Hear J.R.R. Tolkien Read From The Lord of the Rings and The Hobbit

In “Epic Pooh,” a lengthy, can­tan­ker­ous essay on J.R.R. Tolkien’s Lord of the Rings that sav­ages the trilogy’s nos­tal­gic, mid­dle-class ide­ol­o­gy, fan­ta­sy maven Michael Moor­cock takes a long quo­ta­tion from a 1969 review by Clyde S. Kil­by as his epi­graph. Artic­u­lat­ing just the view Moor­cock rails against, Kil­by writes,

For a cen­tu­ry at least the world has been increas­ing­ly demythol­o­gized. But such a con­di­tion is appar­ent­ly alien to the real nature of men. Now comes a writer such as John Ronald Reuel Tolkien and, as remythol­o­giz­er, strange­ly warms our souls.

We may uncrit­i­cal­ly enjoy Tolkien as “redo­lent of time­less­ness,” as does Kil­by, or see in his work—as does the skep­ti­cal Moorcock—a reac­tionary sen­ti­men­tal­ism, “the prose of the nurs­ery-room… meant to soothe and con­sole….”

In either case, the effect is achieved: what­ev­er else we make of The Lord of the Rings—Ortho­dox alle­go­ry, anti-mod­ern polemic, envi­ron­men­tal­ist fable, etc.—it is also, with­out a doubt, pos­sessed of a strange pow­er to soothe, to envel­op, to trans­port read­ers to a plane where all human action (or hob­bit, elf, or dwarf) is ampli­fied a hun­dred­fold and giv­en immea­sur­able sig­nif­i­cance. In this respect, his work may be com­pared to the ancient epics that inspired it, though some may think it hereti­cal to say so.

Tolkien fans couldn’t care less. As his biog­ra­ph­er at the Tolkien Soci­ety observes, “he has reg­u­lar­ly been con­demned by the Eng. Lit. estab­lish­ment, with hon­ourable excep­tions, but loved by lit­er­al­ly mil­lions of read­ers world­wide.” While hard­ly a rep­re­sen­ta­tive of the “estab­lish­ment,” Moor­cock echoes their crit­i­cal judg­ments. I am sym­pa­thet­ic to some of them. But then I pick up the books, or watch the sweep­ing Peter Jack­son adap­ta­tions, and my sus­pi­cions drop away. I can become again the thir­teen-year-old read­er who spent hours ful­ly immersed in the grandeur, hero­ism, humor and dread of Mid­dle Earth. This respite from the fre­quent, har­ried con­fu­sion and fatigue of adult­hood is most wel­come, even if, in the end, it is found in what Moor­cock calls “com­fort­ing lies.” But per­haps that’s what we want from epic fan­ta­sy, after all, Moorcock’s high lit­er­ary seri­ous­ness notwith­stand­ing.

And as for myself, at least, the full immer­sion in Tolkien’s world goes dou­ble when I hear the author him­self read his work. We’ve fea­tured many selec­tions of Tolkien read­ing in the past—from The Fel­low­ship of the Ring (in Elvish!), The Two Tow­ers, and Rings pre­cur­sor The Hob­bit. Above, you can hear many of these read­ings and much more, com­piled by Uni­ver­si­ty of Edin­burgh researcher Sean Williams for his pod­cast Voice on Record (Part 1 at the top, Part 2 above). Along the way, Williams offers much help­ful con­text and reads the lin­er notes from the orig­i­nal LPs from which these record­ings come. And yes, Tolkien does, indeed, lapse into nurs­ery rhyme, in “The Man in the Moon Came Down Too Soon” (or “There is an Inn,” at 10:30 in Part 1), a poem from The Hob­bit. In his voice, it is delight­ful to hear.

Relat­ed Con­tent:

Lis­ten to J.R.R. Tolkien Read a Lengthy Excerpt from The Hob­bit (1952)

“The Tolkien Pro­fes­sor” Presents Three Free Cours­es on The Lord of the Rings

Read an Excerpt of J.R.R. Tolkien’s 1926 Trans­la­tion of Beowulf Before It’s Final­ly Pub­lished Next Month

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Mark Twain Predicts the Internet in 1898: Read His Sci-Fi Crime Story, “From The ‘London Times’ in 1904”

Samuel_L_Clemens,_1909

Most peo­ple know that Mark Twain wrote about Jim and Huck­le­ber­ry Finn nav­i­gat­ing down the Mis­sis­sip­pi. Less well known is that he occa­sion­al­ly dab­bled in the bur­geon­ing genre of sci­ence fic­tion. His 1898 short sto­ry “The Great Dark” is about a ship that sails across a drop of water on a micro­scope slide. His nov­el Con­necti­cut Yan­kee in King Arthur’s Court is one of the first to explore time trav­el. And, in a short sto­ry called “From The ‘Lon­don Times’ in 1904,” Twain pre­dict­ed the inter­net. In 1898. Read it here.

Set five years into the future, the sto­ry starts off as a crime mys­tery. Clay­ton, a quick-tem­pered army offi­cer, is accused of mur­der­ing Szczepanik, the inven­tor of a new and promis­ing device called the Tel­elec­tro­scope. The tale’s unnamed nar­ra­tor describes it like this:

As soon as the Paris con­tract released the tel­elec­tro­scope, it was deliv­ered to pub­lic use, and was soon con­nect­ed with the tele­phon­ic sys­tems of the whole world. The improved ‘lim­it­less-dis­tance’ tele­phone was present­ly intro­duced and the dai­ly doings of the globe made vis­i­ble to every­body, and audi­bly dis­cuss­able too, by wit­ness­es sep­a­rat­ed by any num­ber of leagues.

That sounds a lot like social media. Mark Twain dreamed up Twit­ter and Youtube dur­ing the Grover Cleve­land admin­is­tra­tion.

Fac­ing the hangman’s noose, Clay­ton asks for, and receives, a tel­elec­tro­scope for his cell. As the nar­ra­tor describes Clay­ton’s tel­elec­tro­scop­ic rev­el­ry, it sounds uncan­ni­ly like a bored cubi­cle dweller surf­ing the web at work.

…day by day, and night by night, he called up one cor­ner of the globe after anoth­er, and looked upon its life, and stud­ied its strange sights, and spoke with its peo­ple, and real­ized that by grace of this mar­velous instru­ment he was almost as free as the birds of the air, although a pris­on­er under locks and bars. He sel­dom spoke, and I nev­er inter­rupt­ed him when he was absorbed in this amuse­ment. I sat in his par­lor and read, and smoked, and the nights were very qui­et and repose­ful­ly socia­ble, and I found them pleas­ant. Now and then I would hear him say ‘Give me Yedo;’ next, ‘Give me Hong-Kong;’ next, ‘Give me Mel­bourne.’ And I smoked on, and read in com­fort, while he wan­dered about the remote under­world, where the sun was shin­ing in the sky, and the peo­ple were at their dai­ly work.

The sto­ry itself is an admit­ted­ly minor work by the mas­ter of Amer­i­can fic­tion. In its last third, the sto­ry abrupt­ly turns into a sur­pris­ing­ly sour satire about the sad state of our legal sys­tem. As Clay­ton is get­ting marched to the gal­lows, the nar­ra­tor spots the guy Clay­ton sup­pos­ed­ly mur­dered on the tel­elec­tro­scope screen, stand­ing in a crowd for the coro­na­tion of the new “Czar” of Chi­na. Even though no crime took place, Clay­ton is still sen­tenced to hang.

“From The ‘Lon­don Times’ in 1904” con­tains two long-run­ning themes in Twain’s work and life. One is the absur­di­ty of the courts – see, for exam­ple “The Facts in the Great Land­slide Case.”

And the oth­er is a fas­ci­na­tion with tech­nol­o­gy. In spite of his folksy image, he was, as they say now, an ear­ly adopter. He was the first in his neigh­bor­hood to get a tele­phone. He may or may not have been the first major author to use a type­writer to write a nov­el. He lost his shirt invest­ing in a Vic­to­ri­an-era start up hawk­ing an exceed­ing­ly com­plex print­ing press called the Paige Com­pos­i­tor. And he allowed him­self to be filmed by Thomas Edi­son in 1909, a year before his death.

One won­ders what he would have thought of his tel­elec­tro­scope in action.

Note: The char­ac­ter Szczepanik men­tioned above was clear­ly named after a Pol­ish inven­tor, Jan Szczepanik, who talked about cre­at­ing a “telec­tro­scope,” in the late 19th cen­tu­ry.  How­ev­er, if you read a report in The New York Times in 1898, it becomes appar­ent that Szczepanik’s “telec­tro­scope” was­n’t as vision­ary as what Twain had in mind.

via Cracked/TheTy­ee

Relat­ed Con­tent:

Mark Twain Wrote the First Book Ever Writ­ten With a Type­writer

Mark Twain Shirt­less in 1883 Pho­to

Mark Twain Cap­tured on Film by Thomas Edi­son in 1909. It’s the Only Known Footage of the Author.

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

The Complete Ulysses: Alec Baldwin, Garrison Keillor, Bob Odenkirk & Others Read Joyce’s Opus Aloud

Bloom

Per­haps you’ve held off on lis­ten­ing to Re:Joyce, Frank Delaney’s line-by-line, episode-by-episode pod­cast exe­ge­sis of James Joyce’s Ulysses, because you want to lis­ten not just to a break­down of the nov­el, but to the nov­el itself. If so, then boy, have we got anoth­er ongo­ing project for you to fol­low: The Com­plete Ulysses, which has a man­date to record every word of Ulysses as “the first Amer­i­can pro­duc­tion” of the book “using most­ly Amer­i­can and Irish-Amer­i­can actors like Alec Bald­win, John Lith­gow, Jer­ry Stiller, Gar­ri­son Keil­lor, Anne Meara, Wal­lace Shawn, Bob Dishy, Anne Enright, Bob Odenkirk, Pulitzer-Prize-win­ning poet Paul Mul­doon, and Caraid O’Brien as Mol­ly Bloom.” The pro­duc­ers have planned to make avail­able record­ings of each chap­ter as soon as they fin­ish them, “on almost all cur­rent and future audio media.” You can browse the so-far com­plet­ed mate­r­i­al here.

“The project began more than 30 years ago,” says The Com­plete Ulysses’ site, “when [radio sta­tion] WBAI broad­cast a marathon read­ing of Ulysses from the Shake­speare & Co. book­store at 81st and Broad­way in New York.” Book­store own­er Lar­ry Joseph­son “took the idea of a long-form radio read­ing of Ulysses to Isa­iah Shef­fer, then Artis­tic Direc­tor of Sym­pho­ny Space.” This result­ed in Blooms­day on Broad­way, an 18-hour “live, staged read­ing of excerpts from Ulysses and oth­er Irish lit­er­a­ture and song.” Hav­ing then cre­at­ed Radio Blooms­day, a WBAI read­ing series “fea­tur­ing live and pre-record­ed read­ings from Ulysses and lots of oth­er things Irish,” Joseph­son “got the ‘insane’ idea of record­ing the entire book, which will run about 30 hours.”

Ambi­tious, yes, but then the same applies to Re:Joyce, and indeed to Ulysses itself, which you can find in our col­lec­tion of Free eBooks. Joyce has long had a way of inspir­ing cre­ators to exe­cute their own “insane” ideas, and this one in par­tic­u­lar gives his own work a whole new means of expres­sion. Tun­ing into Radio Blooms­day has, for a few years now, appeared as a main­stay on var­i­ous press out­lets’ “what to do on Blooms­day” lists, but with The Com­plete Ulysses, you cer­tain­ly don’t need to wait until June 16 for a Joycean expe­ri­ence; these days, a prop­er­ly equipped iPod can turn every day into Blooms­day.

If you can’t wait for The Com­plete Ulysses to be com­plet­ed, you can always down­load a read­ing of Ulysses in its entire­ty here (in audio for­mat).

Note: The draw­ing above is none oth­er than Leopold Bloom, drawn by Joyce him­self in 1926, when his eye­sight was fail­ing. We have more on that sto­ry here.

Relat­ed Con­tent:

Every­thing You Need to Enjoy Read­ing James Joyce’s Ulysses on Blooms­day

James Joyce’s Ulysses: Down­load the Free Audio Book

Hen­ri Matisse Illus­trates 1935 Edi­tion of James Joyce’s Ulysses

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

What Are Literature, Philosophy & History For? Alain de Botton Explains with Monty Python-Style Videos

Once upon a time, ques­tions about the use-val­ue of art were the height of philis­tin­ism. “All art is quite use­less,” wrote the aes­thete Oscar Wilde, pre­sag­ing the atti­tudes of mod­ernists to come. Explain­ing this state­ment in a let­ter to a per­plexed fan, Wilde opined that art “is not meant to instruct, or to influ­ence action in any way.” But if you ask Alain de Bot­ton, founder of “cul­tur­al enter­prise” The School of Life, art—or lit­er­a­ture specifically—does indeed have a prac­ti­cal pur­pose. Four to be pre­cise.

In a pitch that might appeal to Dale Carnegie, de Bot­ton argues that lit­er­a­ture: 1) Saves you time, 2) Makes you nicer, 3) Cures lone­li­ness, and 4) Pre­pares you for fail­ure. The for­mat of his video above—“What is Lit­er­a­ture For?”—may be for­mu­la­ic, but the argu­ment may not be so con­trary to mod­ernist dic­ta after all. Indeed, as William Car­los Williams famous­ly wrote, “men die mis­er­ably every day / for lack / of what is found” in poet­ry. How many peo­ple per­ish slow­ly over wast­ed time, mean­ness, lone­li­ness, and bro­ken dreams?

Like de Botton’s short video intro­duc­tions to philoso­phers, which we fea­tured in a pre­vi­ous post, “What is Lit­er­a­ture For?” comes to us with Mon­ty Python-like ani­ma­tion and pithy nar­ra­tion that makes quick work of a lot of com­plex ideas. Whether you find this inspir­ing or insipid will depend large­ly on how you view de Botton’s broad-brush, pop­ulist approach to the human­i­ties in gen­er­al. In any case, it’s true that peo­ple crave, and deserve, more acces­si­ble intro­duc­tions to weighty sub­jects like lit­er­a­ture and phi­los­o­phy, sub­jects that—as de Bot­ton says above in “What is Phi­los­o­phy For?”—can seem “weird, irrel­e­vant, bor­ing.…”

Here, con­tra Lud­wig Wittgenstein’s claims that all phi­los­o­phy is noth­ing more than con­fu­sion about lan­guage, de Bot­ton expounds a very clas­si­cal idea of the dis­ci­pline: “Philoso­phers are peo­ple devot­ed to wis­dom,” he says. And what is wis­dom for? Its appli­ca­tion, unsur­pris­ing­ly, is also emi­nent­ly prac­ti­cal. “Being wise,” we’re told, “means attempt­ing to live and die well.” As some­one once indoc­tri­nat­ed into the Byzan­tine cult of aca­d­e­m­ic human­i­ties, I have to say this def­i­n­i­tion seems to me espe­cial­ly reduc­tive, but it does accord per­fect­ly with The School of Life’s promise of “a vari­ety of pro­grammes and ser­vices con­cerned with how to live wise­ly and well.”

Last­ly, we have de Botton’s expla­na­tion above, “What Is His­to­ry For?” Most peo­ple, he claims, find the sub­ject “bor­ing.” Giv­en the enor­mous pop­u­lar­i­ty of his­tor­i­cal dra­ma, doc­u­men­tary film, nov­els, and pop­u­lar non-fic­tion, I’m not sure I fol­low him here. The prob­lem, it seems, is not so much that we don’t like his­to­ry, but that we can nev­er reach con­sen­sus on what exact­ly hap­pened and what those hap­pen­ings mean. This kind of uncer­tain­ty tends to make peo­ple very uncom­fort­able.

Unboth­ered by this prob­lem, de Bot­ton press­es on, argu­ing that his­to­ry, at its best, pro­vides us with “solu­tions to the prob­lems of the present.” It does so, he claims, by cor­rect­ing our “bias toward the present.” He cites the obses­sive jack­ham­mer­ing of 24-hour news, which shouts at us from mul­ti­ple screens at all times. I have to admit, he’s got a point. With­out a sense of his­to­ry, it’s easy to become com­plete­ly over­whelmed by the inces­sant chat­ter of the now. Per­haps more con­tro­ver­sial­ly, de Bot­ton goes on to say that his­to­ry is full of “good ideas.” Watch the video above and see if you find his exam­ples per­sua­sive.

All three of de Botton’s videos are brisk, upbeat, and very opti­mistic about our capac­i­ty to make good use of the human­i­ties to bet­ter our­selves. Per­haps some of the more skep­ti­cal among us won’t be eas­i­ly won over by his argu­ments, but they’re cer­tain­ly wor­thy of debate and offer some very pos­i­tive ways to approach the lib­er­al arts. If you are per­suad­ed, then dive into our col­lec­tions of free lit­er­a­ture, his­to­ry and phi­los­o­phy cours­es high­light­ed in the sec­tion below.

Relat­ed Con­tent:

78 Free Online His­to­ry Cours­es: From Ancient Greece to The Mod­ern World

55 Free Online Lit­er­a­ture Cours­es: From Dante and Mil­ton to Ker­ouac and Tolkien

Down­load 100 Free Online Phi­los­o­phy Cours­es & Start Liv­ing the Exam­ined Life

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Download the Complete Sherlock Holmes, Arthur Conan Doyle’s Masterpiece

sherlock_holmes_in_public-domain

I still remem­ber the thrill I felt when I hap­pened upon a set of the com­plete Sher­lock Holmes sto­ries at an antique store. For a mere ten dol­lars, I acquired hand­some­ly bound, suit­ably pati­na-of-age-bear­ing edi­tions of each and every one of the sleuth of 221B Bak­er Street’s adven­tures that Sir Arthur Conan Doyle ever wrote. In addi­tion to this thrill, I also got a few sur­pris­es: first that all of those sto­ries com­bined — the sto­ries that made Holmes and his assis­tant Dr. John Wat­son into house­hold names of near­ly 130 years’ stand­ing — fit into two not-espe­cial­ly-large books; sec­ond, that Holmes solved his mys­ter­ies not just in 56 short sto­ries but four nov­els as well; and third, that many of those short sto­ries and nov­els dif­fered intrigu­ing­ly in tone and con­tent from my expec­ta­tions. So many mod­ern adap­ta­tions — all those tele­vi­sion series up to the BBC’s new and expen­sive-look­ing Sher­lock, the ear­ly CD-ROM com­put­er game, Hayao Miyaza­k­i’s steam­punk ani­ma­tion Sher­lock Hound, Guy Ritchie’s Robert Downey Jr.-showcasing Hol­ly­wood films — have con­vinced us we “know” Sher­lock Holmes, which makes it all the more fas­ci­nat­ing to inves­ti­gate, as it were, the orig­i­nal lit­er­a­ture.

These days, espe­cial­ly giv­en the recent rul­ing (just re-affirmed by the Supreme Court) that Conan Doyle’s Sher­lock Holmes sto­ries “are no longer cov­ered by Unit­ed States copy­right law and can be freely used by cre­ators with­out pay­ing any licens­ing fee to the Conan Doyle estate,” you can down­load the com­plete Sher­lock Holmes canon in a vari­ety of ebook for­mats, from PDF to ePub to ASCII to MOBI for Kin­dle. If you pre­fer lis­ten­ing to read­ing, Lib­rivox has made avail­able three dif­fer­ent ver­sions of Sher­lock Holmes in audio­book form. How­ev­er you choose tech­no­log­i­cal­ly to expe­ri­ence the Sher­lock Holmes canon, I rec­om­mend tak­ing it on chrono­log­i­cal­ly, begin­ning with the 1887 nov­el A Study in Scar­let — less a mys­tery, to my mind, than the scary tale of a mur­der­ous Mor­mon sect — to 1927’s “The Adven­ture of Shoscombe Old Place,” Holmes’ final Conan Doyle-penned adven­ture. Some­where in the mid­dle — in 1893’s “The Final Prob­lem,” to be pre­cise — Holmes’ cre­ator tried to kill the beloved detec­tive off, but the read­ing pub­lic would have none of it. What about Sher­lock Holmes sto­ries had got them so hooked that they could suc­cess­ful­ly demand a res­ur­rec­tion? Now you, too, can find out, with­out even hav­ing to spend the ten dol­lars, let alone go to the antique store.

Bonus: Below, you can lis­ten to The New Adven­tures of Sher­lock Holmes, an old-time radio show that aired in the US from Octo­ber 2, 1939 to July 7, 1947.

Relat­ed Con­tent:

Sher­lock Holmes Is Now in the Pub­lic Domain, Declares US Judge

Arthur Conan Doyle Dis­cuss­es Sher­lock Holmes and Psy­chics in a Rare Filmed Inter­view (1927)

Arthur Conan Doyle & The Cot­tin­g­ley Fairies: How Two Young Girls Fooled Sher­lock Holmes’ Cre­ator

Arthur Conan Doyle Fills Out the Ques­tion­naire Made Famous By Mar­cel Proust (1899)

1,000 Free Audio Books: Down­load Great Books for Free 800 Free eBooks for iPad, Kin­dle & Oth­er Devices

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

J.K. Rowling Publishes New Harry Potter Story About the Malevolent Dolores Umbridge

Dolores-Umbridge

Although J.K. Rowl­ing wrote the final book in the Har­ry Pot­ter series in 2007, she con­tin­ues to give Pot­ter fans an occa­sion­al fix, pub­lish­ing short works that add a lit­tle more col­or and detail to the Har­ry Pot­ter sto­ry. Ardent fans know that Rowl­ing wrote a short Pre­quel in 2008. Also, ear­li­er this year, she began writ­ing new sto­ries about the 2014 Quid­ditch World Cup Finals for Pot­ter­more, the web­site for all things Har­ry Pot­ter. She lat­er fol­lowed with a sto­ry that takes the form of an arti­cle pub­lished in The Dai­ly Prophet  (“Dumbledore’s Army Reunites at Quid­ditch World Cup Final”), which gives us the first glimpse of the adult Har­ry Pot­ter.

Now, on Hal­loween, we get “The Sto­ry of Dolores Jane Umbridge” — a short fic­tion­al essay that gives us a more com­plete per­son­al por­trait of the char­ac­ter that read­ers found so easy to dis­like. In the essay [SPOILER ALERT], we learn that Umbridge was, gasp, a half blood, who had demon­strat­ed a cer­tain capac­i­ty for wicked­ness at a young age: “Even at sev­en­teen, Dolores was judge­men­tal, prej­u­diced and sadis­tic, although her con­sci­en­tious atti­tude, her sac­cha­rine man­ner towards her supe­ri­ors, and the ruth­less­ness and stealth with which she took cred­it for oth­er peo­ple’s work soon gained her advance­ment.”

Rowl­ing then appends some per­son­al com­ments to the sto­ry, explain­ing the ori­gins of the Umbridge char­ac­ter. She writes:

Once, long ago, I took instruc­tion in a cer­tain skill or sub­ject (I am being vague as vague can be, for rea­sons that are about to become obvi­ous), and in doing so, came into con­tact with a teacher or instruc­tor whom I dis­liked intense­ly on sight.

The woman in ques­tion returned my antipa­thy with inter­est. Why we took against each oth­er so instant­ly, hearti­ly and (on my side, at least) irra­tional­ly, I hon­est­ly can­not say. What sticks in my mind is her pro­nounced taste for twee acces­sories. I par­tic­u­lar­ly recall a tiny lit­tle plas­tic bow slide, pale lemon in colour that she wore in her short curly hair.… [H]er ten­den­cy to wear frills where (I felt) frills had no busi­ness to be, and to car­ry under­sized hand­bags, again as though they had been bor­rowed from a child’s dress­ing-up box, jarred, I felt, with a per­son­al­i­ty that I found the reverse of sweet, inno­cent and ingen­u­ous.

To learn more about the fic­tion­al and non-fic­tion­al sides of Dolores Umbridge, read Rowl­ing’s new piece here.

Relat­ed Con­tent:

How J.K. Rowl­ing Plot­ted Har­ry Pot­ter with a Hand-Drawn Spread­sheet

Take Free Online Cours­es at Hog­warts: Charms, Potions, Defense Against the Dark Arts & More

The Quan­tum Physics of Har­ry Pot­ter, Bro­ken Down By a Physi­cist and a Magi­cian

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H.P. Lovecraft Gives Five Tips for Writing a Horror Story, or Any Piece of “Weird Fiction”

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Image by Lucius B. Trues­dell, via Wiki­me­dia Com­mons

Though the term “weird fic­tion” came into being in the 19th century—originally used by Irish goth­ic writer Sheri­dan Le Fanu—it was picked up by H.P. Love­craft in the 20th cen­tu­ry as a way, pri­mar­i­ly, of describ­ing his own work. Love­craft pro­duced copi­ous amounts of the stuff, as you can see from our post high­light­ing online col­lec­tions of near­ly his entire cor­pus. He also wrote in depth about writ­ing itself. He did so in gen­er­al­ly pre­scrip­tive ways, as in his 1920 essay “Lit­er­ary Com­po­si­tion,” and in ways spe­cif­ic to his cho­sen mode—as in the 1927 “Super­nat­ur­al Hor­ror in Lit­er­a­ture,” in which he defined weird fic­tion very dif­fer­ent­ly than Le Fanu or mod­ern authors like Chi­na Miéville. For Love­craft,

The true weird tale has some­thing more than secret mur­der, bloody bones, or a sheet­ed form clank­ing chains accord­ing to rule. A cer­tain atmos­phere of breath­less and unex­plain­able dread of out­er, unknown forces must be present; and there must be a hint, expressed with a seri­ous­ness and por­ten­tous­ness becom­ing its sub­ject, of that most ter­ri­ble con­cep­tion of the human brain–a malign and par­tic­u­lar sus­pen­sion or defeat of those fixed laws of Nature which are our only safe­guard against the assaults of chaos and the dae­mons of unplumbed space.

Here we have, broad­ly, the tem­plate for a very Love­craft­ian tale indeed. Ten years lat­er, in a 1937 essay titled “Notes on Writ­ing Weird Fic­tion,” Love­craft would return to the theme and elab­o­rate more ful­ly on how to pro­duce such an arti­fact.

Weird Fic­tion, wrote Love­craft in that lat­er essay, is “obvi­ous­ly a spe­cial and per­haps a nar­row” kind of “sto­ry-writ­ing,” a form in which “hor­ror and the unknown or the strange are always close­ly con­nect­ed,” and one that “fre­quent­ly emphasize[s] the ele­ment of hor­ror because fear is our deep­est and strongest emo­tion.” Although Love­craft self-dep­re­cat­ing­ly calls him­self an “insignif­i­cant ama­teur,” he nonethe­less sit­u­ates him­self in the com­pa­ny of “great authors” who mas­tered hor­ror writ­ing of one kind or anoth­er: “[Lord] Dun­sany, Poe, Arthur Machen, M.R. James, Alger­non Black­wood, and Wal­ter de la Mare.” Even if you only know the name of Poe, it’s weighty com­pa­ny indeed.

But be not intimidated—Lovecraft wasn’t. As our tra­di­tion­al hol­i­day cel­e­bra­tion of fear approach­es, per­haps you’d be so inclined to try your hand at a lit­tle weird fic­tion of your own. You should cer­tain­ly, Love­craft would stress, spend some time read­ing these writ­ers’ works. But he goes fur­ther, and offers us a very con­cise, five point “set of rules” for writ­ing a weird fic­tion sto­ry that he says might be “deduced… if the his­to­ry of all my tales were ana­lyzed.” See an abridged ver­sion below:

  1. Pre­pare a syn­op­sis or sce­nario of events in the order of their absolute occur­rence—not the order of their nar­ra­tions.

This is a prac­tice adhered to by writ­ers from J.K. Rowl­ing and William Faulkn­er to Nor­man Mail­er. It seems an excel­lent gen­er­al piece of advice for any kind of fic­tion.

  1. Pre­pare a sec­ond syn­op­sis or sce­nario of events—this one in order of nar­ra­tion (not actu­al occur­rence), with ample full­ness and detail, and with notes as to chang­ing per­spec­tive, stress­es, and cli­max.
  1. Write out the story—rapidly, flu­ent­ly, and not too critically—following the sec­ond or nar­ra­tive-order syn­op­sis. Change inci­dents and plot when­ev­er the devel­op­ing process seems to sug­gest such change, nev­er being bound by any pre­vi­ous design.

It may be that the sec­ond rule is made just to be bro­ken, but it pro­vides the weird fic­tion prac­ti­tion­er with a begin­ning. The third stage here brings us back to a process every writer on writ­ing, such as Stephen King, will high­light as key—free, unfet­tered draft­ing, fol­lowed by…

  1. Revise the entire text, pay­ing atten­tion to vocab­u­lary, syn­tax, rhythm of prose, pro­por­tion­ing of parts, niceties of tone, grace and con­vinc­ing­ness of tran­si­tions…

And final­ly….

  1. Pre­pare a neat­ly typed copy—not hes­i­tat­ing to add final revi­so­ry touch­es where they seem in order.

You will notice right away that these five “rules” tell us noth­ing about what to put in our weird fic­tion, and could apply to any sort of fic­tion at all, real­ly. This is part of the admirably com­pre­hen­sive qual­i­ty of the oth­er­wise suc­cinct essay. Love­craft tells us why he writes, why he writes what he writes, and how he goes about it. The con­tent of his fic­tion­al uni­verse is entire­ly his own, a method of visu­al­iz­ing “vague, elu­sive, frag­men­tary impres­sions.” Your mileage, and your method, will indeed vary.

Love­craft goes on to describe “four dis­tinct types of weird sto­ry” that fit “into two rough categories—those in which the mar­vel or hor­ror con­cerns some con­di­tion or phe­nom­e­non, and those in which it con­cerns some action of per­sons in con­nec­tion with a bizarre con­di­tion or phe­non­menon.” If this doesn’t clear things up for you, then per­haps a care­ful read­ing of Lovecraft’s com­plete “Notes on Writ­ing Weird Fic­tion” will. Ulti­mate­ly, how­ev­er, “there is no one way” to write a sto­ry. But with some practice—and no small amount of imagination—you may find your­self join­ing the com­pa­ny of Poe, Love­craft, and a host of con­tem­po­rary writ­ers who con­tin­ue to push the bound­aries of weird fic­tion past the some­times parochial, often pro­found­ly big­ot­ed, lim­its that Love­craft  set out.

Relat­ed Con­tent:

H.P. Lovecraft’s Clas­sic Hor­ror Sto­ries Free Online: Down­load Audio Books, eBooks & More

Love­craft: Fear of the Unknown (Free Doc­u­men­tary)

Stephen King’s Top 20 Rules for Writ­ers

Writ­ing Tips by Hen­ry Miller, Elmore Leonard, Mar­garet Atwood, Neil Gaiman & George Orwell

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Maya Angelou Tells Studs Terkel How She Learned to Count Cards & Hustle in a New Animated Video

Blank on Blank returns with anoth­er one of their visu­al­ly-dis­tinc­tive ani­mat­ed videos. This one lets us time trav­el back to 1970 when Studs Terkel, the great Amer­i­can author, his­to­ri­an, and radio broad­cast­er, sat down with acclaimed poet Maya Angelou. The inter­view took place short­ly after Angelou pub­lished her 1969 auto­bi­og­ra­phy, I Know Why the Caged Bird Sings, and the con­ver­sa­tion turns, amus­ing­ly, to her child­hood years, when she learned how to hus­tle and count cards from her step father, Dad­dy Clidell. I bet Bukows­ki is applaud­ing wher­ev­er he is. Blank on Blank made this video in part­ner­ship with the Studs Terkel Radio Archive, which we fea­tured on our site late last year.

Relat­ed Con­tent:

Maya Angelou Reads “Still I Rise” and “On the Pulse of the Morn­ing”

Studs Terkel Inter­views Bob Dylan, Shel Sil­ver­stein, Maya Angelou & More in New Audio Trove

Blank on Blank Ani­ma­tions Revive Lost Inter­views with David Fos­ter Wal­lace, Jim Mor­ri­son & Dave Brubeck

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