For my monÂey, “I don’t necÂesÂsarÂiÂly agree with everyÂthing I say” tops the list of MarÂshall McLuhan-isms, folÂlowed closeÂly and at times surÂpassed by “You don’t like those ideas? I got othÂers.” Many preÂfer the immorÂtal “You know nothÂing of my work!”, the line McLuhan delivÂers durÂing his brief appearÂance in Woody Allen’s Annie Hall. In 1977, the same year Allen’s proÂtagÂoÂnist would sumÂmon him to defeat that ponÂtifÂiÂcatÂing acaÂdÂeÂmÂic, McLuhan flew to SydÂney to delivÂer a lecÂture. Then, for the AusÂtralian BroadÂcastÂing CorÂpoÂraÂtion’s Radio NationÂal, he recordÂed a proÂgram answerÂing quesÂtions from stuÂdents, nuns, and othÂers about his views on media. (Find Part 1 above, and Parts 2 and 3 here and here.) McLuhan hapÂpened to view media in a way nobody else did at the time, and the fields of media studÂies and media theÂoÂry would go on to develÂop in large part from his work. This Joyce-lovÂing, God-fearÂing, sixÂteenth-cenÂtuÂry-pamÂphlet-studyÂing proÂfesÂsor of EngÂlish litÂerÂaÂture nevÂerÂtheÂless deployed modÂern sound bites with as much indusÂtry as he scruÂtiÂnized them. Hence the endurance, over thirÂty years after his death and over forty years past the peak of his popÂuÂlarÂiÂty, of “The mediÂum is the mesÂsage,” a phrase that, seemÂingÂly since the moment McLuhan first uttered it, has stood as a lightÂning rod to his detracÂtors.
Very often, someÂone will insist that, no, the conÂtent of a mesÂsage matÂters too, makÂing the proÂnounceÂment with the attiÂtude of havÂing seen through the emperÂor’s clothes. A disÂemÂbodÂied voice makes a simÂiÂlar critÂiÂcism of McLuhan’s critÂics in The MediÂum is the MasÂsage, the 1968 album that mirÂrors both the conÂtent and the dense, experÂiÂmenÂtal visuÂal colÂlage form of McLuhan and graphÂic designÂer Quentin Fiore’s eponyÂmous book. LisÂten to the album (side A, side B) at UBUweÂb’s MarÂshall McLuhan sound archive and get an aurÂal glimpse into the mind that, upon receivÂing a proof of his book back from the printÂer’s with the title misÂspelled, sudÂdenÂly realÂized that only the word MasÂsage, with conÂnoÂtaÂtions of the mass media in whose age he lived, expressed the full extent of his meanÂing. But he did believe that the very exisÂtence of the teleÂphone or teleÂviÂsion, and the effects of their exisÂtence on humanÂiÂty as a whole, made for an infiÂniteÂly richÂer object of study than whatÂevÂer conÂtent humans hapÂpened to send across them. Through the pieces of media in this post, you can see and hear McLuhan expand upon this idea in his delibÂerÂate, oraÂtorÂiÂcalÂly metaphorÂiÂcal, someÂtimes madÂdenÂingÂly oblique manÂner. He works through the impliÂcaÂtions of, extenÂsions of, and posÂsiÂble conÂtraÂdicÂtions to this oddÂly robust notion, which some, in our hyperÂcomÂmuÂnicaÂtive, endÂlessÂly mediÂatÂed interÂnet age, would in hindÂsight call propheÂcy.
RelatÂed conÂtent:
MarÂshall McLuhan on the StuÂpidÂest Debate in the HisÂtoÂry of DebatÂing
MarÂshall McLuhan: The World is a GlobÂal VilÂlage
NorÂman MailÂer & MarÂshall McLuhan Debate the ElecÂtronÂic Age
ColÂin MarÂshall hosts and proÂduces NoteÂbook on Cities and CulÂture. FolÂlow him on TwitÂter at @colinmarshall.



