The Cramps Legendary Concert at a California Psychiatric Hospital Gets Revisited in the New Documentary, We Were There to Be There: Watch It Online

“Some­body told me you peo­ple are crazy, but I’m  not so sure about that. You seem to be all right to me.” — Lux Inte­ri­or

In the late 1970s and ear­ly 1980s, “San Fran­cis­co was a much more con­ser­v­a­tive place,” says Colum­bia University’s Lin­coln Mitchell in the doc­u­men­tary above, We Were There to Be There. The new film chron­i­cles the leg­endary 1978 appear­ance of psy­chobil­ly punks The Cramps and SF-based art-rock­ers The Mutants at the Napa State Hos­pi­tal, an his­toric psy­chi­atric facil­i­ty in the famous wine-grow­ing area. At the time, Cal­i­for­ni­a’s for­mer gov­er­nor Ronald Rea­gan was con­tend­ing for the pres­i­den­cy after slash­ing social ser­vices at the state lev­el.

There were few polit­i­cal sym­pa­thies in the area for those con­fined to Napa State, as the new doc­u­men­tary above by Mike Plante and Jason Willis shows. Pro­duced by Field of Vision, the film “explores the events that led to CBGB main­stays the Cramps dri­ving over 3,000 miles to per­form,” notes Rolling Stone’s Claire Shaf­fer. We Were There to Be There begins with this cru­cial socio-polit­i­cal con­text, remem­ber­ing the show as “both a land­mark moment for punk rock and for the per­cep­tion of men­tal health care with­in U.S. pop­u­lar cul­ture.”

The doc also explores how the per­for­mances could have made such an impact, when they were “seen by almost no one,” as Phil Bar­ber writes at Vice: “about a dozen devot­ed punkers who drove up with the bands from San Fran­cis­co, and per­haps 100 or 200 patients.” Indeed, the show’s mem­o­ry only sur­vived thanks to “about 20 min­utes of footage of The Cramps’ set shot by a small oper­a­tion called Tar­get Video,” a col­lec­tive formed the pre­vi­ous year by video artist Joe Rees and col­lab­o­ra­tors Jill Hoff­man, Jack­ie Sharp, and Sam Edwards.

The show came about through Howie Klein, a fix­ture of the San Fran­cis­co punk scene who wrote for local zines and booked the club Mabuhay Gar­dens before becom­ing pres­i­dent of Reprise Records. Napa State’s new direc­tor Bart Swain had been stag­ing con­certs for the res­i­dents. Klein promised to send an ear­ly new wave band but sent The Mutants and The Cramps instead, to Swain’s ini­tial dis­may. (He was sure he would be fired after the show.)

Released in 1984, the edit­ed Tar­get release opens with a shot of an atom­ic blast and doesn’t let up. “Maybe you’ve seen the video. If so, you haven’t for­got­ten it,” writes Bar­ber: “The black-and-white images are dis­tort­ed and poor­ly lit. The audio is rough. It’s a trans­fix­ing spec­ta­cle. The Cramps make no attempt to paci­fy their men­tal­ly ill admir­ers. Nor do they wink at some inside joke. They just rip.”

Tar­get Video toured the U.S. and Europe, screen­ing its polit­i­cal­ly-charged punk con­cert films for eager young kids in the Reagan/Thatcher era, who saw a very dif­fer­ent approach to treat­ing peo­ple suf­fer­ing from men­tal ill­ness in the footage from Napa State. The doc­u­men­tary includes inter­views with the Mutants, whose per­for­mance did­n’t make it on film, and fix­tures of the San Fran­cis­co scene like Vicky Vale, pub­lish­er of RE/Search, who pro­vide crit­i­cal com­men­tary on the event.

Despite its rep­u­ta­tion as a bizarre nov­el­ty gig, the show came off as con­trolled chaos — just like any oth­er Cramps gig. “It was a beau­ti­ful, beau­ti­ful thing,” says Jill Hoff­man-Kow­al of Tar­get Video. “What we did for those peo­ple, it was lib­er­at­ing. They had so much fun. They pre­tend­ed they were singing, they were jump­ing on stage. It was a cou­ple hours of total free­dom. They did­n’t judge the band, and the band did­n’t judge them.”

We Were There to Be There will be added to our col­lec­tion of Free Online Doc­u­men­taries, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More

via Aeon

Relat­ed Con­tent:

The Cramps Play a Men­tal Hos­pi­tal in Napa, Cal­i­for­nia in 1978: The Punk­est of Punk Con­certs

Down­load 50+ Issues of Leg­endary West Coast Punk Music Zines from the 1970–80s: Dam­age, Slash & No Mag

Sun Ra Plays a Music Ther­a­py Gig at a Men­tal Hos­pi­tal; Inspires Patient to Talk for the First Time in Years

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Take an Intellectual Odyssey with a Free MIT Course on Douglas Hofstadter’s Pulitzer Prize-Winning Book Gödel, Escher, Bach: An Eternal Golden Braid

In 1979, math­e­mati­cian Kurt Gödel, artist M.C. Esch­er, and com­pos­er J.S. Bach walked into a book title, and you may well know the rest. Dou­glas R. Hof­s­tadter won a Pulitzer Prize for Gödel, Esch­er, Bach: an Eter­nal Gold­en Braid, his first book, thence­forth (and hence­forth) known as GEB. The extra­or­di­nary work is not a trea­tise on math­e­mat­ics, art, or music, but an essay on cog­ni­tion through an explo­ration of all three — and of for­mal sys­tems, recur­sion, self-ref­er­ence, arti­fi­cial intel­li­gence, etc. Its pub­lish­er set­tled on the pithy descrip­tion, “a metaphor­i­cal fugue on minds and machines in the spir­it of Lewis Car­roll.”

GEB attempt­ed to reveal the mind at work; the minds of extra­or­di­nary indi­vid­u­als, for sure, but also all human minds, which behave in sim­i­lar­ly unfath­omable ways. One might also describe the book as oper­at­ing in the spir­it — and the prac­tice — of Her­man Hesse’s Glass Bead Game, a nov­el Hesse wrote in response to the data-dri­ven machi­na­tions of fas­cism and their threat to an intel­lec­tu­al tra­di­tion he held par­tic­u­lar­ly dear. An alter­nate title (and key phrase in the book) Mag­is­ter Ludi, puns on both “game” and “school,” and alludes to the impor­tance of play and free asso­ci­a­tion in the life of the mind.

Hesse’s eso­teric game, writes his biog­ra­ph­er Ralph Freed­man, con­sists of “con­tem­pla­tion, the secrets of the Chi­nese I Ching and West­ern math­e­mat­ics and music” and seems sim­i­lar enough to Hof­s­tadter’s approach and that of the instruc­tors of MIT’s open course, Gödel, Esch­er, Bach: A Men­tal Space Odyssey. Offered through the High School Stud­ies Pro­gram as a non-cred­it enrich­ment course, it promis­es “an intel­lec­tu­al vaca­tion” through “Zen Bud­dhism, Log­ic, Meta­math­e­mat­ics, Com­put­er Sci­ence, Arti­fi­cial Intel­li­gence, Recur­sion, Com­plex Sys­tems, Con­scious­ness, Music and Art.”

Stu­dents will not study direct­ly the work of Gödel, Esch­er, and Bach but rather “find their spir­its aboard our men­tal ship,” the course descrip­tion notes, through con­tem­pla­tions of canons, fugues, strange loops, and tan­gled hier­ar­chies. How do mean­ing and form arise in sys­tems like math and music? What is the rela­tion­ship of fig­ure to ground in art? “Can recur­sion explain cre­ativ­i­ty,” as one of the course notes asks. Hof­s­tadter him­self has pur­sued the ques­tion beyond the entrench­ment of AI research in big data and brute force machine learn­ing. For all his daunt­ing eru­di­tion and chal­leng­ing syn­the­ses, we must remem­ber that he is play­ing a high­ly intel­lec­tu­al game, one that repli­cates his own expe­ri­ence of think­ing.

Hof­s­tadter sug­gests that before we can under­stand intel­li­gence, we must first under­stand cre­ativ­i­ty. It may reveal its secrets in com­par­a­tive analy­ses of the high­est forms of intel­lec­tu­al play, where we see the clever for­mal rules that gov­ern the mind’s oper­a­tions; the blind alleys that explain its fail­ures and lim­i­ta­tions; and the pos­si­bil­i­ty of ever actu­al­ly repro­duc­ing work­ings in a machine. Watch the lec­tures above, grab a copy of Hofstadter’s book, and find course notes, read­ings, and oth­er resources for the fas­ci­nat­ing course Gödel, Esch­er, Bach: A Men­tal Space Odyssey archived here. The course will be added to our list, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent: 

How a Bach Canon Works. Bril­liant.

Math­e­mat­ics Made Vis­i­ble: The Extra­or­di­nary Math­e­mat­i­cal Art of M.C. Esch­er

The Mir­ror­ing Mind: An Espres­so-Fueled Inter­pre­ta­tion of Dou­glas Hofstadter’s Ground­break­ing Ideas

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

757 Episodes of the Classic TV Game Show What’s My Line?: Watch Eleanor Roosevelt, Louis Armstrong, Salvador Dali & More

What would the host and pan­elists of the clas­sic prime­time tele­vi­sion game show What’s My Line? have made of The Masked Singer, a more recent offer­ing in which pan­elists attempt to iden­ti­fy celebri­ty con­tes­tants who are con­cealed by elab­o­rate head-to-toe cos­tumes and elec­tron­i­cal­ly altered voiceovers.

One expects such shenani­gans might have struck them as a bit uncouth.

Host John Charles Daly was will­ing to keep the ball up in the air by answer­ing the panel’s ini­tial ques­tions for a Mys­tery Guest with a wide­ly rec­og­niz­able voice, but it’s hard to imag­ine any­one stuff­ing for­mer First Lady Eleanor Roo­sev­elt into the full body steam­punk bee suit the (SPOILER) Empress of Soul wore on The Masked Singer’s first sea­son.

Mrs. Roosevelt’s Oct 18, 1953 appear­ance is a delight, espe­cial­ly her pan­tomimed dis­gust at the 17:29 mark, above, when blind­fold­ed pan­elist Arlene Fran­cis asks if she’s asso­ci­at­ed with pol­i­tics, and Daly jumps in to reply yes on her behalf.

Lat­er on, you get a sense of what play­ing a jol­ly par­lor game with Mrs. Roo­sevelt would have been like. She’s not above fudg­ing her answers a bit, and very near­ly wrig­gles with antic­i­pa­tion as anoth­er pan­elist, jour­nal­ist Dorothy Kil­gallen, begins to home in on the truth.

While the ros­ter of Mys­tery Guests over the show’s orig­i­nal 17-year broad­cast is impres­sive — Cab Cal­loway, Judy Gar­land, and Edward R. Mur­row to name a few — every episode also boast­ed two or three civil­ians hop­ing to stump the sophis­ti­cat­ed pan­el with their pro­fes­sion.

Mrs. Roo­sevelt was pre­ced­ed by a bath­tub sales­man and a fel­low involved in the man­u­fac­ture of Blood­hound Chew­ing Tobac­co, after which there was just enough time for a woman who wrote tele­vi­sion com­mer­cials.

Non-celebri­ty guests stood to earn up to $50 (over $500 today) by pro­long­ing the rev­e­la­tion of their pro­fes­sions, as com­pared to the Mys­tery Guests who received an appear­ance fee of ten times that, win or lose. (Pre­sum­ably, Mrs. Roo­sevelt was one of those to donate her hon­o­rar­i­um.)

The reg­u­lar pan­elists were paid “scan­dalous amounts of mon­ey” as per pub­lish­er Ben­nett Cerf, whose “rep­u­ta­tion as a nim­ble-wit­ted gen­tle­man-about-town was rein­forced by his tenure on What’s My Line?”, accord­ing to Colum­bia University’s Oral His­to­ry Research Office.

The unscript­ed urbane ban­ter kept view­ers tun­ing in. Broad­way actor Fran­cis recalled: “I got so much plea­sure out of ‘What’s My Line?’ There were no rehearsals. You’d just sit there and be your­self and do the best you could.”

Pan­elist Steve Allen is cred­it­ed with spon­ta­neous­ly alight­ing on a bread­box as a unit of com­par­a­tive mea­sure­ment while ques­tion­ing a man­hole cov­er sales­man in an episode that fea­tured June Hav­oc, leg­end of stage and screen as the Mys­tery Guest (at at 23:57, below).

“Want to show us your bread­box, Steve?” one of the female pan­elists fires back off-cam­era.

The phrase “is it big­ger than a bread­box” went on to become a run­ning joke, fur­ther con­tribut­ing to the illu­sion that view­ers had been invit­ed to a fash­ion­able cock­tail par­ty where glam­orous New York scene­mak­ers dressed up to play 21 Pro­fes­sion­al Ques­tions with ordi­nary mor­tals and a celebri­ty guest.

Jazz great Louis Arm­strong appeared on the show twice, in 1954 and then again in 1964, when he employed a suc­cess­ful tech­nique of light mono­syl­lab­ic respons­es to trick the same pan­elists who had iden­ti­fied him quick­ly on his ini­tial out­ing.

“Are you relat­ed to any­body that has any­thing to do with What’s My Line?” Cerf asks, caus­ing Arm­strong, host Daly, and the stu­dio audi­ence to dis­solve with laugh­ter.

“What hap­pened?” Arlene Fran­cis cries from under her pearl-trimmed mask, not want­i­ng to miss the joke.

Tele­vi­sion — and Amer­i­ca itself — was a long way off from acknowl­edg­ing the exis­tence of inter­ra­cial fam­i­lies.

“It’s not Van Clyburn, is it?” Fran­cis ven­tures a cou­ple of min­utes lat­er.…

Expect the usu­al gen­der-based assump­tions of the peri­od, but also appear­ances by Mary G. Ross, a Chero­kee aero­space engi­neer, and physi­cist Helen P. Mann, a data ana­lyst at Cape Canaver­al.

If you find the con­vivial atmos­phere of this sem­i­nal Good­son-Tod­man game show absorb­ing, there are 757 episodes avail­able for view­ing on What’s My Line?’s YouTube chan­nel.

Allow us to kick things off on a Sur­re­al Note with Mys­tery Guest Sal­vador Dali, after which you can browse chrono­log­i­cal playlists as you see fit:

1950–54

1955–57

1958–60

1961 ‑63

1964–65

Relat­ed Con­tent: 

Sal­vador Dalí Gets Sur­re­al with 1950s Amer­i­ca: Watch His Appear­ances on What’s My Line? (1952) and The Mike Wal­lace Inter­view (1958)

How Amer­i­can Band­stand Changed Amer­i­can Cul­ture: Revis­it Scenes from the Icon­ic Music Show

How Dick Cavett Brought Sophis­ti­ca­tion to Late Night Talk Shows: Watch 270 Clas­sic Inter­views Online

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Don Felder Plays “Hotel California” at the The Metropolitan Museum of Art, with a Double-Neck Guitar

Pete Town­shend played one. Jim­my Page famous­ly bran­dished one. John McLaugh­lin basi­cal­ly start­ed his own post-Miles Davis jazz group based around one. But the dou­ble-neck gui­tar played by Don Felder on The Eagles “Hotel Cal­i­for­nia” may be the best known to all the chil­dren of the 1970s. The white gui­tar went on dis­play in 2019 for the exhi­bi­tion “Play It Loud” at New York’s Met­ro­pol­i­tan Muse­um of Art, which also fea­tured such his­tor­i­cal instru­ments as the hum­ble Mar­tin acoustic that Elvis Pres­ley played on the Sun Ses­sions, to Eddie Van Halen’s Franken­stein gui­tar. (And in a bit of DADA sculp­ture, the Met also dis­played the remains of a drum set that Kei­th Moon destroyed dur­ing a live gig.)

As part of the exhibit’s pro­mo­tion­al tour, Don Felder, long since out of the Eagles and with a law­suit behind him, picked up the gui­tar for a few min­utes on CBS This Morn­ing and played both the intro acoustic pick­ing part and the famous solo from “Hotel Cal­i­for­nia.’ Even though he isn’t mic’d up, you can still hear him singing along. He gives a cheek­i­ly sat­is­fied laugh at the end.

“Hotel Cal­i­for­nia”, the music at least, is all Don Felder. It began life as one of many demos and sketch­es he’d record while liv­ing in a Mal­ibu rental and look­ing after his one-year-old daugh­ter. This one was giv­en the short­hand title “Mex­i­can Reg­gae” as it com­bined a lit­tle bit of each. Don Hen­ley and Glenn Frey spot­ted its poten­tial imme­di­ate­ly, and wrote some of their best lyrics, both very spe­cif­ic (“Her mind is Tiffany twist­ed” is about Henley’s jew­el­ry design­er ex-girl­friend) and universal—-California, the state of mind, the fame machine, is the Isle of the Lotus Eaters, seduc­tive and destruc­tive.

The demo and the stu­dio record­ing did not use the Gib­son EDS-1275, but Felder pur­chased the gui­tar to use on tour.

Felder told The Sound NZ:

“When I got to the sound­stage to rehearse how we were going to go out and play the ‘Hotel Cal­i­for­nia’ tour, I said, ‘How am I going to play all these gui­tars with dif­fer­ent sounds?’ So I sent a gui­tar tech out to a music store and said, ‘Just buy a dou­ble neck with a 12-string and a six-string on it, I’ll see if I can make it work. So he brought it back, he brought back this white gui­tar, and I said, ‘Why did you get a white one? Why did­n’t you get a black one or a red one? Why so girly look­ing?’. He said, ‘That’s all they had.’ So I took a drill, drilled a hole at the top of it, wired it, so it was real­ly two sep­a­rate gui­tars,”

“Girly” or not—-sigh, Mr. Felder, sighhh—-that gui­tar still sounds pret­ty damn good.

Relat­ed Con­tent:

What the Eagles’ “Hotel Cal­i­for­nia” Real­ly Means

The Hor­rors of Bull Island, “the Worst Music Fes­ti­val of All Time” (1972)

Watch The Band Play “The Weight,” “Up On Crip­ple Creek” and More in Rare 1970 Con­cert Footage

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

How ABBA Won Eurovision and Became International Pop Stars (1974)

Euro­vi­sion, the flashy orig­i­nal song con­test that cap­ti­vates Euro­peans, tends to get round­ly mocked in the U.S., where we choose our stars by hav­ing them sing oth­er people’s songs on TV in ridicu­lous cos­tumes. Nonethe­less, Amer­i­cans have fall­en in love with many a con­test win­ner, and that’s no more true than in the case of ABBA, the Swedish pop-dis­co jug­ger­naut who broke through to inter­na­tion­al star­dom when they won in 1974 with “Water­loo,” cho­sen twice as the great­est song in the competition’s his­to­ry.

The two cou­ples — Agnetha Fält­skog and Björn Ulvaus; Ben­ny Ander­s­son and Anni-Frid Lyn­gstad — first formed as Fes­t­folket (“Par­ty Peo­ple”) in 1970, and Ulvaus and Ander­s­son began sub­mit­ting songs to Swedish nation­al con­test Melod­ifes­ti­valen. In 1973, they sub­mit­ted “Ring Ring,” final­ly placed third, then released an album called Ring Ring as Björn & Ben­ny, Agnetha & Fri­da. They had tak­en on a new glam rock look and sound, and the album was a hit in parts of Europe and South Africa, but didn’t break the UK and US charts.

It was time for anoth­er name change, an ana­gram formed from the first let­ters of their first names. (They were oblig­ed to ask per­mis­sion from a local fish can­nery called Abba, who agreed on con­di­tion the band didn’t make the can­ners “feel ashamed for what you’re doing.”) The name, pro­duc­er Stig Ander­son thought, would trans­late inter­na­tion­al­ly, and the band would sing in Eng­lish for their next sin­gle, the song that would launch their rapid ascent into seem­ing­ly eter­nal rel­e­vance.

How did “Water­loo” not only break ABBA into star­dom but also “rein­vent pop music” as we know it? As the Poly­phon­ic video at the top explains, it did far more than raise the bar for every Euro­vi­sion per­for­mance since. ABBA brought glam, glit­ter, and the­atri­cal bom­bast into pop, using Phil Spector’s “wall of sound” stu­dio tech­niques to coax an enor­mous, envelop­ing sound from their vocal har­monies, gui­tars, pianos, horns, drums, etc., and tak­ing heavy inspi­ra­tion from Eng­lish band Wizzard’s song “See My Baby Jive,” while “pulling back on the rock” and lean­ing into clean­er, more dance-floor-friend­ly pro­duc­tion.

ABBA wise­ly put Agnetha and Anni-Frid’s vocal har­monies in the cen­ter, and they took a decid­ed­ly quirky turn from glam rock’s love of sleazy come-ons and songs about aliens. Orig­i­nal­ly called “Hon­ey Pie,” the band’s break­out hit became “Water­loo” when Stig Ander­son turned it into an odd ref­er­ence to Napoleon’s sur­ren­der, “such a nov­el con­ceit for a song that it’s hard to for­get.” ABBA con­tin­ued this tra­di­tion in short sto­ry-songs like “Fer­nan­do,” first writ­ten with dif­fer­ent lyrics in Swedish for Lyn­gstad, then rewrit­ten in Eng­lish by Ulvaeus as a tale about two old cam­paign­ers from the Mex­i­can-Amer­i­can War.

Smart song­writ­ing, catchy hooks, impec­ca­ble vocal har­monies, and flashy beau­ty — once the world saw and heard ABBA, few could resist them. But it took their unique­ly the­atri­cal (at the time) Euro­vi­sion per­for­mance to break them out, as Ulvaeus says. “We knew that the Euro­vi­sion Song Con­test was the only route for a Swedish group to make it out­side Swe­den.” The win was huge, but the con­test was a means to an end. True val­i­da­tion came with hit after hit, as ABBA proved them­selves indis­pens­able to wed­ding dance floors every­where and “com­plete­ly trans­formed what it meant to be a pop star.” See their orig­i­nal Euro­vi­sion per­for­mance of “Water­loo” just above.

Relat­ed Con­tent:

Lis­ten to ABBA’s “Danc­ing Queen” Played on a 1914 Fair­ground Organ

When ABBA Wrote Music for the Cold War-Themed Musi­cal, Chess: “One of the Best Rock Scores Ever Pro­duced for the The­atre” (1984)

This Man Flew to Japan to Sing ABBA’s “Mam­ma Mia” in a Big Cold Riv­er

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Making of a Violin from Start to Finish: Watch a French Luthier Practice a Time-Honored Craft

Two fam­i­lies have been cred­it­ed with mak­ing the great­est vio­lins of the clas­si­cal peri­od: the Stradi­vari and the Guarneri. The first luthiers with those names were trained in the work­shops of the Amati fam­i­ly, whose patri­arch, Andrea, found­ed a lega­cy in Cre­mona in the mid 1500s when he gave the vio­lin the form we know today, invent­ing f‑holes and per­fect­ing the gen­er­al shape and size of the instru­ment and oth­ers in its fam­i­ly.

But there’s far more to the sto­ry of the vio­lin than its famous Ital­ian mak­er names sug­gest, though these still stand for the height of qual­i­ty and pres­tige. Vio­lin-mak­ing cen­ters arose else­where in Europe soon after the Stradi­vari and Guarneri set up shop. In France, the town of Mire­court became “syn­ony­mous with French vio­lins and the craft,” notes Corilon vio­lins.

From 1732 on, French Mire­court crafts­men fol­lowed the strict rules of their guild to uphold their high stan­dards, and appren­tices trained there were in demand far beyond the con­fines of the town. They fre­quent­ly went on to found their own stu­dios in oth­er cities, espe­cial­ly Paris. Some­times they lat­er returned to Mire­court after sev­er­al years of suc­cess else­where. As a result the local art of mak­ing French vio­lins had a strong effect on the out­side world, whilst at the same time incor­po­rat­ing oth­er influ­ences. 

Famous Mire­court mak­ers includ­ed Nico­las Lupot, called “the French Stradi­var­ius.” The pri­ma­ry influ­ence came from Cre­mona, but “impor­tant tech­ni­cal insights were adapt­ed from Ger­man vio­lin mak­ing.”

The city entered a new phase when Didi­er Nico­las became the first to man­u­fac­ture vio­lins seri­al­ly in Mire­court at the turn of the 19th cen­tu­ry. His fac­to­ry “employed some 600 peo­ple, mak­ing his busi­ness the first large-scale oper­a­tion of its kind in the tra­di­tion-rich town in north­ern Frances Vos­ges moun­tains,” and inau­gu­rat­ing an indus­tri­al peri­od that would last until the late 1960s.

The post-indus­tri­al late-20th cen­tu­ry saw the col­lapse of Mire­court’s great vio­lin-mak­ing com­pa­nies, but not the end of the city’s fame as France’s vio­lin-mak­ing cen­ter, thanks in great part to Nico­las’ found­ing of L’É­cole Nationale de Lutherie, “where excel­lent mas­ters and vio­lin mak­ers keep the time-hon­ored art alive and dynam­ic.” The city’s “guild her­itage” lives on in the work of con­tem­po­rary mak­ers like Dominique Nicosia.

A mas­ter luthi­er and instruc­tor at the school in Mire­court, Nicosia shows us in the video at the top the time-hon­ored tech­niques employed in the mak­ing of vio­lins in France for hun­dreds of years, using met­al tools he also makes him­self. Watch the tra­di­tion come alive, learn more about the famous vio­lin-mak­ing city, which remains the bow-mak­ing cap­i­tal of the world here, and see Nicosia pass his skills and knowl­edge to a new gen­er­a­tion in the video above from L’É­cole Nationale de Lutherie.

Relat­ed Con­tent:

Why Vio­lins Have F‑Holes: The Sci­ence & His­to­ry of a Remark­able Renais­sance Design

Watch the World’s Old­est Vio­lin in Action: Mar­co Rizzi Per­forms Schumann’s Sonata No. 2 on a 1566 Amati Vio­lin

Behold the “3Dvarius,” the World’s First 3‑D Print­ed Vio­lin

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

They Might Be Giants’ John Linnell Releases an EP of Songs in Latin

Those who know Latin know Wheelock’s Latin as the time-hon­ored resource for learn­ing the lan­guage of the Cae­sars. They also know how many years of inten­sive study and prac­tice goes into trans­lat­ing the textbook’s hefty clas­si­cal pas­sages. Read­ing Latin is one thing — writ­ing in the lan­guage is quite anoth­er: some­thing very few peo­ple do for any rea­son, oth­er than a per­verse kind of enjoy­ment that is most def­i­nite­ly a niche affair.

What about songwrit­ing in Latin? Pro­fes­sor Whee­lock doesn’t offer any spe­cif­ic instruc­tions for com­pos­ing pop music in the dead lan­guage, though clas­sics teacher and for­mer British Labour Par­ty MP Eddie O’Hara once trans­lat­ed Bea­t­les songs (see “O Teneum Manum” and “Dei Duri Nox” here). For a more casu­al approach, one could turn to a resource more in line with con­tem­po­rary teach­ing meth­ods — Duolin­go, where you can “learn a lan­guage for free. For­ev­er.”

For some rea­son, John Lin­nell, one of the two Johns in 90s alt-rock band They Might Be Giants, decid­ed on the Duolin­go approach while hun­kered down at home dur­ing the pan­dem­ic, and — because he’s a song­writer, and a right good one, at that — he decid­ed to com­pose some catchy pop songs in Latin. Catchy, he could do (I’m still singing the cho­rus of “Bird­house in Your Soul” thir­ty-two years lat­er.) But the Latin, not so much.

After tak­ing a short course, Lin­nell writes, “I fig­ured I could write a few songs… I was soon dis­abused of the notion. I can bare­ly string two words togeth­er in Latin, and to bor­row from Mark Twain, I would rather decline two drinks than one Latin noun.” A career Latin­ist and child­hood friend Lin­nell calls “School­mas­ter Smith” came to his aid, trans­lat­ing his Eng­lish lyrics into Latin for him. “All cred­it for any suc­cess in this project is due to him,” he avers, “and any mis­takes and fail­ures are entire­ly mine.”

Trapped at home with his son Hen­ry, who played gui­tar on the 4‑track EP, Lin­nell record­ed and released Roman Songs (along with a t‑shirt!). Why? “All I can tell you,” he shrugs, “is that I’m deeply jeal­ous of peo­ple who are flu­ent in a sec­ond lan­guage and can apply that skill to their cre­ative work in a way that doesn’t seem like cul­tur­al appro­pri­a­tion of the most offen­sive and embar­rass­ing kind.”

No ancient Romans around to accuse Lin­nell of steal­ing their cul­ture, but they’d be hard pressed to rec­og­nize if they were. “HAEC QVOQVE EST RES” (“This is Also the Case”) and “TECVM CIRCVMAMBVLARE NOLO” (“I Don’t Want to Walk Around with You”) sound like clas­sic They Might Be Giants tunes. (The oth­er John, Mr. Flans­burgh, “strong­ly encour­aged this project and art direct­ed the pack­age,” Lin­nell writes.)

In fact, they sound so much like They Might Be Giants songs, I almost wish they were in Eng­lish, but as a lover of Latin I have to admit, it’s fun to learn these phras­es and melodies and walk around singing them like a Roman pop star. Lin­nell may be a lit­tle in the dark about his moti­va­tions, but I say, good on him: if there’s any way to make Latin live again, this may be it. Now we just need some­one tal­ent­ed and real­ly bored to step up and deliv­er clas­si­cal raps to keep momen­tum going…. Pick up Lin­nel­l’s Roman Songs EP here.

via Boing Boing

Relat­ed Con­tent: 

Why Learn Latin?: 5 Videos Make a Com­pelling Case That the “Dead Lan­guage” Is an “Eter­nal Lan­guage”

Hip 1960s Latin Teacher Trans­lat­ed Bea­t­les Songs into Latin for His Stu­dents: Read Lyrics for “O Teneum Manum,” “Diei Duri Nox” & More

Learn Latin, Old Eng­lish, San­skrit, Clas­si­cal Greek & Oth­er Ancient Lan­guages in 10 Lessons

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

When Rage Against the Machine Interviewed Noam Chomsky (1999)

“The first great [eco­nom­ic] exper­i­ment was a ‘bad idea’ for the sub­jects, but not for the design­ers and local elites asso­ci­at­ed with them. This pat­tern con­tin­ues until the present: plac­ing prof­it over peo­ple.” — Noam Chom­sky, Prof­it Over Peo­ple

“A glob­al decom­po­si­tion is tak­ing place. We call it the Fourth World War: neoliberalism’s glob­al­iza­tion attempt to elim­i­nate that mul­ti­tude of peo­ple who are not use­ful to the pow­er­ful — the groups called ‘minori­ties’ in the math­e­mat­ics of pow­er, but who hap­pen to be the major­i­ty pop­u­la­tion in the world.” — Sub­co­man­dante Mar­cos

Whether we think of glob­al neolib­er­al­ism — to the extent that we think about it — as the iner­tia of cen­turies-old eco­nom­ic the­o­ry or as delib­er­ate geno­cide, the effects are the same. The major­i­ty of the world’s pop­u­la­tion suf­fers under mas­sive inequal­i­ty, includ­ing, now, vac­cine inequal­i­ty, lead­ing to rag­ing COVID epi­demics in some parts of the world as oth­er places emerge from lock­downs and resume “nor­mal” oper­a­tions. The “Cap­i­tal­ist Hydra,” as Zap­atista leader Sub­co­man­dante Mar­cos once called it, always seems to grow more heads.

Indeed, most plans to alle­vi­ate glob­al pover­ty and dis­ease seem to fur­ther enrich the archi­tects and immis­er­ate the tar­gets of their pur­port­ed care. Noam Chom­sky has point­ed out repeat­ed­ly that neolib­er­al eco­nom­ic rules are only applied to sub­ject pop­u­la­tions, since the wealthy ignore the strict con­di­tions they impose by force and coer­cion on oth­ers, call­ing the out­comes a nat­ur­al sort­ing of “win­ners and losers.” Ongo­ing glob­al eco­nom­ic prac­tices have accel­er­at­ed a cli­mate cri­sis that impacts the major­i­ty of the world’s (poor) pop­u­la­tion, send­ing mil­lions on a col­li­sion course with bru­tal­i­ty at the bor­ders as they flee to oth­er parts of the world for bare sur­vival.

The mul­ti­ple crises we now face were clear­ly evi­dent at the turn of the mil­len­ni­um, when Rage Against the Machine played Mex­i­co City for the first time in 1999. They released the con­cert footage in a video titled The Bat­tle of Mex­i­co City in 2001, the same year the indige­nous guer­ril­la force EZLN — pop­u­lar­ly known as the Zap­atis­tas — marched on Mex­i­co City. (Con­cert audio was released on vinyl this past June.) The video release includ­ed inter­views with Chom­sky and then-EZLN mil­i­tary leader Mar­cos, and you can see them both here.

At the top, Chom­sky responds to a ques­tion about NAFTA, a “free-trade” agree­ment that proved his point about how such poli­cies do the oppo­site of what they pro­pose, ben­e­fit­ting the very few instead of the many. Chom­sky, who ana­lyzed the ways that the gov­ern­ment and cor­po­rate media man­u­fac­tured con­sent for their poli­cies dur­ing the Viet­nam War, wasn’t tak­en in by the hype. The agree­ment nev­er had any­thing to do with free trade, he says, but with lock­ing Mex­i­co into pro­grams of “struc­tur­al adjust­ment” that kept peo­ple in pover­ty and the coun­try depen­dent on eco­nom­ic terms dic­tat­ed from out­side its bor­ders.

From the per­spec­tive of the indige­nous peo­ple in Mex­i­co fight­ing for an autonomous region in Chi­a­pas, the strug­gle is not only against the Mex­i­can gov­ern­ment, but also an inter­na­tion­al eco­nom­ic order that impos­es its will on the coun­try and its cit­i­zens, who then turn on the poor­est and most dis­pos­sessed among them in con­di­tions of man­u­fac­tured scarci­ty. Indige­nous Mex­i­cans, like oth­er inter­nal­ly sub­ject­ed peo­ple around the world, are deemed expend­able, fig­ured as a “prob­lem” to be solved or elim­i­nat­ed. What is so strik­ing about these per­spec­tives, twen­ty years after the release of The Bat­tle of Mex­i­co City, is just how pre­scient, even prophet­ic, they sound today.

Relat­ed Con­tent: 

An Ani­mat­ed Intro­duc­tion to Noam Chomsky’s Man­u­fac­tur­ing Con­sent and How the Media Cre­ates the Illu­sion of Democ­ra­cy

Requiem for the Amer­i­can Dream: Noam Chom­sky on the 10 Prin­ci­ples That Have Led to Unprece­dent­ed Inequal­i­ty in the US 

Noam Chom­sky Explains the Best Way for Ordi­nary Peo­ple to Make Change in the World, Even When It Seems Daunt­ing

An Ani­mat­ed Intro­duc­tion to Noam Chomsky’s Ground­break­ing Lin­guis­tic The­o­ries

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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