called Pho­togram­mar Labs where inno­v­a­tive visu­al­iza­tion tech­niques and data exper­i­ments will grad­u­al­ly shed new light on the image archive.

Accord­ing to Yale, the Pho­togram­mar project was fund­ed by a grant from the Nation­al Endow­ment for the Human­i­ties (NEH). Direct­ed by Lau­ra Wexler, the project was under­tak­en by Yale’’s Pub­lic Human­i­ties Pro­gram and its Pho­to­graph­ic Mem­o­ry Work­shop. You can learn more about the gen­e­sis of the project and its tech­ni­cal chal­lenges here.

rothstein 3
Top image: A migrant agri­cul­tur­al work­er in Marysville migrant camp, try­ing to fig­ure out his year’s earn­ings. Tak­en in Cal­i­for­nia in 1935 by Dorothea Lange.

Sec­ond image: Allie Mae Bur­roughs, wife of cot­ton share­crop­per. Pho­to tak­en in Hale Coun­ty, Alaba­ma in 1935 by Walk­er Evans.

Third image: Wife and chil­dren of share­crop­per in Wash­ing­ton Coun­ty, Arkansas. By Arthur Roth­stein. 1935.

Fourth image: Wife of Negro share­crop­per, Lee Coun­ty, Mis­sis­sip­pi. Again tak­en by Arthur Roth­stein in 1935.

Bot­tom image: Des­ti­tute pea pick­ers in Cal­i­for­nia. Moth­er of sev­en chil­dren. Age thir­ty-two. Tak­en by Dorothea Lange in Nipo­mo, Cal­i­for­nia, 1936.

lange bottom

h/t @pbkauf

Relat­ed Con­tent:

Found: Lost Great Depres­sion Pho­tos Cap­tur­ing Hard Times on Farms, and in Town

Down­load for Free 2.6 Mil­lion Images from Books Pub­lished Over Last 500 Years on Flickr

The Get­ty Adds Anoth­er 77,000 Images to its Open Con­tent Archive

The Fin­land Wartime Pho­to Archive: 160,000 Images From World War II Now Online

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Foodie Alert: New York Public Library Presents an Archive of 17,000 Restaurant Menus (1851–2008)

Met Hotel

To be a New York­er is to be a gourmand—of food carts, local din­ers, super­mar­kets, out­er bor­ough mer­ca­dos, what­ev­er lat­est upscale restau­rant sur­faces in a giv­en sea­son.… It is to be as like­ly to have a menu in hand as a news­pa­per, er… smart­phone…, and it is to notice the design of said menus. Well, some of us have done that. Often the added atten­tion goes unre­ward­ed, but then some­times it does. Now you, dear read­er, can expe­ri­ence well over one-hun­dred years of star­ing at menus, thanks to the New York Pub­lic Library’s enor­mous dig­i­tized col­lec­tion. Fan­cy a time warp through din­ing halls abroad? You’ll not only find sev­er­al hun­dred New York restau­rants rep­re­sent­ed here, but hun­dreds more from all over the world. With a col­lec­tion of 17,000 menus and count­ing, a per­son could eas­i­ly get lost.

You may notice I used the word “gour­mand,” and not “food­ie” above. While it might be a gross anachro­nism to call some­one a “food­ie” in 1859, the year the menu for the Met­ro­pol­i­tan Hotel (above) was print­ed, it might also import a cos­mopoli­tan con­cept of din­ing that didn’t seem to exist, at least at this estab­lish­ment. More than any­thing, the menu resem­bles the var­i­ous descrip­tions of pub food that pop­u­late Joyce’s Ulysses. Though much of it was deli­cious, I’m sure, for heavy eaters of meat, eggs, pota­toes, and bread, you won’t find a veg­etable so much as men­tioned in pass­ing. The fare does include such hearty sta­ples as “Hashed Fish,” “Stale Bread,” and “Break­fast Wine.” The design mar­ries flow­ery Vic­to­ri­an ele­ments with the kind of font found in Old West type­sets.

Maison Prunier Cover

1939 was a good year for menus, at least in Europe. While New York insti­tu­tions like the Wal­dorf Asto­ria prac­ticed cer­tain design aus­ter­i­ties, the Mai­son Prunier, with loca­tions in Paris and Lon­don, spared no expense in the print­ing of their full-col­or fish­er­mans’ slice of life paint­ing on the menu cov­er above and the ele­gant typog­ra­phy of its exten­sive con­tents below. A ver­sion was print­ed in English—though The New York Pub­lic Library (NYPL) doesn’t seem to have a copy of it dig­i­tized. One Eng­lish phrase stands out at the bot­tom, how­ev­er: the trans­la­tion of “Tout Ce Qui Vient De La Mer–Everything From the Sea.” Oth­er menus for this restau­rant show the same kind of care­ful atten­tion to design. Click­ing on the pages of many of the NYPL menus—like this one from a 1938 Mai­son Prunier menu—brings up an inter­ac­tive fea­ture that links each dish to close-up views.

Maison Prunier Page 1

In a post on the NYPL menu col­lec­tion, Buz­zfeed specif­i­cal­ly com­pares New York menus of today with those of 100 years ago, not­ing that prices quot­ed sig­ni­fy cents, not dol­lars. A 1914 Del­moni­co “Rib of Roast” would run you .75 cents, for exam­ple, while a 2014 rib eye there sells for 58 big ones. Of course then, as now, many restau­rants con­sid­ered it gauche to print prices at all. See, for exam­ple, the din­ner menu at New Orleans’ St. Charles Hotel from 1908 below. We may have an all-inclu­sive feast here since this comes from a New Years Eve bill, which also includes a “Musi­cal Pro­gram” in two parts and a list of local “Amuse­ments” at such places as Blaney’s Lyric The­atre, Tulane, Dauphine, “French Orera” (sic), and the 2:00 pm races at City Park. Mati­nees and 8 o’clock shows every day except Sun­day.

St Charles Hotel

The six­ties gave us an explo­sion of menus that par­al­lel in many cas­es the break­out designs of mag­a­zine and album cov­ers. See two stand­outs below. The North Ger­man Lloyd, just below, went with a funky chil­dren’s book-cov­er illus­tra­tion for its 1969 menu cov­er, though its inte­ri­or main­tains a min­i­mal­ist clar­i­ty. Below it, see the strik­ing first page of a menu for John­ny Garneau’s Gold­en Spike from that same year. The cov­er boasts a nos­tal­gic head­line sto­ry for Promon­to­ry News: “Gold­en Spike is Dri­ven: The last rail is laid! East meets West in Utah!” Put it on the cov­er of a  Band or CSNY album and no one bats an eye.

North German Lloyd

Golden Spike

See many, many, many more menus at the NYPL site. With the steady growth of food schol­ar­ship, this col­lec­tion is cer­tain­ly a boon to researchers, as well as curi­ous gour­mands, food­ies, and rabid din­ers of all stripes.

via Buz­zfeed

Relat­ed Con­tent:

What Pris­on­ers Ate at Alca­traz in 1946: A Vin­tage Prison Menu

Howard Johnson’s Presents a Children’s Menu Fea­tur­ing Kubrick’s 2001: A Space Odyssey (1968)

Exten­sive Archive of Avant-Garde & Mod­ernist Mag­a­zines (1890–1939) Now Avail­able Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Wonderfully Weird & Ingenious Medieval Books

Medieval Books

Lei­den Uni­ver­si­ty book his­to­ri­an Erik Kwakkel describes his tum­blr site as fol­lows: “I post images from medieval books.” In the words of Samuel L. Jack­son on the immor­tal Snakes on a Plane, you either want to see that, or you don’t. Pre­sum­ing you do (and giv­en your pre­sum­able sta­tus as an Open Cul­ture read­er, it strikes me as a safe bet) know that Kwakkel does­n’t main­tain just any old images of medieval books; his posts tend to high­light the askew, the obscure, and the inno­v­a­tive, fur­ther demon­strat­ing that we need not find the “dark ages” dull. At the top of the post, you can see one pho­to of the sev­er­al he post­ed of the biggest books in the world, in this case the “famous Klencke Atlas” from the 16th cen­tu­ry. “While they are rare, such large spec­i­mens,” writes Kwakkel, “they do rep­re­sent a tra­di­tion. Choir books, for exam­ple, need­ed to be big because they were used by a half cir­cle of singers gath­ered around it in a church set­ting. If you are impressed with the size of these objects, just imag­ine turn­ing their pages!”

Siamese Books

Above, we have an exam­ple of what Kwakkel calls “Siamese twins,” two books bound as one using an odd bind­ing “called ‘dos-à-dos’ (back to back), a type almost exclu­sive­ly pro­duced in the 16th and 17th cen­turies.” You could read one text one way, then turn the thing over and read a whole oth­er text the oth­er way. “You will often find two com­ple­men­tary devo­tion­al works in them, such as a prayer­book and a Psalter, or the Bible’s Old and New Tes­ta­ment. Read­ing the one text you can flip the ‘book’ to con­sult the oth­er” — no doubt a handy item, giv­en the reli­gious pri­or­i­ties of the aver­age read­er in the Europe of that era. The ani­mat­ed image below high­lights a relat­ed and equal­ly unusu­al bind­ing effort, a dos-à-dos from the late 16th cen­tu­ry con­tain­ing “not two but six books, all neat­ly hid­den inside a sin­gle bind­ing (see this motion­less pic to admire it). They are all devo­tion­al texts print­ed in Ger­many dur­ing the 1550s and 1570s (includ­ing Mar­tin Luther, Der kleine Cat­e­chis­mus) and each one is closed with its own tiny clasp.”

dos a dos

If this kind of high­ly vin­tage, labor-inten­sive book­mak­ing gets your blood flow­ing, make sure to see see also Traité des couleurs ser­vant à la pein­ture à l’eau, the 700-page 17th-cen­tu­ry guide to col­ors we fea­tured in July, and which Kwakkel cov­ered on his blog back in April: “Because the man­u­al is writ­ten by hand and there­fore lit­er­al­ly one of a kind, it did not get the ‘reach’ among painters — or atten­tion among mod­ern art his­to­ri­ans — it deserves.” Just one more rea­son to appre­ci­ate the inter­net, even if, as a medi­um, you far pre­fer the medieval book.

Keep tabs on Kwakkel’s tum­blr site for more unusu­al finds, and don’t miss his oth­er blog, Medieval Frag­ments, where he and oth­er schol­ars delve more deeply into the won­der­ful world of medieval books.

Medieval Color

Relat­ed Con­tent:

Wear­able Books: In Medieval Times, They Took Old Man­u­scripts & Turned Them into Clothes

Dutch Book From 1692 Doc­u­ments Every Col­or Under the Sun: A Pre-Pan­tone Guide to Col­ors

Medieval Cats Behav­ing Bad­ly: Kit­ties That Left Paw Prints … and Peed … on 15th Cen­tu­ry Man­u­scripts

Dante’s Divine Com­e­dy Illus­trat­ed in a Remark­able Illu­mi­nat­ed Medieval Man­u­script (c. 1450)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Five Best North Korean Movies: Watch Them Free Online

Accord­ing to offi­cial pro­pa­gan­da, Kim Jong-Il was a remark­ably impres­sive indi­vid­ual. He learned to walk when he was just three weeks old; he wrote 1,500 books while at uni­ver­si­ty; and, dur­ing his first and only game of golf, he scored 11 holes in one. Yet for some rea­son becom­ing the world’s first North Kore­an pro­fes­sion­al golf play­er didn’t seem to inter­est Kim. He want­ed to make movies. So, in 1978, while his father Kim Il-Sung was still the country’s supreme leader, Kim set out to mod­ern­ize the film indus­try of the Demo­c­ra­t­ic People’s Repub­lic of Korea.

“The North’s film­mak­ers are just doing per­func­to­ry work,” Kim said to South Kore­an film direc­tor Shin Sang-ok. “They don’t have any new ideas…their works have the same expres­sions, redun­dan­cies, the same old plots. All our movies are filled with cry­ing and sob­bing. I did­n’t order them to por­tray that kind of thing.”

the-flower-girl.480.270.s

Of course, Kim’s bold plan to jump­start the indus­try was to kid­nap Shin and his wife, both celebri­ties in South Korea. He was abduct­ed in Hong Kong and, when he had the temer­i­ty to try to escape, he end­ed up spend­ing four years toil­ing in prison, sub­sist­ing on lit­tle more than grass and a lit­tle rice. Even­tu­al­ly, Shin was approached by Kim and giv­en an offer he dare not refuse: make movies in North Korea.

Like the films cranked out in Chi­na dur­ing the height of the Cul­tur­al Rev­o­lu­tion, North Kore­an movies are large­ly pro­pa­gan­da deliv­ery sys­tems designed exclu­sive­ly for a domes­tic audi­ence. After Shin’s kid­nap­ping, DPRK movies start­ed to get just a bit less didac­tic. Simon Fowler, who writes prob­a­bly the only Eng­lish-lan­guage blog on North Kore­an cin­e­ma, just wrote an arti­cle for The Guardian where he select­ed the best films to come out of the Her­mit king­dom. You can watch a few of these movies here and find the oth­ers at The Guardian. They might be goofy, maudlin and ham-fist­ed, but for movie mavens and afi­ciona­dos of Com­mu­nist kitsch, they are fas­ci­nat­ing.

Per­haps the most impor­tant North Kore­an movie ever is The Flower Girl (1972). Watch it above. Set dur­ing Japan’s colo­nial occu­pa­tion of Korea, the film fol­lows a young woman who endures one injus­tice after anoth­er at the hands of the Japan­ese before Kim Il-Sung’s army march­es into her vil­lage and saves the day. The movie set the tem­plate for many of the movies to come after­wards. As Fowler writes, “the impor­tance of The Flower Girl with­in the DPRK can­not be over­es­ti­mat­ed. The star, Hong Yong-hee, adorns the one won bank note in North Korea, and is revered as a nation­al hero. Although not always an easy watch, those want­i­ng to learn more about the aver­age North Kore­ans’ sen­si­bil­i­ties could do far worse than to watch this pic­turesque but trag­ic film.”

Hong Kil Dong (1986) is clear­ly one of the movies Shin Sang-ok influ­enced; it fore­ground­ed enter­tain­ment over ide­ol­o­gy, a rar­i­ty at that point in the coun­try’s film his­to­ry. The movie is about a char­ac­ter from Kore­an lit­er­a­ture who, like Robin Hood, not only robs from the rich and gives to the poor but knows how to deliv­er a beat­down. Hong plays out like a par­tic­u­lar­ly low-bud­get Shaw Broth­ers kung fu spec­ta­cle with plen­ty of fly­ing kicks, sword play and wire work.

https://www.youtube.com/watch?v=eCKSR0JArUQ#t=5000

And final­ly, there’s Pul­gasari (1985), North Korea’s attempt at mak­ing a kai­ju movie. Set in feu­dal times, the film is about a stat­ue that comes to life, grows to mon­strous pro­por­tions and, unable to sate its unquench­able thirst for met­al, starts to smash things. Shin man­aged to get tech­ni­cal help for the movie from Toho, the same Japan­ese stu­dio that cranked all those Godzil­la movies. In fact, they even got vet­er­an kai­ju actor, Ken­pachi­ro Sat­suma, to don a rub­ber suit for this movie. Years lat­er, Pul­gasari was released in Japan about the same time as Roland Emmerich’s god awful Hol­ly­wood remake of Godzil­la (not to be con­fused with Gareth Edward’s god awful Hol­ly­wood remake from ear­li­er this year). Sat­suma pub­li­cal­ly stat­ed what a lot of Japan­ese pri­vate­ly thought – Pul­gasari is bet­ter than Emmerich’s big-bud­get dud.

Not long after Shin com­plet­ed Pul­gasari, he and his wife man­aged to escape in Vien­na thanks to the help of the CIA and a host of oth­er unlike­ly par­ties.  Kim Jong-Il might have had super human abil­i­ties, but tal­ent reten­tion did not seem to be one of them.

You can watch the three films list­ed above, plus Marathon Run­ner and Cen­tre For­ward over at  The Guardian.

More free films can be found in our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

via Coudal

Relat­ed Con­tent:

Kim Jong-il’s Godzil­la Movie & His Free Writ­ings on Film The­o­ry

North Korea’s Cin­e­ma of Dreams

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrowAnd check out his blog Veep­to­pus, fea­tur­ing one new draw­ing of a vice pres­i­dent with an octo­pus on his head dai­ly. 

Shakespeare’s Restless World: A Portrait of the Bard’s Era in 20 Podcasts

bardtimes_2192865b

The BBC’s acclaimed pod­cast A His­to­ry of the World in 100 Objects brought us just that: the sto­ry of human civ­i­liza­tion as told through arti­facts from the Egypt­ian Mum­my of Horned­jitef to a Cre­tan stat­ue of a Minoan Bull-leaper to a Kore­an roof tile to a Chi­nese solar-pow­ered lamp. All those 100 items came from the for­mi­da­ble col­lec­tion held by the British Muse­um, and any ded­i­cat­ed lis­ten­er to that pod­cast will know the name of Neil Mac­Gre­gor, the insti­tu­tion’s direc­tor. Now, Mac­Gre­gor has returned with anoth­er series of his­tor­i­cal audio explo­rations, one much more focused both tem­po­ral­ly and geo­graph­i­cal­ly but no less deep than its pre­de­ces­sor. The ten-part Shake­speare’s Rest­less World “looks at the world through the eyes of Shake­speare’s audi­ence by explor­ing objects from that tur­bu­lent peri­od” — i.e., William Shake­speare’s life, which spanned the 1560s to the 1610s: a time of Venet­ian glass gob­lets, African sunken gold, chim­ing clocks, and hor­rif­ic relics of exe­cu­tion.

These trea­sures illu­mi­nate not only the Eng­lish but the glob­al affairs of Shake­speare’s day. The Bard lived dur­ing a time when mur­der­ers plot­ted against Eliz­a­beth I and James I, Eng­land expelled its Moors, Great Britain strug­gled to unite itself, human­i­ty gained an ever more pre­cise grasp on the keep­ing of time, and even “civ­i­lized” nations got spooked and slaugh­tered their own. Just as the study of Shake­speare’s plays reveals a world bal­anced on the tip­ping point between the mod­ern con­scious­ness and the long, slow awak­en­ing that came before, the study of Shake­speare’s time reveals a world that both retains sur­pris­ing­ly vivid ele­ments of its bru­tal past and has already begun incor­po­rat­ing sur­pris­ing­ly advanced ele­ments of the future to come. Even if you don’t give a hoot about the lit­er­ary mer­its of Richard III, Titus Andron­i­cus, or The Mer­chant of Venice, these real-life sto­ries of polit­i­cal intrigue, grue­some blood­shed, and, er, Venice will cer­tain­ly hold your atten­tion. You can start with the “tabloid his­to­ry of Shake­speare’s Eng­land” in the first episode of Shake­speare’s Rest­less World above, then con­tin­ue on either at the series’ site or on iTunes. And if you find your­self get­ting into the series, you can get Mac­Gre­gor’s com­pan­ion book, Shake­speare’s Rest­less World: Por­trait of an Era.

via Metafil­ter

Relat­ed Con­tent:

A His­to­ry of the World in 100 Objects

What Shake­speare Sound­ed Like to Shake­speare: Recon­struct­ing the Bard’s Orig­i­nal Pro­nun­ci­a­tion

Dis­cov­er What Shakespeare’s Hand­writ­ing Looked Like, and How It Solved a Mys­tery of Author­ship

Fol­ger Shake­speare Library Puts 80,000 Images of Lit­er­ary Art Online, and They’re All Free to Use

Read All of Shakespeare’s Plays Free Online, Cour­tesy of the Fol­ger Shake­speare Library

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Dr. Seuss Draws Anti-Japanese Cartoons During WWII, Then Atones with Horton Hears a Who!

seuss japan 1

Before Theodor Seuss Geisel AKA Dr. Seuss con­vinced gen­er­a­tions of chil­dren that a wock­et might just be in their pock­et, he was the chief edi­to­r­i­al car­toon­ist for the New York news­pa­per PM from 1940 to 1948. Dur­ing his tenure he cranked out some 400 car­toons that, among oth­er things, praised FDR’s poli­cies, chid­ed iso­la­tion­ists like Charles Lind­bergh and sup­port­ed civ­il rights for blacks and Jews. He also staunch­ly sup­port­ed America’s war effort.

To that end, Dr. Seuss drew many car­toons that, to today’s eyes, are breath­tak­ing­ly racist. Check out the car­toon above. It shows an arro­gant-look­ing Hitler next to a pig-nosed, slant­ed-eye car­i­ca­ture of a Japan­ese guy. The pic­ture isn’t real­ly a like­ness of either of the men respon­si­ble for the Japan­ese war effort – Emper­or Hiro­hi­to and Gen­er­al Tojo. Instead, it’s just an ugly rep­re­sen­ta­tion of a peo­ple.

In the bat­tle for home­land morale, Amer­i­can pro­pa­gan­da mak­ers depict­ed Ger­many in a very dif­fer­ent light than Japan. Ger­many was seen as a great nation gone mad. The Nazis might have been evil but there was still room for the “Good Ger­man.” Japan, on the oth­er hand, was depict­ed entire­ly as a bru­tal mono­lith; Hiro­hi­to and the guy on the street were uni­form­ly evil. Such think­ing paved the way for the U.S. Air Force fire­bomb­ing of Tokyo, where over 100,000 civil­ians died, and for its nuclear bomb­ing of Hiroshi­ma and Nagasa­ki. And it def­i­nite­ly laid the ground­work for one of the sor­ri­est chap­ters of Amer­i­can 20th cen­tu­ry his­to­ry, the uncon­sti­tu­tion­al incar­cer­a­tion of Japan­ese-Amer­i­cans.

waiting for signals

Geisel him­self was vocal­ly anti-Japan­ese dur­ing the war and had no trou­ble with round­ing up an entire pop­u­la­tion of U.S. cit­i­zens and putting them in camps.

But right now, when the Japs are plant­i­ng their hatch­ets in our skulls, it seems like a hell of a time for us to smile and war­ble: “Broth­ers!” It is a rather flab­by bat­tle cry. If we want to win, we’ve got to kill Japs, whether it depress­es John Haynes Holmes or not. We can get pal­sy-wal­sy after­ward with those that are left.

Geisel was hard­ly alone in such beliefs but it’s still dis­con­cert­ing to see ugly car­toons like these drawn in the same hand that did The Cat in the Hat.

jap alley

In 1953, Geisel vis­it­ed Japan where he met and talked with its peo­ple and wit­nessed the hor­rif­ic after­math of the bomb­ing of Hiroshi­ma. He soon start­ed to rethink his anti-Japan­ese vehe­mence. So he issued an apol­o­gy in the only way that Dr. Seuss could.

He wrote a children’s book.

Hor­ton Hears a Who!, pub­lished in 1954, is about an ele­phant that has to pro­tect a speck of dust pop­u­lat­ed by lit­tle tiny peo­ple. The book’s hope­ful, inclu­sive refrain – “A per­son is a per­son no mat­ter how small” — is about as far away as you can get from his igno­ble words about the Japan­ese a decade ear­li­er. He even ded­i­cat­ed the book to “My Great Friend, Mit­su­gi Naka­mu­ra of Kyoto, Japan.”

You can view an assort­ment of Dr. Seuss’s wartime draw­ings in gen­er­al, and his car­toons of the Japan­ese in par­tic­u­lar, at the Dr. Went to War Archive host­ed by UCSD.

via Dart­mouth

Relat­ed Con­tent:

Pri­vate Sna­fu: The World War II Pro­pa­gan­da Car­toons Cre­at­ed by Dr. Seuss, Frank Capra & Mel Blanc

New Archive Show­cas­es Dr. Seuss’s Ear­ly Work as an Adver­tis­ing Illus­tra­tor and Polit­i­cal Car­toon­ist

Fake Bob Dylan Sings Real Dr. Seuss

The Epis­te­mol­o­gy of Dr. Seuss & More Phi­los­o­phy Lessons from Great Children’s Sto­ries

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrowAnd check out his blog Veep­to­pus, fea­tur­ing one new draw­ing of a vice pres­i­dent with an octo­pus on his head dai­ly. 

Tap Into Timeless Wisdom: Download 36 Free Courses in Ancient History, Literature & Philosophy

Parthenon_from_westsmall

I know, it’s a dat­ed ref­er­ence now, but since I still watch the remade Bat­tlestar Galac­ti­ca series on Net­flix, the mys­ti­cal refrain—“All of this has hap­pened before and will hap­pen again”–still seems fresh to me. At any rate, it’s fresh­er than the clichéd “his­to­ry repeats itself.” How­ev­er you phrase it, the tru­ism looks more and more like a gen­uine truth the more one stud­ies ancient his­to­ry, lit­er­a­ture, and phi­los­o­phy. The con­flicts and con­cerns that feel so of the moment also occu­pied the minds and lives of peo­ple liv­ing hun­dreds, and thou­sands, of years ago, and what­ev­er you make of that, it cer­tain­ly helps put the present into per­spec­tive. Can we ben­e­fit from study­ing the wis­dom, and the fol­ly, of the ancients? To this ques­tion, I like to turn to an intro­duc­to­ry essay C.S. Lewis penned to the work of a cer­tain church father:

Every age has its own out­look. It is spe­cial­ly good at see­ing cer­tain truths and spe­cial­ly liable to make cer­tain mis­takes. We all, there­fore, need the books that will cor­rect the char­ac­ter­is­tic mis­takes of our own peri­od. And that means the old books. […] If we read only mod­ern books […] where they are true they will give us truths which we half knew already. Where they are false they will aggra­vate the error with which we are already dan­ger­ous­ly ill. The only pal­lia­tive is to keep the clean sea breeze of the cen­turies blow­ing through our minds, and this can be done only by read­ing old books.

I may dis­agree with Lewis about many things, includ­ing that “clean sea breeze” of his­to­ry, but I take to heart his point about read­ing the ancients to mit­i­gate our mod­ern bias­es and shine light on our blind spots. To that end, we present links to sev­er­al excel­lent online cours­es on the ancients from insti­tu­tions like Yale, NYU, and Stan­ford, free to peruse or take in full. See our mas­ter list—Free Cours­es in Ancient His­to­ry, Lit­er­a­ture & Phi­los­o­phy—for 36 qual­i­ty offer­ings. As always, cer­tain cours­es pro­vide more resources than oth­ers, and a few only offer their lec­tures through iTunes. These are deci­sions course admin­is­tra­tors have made, not us! Even so, these free resources are invalu­able to those wish­ing to acquaint, or reac­quaint, them­selves with the study of ancient human­i­ties.

You can, for exam­ple, take a course on Ancient Israel from NYU’s Daniel Flem­ing (Free Online Video & Course Info — Free Online Video), study Plato’s Laws with the renowned Leo Strauss from the Uni­ver­si­ty of Chica­go (Free Online Audio) or Socrates ( Free Online Audio) with that university’s equal­ly renowned Alan Bloom. Take a course called “Ancient Wis­dom and Mod­ern Love” (Syl­labus - Free iTunes Video — Free Online Video) with Notre Dame’s David O’Connor or study Virgil’s AeneidFree iTunes Audio) with Susan­na Braund, whose lec­tures were record­ed at Stan­ford Con­tin­u­ing Stud­ies. You’ll find many more ancient his­to­ry, lit, and phi­los­o­phy classes—36 in all, includ­ing five more Leo Strauss Pla­to seminars—on our meta list: Free Cours­es in Ancient His­to­ry, Lit­er­a­ture & Phi­los­o­phy. Read, study, repeat.

Relat­ed Con­tent:

Down­load 55 Free Online Lit­er­a­ture Cours­es: From Dante and Mil­ton to Ker­ouac and Tolkien

Learn 47 Lan­guages Online for Free: Span­ish, Chi­nese, Eng­lish & More

Ita­lo Calvi­no Offers 14 Rea­sons We Should Read the Clas­sics

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

5‑Minute Animation Maps 2,600 Years of Western Cultural History

Work­ing with his col­leagues, Max­i­m­il­ian Schich, an art his­to­ri­an at the Uni­ver­si­ty of Texas at Dal­las, took Free­base (Google’s “com­mu­ni­ty-curat­ed data­base of well-known peo­ple, places, and things”) and gath­ered data on 150,000 impor­tant artists and cul­tur­al fig­ures who lived dur­ing the long arc of West­ern his­to­ry (6oo BCE to 2012). The schol­ars then mapped these fig­ures’ births and deaths (blue=birth, red=death) and traced their move­ments through time and place. The result is a 5‑minute ani­ma­tion (above), show­ing how the West­’s great cul­tur­al cen­ters shift­ed from Rome, even­tu­al­ly to Paris (cir­ca 1789), and more recent­ly to New York and Los Ange­les. Maps doc­u­ment­ing the flow of ideas and peo­ple in oth­er geo­gra­phies will come next.

Accord­ing to NPR, “The mod­els [used to cre­ate the videos] are the lat­est appli­ca­tion of a rapid­ly grow­ing field, called net­work sci­ence — which uses visu­al­iza­tions to find the under­ly­ing pat­terns and trends in com­plex data sets.” And they could yield some unex­pect­ed insights into the his­to­ry of migra­tion — for exam­ple, even with the advent of planes, trains and auto­mo­biles, mod­ern artists don’t move too much far­ther from their birth­places (an aver­age of 237 miles) rel­a­tive to the art­sy types who lived in the 14th cen­tu­ry (133 miles on aver­age).

A com­plete report on the project was pub­lished in the jour­nal Sci­ence by Schich and his col­leagues. Unfor­tu­nate­ly you’ll need a sub­scrip­tion to read it.

via NPR/Nature

Relat­ed Con­tent:

Social Media in the Age of Enlight­en­ment and Rev­o­lu­tion

Free Online His­to­ry Cours­es

Euro­pean Cul­tur­al His­to­ry in 91 Free Lec­tures by George Mosse

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