Why Nobody Smiles in Old Photos: The Technological & Cultural Reasons Behind All those Black-and-White Frowns

We’ve all heard sto­ries of kids who ask their par­ents if the world was real­ly black-and-white in the 1950s, or maybe even been those kids our­selves. With that mat­ter cleared up, chil­dren who’ve seen even old­er col­or­less pho­tographs — say, from around the turn of the 20th cen­tu­ry — may fol­low up with anoth­er ques­tion: had­n’t they invent­ed smil­ing back then? If they ask you (or if you’ve won­dered about it your­self), you can take care of it in just three min­utes by pulling up this Vox explain­er on why peo­ple nev­er smiled in old pho­tos. Why, in the words of Phil Edwards writ­ing on the video’s accom­pa­ny­ing page, “did peo­ple in old pho­tos look like they’d just heard the worst news of their life?”

“We can’t know for sure, but a few the­o­ries help us guess what was behind all that black-and-white frown­ing.” The first, and the one you may already know, has to do with the cam­era tech­nol­o­gy of the day, whose “long expo­sure times — the time a cam­era needs to take a pic­ture — made it impor­tant for the sub­ject of a pic­ture to stay as still as pos­si­ble. That way, the pic­ture would­n’t look blur­ry.” But by the year 1900 that prob­lem was more or less solved “with the intro­duc­tion of the Brown­ie and oth­er cam­eras,” which were “still slow by today’s stan­dards, but not so slow that it was impos­si­ble to smile.”

Oth­er the­o­ries explain­ing the smile-free pho­tographs of old include the lin­ger­ing influ­ence of the paint­ed por­trait on the pho­to­graph­ic por­trait; the dom­i­nant idea of pho­tog­ra­phy as a “pas­sage to immor­tal­i­ty” that “meant the medi­um was pre­dis­posed to seri­ous­ness over the ephemer­al”; and that Vic­to­ri­an and Edwar­dian cul­ture itself took a dim view of smil­ing, sup­port­ed by a sur­vey of smil­ing in por­traits con­duct­ed by Nicholas Jeeves at the Pub­lic Domain Review that “came to the con­clu­sion that there was a cen­turies-long his­to­ry of view­ing smil­ing as some­thing only buf­foons did.” Yet late 19th-cen­tu­ry and ear­ly 20th-cen­tu­ry pho­tog­ra­phy isn’t a com­plete­ly smile-free zone, as the Flickr group The Smil­ing Vic­to­ri­an proves.

Edwards includes a pic­ture, tak­en cir­ca 1904, of a man smil­ing not just unmis­tak­ably but huge­ly. He does so as he pre­pares to dig into a bowl of rice, that being an impor­tant part of the cui­sine of Chi­na, where Asian-lan­guage schol­ar Berthold Laufer took an expe­di­tion to cap­ture the every­day life of the Chi­nese peo­ple on film. â€śHis rice-lov­ing sub­ject may have been will­ing to grin because he was from a dif­fer­ent cul­ture with its own sen­si­bil­i­ty con­cern­ing pho­tog­ra­phy and pub­lic behav­ior,” Edwards writes. What­ev­er the rea­sons for the smile on that Chi­nese face or the lack of one on all those Vic­to­ri­ans and Edwar­dians, we must pre­pare our­selves to answer an even more dif­fi­cult ques­tion from pos­ter­i­ty: one about why, exact­ly, we’re doing what we’re doing in the bil­lions of pho­tos we now take of our­selves every day.

Relat­ed Con­tent:

The First Pho­to­graph Ever Tak­en (1826)

See the First Pho­to­graph of a Human Being: A Pho­to Tak­en by Louis Daguerre (1838)

See The First “Self­ie” In His­to­ry Tak­en by Robert Cor­nelius, a Philadel­phia Chemist, in 1839

The First Known Pho­to­graph of Peo­ple Shar­ing a Beer (1843)

The His­to­ry of Pho­tog­ra­phy in Five Ani­mat­ed Min­utes: From Cam­era Obscu­ra to Cam­era Phone

Vis­it a New Dig­i­tal Archive of 2.2 Mil­lion Images from the First Hun­dred Years of Pho­tog­ra­phy

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Beautiful Hand-Colored Japanese Flowers Created by the Pioneering Photographer Ogawa Kazumasa (1896)

Ogawa Kazu­masa lived from the 1860s to almost the 1930s, sure­ly one of the most fas­ci­nat­ing 70-year stretch­es in Japan­ese his­to­ry. Ogawa’s home­land “opened” to the world when he was a boy, and for the rest of his life he bore wit­ness to the some­times beau­ti­ful, some­times strange, some­times exhil­a­rat­ing results of a once-iso­lat­ed cul­ture assim­i­lat­ing seem­ing­ly every­thing for­eign — art, tech­nol­o­gy, cus­toms — all at once. Nat­u­ral­ly he picked up a cam­era to doc­u­ment it all, and his­to­ry now remem­bers him as a pio­neer of his art.

At the Get­ty’s web site you can see a few exam­ples of the sort of pic­tures Ogawa took of Japan­ese life in the mid-1890s. Dur­ing that same peri­od he pub­lished Some Japan­ese Flow­ers, a book con­tain­ing his pic­tures of just that.

The fol­low­ing year, Ogawa’s hand-col­ored pho­tographs of Japan­ese flow­ers also appeared in the Amer­i­can books Japan, Described and Illus­trat­ed by the Japan­ese, edit­ed by the renowned Anglo-Irish expa­tri­ate Japan­ese cul­ture schol­ar Fran­cis Brink­ley and pub­lished in Boston, the city where Ogawa had spent a cou­ple of years study­ing por­trait pho­tog­ra­phy and pro­cess­ing.

Ogawa’s var­ied life in Japan includ­ed work­ing as an edi­tor at Shashin Shin­pĹŤ (写真新報), the only pho­tog­ra­phy jour­nal in the coun­try at the time, as well as at the flower mag­a­zine Kok­ka (国華), which would cer­tain­ly have giv­en him the expe­ri­ence he need­ed to pro­duce pho­to­graph­ic spec­i­mens such as these. Though Ogawa invest­ed a great deal in learn­ing and employ­ing the high­est pho­to­graph­ic tech­nolo­gies, they were the high­est pho­to­graph­ic tech­nolo­gies of the 1890s, when col­or pho­tog­ra­phy neces­si­tat­ed adding col­ors — of par­tic­u­lar impor­tance in the case of flow­ers — after the fact.

Some Japan­ese Flow­ers was re-issued a few years ago, but you can still see 20 strik­ing exam­ples of Ogawa’s flower pho­tog­ra­phy at the Pub­lic Domain Review. They’ve also made sev­er­al of his works avail­able as prints of sev­er­al dif­fer­ent sizes in their online shop, a selec­tion that includes not just his flow­ers but the Bronze Bud­dha at Kamaku­ra and a man locked in bat­tle with an octo­pus as well. Even as every­thing changed so rapid­ly all around him, as he mas­tered the just-as-rapid­ly devel­op­ing tools of his craft, Ogawa nev­er­the­less kept his eye for the nat­ur­al and cul­tur­al aspects of his home­land that seemed nev­er to have changed at all.

via Pub­lic Domain Review

Relat­ed Con­tent:

Hand-Col­ored 1860s Pho­tographs Reveal the Last Days of Samu­rai Japan

Hand-Col­ored Pho­tographs from 19th Cen­tu­ry Japan: 110 Images Cap­ture the Wan­ing Days of Tra­di­tion­al Japan­ese Soci­ety

1850s Japan Comes to Life in 3D, Col­or Pho­tos: See the Stereo­scop­ic Pho­tog­ra­phy of T. Ena­mi

Hun­dreds of Won­der­ful Japan­ese Fire­work Designs from the Ear­ly-1900s: Dig­i­tized and Free to Down­load

His­toric Man­u­script Filled with Beau­ti­ful Illus­tra­tions of Cuban Flow­ers & Plants Is Now Online (1826)

How Obses­sive Artists Col­orize Old Pho­tographs & Restore the True Col­ors of the Past

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Cringe-Inducing Humor of The Office Explained with Philosophical Theories of Mind

“I’m a friend first and a boss sec­ond,” says David Brent, mid­dle man­ag­er at the Slough branch of paper com­pa­ny Wern­ham-Hogg. “Prob­a­bly an enter­tain­er third.” Those of us who’ve watched the orig­i­nal British run of The Office â€” and espe­cial­ly those of us who still watch it reg­u­lar­ly — will remem­ber that and many oth­er of Bren­t’s pitiable dec­la­ra­tions besides. As por­trayed by the show’s co-cre­ator Ricky Ger­vais, Brent con­sti­tutes both The Office’s comedic and emo­tion­al core, at once a ful­ly real­ized char­ac­ter and some­one we’ve all known in real life. His dis­tinc­tive com­bi­na­tion of social incom­pe­tence and an aggres­sive des­per­a­tion to be liked pro­vokes in us not just laugh­ter but a more com­plex set of emo­tions as well, result­ing in one expres­sion above all oth­ers: the cringe.

“In David Brent, we have a char­ac­ter so invest­ed in the per­for­mance of him­self that he’s blocked his own access to oth­ers’ feel­ings.” So goes the analy­sis of Evan Puschak, a.k.a. the Nerd­writer, in his video inter­pret­ing the humor of The Office through philo­soph­i­cal the­o­ries of mind.

The elab­o­rate friend-boss-enter­tain­er song-and-dance Brent con­stant­ly puts on for his co-work­ers so occu­pies him that he lacks the abil­i­ty or even the incli­na­tion to have any sense of what they’re think­ing. â€śThe irony is that Brent can’t see that a weak the­o­ry of mind always makes for a weak self-per­for­mance. You can’t brute force your pre­ferred per­son­al­i­ty onto anoth­er’s con­scious­ness: it takes two to build an iden­ti­ty.”

Cen­tral though Brent is to The Office, we laugh not just at what he says and does, but how the oth­er char­ac­ters (which Puschak places across a spec­trum of abil­i­ty to under­stand the minds of oth­ers) react — or fail to react — to what he says and does, how he reacts to their reac­tions, and so on. Mas­tery of the comedic effects of all this has kept the orig­i­nal Office effec­tive more than fif­teen years lat­er, though its effect may not be entire­ly plea­sur­able: â€śA lot of peo­ple say that cringe humor like this is hard to watch,” says Puschak, “but in the same way that under our con­fi­dence, in the­o­ry of mind, lies an anx­i­ety, I think that under our cring­ing there’s actu­al­ly a deep feel­ing of relief.” When Brent and oth­ers fail to con­nect, their “body lan­guage speaks in a way that is total­ly trans­par­ent: in that moment the embar­rass­ment is not only pal­pa­ble, it’s pal­pa­bly hon­est.” And it reminds us that — if we’re being hon­est — none of us are exact­ly mind-read­ers our­selves.

You can get the com­plete British run of The Office on Ama­zon here.

Relat­ed Con­tent:

Ricky Ger­vais Presents “Learn Gui­tar with David Brent”

The Phi­los­o­phy of Bill Mur­ray: The Intel­lec­tu­al Foun­da­tions of His Comedic Per­sona

A Romp Through the Phi­los­o­phy of Mind: A Free Online Course from Oxford

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Obsessive Artists Colorize Old Photographs & Restore the True Colors of the Past

The art of hand-col­or­ing or tint­ing black and white pho­tographs has been around, the Vox video above explains, since the ear­li­est days of pho­tog­ra­phy itself. “But these didn’t end up look­ing super real­is­tic,” at least not next to their mod­ern coun­ter­parts, cre­at­ed with com­put­ers. Dig­i­tal col­oriza­tion “has made it pos­si­ble for artists to recon­struct images with far more accu­ra­cy.”

Accu­ra­cy, you say? How is it pos­si­ble to recon­struct col­or arrange­ments from the past when they have only been pre­served in black and white? Well, this requires research. “You now have a wealth of infor­ma­tion,” says Jor­dan Lloyd, a mas­ter dig­i­tal col­orist. “It’s just know­ing where to look.”

His­tor­i­cal adver­tise­ments, diaries, doc­u­ments, and the assess­ments of his­to­ri­ans and ethno­g­ra­phers, among oth­er resources, pro­vide enough data for a real­is­tic approx­i­ma­tion. Some con­jec­ture is involved, but when you see the amount of research that goes into deter­min­ing the col­ors of the past, you will most sure­ly be impressed.

This isn’t play­ing with fil­ters and set­tings in Pho­to­shop until the images look good—it’s using soft­ware to recre­ate what schol­ar­ship uncov­ers, the kind of dig­ging that turns up impor­tant his­tor­i­cal facts such as the orig­i­nal red-on-black logo of 7Up, or the fact that the Eif­fel tow­er was paint­ed a col­or called “Venet­ian red” dur­ing its con­struc­tion.

Unless we know this col­or his­to­ry, we might be inclined to think col­orized pho­tographs that get it right are wrong. How­ev­er, the aim of mod­ern col­oriz­ers is not only to make the past seem more imme­di­ate to us in the present; they also attempt to restore the col­ors peo­ple saw when pho­tographs from the 19th and ear­ly 20th cen­turies were tak­en.

The soft­ware may not dic­tate col­or, but it still plays an indis­pens­able role in how alive dig­i­tal­ly col­orized pho­tographs appear. Col­oriz­ers first use it to remove blem­ish­es, scratch­es, and the signs of age. Then they blend hun­dreds of lay­ers of col­ors. It’s a lit­tle like mak­ing a dig­i­tal oil paint­ing. Human skin can have up to 20 lay­ers of col­ors, rang­ing from pinks, to yel­lows, to blues.

With­out “an intu­itive under­stand­ing of how light works in the atmos­phere,” how­ev­er, these artists would fail to per­suade us. Col­or is pro­duced by light, as we know, and light is con­di­tioned by lev­els of arti­fi­cial and nat­ur­al light blend­ing in a space, by atmos­pher­ic con­di­tions and time of day. Dif­fer­ent sur­faces reflect light dif­fer­ent­ly. Cor­rect­ly inter­pret­ing these con­di­tions in a mono­chro­mat­ic pho­to­graph is the key to “achiev­ing pho­to­re­al­ism.”

Crit­ics of col­oriza­tion treat it like a form of van­dal­ism, but as Lloyd points out, the process is not meant to sub­sti­tute for the orig­i­nal arti­facts, but to sup­ple­ment them. The col­orized pho­tos we see in the video and at the links below are of images in the pub­lic domain, avail­able to use and reuse for any pur­pose. Col­oriza­tion artists have found their pur­pose in mak­ing the past seem far less like a dis­tant coun­try.

Relat­ed Con­tent:

Russ­ian His­to­ry & Lit­er­a­ture Come to Life in Won­der­ful­ly Col­orized Por­traits: See Pho­tos of Tol­stoy, Chekhov, the Romanovs & More

Col­orized Pho­tos Bring Walt Whit­man, Char­lie Chap­lin, Helen Keller & Mark Twain Back to Life

The Open­ing of King Tut’s Tomb, Shown in Stun­ning Col­orized Pho­tos (1923–5)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Dorothea Lange Shot, Migrant Mother, Perhaps the Most Iconic Photo in American History

When we visu­al­ize the Great Depres­sion, we think first of one woman: Native Amer­i­can migrant work­er Flo­rence Owens Thomp­son. Few of us know her name, though near­ly all of us know her face. For that we have anoth­er woman to thank: the pho­tog­ra­ph­er Dorothea Lange who dur­ing the Depres­sion was work­ing for the Unit­ed States fed­er­al gov­ern­ment, specif­i­cal­ly the Farm Secu­ri­ty Admin­is­tra­tion, on “a project that would involve doc­u­ment­ing poor rur­al work­ers in a pro­pa­gan­da effort to elic­it polit­i­cal sup­port for gov­ern­ment aid.”

That’s how Evan Puschak, bet­ter known as the Nerd­writer, puts it in a video essay on Lange’s famous 1936 pho­to of Thomp­sonMigrant Moth­er. (For best results, view the video below on a phone or tablet rather than on a stan­dard com­put­er screen.) Reach­ing the migrant work­ers’ camp in Nipo­mo, Cal­i­for­nia where Thomp­son and her chil­dren were stay­ing toward the end of anoth­er long day of pho­tog­ra­phy, Lange at first passed it by.

Only about twen­ty miles lat­er did she decide to turn the car around and see what mate­r­i­al the 2,500 to 3,500 “pea pick­ers” there might offer. She stayed only ten min­utes, but in that time cap­tured what Puschak calls the pho­to­graph that “came to define the Depres­sion in the Amer­i­can con­scious­ness” — it even heads the Great Depres­sion’s Wikipedia page — and “became the arche­typ­al image of strug­gling fam­i­lies in any era.”

Over time, Migrant Moth­er has also become “one of the most icon­ic pic­tures in the his­to­ry of pho­tog­ra­phy.” But Lange did­n’t get it right away: it was actu­al­ly the sixth por­trait she took of Thomp­son, each one more pow­er­ful (and more able to “evoke sym­pa­thy from vot­ers that would trans­late into polit­i­cal sup­port”) than the last. Puschak takes us through each of these, mark­ing the changes in com­po­si­tion that led to the pho­to­graph we can all call to mind imme­di­ate­ly. “A less­er pho­tog­ra­ph­er would have milked the chil­dren’s faces for their sym­pa­thet­ic poten­tial,” for instance, but hav­ing them turn away “com­mu­ni­cates that mes­sage of fam­i­ly” with­out “tak­ing away from the cen­tral face, or the eyes, which seem at last to let down their guard as they search the dis­tance and wor­ry.”

These and oth­er active­ly made choic­es (includ­ing the removal of Thomp­son’s dis­tract­ing left thumb in the dark­room) mean that “there is very lit­tle spon­ta­neous in this icon­ic image of so-called doc­u­men­tary pho­tog­ra­phy,” but “whether that dimin­ish­es its pow­er is up to you. For me, being able to actu­al­ly see the steps of Lange’s craft enhances her work.” What­ev­er Lange’s process, the prod­uct defined an era, and upon pub­li­ca­tion con­vinced the gov­ern­ment to send 20,000 pounds of food to Nipo­mo — though by that point Thomp­son her­self, who ulti­mate­ly suc­ceed­ed in pro­vid­ing for her fam­i­ly and lived to the age of 80, had moved on.

Relat­ed Con­tent:

478 Dorothea Lange Pho­tographs Poignant­ly Doc­u­ment the Intern­ment of the Japan­ese Dur­ing WWII

Yale Launch­es an Archive of 170,000 Pho­tographs Doc­u­ment­ing the Great Depres­sion

Ansel Adams, Dorothea Lange, Clem Albers & Fran­cis Stewart’s Cen­sored Pho­tographs of a WWII Japan­ese Intern­ment Camp

Found: Lost Great Depres­sion Pho­tos Cap­tur­ing Hard Times on Farms, and in Town

The Cap­ti­vat­ing Sto­ry Behind the Mak­ing of Ansel Adams’ Most Famous Pho­to­graph, Moon­rise, Her­nan­dez, New Mex­i­co

“A Great Day in Harlem,” Art Kane’s Icon­ic Pho­to of 57 Jazz Leg­ends, Cel­e­brates Its 60th Anniver­sary

Edward Hopper’s Icon­ic Paint­ing Nighthawks Explained in a 7‑Minute Video Intro­duc­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Getty Digital Archive Expands to 135,000 Free Images: Download High Resolution Scans of Paintings, Sculptures, Photographs & Much Much More

J. Paul Get­ty was not a bil­lion­aire known for his gen­eros­i­ty. But since his death, the Get­ty Trust and com­plex of Get­ty muse­ums in L.A. have car­ried forth in a more mag­nan­i­mous spir­it, osten­si­bly adher­ing to val­ues that tran­scend their founder: “ser­vice, phil­an­thropy, teach­ing, and access.”

A col­lec­tion first gath­ered for pri­vate invest­ment and con­sump­tion (some­times under a cloud of scan­dal) has expand­ed into gal­leries that mil­lions pass through every year; a Con­ser­va­tion Insti­tute ded­i­cat­ed to pre­serv­ing the world’s art; and a Research Insti­tute pro­claim­ing a social mis­sion: a devo­tion to expand­ing “our knowl­edge of the his­to­ry of art, of all coun­tries, of all lan­guages,” accord­ing to its direc­tor Thomas Gae­ht­gens, who also says, “a soci­ety with­out art can­not real­ly sur­vive.”

Put anoth­er way, as one of the Getty’s art mar­ket com­peti­tors was once quot­ed as say­ing, “They just want peo­ple to like them.” He didn’t mean it as a com­pli­ment, but if you are an art lover—and not a bil­lion­aire art collector—you may gen­uine­ly appre­ci­ate this qual­i­ty. And you may like them even more now that their open access dig­i­tal col­lec­tions have almost dou­bled to 135,000 high-res­o­lu­tion images since we last checked in with them five years ago.

Like the Get­ty muse­um, it reflects its founder’s tastes in Clas­si­cal, Neo-Clas­si­cal, and Renais­sance art. Down­load Andrea Mantegna’s Ado­ra­tion of the Magi (top), for exam­ple, at the high­est res­o­lu­tion (8557 X 6559) and get clos­er to a vir­tu­al ver­sion than you ever could to the real thing. Learn the painting’s prove­nance and exhi­bi­tion his­to­ry, read an infor­ma­tive descrip­tion and a bib­li­og­ra­phy. The paint­ing is one of hun­dreds from Euro­pean mas­ters and their less­er-known appren­tices. You’ll also find sev­er­al hun­dred images of sculp­ture, both clas­si­cal and modern—like Paul Gauguin’s san­dal­wood Head with Horns, above—as well as draw­ings, man­u­scripts, pot­tery, jew­el­ry, coins, dec­o­ra­tive arts, and much more.

But the bulk of the dig­i­tal col­lec­tion con­sists of pho­tographs, with 112,261 images and count­ing in the archive. The Get­ty has “assem­bled the finest and most com­pre­hen­sive cor­pus of pho­tographs on the West Coast” in its pho­tog­ra­phy col­lec­tion (not to be con­fused with Getty’s son’s media empire), with “sub­stan­tial hold­ings by some of the most sig­nif­i­cant mas­ters of the 20th cen­tu­ry.” The col­lec­tion is also “par­tic­u­lar­ly rich in works dat­ing from the time of photography’s inven­tion” and its devel­op­ment in the mid-19th cen­tu­ry.

Down­load and study Dorothea Lange’s des­o­late Aban­doned Dust Bowl Home. Or jour­ney back to the ear­ly days of the medi­um, when gen­tle­man ama­teurs like Scot­tish noble­man Ronald Ruthven Leslie-Melville took up pho­tog­ra­phy as an avid pur­suit, and doc­u­ment­ed the land­scapes, archi­tec­ture, and per­son­ages of their age. (See Ruthven-Melville’s 1860’s pho­to­graph Roe­hamp­ton below.)

Like all dig­i­tal col­lec­tions, the Getty’s can­not repli­cate the expe­ri­ence of see­ing phys­i­cal works of art in per­son, but it does mag­nan­i­mous­ly expand access to thou­sands of images usu­al­ly hid­den from the pub­lic, as well as thou­sands of pieces cur­rent­ly on dis­play in one of its many muse­ums. Com­plete­ly free, the online archive serves as an invalu­able teach­ing and learn­ing tool, a vast repos­i­to­ry pre­serv­ing inter­na­tion­al art his­to­ry online.

Relat­ed Con­tent:

25 Mil­lion Images From 14 Art Insti­tu­tions to Be Dig­i­tized & Put Online In One Huge Schol­ar­ly Archive

Vis­it a New Dig­i­tal Archive of 2.2 Mil­lion Images from the First Hun­dred Years of Pho­tog­ra­phy

1.8 Mil­lion Free Works of Art from World-Class Muse­ums: A Meta List of Great Art Avail­able Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Free: Download Thousands of Ottoman-Era Photographs That Have Been Digitized and Put Online

“Turkey is a geo­graph­i­cal and cul­tur­al bridge between the east and the west,” writes Istan­bul University’s Gönül Bakay. This was so long before Con­stan­tino­ple became Istan­bul, but after the rise of the Ottoman Empire, the region took on a par­tic­u­lar sig­nif­i­cance for Chris­t­ian Europe. “The Turk” became a threat­en­ing and exot­ic fig­ure in the Euro­pean imag­i­na­tion, “shaped by a con­sid­er­able body of lit­er­a­ture, stretch­ing from Christo­pher Mar­lowe to Thomas Car­lyle.” Images of Ottoman Turkey were long drawn from a “mix­ture of fact, fan­ta­sy and fear.”

With the advent of pho­tog­ra­phy in the mid-nine­teenth cen­tu­ry, those images were sup­ple­ment­ed, illus­trat­ed, and coun­tered by prints depict­ing Turk­ish peo­ple both in every­day life cir­cum­stances and in Ori­en­tal­ist pos­es.

In the final decades of the Ottoman Empire, as mod­ern­iza­tion took hold all over Europe, view­ers might encounter pho­tos of women in pos­es rem­i­nis­cent of the Odal­isque and street scenes of bustling, cos­mopoli­tan Con­stan­tino­ple, with signs in Ottoman Turk­ish, Eng­lish, French, Armen­ian, and Greek.

Pho­tos of Enver Pasha—de fac­to ruler of the Ottoman Empire dur­ing World War I and “high­est-rank­ing per­pe­tra­tor of the Armen­ian geno­cide,” writes Isot­ta Pog­gi at the Getty’s blog—cir­cu­lat­ed along­side images like that below, a group of Turk­ish tourists posed near the Sphinx. These and thou­sands more such pho­tographs of Ottoman Turkey at the turn of the cen­tu­ry and into the first years of the Turk­ish Repub­lic—3,750 dig­i­tized images in total—are now avail­able to view and down­load at the Get­ty Research Insti­tute.

The pho­tos come from French col­lec­tor Pierre de Gig­ord, who acquired them dur­ing his many trav­els through Turkey in the 1980s. They were tak­en by pho­tog­ra­phers, some of whose names are lost to his­to­ry, from all over Europe and the Mediter­ranean, includ­ing Armen­ian pho­tog­ra­phers who played a “cen­tral role,” notes Pog­gi, “in shap­ing Turkey’s nation­al cul­tur­al his­to­ry and col­lec­tive mem­o­ry.” (Read artist Hande Sever’s Get­ty essay on this sub­ject here.) The huge col­lec­tion con­tains “land­mark archi­tec­ture, urban and nat­ur­al land­scape, arche­o­log­i­cal sites of mil­len­nia-old civ­i­liza­tions, and the bustling life of the diverse peo­ple who lived over 100 years ago.”

Despite the loss of mate­ri­al­i­ty in the trans­fer to dig­i­tal, a loss of “for­mat­ting, or sense of scale” that changes the way we expe­ri­ence these pho­tos, they “enable us to learn about the past,” writes Pog­gi, “see­ing Turkey’s diverse soci­ety” as photography’s ear­ly view­ers did, and to bet­ter under­stand the present, “observ­ing how cer­tain sites and peo­ple, as well as social or polit­i­cal issues, have evolved yet still remain the same.” Enter the Pierre de Gig­ord col­lec­tion at the Get­ty here.

via Hyper­al­ler­gic/The Get­ty

Relat­ed Con­tent:

New Archive of Mid­dle East­ern Pho­tog­ra­phy Fea­tures 9,000 Dig­i­tized Images

Venice in Beau­ti­ful Col­or Images 125 Years Ago: The Rial­to Bridge, St. Mark’s Basil­i­ca, Doge’s Palace & More

Tsarist Rus­sia Comes to Life in Vivid Col­or Pho­tographs Tak­en Cir­ca 1905–1915

An Online Gallery of Over 900,000 Breath­tak­ing Pho­tos of His­toric New York City

The Library of Con­gress Makes Thou­sands of Fab­u­lous Pho­tos, Posters & Images Free to Use & Reuse

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Earthrise, Apollo 8’s Photo of Earth from Space, Turns 50: Download the Iconic Photograph from NASA

Just a lit­tle over fifty years ago, we did­n’t know what Earth looked like from space. Or rather, we had a decent idea what it looked like, but no clear col­or images of the sight exist­ed. 2001: A Space Odyssey pre­sent­ed a par­tic­u­lar­ly strik­ing vision of Earth from space in the spring of 1968, but it used visu­al effects and imag­i­na­tion (both to a still-impres­sive degree) to do so. Only on Christ­mas Eve of that year would Earth be gen­uine­ly pho­tographed from that kind of dis­tance, cap­tured with a Has­sel­blad by Bill Anders, lunar mod­ule pilot of NASA’s Apol­lo 8 mis­sion.

“Two days lat­er, the film was processed,” writes The Wash­ing­ton Post’s Chris­t­ian Dav­en­port, â€śand NASA released pho­to num­ber 68-H-1401 to the pub­lic with a news release that said: “This view of the ris­ing earth greet­ed the Apol­lo 8 astro­nauts as they came from behind the moon after the lunar orbit inser­tion burn.”

The image, called Earth­rise, went “as viral as any­thing could in 1968, a time that saw all sorts of pho­tographs leave their mark on the nation­al con­scious­ness, most of them scars.” Life mag­a­zine ran it with lines from U.S. poet lau­re­ate James Dick­ey: “Behold/ The blue plan­et steeped in its dream/ Of real­i­ty.”

It’s often said of icon­ic pho­tographs that they make their view­ers see their sub­jects in a new way, an effect Earth­rise must exem­pli­fy more clear­ly than any oth­er pic­ture. â€śThe vast lone­li­ness is awe-inspir­ing,” said Apol­lo 8 com­mand mod­ule pilot Jim Lovell at the time, “and it makes you real­ize just what you have back there on Earth.” At the recent cel­e­bra­tion of the mis­sion’s 50th anniver­sary at the Wash­ing­ton Nation­al Cathe­dral, Anders remem­bered, “As I looked down at the Earth, which is about the size of your fist at arm’s length, I’m think­ing this is not a very big place. Why can’t we get along?”

You can down­load Earth­rise from NASA’s web site and learn more about the tak­ing of the pho­to from the video above, made for its 45th anniver­sary. Using all avail­able data on the mis­sion, includ­ing audio record­ings of the astro­nauts them­selves, the video pre­cise­ly re-cre­ates the cir­cum­stances under which Anders shot Earth­rise, for­ev­er pre­serv­ing a view made pos­si­ble by a roll of the space­craft exe­cut­ed by Apol­lo 8 com­man­der Frank Bor­man. To what extent their pho­to­graph­ic achieve­ment has con­vinced us all to get along remains debat­able, but has human­i­ty, since the day after Christ­mas 1968, ever thought about its blue plan­et in quite the same way as before?

Relat­ed Con­tent:

The Won­der, Thrill & Mean­ing of See­ing Earth from Space. Astro­nauts Reflect on The Big Blue Mar­ble

Coun­tries and Coast­lines: A Dra­mat­ic View of Earth from Out­er Space

What It Feels Like to Fly Over Plan­et Earth

The Beau­ty of Space Pho­tog­ra­phy

The Cap­ti­vat­ing Sto­ry Behind the Mak­ing of Ansel Adams’ Most Famous Pho­to­graph, Moon­rise, Her­nan­dez, New Mex­i­co

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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