In 1931, Salvador Dalí painted The Persistence of Memory, a landmark piece of surrealist art that used melting pocket watches to symbolize the relativity of space and time in dreamscapes. (More on that below.)
If you haven’t seen the painting at the MoMA in NYC, you’ve almost certainly seen those melting watches on posters and all sorts of kitschy products. Those poor watches have been abused over the years. But somehow I don’t mind seeing them on my favorite ephemeral canvas — the frothy milk surface of a latte. The latte above was decorated by Kazuki Yamamoto, a Japanese artist who uses nothing but a toothpick for a paint brush. You can find an online gallery of his work here, which includes some 3D creations. Or follow pictures of his latest works on Twitter.
The 6‑minute introduction to Dalí’s 1931 painting (below) comes courtesy of Smart History.
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For a full lineup of great movies, please visit our complete collection of Free Movies Online.
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It fits perfectly into early 20th-century American lore, this all-too-real disaster: on January 15, 1919, a fifteen-foot wall of molasses rushed through Boston’s North End, killing 21, injuring 150, doing $100 million in today’s dollars worth of damage, and requiring 80,000 man-hours to clean up. Those figures come from a post on the subject at Mental Floss, which investigates what loosed the Great Molasses Flood in the first place. The United States Industrial Alcohol Company, owners of the brown, sticky substance in question and the exploding tank that contained it, pinned it on bomb-chuckers, claiming that, “since its alcohol was an ingredient in government munitions, anarchists must have sabotaged the tank.” Investigations later revealed the cause as none other than seat-of-the-pants capitalistic hubris, another standby of early 20th-century America.

The tank’s “absurdly shoddy construction work,” led by a man who “couldn’t even read a blueprint,” came down to this: they “threw up a gigantic tank as quickly and cheaply as possible, skimped on inspections and safety tests, and hoped for the best.” You can learn more about what happened in the video above, a dramatization of the events leading up to the Great Molasses Flood from the pilot episode of The Folklorist.
The contemporary images above and below come from the Boston Public Library’s Flickr set. For the most definitive study of this gooey calamity, you’ll want to seek out Dark Tide: The Great Boston Molasses Flood of 1919 by Stephen Puleo, who speaks in some detail about the event and its aftermath in this Real History video. All these well-documented facts aside, legend has it that, on a particularly hot day on Commercial Street, you can still smell the stuff.

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Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on cities, Asia, film, literature, and aesthetics. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall or on his brand new Facebook page.
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Today marks the 215th anniversary of pioneering English naturalist Charles Darwin’s birth — a suitable occasion, perhaps, to finally take that copy of On the Origin of Species down off your shelf (or from our collection of Free eBooks). Though Darwin’s best-known publication lays out his observations on evolution by natural selection, culminating in the theory often and unhesitatingly called the most important in biology, the book remains more respected than read. Still, any scientist’s legacy, even that of one with a name so widely known as Darwin’s, comes down to what they understood, and thus what they allowed the rest of humanity to understand, not what they wrote. But you still have to wonder: what did Darwin read?
We have two answers to that question, the first of which comes in the form of Darwin’s 1838 “to read” list above, which runs as follows:
Humboldt’s New Spain — — —
Fauna Borealis
Richardson’s
Entomological Magazine — — —
Study Buffon on varieties of Domesticated animals — — — —
Find out from Statistical Soc. where M. Quetelet has published his laws about sexes relative to the age of marriage
Brown at end of Flinders & at the end of Congo voyage (Hooker 923) read
Decandolle Philosophie
Decandolle on Geograph distrib:—
F. Cuvier on Instinct read
L. Jenyns paper in Annals of Nat. Hist.
Prichard; a 3d vol Lawrence read
Bory St Vincent Vol 3. p 164 on unfixed form: Dr Royle on Himmalaya types (read)
Smellie Philosophy of Zoology.
Fleming Ditto
Falconers remark on the influence of climate
You can find more on the list’s context at Endpaper, whose post describes it as found in Darwin’s “series of notebooks for theoretical work now known as Notebooks A, B, C, D, etc.,” specifically Notebook C. (The famous Tree of Life sketch, they add, came from Notebook B.) For our second answer to the question of which books equipped the celebrated biologist’s mind, we offer the books that furnished his home: back in 2011, we featured Cambridge University’s Biodiversity Heritage Library and its project to digitize and make freely available 330 texts from Darwin’s library. All come annotated by the man himself, so you can learn not just from what he read, but about how he read. The next, much more difficult step, then presents itself: to think how he thought.
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Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on cities, Asia, film, literature, and aesthetics. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall or on his brand new Facebook page.
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We might imagine that David Foster Wallace worked out his neuroses primarily in his voluminous fictional and critical output, but as we see from a fax above to Harper’s editor Joel Lovell, the painful self-consciousness that drove his writing manifested in even the most mundane of documents. Wallace submitted the faxed letter with a short essay on Kafka that appeared in Harper’s in 1998. The essay itself—an account of the difficulties of teaching the arch Czech author to American undergraduates—slices through commonplaces, arriving at the conclusion that “the horrific struggle to establish a human self results in a self whose humanity is inseparable from that horrific struggle. That our endless and impossible journey toward home is in fact our home.” Reassuring stuff this ain’t, but then, neither is Kafka. Even amidst all of its elaborate defensive strategies, Wallace’s writing also exposes the unheimlichkeit of human embodiment, and in the Kafka essay, it’s a point he wanted to make in a very particular way, unmediated by any editorial intervention.
His faxed letter to Lovell anticipates and resists criticism and alternates between dismissive, self-effacing, and mock-threatening in his expressed desire that the Harper’s staff “not copyedit this like a freshman essay.” He explains the conversational style of the piece as an effort to “protect me from people’s ire.” The body of the letter finishes with Wallace’s footnoted promise to “find a way to harm you or cause you suffering* if you fuck with the mechanics of this piece.” It’s classic DFW: completely idiosyncratic, a prose style induced by his “horrific struggle” to establish an authentic self. Read a transcript below, courtesy of Letters of Note. All, of course, sic.
ATTEMPTED FAX COVER SHEET
From: David Wallace
To: Joel Lovell, Harper’s [redacted] (Office [redacted])
This is pretty much the best I can do, I think. I feel shitty sticking a lot of what you wanted in FN’s, but I didn’t see any work to work it into the main text w/o having to rewrite whole ¶s and throw the thing’s Styrofoamish weight off.
The deal is this. You’re welcome to this for READINGS if you wish. What I’d ask is that you (or Ms. Rosenbush, whom I respect but fear) not copyedit this like a freshman essay. Idiosyncracies of ital, punctuation, and syntax (“stuff,” “lightbulb” as one word, “i.e.”/“e.g.” without commas after, the colon 4 words after ellipses at the end, etc.) need to be stetted. (A big reason for this is that I want to preserve an oralish, out-loud feel to the remarks so as to protect me from people’s ire at stuff that isn’t expanded on more; for you, the big reason is that I’m not especially psyched to have this run at all, much less to take a blue-skyed 75-degree afternoon futzing with it to bring it into line with your specs, and you should feel obliged and borderline guilty, and I will find a way to harm you or cause you suffering* if you fuck with the mechanics of this piece.
Let Me Know,
Dave Wallace
* (It may take years for the oportunity to arise. I’m very patient. Think of me as a spider with a phenomenal emotional memory. Ask Charis.)
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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Stephen Fry is taking part in a curious science experiment. It involves creating a portrait of the writer/comedian/science enthusiast, using nothing but his own bacteria and cells. According to the web site of The Big Bang UK Young Scientists & Engineers Fair, the “bacteriographs” — as the portraits are called — are “made from the subjects’ own cells – and have been grown by Zachary Copfer, an American microbiologist and photographer.” “To make the Pop Art style images, Zachary cleverly exposes areas of a petri dish to radiation in order to stimulate the bacteria’s growth. This creates a photograph grown entirely from the bacteria itself.” Find more of Copfer’s work below, and other scientific work featuring Stephen Fry further down the page.
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We’ve previously featured Jimi Hendrix’s final interview, preserved as an audio recording by NME’s Keith Altham, who sat down to talk with him on September 11, 1970, one week before Hendrix’s death. Now, we bring you multimedia org Blank on Blank’s animation of that interview—breezy, surreal, funny, and profound. As I wrote in our previous post, Hendrix’s “offhand lyricism and fractal imagination” are on full display here. It’s rare that a musician is as interesting to hear speaking as playing, but Hendrix was one of them. Take, for example, Hendrix’s response when Altham suggests that he invented psychedelic music:
Jimi Hendrix: [chuckles] A mad scientist approach. The way I write things, I just write them with a clash between reality and fantasy mostly. You have to use fantasy to show different sides of reality; it’s how it can bend. As a word reality is nothing, but each individual’s own way of thinking. Then the establishment grabs a big piece of that.
Then there’s Hendrix on destroying guitars onstage:
Jimi Hendrix: One time I said: maybe I should burn a guitar tonight. You know [laughs] smash a guitar or something like that. And they said: yeah, yeah! I said: you really think I should? They said: yeah, that’d be cool. I said: well, ok. So like I just worked up enough anger where I could do it, you know. But like I didn’t know it was anger until they told me that it was, like with destruction and all that. But I believe everybody should have like a room where they can get rid of all their releases, where they can do their releases at. So my room is a stage. [laughs]
There are many more of these gems in the full interview that didn’t make the cut above, but the abridged Blank on Blank version appropriately captures the whimsy and good humor of the late lamented genius.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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The ever-flickering lights, the ever-present screen, the stupefied spectators immune to a larger reality and in need of sudden enlightenment—Plato’s allegory of the cave from Book VII of The Republic is a marketing department’s dream: it sums up an entire brand in a stock-simple parable that almost anyone can follow, one that lends itself to compellingly brief visual interpretations like those above and below. In the top video, Orson Welles narrates while the camera pans over some colorfully stylized illustrations of the fable by artist Dick Oden. This preserves the didactic tone of the text, but it is a little dry. In contrast, the award-winning three-dimensional renderings of the prisoners and their nonstop nickelodeon in the Claymation Cave Allegory below offers dramatic close-ups of the chained prisoner’s faces and the hypnotic movement of firelight over the cave’s rock walls.
Plato’s “brand” is a doctrine of idealism that posits a realm of ideal forms, of which everything we know by our senses is but an inferior copy. The ironically poetic Socrates relates the story to illustrate “the effect of education and the lack of it on our nature.”
And yet it does much more than this—Plato illustrates an epistemology that supports notions of the soul and immortality, and hence his ideas survived in theology long after they was supposedly vanquished by analytic philosophy.
Plato’s idea of reason as a perfect, unchanging realm of which we’re only dimly aware is intuitively compelling. Most of us are at some time conscious of how limited our perceptions truly are. But just because the allegory of the cave is fairly easy to communicate to philosophy 101 students doesn’t mean it’s easy to adapt to the screen like the two examples above. Mark Linsenmayer of The Partially Examined Life points us toward these 20 YouTube takes on Plato’s cave, “many of them,” he writes, “frightfully amateurish and some of them presenting a warped and/or incomprehensible version of the story.” I am particularly intrigued by the silent film version below. As always, your comments on the soundness of these various interpretations are most welcome.
Courses on Plato can be found on our list of 100 Free Philosophy Courses, a subset of our larger Free Online Course collection.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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“I’m ready when you are, James.”
“… I know.”
Something extremely sweet was going on between James Taylor and Joni Mitchell when they played together at London’s Paris Theatre in 1970. You can hear it in these recordings, taped by the BBC and broadcast as one of John Peel’s Sunday Shows.
Mm, just listen to Sweet Baby James’ “magic fingers boogie up and down those golden frets.” Is it any wonder he became the subject of so many songs, two of them Joni’s?
(For the record, here are critic David B. Wilson’s Top 5 Songs About James Taylor:
According to Joni’s own website, James’ “You Can Close Your Eyes,” above, is about her. (That would explain the little giggle at the top.)
He performed it solo on his 1971 release, Mud Slide Slim and the Blue Horizon. Joni contributed backing vocals elsewhere on the album. In return, he played guitar on her Blue.
The general public had to wait another year to hear “See You Sometime,” David Wilson’s pick for the number one song about James Taylor, but Joni must’ve made sure that James got a preview.
As she later told Bill Flanagan of Musician Magazine, “I wrote a song for James Taylor that mentioned his suspenders. And then on his next album he went and wore his bloody suspenders on the cover! Well, then the cat was completely out of the bag!”
Oh, Joni, I’m not so sure the suspenders were the giveaway.
As for the young man she talks about after “For Free”—the guy who felt he was over the hill at the ripe old age of 21—it’s not James. It’s Neil Young, and the song his gloomy mood inspired was “Circle Game.” (Good luck finding that cut. Once a ubiquitous bootleg, with the exception of the songs posted here, the concert has all but disappeared, though those who still listen to cds can put it in their baskets on Amazon’s UK site.)
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Ayun Halliday was introduced to this concert as a WBEZ Unconcert in the early 80’s and worries that her homemade cassette may one day cease to exist. Follow her @AyunHalliday
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UK-born, Chicago-based artist Philip Hartigan has posted a brief video piece about Franz Kafka’s drawings. Kafka, of course, wrote a body of work, mostly never published during his lifetime, that captured the absurdity and the loneliness of the newly emerging modern world: In The Metamorphosis, Gregor transforms overnight into a giant cockroach; in The Trial, Josef K. is charged with an undefined crime by a maddeningly inaccessible court. In story after story, Kafka showed his protagonists getting crushed between the pincers of a faceless bureaucratic authority on the one hand and a deep sense of shame and guilt on the other.
On his deathbed, the famously tortured writer implored his friend Max Brod to burn his unpublished work. Brod ignored his friend’s plea and instead published them – novels, short stories and even his diaries. In those diaries, Kafka doodled incessantly – stark, graphic drawings infused with the same angst as his writing. In fact, many of these drawings have ended up gracing the covers of Kafka’s books.
“Quick, minimal movements that convey the typical despairing mood of his fiction” says Hartigan of Kafka’s art. “I am struck by how these simple gestures, these zigzags of the wrist, contain an economy of mark making that even the most experienced artist can learn something from.”
In his book Conversations with Kafka, Gustav Janouch describes what happened when he came upon Kafka in mid-doodle: the writer immediately ripped the drawing into little pieces rather than have it be seen by anyone. After this happened a couple times, Kafka relented and let him see his work. Janouch was astonished. “You really didn’t need to hide them from me,” he complained. “They’re perfectly harmless sketches.”
“Kafka slowly wagged his head to and fro – ‘Oh no! They are not as harmless as they look. These drawing are the remains of an old, deep-rooted passion. That’s why I tried to hide them from you…. It’s not on the paper. The passion is in me. I always wanted to be able to draw. I wanted to see, and to hold fast to what was seen. That was my passion.”
Check out some of Kafka’s drawings below:
Horse and Rider 1909–1910
Three Runners 1912–1913
The Thinker 1913
Fencing 1917
via ArtsCentre
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Jonathan Crow is a Los Angeles-based writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications. You can follow him at @jonccrow.
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