Petite Planète: Discover Chris Marker’s Influential 1950s Travel Photobook Series

“In anoth­er time I guess I would have been con­tent with film­ing girls and cats,” said Chris Mark­er. “But you don’t choose your time.” Though the inim­itable film­mak­er, writer, and media artist could­n’t choose his time, he did enjoy a decent­ly sized slice of it, pass­ing away in 2012 on his 91st birth­day. His six-decade career’s best-known achieve­ments include the inno­v­a­tive sci­ence-fic­tion short La Jetée and the semi-fic­tion­al trav­el­ogue essay-film mas­ter­piece Sans Soleil, but Mark­er’s vast body of work, most all of it deeply con­cerned with the com­bi­na­tion of words and images, cov­ers a much wider ter­ri­to­ry — aes­thet­ic ter­ri­to­ry, of course, but giv­en Mark­er’s peri­patet­ic ten­den­cies, also phys­i­cal ter­ri­to­ry, scat­tered all across the globe.

Per­haps that sen­si­bil­i­ty land­ed Mark­er, 33 years old and with his most famous work ahead of him, a job as an edi­tor at Paris’ Edi­tions de Seuil, where he con­ceived and designed a series of trav­el guides called Petite Planète. He con­sid­ered each vol­ume “not a guide­book, not a his­to­ry book, not a pro­pa­gan­da brochure, not a traveller’s impres­sions, but instead equiv­a­lent to the con­ver­sa­tion we would like to have with some­one intel­li­gent and well versed in the coun­try that inter­ests us.” Launched “near­ly a decade after World War II,” writes Isabel Stevens at Aper­ture,” the first time when “for­eign locales seemed tan­ta­liz­ing­ly with­in reach, Édi­tions du Seuil intro­duced the books rather charm­ing­ly as ‘the world for every­one.’ ”

“Apart from the ambi­tion to pro­vide some­thing dif­fer­ent from run-of-the-mill guide­books, his­to­ries, or trav­el­ers’ tales,” writes Cather­ine Lup­ton in Chris Mark­er: Mem­o­ries of the Future, “the most inno­v­a­tive aspect of the Petite Planète guides was their lav­ish use of illus­tra­tions, which were dis­played not mere­ly as sup­port to the text but in dynam­ic lay­outs that estab­lished an unprece­dent­ed visu­al and cog­ni­tive relay between text and images.” Though Mark­er con­tributed some of his own pho­tographs (as did his French New Wave col­league Agnès Var­da), his chief cre­ative con­tri­bu­tion came in blend­ing these and a vari­ety of “engrav­ings, minia­tures, pop­u­lar graph­ic illus­tra­tions, pic­ture post­cards, maps, car­toons, postage stamps, posters, and adver­tise­ments” into “a heady and het­eroge­nous mix of high cul­tur­al and mass-mar­ket scenes,” all arranged with the words in “a man­ner that engages know­ing­ly and play­ful­ly with the para­me­ters of the book.”

True Mark­er exegetes will find plen­ty of con­nec­tions between Petite Planète and the rest of his oeu­vreThough no cats ever made the cov­ers, plen­ty of girls did — or rather, plen­ty of women did, since a local female face front­ed every title he over­saw. One of those faces, gaz­ing stat­ue-like from one vol­ume on Japan, will look awful­ly famil­iar to any­one who’s seen Le mys­tère Koumiko, Mark­er’s doc­u­men­tary on a young lady he met in the street while in Tokyo for the 1964 Olympics. And in Toute la mémoire du monde, Alain Resnais’ short on France’s Bib­lio­thèque Nationale made in col­lab­o­ra­tion with a cer­tain “Chris and Mag­ic Mark­er,” we wit­ness the cat­a­loging and shelv­ing of Petite Planète nev­er writ­ten — and one that actu­al­ly departs from the plan­et at that.

Around the same time, Mark­er pub­lished Coréennes, a high­ly Mark­eresque visu­al trav­el­ogue of war-torn North Korea. I recent­ly wrote about its Kore­an edi­tion for the Los Ange­les Review of Books, though the long-out-of-print Eng­lish ver­sion remains hard to come by. The same goes for the Mark­er-designed Petite Planète books, trans­la­tions of which Lon­don’s Vista Books put out in the 1950s and 60s, and about which Adam Davis at Divi­sion Leap has begun a series of posts with a look at Ger­many. You can exam­ine more of the orig­i­nals at Let’s Get LostIndex GrafixSÜRKRÜT, and this slide show from The Ressi­a­ba­tor. Our hyper­con­nect­ed era, at a dis­tance of six­ty years, places us well to under­stand the mean­ing of Mark­er’s state­ment on his trav­el-guide project: “We see the world escape us at the same time as we become more aware of our links with it.”

Relat­ed Con­tent:

The Owl’s Lega­cy: Chris Marker’s 13-Part Search for West­ern Culture’s Foun­da­tions in Ancient Greece

How Chris Marker’s Rad­i­cal Sci­Fi Film, La Jetée, Changed the Life of Cyber­punk Prophet, William Gib­son

Vin­tage 1930s Japan­ese Posters Artis­ti­cal­ly Mar­ket the Won­ders of Trav­el

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Female Samurai Warriors Immortalized in 19th Century Japanese Photos

Most of my generation’s expo­sure to Japan­ese cul­ture came heav­i­ly medi­at­ed by ani­me and samu­rai films. One cul­tur­al arti­fact that stands out for me is TV minis­eries Shogun, an adap­ta­tion of James Clavell’s pop­u­lar nov­el, which gives us a view of Japan through the eyes of a British nov­el­ist and his British hero (played by Richard Cham­ber­lain in the film). Shogun depicts a feu­dal Japan­ese war­rior cul­ture cen­tered on exag­ger­at­ed dis­plays of mas­culin­i­ty, with women oper­at­ing in the mar­gins or behind the scenes.

Even the great Aki­ra Kurosawa’s visions of feu­dal Japan, like The Sev­en Samu­rai, are “not exact­ly inun­dat­ed with the stun­ning pow­er of female war­riors bran­dish­ing katanas,” writes Dan­ger­ous Minds, “it’s a bit of a  ソーセージ-fest.”

And yet, it turns out, “such women did exist.” Known as onna bugeisha, these fight­ers “find their ear­li­est pre­cur­sor in Empress Jingū, who in 200 A.D. led an inva­sion of Korea after her hus­band Emper­or Chūai, the four­teenth emper­or of Japan, per­ished in bat­tle.” Empress Jingū’s exam­ple endured. In 1881, she became the first woman on Japan­ese cur­ren­cy.

Pre­ced­ing the all-male samu­rai class depict­ed in Clavell and Kuro­sawa, the onna bugeisha “learned to use nag­i­na­ta, kaiken, and the art of tan­to Jut­so in bat­tle,” the Vin­tage News tells us. Rather than pay mer­ce­nar­ies to defend them, as the ter­ri­fied towns­folk do in Sev­en Samu­rai, these women trained in bat­tle to pro­tect “com­mu­ni­ties that lacked male fight­ers.”

The onna bugeisha’s eth­ic was as pur­port­ed­ly as uncom­pro­mis­ing as the samu­rai, and it shows in these fierce por­traits from the 1800s. Although many tales of promi­nent onna bugeisha come from the 12th-13th cen­turies, one famous fig­ure, Nakano Takeko lived in the 19th cen­tu­ry, writes Dan­ger­ous Minds, and died quite the war­rior’s death:

While she was lead­ing a charge against Impe­r­i­al Japan­ese Army troops she was shot in the chest. Know­ing her remain­ing time on earth to be short, Takeko asked her sis­ter, Yūko, to cut her head off and have it buried rather than per­mit the ene­my to seize it as a tro­phy. It was tak­en to Hōkai Tem­ple and buried under­neath a pine tree.

Anoth­er revered fight­er, Tomoe Gozen, appears in The Tale of the Heike (often called the “Japan­ese Ili­ad). She is described as “espe­cial­ly beau­ti­ful,” and also as “a remark­ably strong archer… as a swordswoman she was a war­rior worth a thou­sand, ready to con­front a demon or a god, mount­ed or on foot.”

In the pho­tos here—and many more at The Vin­tage News—we get a sense of what such a leg­endary badass may have looked like.

 

via Vin­tage News/Dan­ger­ous Minds

Relat­ed Con­tent:

Hand-Col­ored 1860s Pho­tographs Reveal the Last Days of Samu­rai Japan

Leg­endary Japan­ese Author Yukio Mishi­ma Mus­es About the Samu­rai Code (Which Inspired His Hap­less 1970 Coup Attempt)

How Aki­ra Kurosawa’s Sev­en Samu­rai Per­fect­ed the Cin­e­mat­ic Action Scene: A New Video Essay

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Photographer Creates Stunning Realistic Portraits That Recreate Surreal Scenes from Hieronymus Bosch Paintings

All images cour­tesy of Lori Pond

It is not often not­ed that the sur­re­al­ist move­ment in the 1920s orig­i­nat­ed with poets like Paul Élu­ard and André Bre­ton, him­self a trained psy­chol­o­gist, who drew explic­it­ly from the work of Sig­mund Freud, “the pri­vate world of the mind,” as the Met­ro­pol­i­tan Muse­um of Art puts it. And yet we cer­tain­ly see the influ­ence of Freudi­an poet­ry in the work of Gior­gio de Chiri­co, Mar­cel Duchamp, Sal­vador Dalí, Joan Miró, and Man Ray. We also see it, inex­plic­a­bly, in the work of Hierony­mus Bosch, that 15th cen­tu­ry Dutch painter of bizarre works like The Gar­den of Earth­ly Delights, a trip­tych that becomes expo­nen­tial­ly more night­mar­ish as one scans across it from left to right. (Take a vir­tu­al tour of the paint­ing here), and from which pho­tog­ra­ph­er Lori Pond draws in the aston­ish­ing pho­tographs you see here.

How does such a far­away fig­ure as Bosch, whom we know so lit­tle about, seem to com­mu­ni­cate so close­ly with our epoch’s artis­tic move­ments? The Gar­den of Earth­ly Delights, writes Stephen Hold­en at the New York Times, “out­strips in bold­ness many of the extreme dig­i­tal fan­tasies in Hol­ly­wood hor­ror films.” Bosch’s incred­i­bly detailed paint­ings “feel star­tling­ly con­tem­po­rary.… Repro­duc­tions of his paint­ings have adorned rock album cov­ers, been par­o­died on The Simp­sons and print­ed on silk bodices designed by Alexan­der McQueen.” And he was, in fact, named “Trendi­est Apoc­a­lyp­tic Medieval Painter of 2014.”

We might well won­der what Bosch would have done with the same tech­nolo­gies as those who now pay him trib­ute. Per­haps some­thing very much like Pond has with her Bosch Redux series, a col­lec­tion of pho­tographs of very close-up details in sev­er­al of Bosch’s paint­ings, fea­tur­ing one or two char­ac­ters. To make these pho­tos, writes Alyssa Cop­pel­man at Adobe’s Cre­ate blog, Pond “bought props online, in antique stores, and at swap meets, and friends donat­ed her old Hal­loween cos­tumes.” She hired a pros­thet­ics design­er and her “taxi­dermy teacher.” For pho­tos like that above from the cen­tral pan­el of the trip­tych, Pond even hired a set builder to cre­ate a life-sized boat that could fit the two real-life mod­els.

Many of these effects might have been accom­plished by ear­ly twen­ti­eth cen­tu­ry sur­re­al­ists, and indeed, when these details from Bosch’s work are ampli­fied they resem­ble noth­ing so much as those psy­cho­an­a­lyt­ic mod­ernists. But Pond admits, “I ful­ly abide by the max­im, ‘A pho­to­graph isn’t a pho­to­graph until it goes through Pho­to­shop.’” She makes the usu­al adjust­ments, adds fil­ters and effects, then employs “tex­tures, back­grounds, and oth­er small details from the orig­i­nal paint­ings,” mak­ing Bosch a col­lab­o­ra­tor in these close-up remix­es, which come from The Last Judg­ment, The Temp­ta­tion of St. Antho­ny, and The Gar­den of Earth­ly Delights, of course—the paint­ing that first gave her the inspi­ra­tion when Pond saw it at the Pra­do in Madrid. You can see many more exam­ples of the series at Pond’s web­site, six­teen sur­re­al­ly apoc­a­lyp­tic visions in all.

via Dan­ger­ous Minds

Relat­ed Con­tent:

Take a Vir­tu­al Tour of Hierony­mus Bosch’s Bewil­der­ing Mas­ter­piece The Gar­den of Earth­ly Delights

New App Lets You Explore Hierony­mus Bosch’s “The Gar­den of Earth­ly Delights” in Vir­tu­al Real­i­ty

Lis­ten to a Record­ing of a Song Writ­ten on a Man’s Butt in a 15-Cen­tu­ry Hierony­mus Bosch Paint­ing

Hierony­mus Bosch’s Medieval Paint­ing, The Gar­den of Earth­ly Delights, Comes to Life in a Gigan­tic, Mod­ern Ani­ma­tion 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Learn Digital Photography with Harvard University’s Free Online Course

Since the tak­ing of the very first pho­to­graph in 1826, pho­tog­ra­phy has devel­oped, as it were, in ways hard­ly imag­in­able to its first few gen­er­a­tions of prac­ti­tion­ers. The most thor­ough trans­for­ma­tion so far has, of course, come in the form of the dig­i­tal rev­o­lu­tion (and espe­cial­ly its lat­est fruit, the cam­era phone), which has in many real ways deliv­ered on its promise of mak­ing “every­one a pho­tog­ra­ph­er.” But the abil­i­ty to take a pic­ture is one thing, and the abil­i­ty to take a pic­ture worth look­ing at — let alone look­ing at more than once — quite anoth­er.

For­tu­nate­ly, high tech­nol­o­gy has democ­ra­tized not only the means of pro­duc­tion, but also the means of learn­ing with online cours­es like this free one on dig­i­tal pho­tog­ra­phy sourced from no less an insti­tu­tion than Har­vard Uni­ver­si­ty.

Its mate­ri­als come from Dan Armen­dariz’s Har­vard course DGMD E‑10: Expos­ing Dig­i­tal Pho­tog­ra­phy, and its twelve mod­ules “will take an aver­age stu­dent about 10 to 15 hours to com­plete, and they teach a wide range of top­ics in dig­i­tal pho­tog­ra­phy, includ­ing expo­sure set­tings, read­ing his­tograms, learn­ing about light, how sen­sors and lens­es work, and how to post-process pho­tos.” You can watch the lec­tures above, or find them on YouTube and iTunesand find relat­ed mate­ri­als on this course web­site.

Even a basic under­stand­ing of all those top­ics will put you far ahead of the aver­age social-media snap­per, but as with any pur­suit, gain­ing some knowl­edge cre­ates the desire for more. You thus might also con­sid­er tak­ing the dig­i­tal pho­tog­ra­phy course from Stan­ford pro­fes­sor and Google researcher Marc Lev­oy we fea­tured last year. (Also see this free mas­sive open online course, See­ing Through Pho­tographs. It’s from the MoMA, and it starts again on Jan­u­ary 23.) It would take a life­time to mas­ter all the gear and attain all the know-how out there, even if pho­tog­ra­phy stopped chang­ing today, but don’t let that intim­i­date you. Just bear in mind the wise words of Hunter S. Thomp­son: “Any man who can see what he wants to get on film will usu­al­ly find some way to get it; and a man who thinks his equip­ment is going to see for him is not going to get much of any­thing.”

Har­vard’s free dig­i­tal pho­tog­ra­phy course will be added to our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Annie Lei­bovitz Teach­es Pho­tog­ra­phy in Her First Online Course

An Intro­duc­tion to Dig­i­tal Pho­tog­ra­phy: Take a Free Course from Stan­ford Prof/Google Researcher Marc Lev­oy

Muse­um of Mod­ern Art (MoMA) Launch­es Free Course on Look­ing at Pho­tographs as Art

The His­to­ry of Pho­tog­ra­phy in Five Ani­mat­ed Min­utes: From Cam­era Obscu­ra to Cam­era Phone

How to Take Pho­tographs Like Ansel Adams: The Mas­ter Explains The Art of “Visu­al­iza­tion”

Hen­ri Carti­er-Bres­son and the Deci­sive Moment

Alfred Stieglitz: The Elo­quent Eye, a Reveal­ing Look at “The Father of Mod­ern Pho­tog­ra­phy”

Hunter S. Thompson’s Advice for Aspir­ing Pho­tog­ra­phers: Skip the Fan­cy Equip­ment & Just Shoot

ALISON — A Trove of 750 Free Online Job Train­ing Cours­es

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

200,000 Photos from the George Eastman Museum, the World’s Oldest Photography Collection, Now Available Online

stravinsky-1921

There was a time when any­one with even the remotest inter­est in pho­tog­ra­phy knew the name East­man, if not the life and work of George East­man him­self. East­man Kodak—the com­pa­ny found­ed in 1888 by that entre­pre­neur, phil­an­thropist, and Great Amer­i­can Suc­cess Story—once held a dom­i­nant share of the cam­era and film mar­ket. Gen­er­al­ly known in lat­er decades just by the name “Kodak,” Eastman’s com­pa­ny seems to have near­ly dis­ap­peared from the mar­ket in the dig­i­tal age (though it may be poised for a come­back).

first-kodak-manual

Yet many of the devices and mate­ri­als East­man’s com­pa­ny invent­ed saw dai­ly use in film and pho­tog­ra­phy through­out all of the pre­vi­ous cen­tu­ry. East­man bought the patents for and man­u­fac­tured the first roll film, indis­pens­able in both indus­tries until recent­ly. (He has two stars on the Hol­ly­wood walk of fame for his tech­ni­cal con­tri­bu­tions.) With the ease of roll film, Eastman’s com­pa­ny also cre­at­ed and sold the first cam­era for con­sumer use in 1888, sim­ply called the Kodak.

“The cam­era was a great suc­cess,” writes a Kodak his­to­ry, “and many peo­ple, among them a lot of women, start­ed tak­ing pho­tographs. When the 100 pic­tures of the film were shot, the pho­tog­ra­ph­er could mail the cam­era to East­man Kodak, where all the tech­ni­cal work would be done by skilled peo­ple.”

hauron-self-portrait

Eastman’s lega­cy lives on in anoth­er impor­tant capac­i­ty as well: since the 40s, his Rochester, NY man­sion housed one of the largest, the old­est, and per­haps the most impres­sive col­lec­tions of pho­tog­ra­phy in the world, the East­man Muse­um. “In 1989,” the muse­um tells us, it “com­plet­ed con­struc­tion of a 73,000-square-foot build­ing (more than 70 per­cent of which is below ground lev­el) that includ­ed cli­mate-con­trolled col­lec­tion vaults, exhi­bi­tion gal­leries, libraries, offices, and pho­to­graph­ic con­ser­va­tion and film preser­va­tions labs.” And now, over a quar­ter of a mil­lion of the East­man Museum’s hold­ings are avail­able online in search­able gal­leries of “thou­sands of pho­tographs that date back to the medium’s ear­li­est years,” notes Claire Voon at Hyper­al­ler­gic, “as well as “objects from its mas­sive library of arti­facts that togeth­er chron­i­cle the his­to­ry of image-mak­ing.”

no-soap

You’ll find the 1921 por­trait of Igor Stravin­sky, at the top, and the front cov­er of an 1888 Kodak man­u­al (“Part First”), below it. You’ll see exper­i­men­tal odd­i­ties like the 1889 “Self-Por­trait ‘Trans­for­ma­tion’” by Louis Docos du Hau­ron, fur­ther up; and strik­ing por­traits like Lewis W. Hine’s “No Soap, Pitts­burgh Steel Work­er Child 1909,” above. “The muse­um holds the col­lec­tions of Louis-Jacques-Mandé Daguerre,” writes Voon, “Lewis Hine, Alvin Lang­don Coburn, Nick­o­las Muray, and Edward Ste­ichen, so their works are avail­able here for you to eas­i­ly browse.” You’ll sure­ly rec­og­nize at least one of those names. Before East­man, Daguerre became one of the fathers of pho­tog­ra­phy in the ear­ly 19th cen­tu­ry. Just below, see an 1844 por­trait of the artist and inven­tor by a con­tem­po­rary, Jean Bap­tiste Sabati­er-Blot, “among the most famous por­traitists of the Parisian daguerreo­type of the 1840s,” as Mono­skop describes him.

daguerre-portrait

“Objects from the museum’s pho­tog­ra­phy, tech­nol­o­gy and George East­man Lega­cy col­lec­tions are now search­able,” the East­man Muse­um writes in its press release, “and more objects from the museum’s vast hold­ings are being added on an ongo­ing basis.” And, to hon­or Eastman’s con­sid­er­able lega­cy in motion pic­tures, “objects from the mov­ing image col­lec­tion will become acces­si­ble in the com­ing months.” For now, we can see work by pio­neer­ing Eng­lish pho­tog­ra­ph­er Ead­weard Muy­bridge, who began con­duct­ing motion stud­ies in the 1870s, which con­tributed to the devel­op­ment of Eastman’s film and Thomas Edison’s cam­eras. See Muy­bridge’s 1877 “Man in der­by rid­ing horse” below, and enter the online East­man Muse­um col­lec­tion here.

muybridge-man-in-derby

via Hyper­al­ler­gic

Relat­ed Con­tent:

Ead­weard Muybridge’s Motion Pho­tog­ra­phy Exper­i­ments from the 1870s Pre­sent­ed in 93 Ani­mat­ed Gifs

Behold the Very First Col­or Pho­to­graph (1861): Tak­en by Scot­tish Physi­cist (and Poet!) James Clerk Maxwell

See the First Known Pho­to­graph Ever Tak­en (1826)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Ansel Adams, Photographer: 1958 Documentary Captures the Creative Process of the Iconic American Photographer

Amer­i­ca has spe­cial­ized in both the beau­ti­ful and the ter­ri­ble, inspir­ing awe of every pos­i­tive and neg­a­tive vari­ety. That goes for both the human achieve­ments that have hap­pened there as well of the nat­ur­al envi­ron­ments they’ve hap­pened in and around, both of which define Amer­i­ca equal­ly and have made it the kind of place the word sub­lime, mix­ing in as it does a tinge of fear with admi­ra­tion, was coined to describe. Ansel Adams, who ascend­ed to the top of the pho­to­graph­ic pan­theon with his career spent shoot­ing the 20th-cen­tu­ry Amer­i­can West, seemed born to cap­ture that sub­lim­i­ty.

How did he do it? The 1958 doc­u­men­tary Ansel Adams, Pho­tog­ra­ph­er (also avail­able on Archive.org) offers a twen­ty-minute look into the life and work of the man whose name has become a byword for the majes­tic black-and-white Amer­i­can land­scape. We also hear a few of his philo­soph­i­cal posi­tions on his work. “Per­haps music is the most expres­sive of the arts,” says Adams him­self after a few min­utes at the piano. “How­ev­er, as a pho­tog­ra­ph­er, I believe that cre­ative pho­tog­ra­phy, when prac­ticed in terms of its inher­ent qual­i­ties, may also reveal end­less hori­zons of mean­ing.”

We then see and hear about all the (high­ly pre-dig­i­tal) cam­eras and asso­ci­at­ed tools with which Adams engaged in that prac­tice before head­ing out to the coast to watch him in action. “Like every good pho­tog­ra­ph­er,” says the nar­ra­tor, Adams “pre-visu­al­izes his final print right there,” a tech­nique we’ve pre­vi­ous­ly cov­ered here on Open Cul­ture. Then out comes the light meter, in order to “esti­mate what expo­sure he needs now and what devel­op­ment he needs lat­er.” Every choice Adams made — about “film, lens, fil­ter, lens exten­sion, lens aper­ture, shut­ter set­ting,” and more — he metic­u­lous­ly record­ed in his note­book.

After devel­op­ing and exam­in­ing the neg­a­tive in his lab, he tries out a “test expo­sure,” which pleas­ing­ly turns out as a “quite well-bal­anced” image, but one that nev­er­the­less sug­gests improv­ing tweaks for the next one. (Col­or film’s rel­a­tive lack of flex­i­bil­i­ty in this part of the process kept black-and-white Adams’ pho­to­graph­ic form of choice.) “Once Adams has achieved the print he wants,” the nar­ra­tor tells us, “he is able, sim­ply by con­trol­ling expo­sure and pro­cess­ing, to make from one neg­a­tive hun­dreds of fine prints in a day. By this tech­nique, he can pro­duce port­fo­lios of orig­i­nal prints which are in them­selves works of art.”

Much has changed about pho­tog­ra­phy since Adams did it, of course, though most­ly in the tech­ni­cal sense. As the process of sim­ply mak­ing a pho­to­graph becomes ever faster and eas­i­er, the dis­ci­pline, con­cen­tra­tion, and appetite for rig­or of a pho­tog­ra­ph­er like Adams, whose “stan­dards are as high as those of an archi­tect or an engi­neer,” become ever rar­er and more valu­able. Like all of the most impor­tant artists, his process in com­bi­na­tion with his very nature tran­scend­ed the lim­i­ta­tions of his time, result­ing in images of Amer­i­ca that, to this day, still look not just as if we could step right into them, but real­er, some­how, than real­i­ty itself.

Ansel Adams, Pho­tog­ra­ph­er has been added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Dis­cov­er Ansel Adams’ 226 Pho­tos of U.S. Nation­al Parks (and Anoth­er Side of the Leg­endary Pho­tog­ra­ph­er)

How to Take Pho­tographs Like Ansel Adams: The Mas­ter Explains The Art of “Visu­al­iza­tion”

200 Ansel Adams Pho­tographs Expose the Rig­ors of Life in Japan­ese Intern­ment Camps Dur­ing WW II

Alfred Stieglitz: The Elo­quent Eye, a Reveal­ing Look at “The Father of Mod­ern Pho­tog­ra­phy”

1972 Diane Arbus Doc­u­men­tary Inter­views Those Who Knew the Amer­i­can Pho­tog­ra­ph­er Best

Hen­ri Carti­er-Bres­son and the Deci­sive Moment

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Man Ray Creates a “Surrealist Chessboard,” Featuring Portraits of Surrealist Icons: Dalí, Breton, Picasso, Magritte, Miró & Others (1934)

surrealist-chess-board-1

Like most artists, Emmanuel Rad­nitzky had more than one major inter­est in his life. We who know him as Man Ray usu­al­ly first encounter him through his pho­tog­ra­phy, such as the artist and writer por­traits fea­tured here at Open Cul­ture last year. But Man Ray him­self ulti­mate­ly con­sid­ered paint­ing his main cre­ative field. And, apart from his work, he had chess–or at least his friend and fel­low con­cep­tu­al artist Mar­cel Duchamp had chess. Duchamp seems to have turned Man Ray on to it as well, and they even appear play­ing togeth­er in Rene Clair’s 1924 film Entr’acte.

Ducham­p’s pas­sion for chess ran deep enough that, for a time, he all but aban­doned art to devote him­self to the game. Lat­er he came to the real­iza­tion that “chess was art; art was chess,” hav­ing pur­sued both of those inter­ests at once in the cre­ation of an art deco chess­board. Man Ray, for his part, brought art and chess togeth­er in 1934’s Sur­re­al­ist Chess­board, a mosa­ic of his por­traits of artists asso­ci­at­ed with the Sur­re­al­ist move­ment, includ­ing Sal­vador Dalí, Andre Bre­ton, Pablo Picas­so, René Magritte, Joan Miró, and of course him­self — but with the chess-lov­ing Duchamp nowhere to be seen.

“Sur­re­al­ist exhi­bi­tion group pho­tographs include the fre­quent par­tic­i­pa­tion of Man Ray but rarely Duchamp,” writes Lewis Kachur in aka Mar­cel Duchamp: Med­i­ta­tions on the Iden­ti­ties of an Artist, his non-appear­ance on the Sur­re­al­ist Chess­board being the “most aston­ish­ing” exam­ple. “The struc­ture is the demo­c­ra­t­ic grid for­mat of the chess­board, with each of twen­ty sur­re­al­ists or fel­low trav­el­ers as a head shot against a black or light-col­ored back­ground, alter­nat­ing to sug­gest the black and white squares of the board. Man Ray had a neg­a­tive of an appro­pri­ate pro­file bust of Duchamp (1930), strik­ing for its absence here.”

Kachur imag­ines that Duchamp “chose not to take part,” in keep­ing with his “some­what shad­owy” posi­tion in rela­tion to the Sur­re­al­ists, “on the mar­gins of the move­ment group’s iden­ti­ty.” Or he may sim­ply have want­ed to save his friend the trou­ble of fig­ur­ing out a shape in which to arrange 21 por­traits instead of 20. What­ev­er Duchamp thought of this project that used the chess­board only as visu­al struc­ture, he prob­a­bly pre­ferred the chess set Man Ray designed a decade ear­li­er using his­tor­i­cal­ly inspired pure geo­met­ric forms — and one that he could actu­al­ly play chess with. You can still pur­chase own copy of that chess set today.

Relat­ed Con­tent:

Man Ray Designs a Supreme­ly Ele­gant, Geo­met­ric Chess Set in 1920 (and It’s Now Re-Issued for the Rest of Us)

Man Ray’s Por­traits of Ernest Hem­ing­way, Ezra Pound, Mar­cel Duchamp & Many Oth­er 1920s Icons

Man Ray and the Ciné­ma Pur: Four Sur­re­al­ist Films From the 1920s

Watch Dreams That Mon­ey Can Buy, a Sur­re­al­ist Film by Man Ray, Mar­cel Duchamp, Alexan­der Calder, Fer­nand Léger & Hans Richter

Mar­cel Duchamp, Chess Enthu­si­ast, Cre­at­ed an Art Deco Chess Set That’s Now Avail­able via 3D Print­er

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Photography of Poet Arthur Rimbaud (1883)

rimbaud_in_harar

Arthur Rim­baud, far-see­ing prodi­gy, “has been memo­ri­al­ized in song and sto­ry as few in his­to­ry,” writes Wyatt Mason in an intro­duc­tion to the poet’s com­plete works; “the thumb­nail of his leg­end has proved irre­sistible.” The poet, we often hear, end­ed his brief but bril­liant lit­er­ary career when he ran off to the Horn of Africa and became a gun­run­ner… or some oth­er sort of adven­tur­ous out­law char­ac­ter many miles removed, it seems, from the intense sym­bol­ist hero of Illu­mi­na­tions and A Sea­son in Hell.

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Rim­baud’s break with poet­ry was so deci­sive, so abrupt, that crit­ics have spent decades try­ing to account for what one “hyper­bol­ic assess­ment” deemed as hav­ing “caused more last­ing, wide­spread con­ster­na­tion than the break-up of the Bea­t­les.” What could have caused the young lib­er­tine, so drawn to urban voyeurism and the skew­er­ing of the local bour­geoisie, to dis­ap­pear from soci­ety for an anony­mous, root­less life?

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On the oth­er hand, in revis­it­ing the poet­ry we find—amidst the grotesque, hal­lu­cino­genic reveries—that “trav­el, adven­ture, and depar­ture on var­i­ous lev­els are the­mat­ic con­cerns that run through much of Rim­baud”: from 1871’s “The Drunk­en Boat” to A Sea­son in Hell’s “Farewell,” in which the poet writes, “The time has come to bury my imag­i­na­tion and my mem­o­ries! A fit­ting end for an artist and teller of tales.”

rimbaud-pics-4

He was only 18 then, in 1873, when he wrote his farewell. Two years lat­er, he would final­ly end his vio­lent tumul­tuous rela­tion­ship with Paul Ver­laine, and embark on a series of voy­ages, first by foot all over Europe, then to the Dutch East Indies, Cyprus, Yemen, and final­ly Abyssinia (mod­ern day Ethiopia), where he set­tled in Harar, struck up a friend­ship with the gov­er­nor (the father of future Emper­or Haile Selassie), and became a high­ly-regard­ed cof­fee trad­er, and yes, gun deal­er.

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Rim­baud may have left poet­ry behind, decid­ing he had real­ized all he could in lan­guage. But he had not giv­en up on approach­ing his expe­ri­ence aes­thet­i­cal­ly. Only, instead of try­ing “to invent new flow­ers, new stars, new flesh, new tongues,” as he wrote in “Farewell,” he had evi­dent­ly decid­ed to take the world in on its own terms. He doc­u­ment­ed his find­ings in essays on geog­ra­phy and trav­el accounts and, in 1883, sev­er­al pho­tographs, includ­ing two self-por­traits he sent to his moth­er in May, writ­ing, “Enclosed are two pho­tographs of me which I took.”

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You can see one of those por­traits at the top of the post, and the oth­er, in much worse shape, below it, and a third self-por­trait just below. The “cir­cum­stances in which the pho­tographs were tak­en are quite mys­te­ri­ous,” writes Lucille Pen­nel at The Eye of Pho­tog­ra­phy.

Start­ing in 1882, Rim­baud became fas­ci­nat­ed with the new tech­nol­o­gy. He ordered a cam­era in Lyon in order to illus­trate a book on “Harar and the Gal­las coun­try,” a cam­era he received only in ear­ly 1883. He also ordered spe­cial­ized books and pho­to pro­cess­ing equip­ment. The planned sci­en­tif­ic pub­li­ca­tion was nev­er real­ized, and the six pho­tographs are the only trace of Rimbaud’s activ­i­ty.

“I am not yet well estab­lished, nor aware of things,” Rim­baud wrote in the let­ter to his moth­er, “But I will be soon, and I will send you some inter­est­ing things.” It’s not exact­ly clear why Rim­baud aban­doned his pho­to­graph­ic endeav­ors. He had approached the pur­suit not only as hob­by, but also as a com­mer­cial ven­ture, writ­ing in his let­ter, “Here every­one wants to be pho­tographed. They even offer one guinea a pho­to­graph.”

The com­ment leads Pen­nel to con­clude “there must have been oth­er pho­tographs, but any trace of them is lost, rais­ing doubts about the degree of Rimbaud’s engage­ment with pho­tog­ra­phy.”

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Per­haps, how­ev­er, he’d sim­ply decid­ed that he’d done all he could do with the medi­um, and let it go with a grace­ful farewell. His­to­ry, pos­ter­i­ty, the cement­ing of a reputation—these are phe­nom­e­na that seemed of lit­tle inter­est to Rim­baud. “What will become of the world when you leave?” he had writ­ten in “Youth, IV”—“No mat­ter what hap­pens, no trace of now will remain.” In a his­tor­i­cal irony, Rimbaud’s pho­tographs “were devel­oped in ‘filthy water,’” notes Pen­nel, mean­ing they “will con­tin­ue to fade until the images are all gone. They are as fleet­ing as the man with the soles of wind.”

If we wish to see them in per­son, the time is short. The pho­to at the top of the post now resides at the Bib­lio­thèque Nationale de France. The oth­er six are housed at the Arthur Rim­baud Muse­um in Charleville-Méz­ières.

via Vin­tage Anchor/The Eye of Pho­tog­ra­phy.

Relat­ed Con­tent:

The Brief Won­drous Career of Arthur Rim­baud (1870–1874)

Great 19 Cen­tu­ry Poems Read in French: Baude­laire, Rim­baud, Ver­laine & More

Pat­ti Smith’s Polaroids of Arti­facts from Vir­ginia Woolf, Arthur Rim­baud, Rober­to Bolaño & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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