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The Drawings of Franz Kafka (1907–1917)

Run­ner 1907–1908

Runner 1907-1908

UK-born, Chica­go-based artist Philip Har­ti­gan has post­ed a brief video piece about Franz Kaf­ka’s draw­ings. Kaf­ka, of course, wrote a body of work, most­ly nev­er pub­lished dur­ing his life­time, that cap­tured the absur­di­ty and the lone­li­ness of the new­ly emerg­ing mod­ern world: In The Meta­mor­pho­sis, Gre­gor trans­forms overnight into a giant cock­roach; in The Tri­al, Josef K. is charged with an unde­fined crime by a mad­den­ing­ly inac­ces­si­ble court. In sto­ry after sto­ry, Kaf­ka showed his pro­tag­o­nists get­ting crushed between the pin­cers of a face­less bureau­crat­ic author­i­ty on the one hand and a deep sense of shame and guilt on the oth­er.

On his deathbed, the famous­ly tor­tured writer implored his friend Max Brod to burn his unpub­lished work. Brod ignored his friend’s plea and instead pub­lished them – nov­els, short sto­ries and even his diaries. In those diaries, Kaf­ka doo­dled inces­sant­ly – stark, graph­ic draw­ings infused with the same angst as his writ­ing. In fact, many of these draw­ings have end­ed up grac­ing the cov­ers of Kafka’s books.

“Quick, min­i­mal move­ments that con­vey the typ­i­cal despair­ing mood of his fic­tion” says Har­ti­gan of Kafka’s art. “I am struck by how these sim­ple ges­tures, these zigza­gs of the wrist, con­tain an econ­o­my of mark mak­ing that even the most expe­ri­enced artist can learn some­thing from.”

In his book Con­ver­sa­tions with Kaf­ka, Gus­tav Janouch describes what hap­pened when he came upon Kaf­ka in mid-doo­dle: the writer imme­di­ate­ly ripped the draw­ing into lit­tle pieces rather than have it be seen by any­one. After this hap­pened a cou­ple times, Kaf­ka relent­ed and let him see his work. Janouch was aston­ished. “You real­ly didn’t need to hide them from me,” he com­plained. “They’re per­fect­ly harm­less sketch­es.”

“Kaf­ka slow­ly wagged his head to and fro – ‘Oh no! They are not as harm­less as they look. These draw­ing are the remains of an old, deep-root­ed pas­sion. That’s why I tried to hide them from you…. It’s not on the paper. The pas­sion is in me. I always want­ed to be able to draw. I want­ed to see, and to hold fast to what was seen. That was my pas­sion.”

Check out some of Kafka’s draw­ings below:

Horse and Rid­er 1909–1910

Horse and Rider 1909-1910

Three Run­ners 1912–1913

Three Runners 1912-1913

The Thinker 1913

The Thinker 1913

Fenc­ing 1917

Fencing 1917

via Arts­Cen­tre

Relat­ed Con­tent:

Find Works by Kaf­ka in our Free eBooks col­lec­tion

Watch Franz Kaf­ka, the Won­der­ful Ani­mat­ed Film by Piotr Dumala

The Art of William Faulkn­er: Draw­ings from 1916–1925

Vladimir Nabokov Makes Edi­to­r­i­al Tweaks to Franz Kafka’s Novel­la

Vladimir Nabokov’s Delight­ful But­ter­fly Draw­ings

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow.

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How Vinyl Records Are Made: A Primer from 1956

The arrival of the com­pact disc was thought to be the death sen­tence for LPs. Vinyl was big, impre­cise, and stuck in the past: CDs were the wave of the future. Recent years, how­ev­er, have seen a sur­pris­ing trend. Vinyl col­lec­tors have man­aged to weath­er the dig­i­tal music storm of the ‘80s and ‘90s, while com­pact discs, hav­ing seen bet­ter days, have dropped in pop­u­lar­i­ty. In fact, accord­ing to The Tele­graph, LP sales are bet­ter than they’ve been at any point over the past 12 years. Although it is the hob­by­ist col­lec­tor and the DJ who have buoyed vinyl sales for many years, the recent surge in LP pop­u­lar­i­ty is, in part, due to younger fans who pre­fer the expe­ri­ence of lis­ten­ing to vinyl records over dig­i­tal down­loads. Daft Punk, Arc­tic Mon­keys, The Nation­al, and Vam­pire Week­end are just some of the A‑list bands tak­ing advan­tage of the trend.

But how are LPs man­u­fac­tured today? Pret­ty much the exact way they’ve been pro­duced through­out the past 50 years, actu­al­ly. Many of the LP press­ing plants use restored press­es, bought sec­ond-hand for about $25,000. The video above, made in 1956 by RCA Vic­tor, gives a detailed descrip­tion of the process. After the sound record­ing, the audio is trans­ferred to a lac­quer mas­ter disc.

The play­ing time of the music dic­tates the num­ber of grooves on the disc, and the sound dynam­ics deter­mine the dis­tance between them. As the video explains, the loud pas­sages need more room, while qui­et ones need less. A fine­ly ground and elec­tri­cal­ly heat­ed piece of sap­phire cuts the vinyl with pre­ci­sion. Once it is com­plete, the mas­ter disc is coat­ed in var­i­ous met­als, which, when sep­a­rat­ed, cre­ate a new, sil­ver-faced mas­ter copy. This metal­lic mas­ter can’t be played, and is used to cre­ate a mold, which must be checked for sound qual­i­ty. Final­ly, the mold is used to make a stam­per, which stamps the appro­pri­ate grooves on the records. The record press heats the plas­tic, turn­ing it into a warm, mold­able goo, press­es it, and cools its once the grooves have been stamped. If you got lost some­where along the way, don’t wor­ry. Visu­als help, and the video above should give you an idea of how things hap­pen.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Boing Boing

Ilia Blin­d­er­man is a Mon­tre­al-based cul­ture and sci­ence writer. Fol­low him at @iliablinderman.

Relat­ed Con­tent: 

A Cel­e­bra­tion of Retro Media: Vinyl, Cas­settes, VHS, and Polaroid Too

Neil Young on the Trav­es­ty of MP3s

World Records: New Pho­to Exhib­it Pays Trib­ute to the Era of Vinyl Records & Turnta­bles

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Marilyn Monroe Reads Walt Whitman’s Leaves of Grass (1952)

marilyn reads walt

We’ve tak­en you inside Mar­i­lyn Mon­roe’s per­son­al library, which includ­ed “no short­age of great lit­er­ary works – every­thing from Invis­i­ble Man by Ralph Elli­son, to Ulysses by James Joyce, to Crime And Pun­ish­ment by Fyo­dor Dos­to­evsky and The Plays Of Anton Chekhov.” And speak­ing of Ulysses, we’ve also revis­it­ed a 1955 pho­to­shoot where the pio­neer­ing pho­to­jour­nal­ist Eve Arnold cap­tured Mon­roe read­ing a worn copy of James Joyce’s mod­ernist clas­sic in a play­ground. By the looks of things, Mon­roe was mak­ing her way through the final chap­ter, some­times known as “Mol­ly Bloom’s Solil­o­quy.”

Today, we have Mon­roe read­ing Leaves of Grass by Walt Whit­man. In his biog­ra­phy The Return of Mar­i­lyn Mon­roe, Sam Stag­gs notes that “Walt Whit­man was [Mon­roe’s] favorite poet, even more than Carl Sand­burg. She loved him from the moment a New York friend gave her [Leaves of Grass] years ear­li­er.” Stag­gs con­tin­ues, “She often read Whit­man for relax­ation. The rhythm of his long free lines of verse lulled and stim­u­lat­ed her at the same time.” The pho­to above was seem­ing­ly tak­en by John Flo­rea at the Bev­er­ly Carl­ton Hotel cir­ca 1952. You can find a whole Pin­ter­est board ded­i­cat­ed to Mar­i­lyn Mon­roe read­ing here.

Feel free to down­load free copies of Leaves of Grass and Ulysses from our Free eBooks and Free Audio Books col­lec­tions.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Mar­i­lyn Mon­roe Reads Joyce’s Ulysses at the Play­ground (1955)

A Look Inside Mar­i­lyn Monroe’s Per­son­al Library

FBI’s “Vault” Web Site Reveals Declas­si­fied Files on Hem­ing­way, Ein­stein, Mar­i­lyn & Oth­er Icons

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Watch and Search Newly Digitized Conversations with 148 People Who Witnessed the Great Depression

Lange-MigrantMother02

In March of 1992, many years after pho­tog­ra­ph­er Dorothea Lange’s 1936 image of a migrant moth­er in Cal­i­for­nia (above) became one of the most icon­ic images from the Great Depres­sion, a cam­era crew sat down with two daugh­ters of the sub­ject of Lange’s pho­to. For about 40 min­utes, Nor­ma Rydlews­ki and Kather­ine McIn­tosh shared their sto­ries with Black­side, Inc., a com­pa­ny found­ed by award-win­ning film­mak­er Hen­ry Hamp­ton. In the footage and tran­script of that con­ver­sa­tion, acces­si­ble for the first time along with many more such inter­views through Wash­ing­ton Uni­ver­si­ty Libraries, the family’s dai­ly chal­lenges come to life. The sis­ters describe not only their strong, beau­ti­ful moth­er but every­thing from field work and play­ing with dirt clods as chil­dren to ear­ly union meet­ings and the eco­nom­i­cal “sav­ing grace” that was World War II.

When The Great Depres­sion, Blackside’s sev­en-part doc­u­men­tary series, debuted on PBS in Octo­ber of 1993, the pro­gram wove togeth­er short seg­ments from exten­sive inter­views with 148 peo­ple who expe­ri­enced the Great Depres­sion, includ­ing Rydlews­ki and McIn­tosh. As illu­mi­nat­ing as the doc­u­men­tary is in its own right, the many addi­tion­al hours of oral his­to­ry that Black­side record­ed in the process of cre­at­ing it are a trea­sure trove of pri­ma­ry source material—all of it now view­able, brows­able, and search­able online through the efforts of WU Libraries’ Visu­al Media Research Lab and Dig­i­tal Library Ser­vices (DLS).

The diverse range of indi­vid­u­als whose reflec­tions on the 1930s are now eas­i­ly acces­si­ble include a grand­son of Franklin D. and Eleanor Roo­sevelt, cel­e­brat­ed authors Maya Angelou and Gore Vidal, long­time New York Times polit­i­cal reporter War­ren Moscow, actors Karen Mor­ley and Ossie Davis, Mor­ton New­man, who worked on the Upton Sin­clair cam­paign for gov­er­nor in Cal­i­for­nia, and many more from all walks of life. The mul­ti­cul­tur­al, mul­ti­re­gion­al approach brings need­ed depth and col­or to an era that is often remem­bered and depict­ed as a mono­lith­ic event drag­ging the nation down for a decade, says Spe­cial Col­lec­tions assis­tant Ali­son Car­rick, who man­aged the work­flow of the dig­i­ti­za­tion project.

“When we think about the Great Depres­sion, images of the dust bowl and bread­lines imme­di­ate­ly come to mind,” Car­rick says. “And that is part of the his­to­ry Black­side cov­ered with this series, but they also revealed com­plex and live­ly sto­ries that are often overlooked—from union strug­gles, to heat­ed polit­i­cal cam­paigns, Works Progress Admin­is­tra­tion projects, the New Deal, and more. What Black­side man­aged to do with this series and these inter­views was to bring that peri­od of his­to­ry back to life in a vivid, engag­ing way.”

The intent behind The Great Depres­sion Inter­views project is to pro­vide a seam­less, pow­er­ful tool with much poten­tial for inter­dis­ci­pli­nary research.

“One of the best fea­tures of the site, thanks to DLS, is that it is text/keyword search­able,” Car­rick says. “This cre­ates a way for users to pin­point a sub­ject, name, or event and quick­ly look to see where it occurs in each tran­script. Our hope is that this fea­ture will lead users to oth­er tran­scripts they might not have thought con­tained sim­i­lar sub­ject mat­ter.”

This post was writ­ten by Evie Hemphill (@evhemphill), a writer and pho­tog­ra­ph­er for Wash­ing­ton Uni­ver­si­ty Libraries in St. Louis.

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A Brief History of Sampling: From the Beatles to the Beastie Boys

Jon­ny Wil­son, oth­er­wise known as Eclec­tic Method, has made an art of “splic­ing togeth­er music, TV and film and set­ting it to high-ener­gy dance beats.” He has also become some­thing of a dig­i­tal cura­tor of pop cul­ture. In the video above, Wil­son presents:

A video remix jour­ney through the his­to­ry of sam­pling tak­ing in some of the most not­ed breaks and riffs of the decades. A chrono­log­i­cal jour­ney from the Bea­t­les’ use of the Mel­lotron in the 60s to the sam­ple dense hiphop and dance music of the 80s and 90s. Each break is rep­re­sent­ed by a vibrat­ing vinyl sound­wave explod­ing into var­i­ous tracks that sam­pled it, each re-use anoth­er chap­ter in the mod­ern nar­ra­tive.

The audio track can be down­loaded over at Sound­Cloud. If you dig this brief bit of musi­cal his­to­ry, you won’t want to miss some of the relat­ed items below.

Relat­ed Con­tent:

Rick Wake­man Tells the Sto­ry of the Mel­lotron, the Odd­ball Pro­to-Syn­the­siz­er Pio­neered by the Bea­t­les

All Hail the Beat: How the 1980 Roland TR-808 Drum Machine Changed Pop Music

The “Amen Break”: The Most Famous 6‑Second Drum Loop & How It Spawned a Sam­pling Rev­o­lu­tion

Read More...

Pete Seeger Tells the Story Behind “We Shall Overcome”

Pete_Seeger_NYWTS

Like near­ly all folk songs, “We Shall Over­come” has a con­vo­lut­ed, obscure his­to­ry that traces back to no sin­gle source. The Library of Con­gress locates the song’s ori­gins in “African Amer­i­can hymns from the ear­ly 20th cen­tu­ry” and an arti­cle on About.com dates the melody to an ante­bel­lum song called “No More Auc­tion Block for Me” and the lyrics to a turn-of-the-cen­tu­ry hymn writ­ten by the Rev­erend Charles Tind­ley of Philadel­phia. The orig­i­nal lyric was one of per­son­al salvation—“I’ll Over­come Someday”—but at least by 1945, when the song was tak­en up by strik­ing tobac­co work­ers in Charleston, S.C., it was trans­mut­ed into a state­ment of sol­i­dar­i­ty as “We Will Over­come.” Need­less to say, in its final form, “We Shall Over­come” became the unof­fi­cial anthem of the labor and Civ­il Rights move­ments and even­tu­al­ly came to be sung “in North Korea, in Beirut, Tianan­men Square and in South Africa’s Sowe­to Town­ship.”

Pete Seeger—who passed away yes­ter­day at the age of 94—has long been cred­it­ed with the dis­sem­i­na­tion of “We Shall Over­come,” but he was always quick to cite his sources. Seeger heard the song in 1947 from folk­lorist Zil­phia Hor­ton, music direc­tor at Tennessee’s High­lander Folk Cen­ter who, Seeger said, “had a beau­ti­ful alto voice and sang it with no rhythm.” As he told NPR recent­ly, his touch­es were also those of oth­er singers:

I gave it kind of ump-chin­ka, ump-chin­ka, ump-chin­ka, ump-chin­ka, ump-chin­ka, ump. It was medi­um slow as I sang it, but the ban­jo kept a steady rhythm going. I remem­ber teach­ing it to a gang in Carnegie Hall that year, and the fol­low­ing year I put it in a lit­tle music mag­a­zine called Peo­ple’s Songs. Over the years, I remem­ber singing it two dif­fer­ent ways. I’m usu­al­ly cred­it­ed with chang­ing [‘Will’] to ‘Shall,’ but there was a black woman who taught at High­lander Cen­ter, a won­der­ful per­son named Sep­ti­ma Clark. And she always liked shall, too, I’m told.

Accord­ing to Seeger in the inter­view above—con­duct­ed by Josh Baron before a 2010 performance—the per­son most respon­si­ble for “mak­ing it the num­ber one song back in those days” was the Music Direc­tor of the High­lander Folk Cen­ter, Guy Carawan, who “sent mes­sages to the civ­il rights move­ment all through the South from Texas to Flori­da to Mary­land.” Carawan “intro­duced this song with a new rhythm that I had nev­er heard before.” Seeger goes on to describe the rhythm in detail, then says “it was the hit song of the week­end in Feb­ru­ary 1960…. It was not a song, it was the song all across the South. I’ve found out since then that the song start­ed off as a union song in the 19th cen­tu­ry.”

In this par­tic­u­lar inter­view, Seeger takes full cred­it for chang­ing the “will” to “shall.” Although it was “the only record [he] made which sold,” he did­n’t seek to cash in on his changes (Seeger shared the copy­right with Zil­phia Hor­ton, Carawan, and Frank Hamil­ton). As you can eas­i­ly see from the numer­ous eulo­gies and trib­utes pop­ping up all over (or a quick scan of the “Pete Seeger Appre­ci­a­tion Page”), Seeger deserves to be remem­bered for much more than his six­ties folk singing, but he per­haps did more than any­one to make “We Shall Over­come” a song sung by a nation. And as he tells it, it was song he hoped would res­onate world­wide:

I was singing for some young Luther­an church peo­ple in Sun­dance, Ida­ho, and there were some old­er peo­ple who were mis­trust­ful of my lefty pol­i­tics.  They said: ‘Who are you intend­ing to over­come?’ I said: ‘Well, in Sel­ma, Alaba­ma they’re prob­a­bly think­ing of Chief Pritch­ett.; they will over­come. And I am sure Dr. King is think­ing of the sys­tem of seg­re­ga­tion across the whole coun­try, not just the South. For me, it means the entire world. We’ll over­come our ten­den­cies to solve our prob­lems with killing and learn to work togeth­er to bring this world togeth­er.

Via Blank on Blank

Relat­ed Con­tent:

Pete Seeger Dies at 94: Remem­ber the Amer­i­can Folk Leg­end with a Price­less Film from 1947

94-Year-Old Pete Seeger Sings “This Land is Your Land” at Farm Aid

Willie Nel­son, Pete Seeger, and Arlo Guthrie at Occu­py Wall Street

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Harold Bloom Creates a Massive List of Works in The “Western Canon”: Read Many of the Books Free Online

02.-WESTERN-CANON-copy

I have lit­tle desire to rehash the pol­i­tics, but the facts are plain: by the time I arrived in col­lege as an under­grad­u­ate Eng­lish major in the mid-90s, the idea of the “West­ern Canon” as a con­tain­er of—in the words of a famous hymn—“all that’s good, and great, and true” was seri­ous­ly on the wane, to put it mild­ly. And in many quar­ters of acad­e­mia, men­tion of the name of Yale lit­er­ary crit­ic Harold Bloom pro­voked, at the very least, a raised eye­brow and point­ed silence. Bloom’s rep­u­ta­tion per­haps unfair­ly fell vic­tim to the so-called “Canon Wars,” like­ly at times because of a misiden­ti­fi­ca­tion with polit­i­cal philoso­pher Allan Bloom. That Bloom was him­self no ide­o­logue, writes Jim Sleep­er; he was a close friend of Saul Bel­low and “an eccen­tric inter­preter of Enlight­en­ment thought who led an Epi­cure­an, qui­et­ly gay life.” Nonethe­less, his fiery attack on chang­ing aca­d­e­m­ic val­ues, The Clos­ing of the Amer­i­can Mind, became a text­book of the neo­con­ser­v­a­tive right.

Though Harold Bloom wished to dis­tance him­self from cul­ture war polemics, he has unapolo­get­i­cal­ly prac­ticed what Allan Bloom preached, teach­ing the Canon­i­cal “great books” of lit­er­a­ture and reli­gion and oppos­ing all man­ner of crit­ics on the left, whom he lumps togeth­er in the phrase “the School of Resent­ment.” Bloom’s 1973 The Anx­i­ety of Influ­ence has itself exert­ed a major influ­ence on lit­er­ary stud­ies, and best-sell­ing pop­u­lar works, like 1998’s Shake­speare: The Inven­tion of the Human, have kept Harold Bloom’s name in cir­cu­la­tion even when schol­ar­ly cita­tions of his work declined. In 1994, Bloom re-affirmed his com­mit­ment to the Canon with The West­ern Canon: The Books and School of the Ages, a fierce sor­tie against his so-called “School of Resent­ment” adver­saries and a work Uni­ver­si­ty of Min­neso­ta pro­fes­sor Nor­man Fru­man called a “hero­ical­ly brave, for­mi­da­bly learned and often unbear­ably sad response to the present state of the human­i­ties.” (Hear Bloom dis­cuss the book with  Eleanor Wach­tel in a 1995 CBC inter­view.)

The West­ern Canon is tight­ly focused on only 26 authors, but in a series of four appen­dices, Bloom lists the hun­dreds of oth­er names he con­sid­ers canon­i­cal. For all of Bloom’s ornery defen­sive­ness, his list is sur­pris­ing­ly inclu­sive, as well as—for Fruman—surprisingly idio­syn­crat­ic. (Bloom lat­er dis­avowed the list, claim­ing that his edi­tor insist­ed on it.) Like a clas­si­cal philol­o­gist, Bloom divides his Canon into four “ages” or peri­ods: The Theo­crat­ic Age (2000 BCE-1321 CE); The Aris­to­crat­ic Age (1321–1832); The Demo­c­ra­t­ic Age: 1832–1900); and The Chaot­ic Age (20th Cen­tu­ry). You can view the com­plete list here. Below, we’ve com­piled a very par­tial, but still siz­able, excerpt of texts from Bloom’s list that are avail­able online through the Uni­ver­si­ty of Ade­laide’s ebook library. For all of the unpop­u­lar posi­tions he has tak­en over the past few decades, Bloom’s immense eru­di­tion, expan­sive intel­lect, and sin­cere com­mit­ment to the human­i­ties have nev­er been in ques­tion. As a dis­tin­guished exem­plar of a fad­ing tra­di­tion, he is an invalu­able resource for stu­dents and lovers of lit­er­a­ture.

A: “The Theocratic Age”

The Ancient Greeks

Homer (ca.800BC)
Ili­ad; Odyssey.
Hes­iod (ca.700BC)
Works and Days; Theogony.
Sap­pho (ca.600BC)
Aeschy­lus (525 BC — 456 BC)
Oresteia; Sev­en Against Thebes; Prometheus Bound; Per­sians; Sup­pli­ant Women.
Sopho­cles (c. 496‑c. 405 BC)
Oedi­pus the King; Oedi­pus at Colonus; Antigone; Elec­tra; Ajax; Women of Tra­chis; Philoctetes.
Euripi­des (480 or 484–406 BC)
Cyclops; Her­a­cles; Alces­tis; Hecu­ba; Bac­chae; Orestes; Andro­mache; Medea; Ion; Hip­poly­tus; Helen; Iphi­ge­nia at Aulis.
Aristo­phanes (ca. 446 BC — 385 BC)
The Birds; The Clouds; The Frogs; Lysis­tra­ta; The Knights; The Wasps; The Assem­bly­women.
Herodotus, 485–420BCE
The His­to­ries.
Thucy­dides, ca.460 BCE
The Pelo­pon­nesian Wars.
Pla­to, c.427‑c.347 BCE
Dia­logues.
Aris­to­tle, 384–322 BCE
Poet­ics; Ethics.

Hellenistic Greeks

Menan­der, ca. 342–291 BC
The Girl from Samos.
Plutarch, 46–120
Lives; Moralia.
Aesop (620 — 560 BC)
Fables.
Petro­n­ius, c.27–66

The Romans

Ter­ence, 195/185–159 BC
The Girl from Andros; The Eunuch; The Moth­er-in-Law.
Lucretius, 98?–55 BCE
The Way Things Are.
Mar­cus Tul­lius Cicero, 106–43 BCE
On the Gods.
Horace, 65–8 BCE
Odes; Epis­tles; Satires.
Cat­ul­lus (c.84 B.C. — c.54 B.C.)
Attis and Oth­er Poems.
Vir­gil (70–19 BC)
Aeneid; Eclogues; Geor­gics.
Ovid (43 BC — 17 AD)
Meta­mor­phoses; The Art of Love; Hero­ides.
Seneca, Lucius Annaeus, ca.4 BCE–65 CE
Tragedies, par­tic­u­lar­ly Medea and Her­cules Furens.
Petro­n­ius, c.27–66
Satyri­con.
Apuleius, c. 123/125‑c. 180
The Gold­en Ass.

The Middle Ages: Latin, Arabic, and the Vernacular Before Dante

Augus­tine of Hip­po, 354–430
City of God; Con­fes­sions.
Wol­fram von Eschen­bach, 1170–1220
Parzi­val.
Chré­tien de Troyes, 12th cent
Yvain: The Knight of the Lion.
Beowulf (ca.800)

B: “The Aristocratic Age”

Italy

Dante (1265 — 1321)
The Divine Com­e­dy; The New Life.
Petrar­ch, 1304–1374
Lyric Poems; Selec­tions.
Gio­van­ni Boc­cac­cio, 1313–1375
The Decameron.
Mat­teo Maria Boiar­do, 1440 or 41–1494.
Orlan­do Innamora­to.
Lodovi­co Arios­to, 1474–1533
Orlan­do Furioso.
Machi­avel­li, Nic­colò, 1469–1527
The Prince; The Man­drake, a Com­e­dy.
Ben­venu­to Celli­ni, 1500–1571
Auto­bi­og­ra­phy.
Tom­ma­so Cam­panel­la, 1568–1639
Poems; The City of the Sun.

Spain

Miguel de Cer­vantes, 1547–1616
Don Quixote; Exem­plary Sto­ries.
Pedro Calderon de la Bar­ca, 1600–1681
Life is a Dream; The May­or of Zalamea; The Mighty Magi­cian; The Doc­tor of His Own Hon­or.

England and Scotland

Chaucer, Geof­frey (ca.1343–1400)
The Can­ter­bury Tales; Troilus and Criseyde.
Thomas Mal­o­ry, 1430–1471
Le Morte D’Arthur.
Thomas More, 1478–1535
Utopia.
Philip Sid­ney, 1554–1586.
The Count­ess of Pem­broke’s Arca­dia; Astro­phel and Stel­la; An Apol­o­gy for Poet­ry.
Edmund Spenser, 1552–1599
The Faerie Queene; The Minor Poems.
Christo­pher Mar­lowe, 1564–1593
Poems and Plays.
Thomas Nashe, 1567–1601
The Unfor­tu­nate Trav­eller.
William Shake­speare, 1564–1616
Plays and Poems.
John Donne, 1572–1631
Poems; Ser­mons.
Ben Jon­son, 1573–1637
Poems, Plays, and Masques.
Fran­cis Bacon, 1561–1626
Essays.
Robert Bur­ton, 1577–1640
The Anato­my of Melan­choly.
Thomas Browne, 1605–1682
Reli­gio Medici; Hydri­o­taphia, or Urne-Buri­all; The Gar­den of Cyrus.
Thomas Hobbes, 1588–1679
Leviathan.
Her­rick, Robert, 1591–1674
Poems.
Andrew Mar­vell, 1621–1678
Poems.
John Ford, 1586-ca.1640
‘Tis Pity She’s a Whore.
John Web­ster, c.1580‑c.1634
The White Dev­il; The Duchess of Mal­fi.
Iza­ak Wal­ton, 1593–1683
The Com­pleat Angler.
John Mil­ton, 1608–1674
Par­adise Lost; Par­adise Regained; Lyci­das, Comus, and the Minor Poems; Sam­son Ago­nistes; Are­opagit­i­ca.
John Aubrey, 1626–1697
Brief Lives.
Samuel But­ler, 1612–1680
Hudi­bras.
John Dry­den, 1631–1700
Poet­ry and Plays; Crit­i­cal Essays.
Jonathan Swift, 1667–1745
A Tale of a Tub; Gul­liv­er’s Trav­els; Short­er Prose Works; Poems.
Alexan­der Pope, 1688–1744
Poems.
John Gay, 1685–1732
The Beg­gar’s Opera.
James Boswell, 1740–1795
Life of John­son; Jour­nals.
Samuel John­son, 1709–1784
Works.
Edward Gib­bon, 1737–1794
The His­to­ry of the Decline and Fall of the Roman Empire.
Edmund Burke, 1729–1797
A Philo­soph­i­cal Enquiry into the Sub­lime and Beau­ti­ful; Reflec­tions on the Rev­o­lu­tion in France
Oliv­er Gold­smith, 1728–1774
The Vic­ar of Wake­field; She Stoops to Con­quer; The Trav­eller; The Desert­ed Vil­lage.
Richard Brins­ley Sheri­dan, 1751–1816
The School of Scan­dal; The Rivals.
William Cow­per, 1731–1800
Poet­i­cal Works.
Defoe, Daniel (1661?-1731)
Moll Flan­ders; Robin­son Cru­soe; A Jour­nal of the Plague Year.
Samuel Richard­son, 1689–1761.
Claris­sa; Pamela; Sir Charles Gran­di­son.
Hen­ry Field­ing, 1707–1754
Joseph Andrews; The His­to­ry of Tom Jones, a Foundling.
Tobias Smol­lett, 1721–1771
The Expe­di­tion of Humphry Clink­er; The Adven­tures of Rod­er­ick Ran­dom.
Lau­rence Sterne, 1713–1768
The Life and Opin­ions of Tris­tram Shandy, Gen­tle­man; A Sen­ti­men­tal Jour­ney Through France and Italy.
Fan­ny Bur­ney, 1752–1840
Eveli­na.

France

Michel de Mon­taigne, 1533–1592
Essays.
Fran­cois Rabelais, 1494?-1553?
Gar­gan­tua and Pan­ta­gru­el.
Mar­guerite de Navarre, 1492–1549
The Hep­tameron.
Jean de La Fontaine, 1621–1695
Fables.
Molière, 1622–1673
The Mis­an­thrope; Tartuffe; The School for Wives; The Learned Ladies; Don Juan; School for Hus­bands; Ridicu­lous Pre­cieuses; The Would-Be Gen­tle­man; The Miser; The Imag­i­nary Invalid.
Blaise Pas­cal, 1623–1662
Pen­sées.
Rousseau, Jean–Jacques, 1712–1778
The Con­fes­sions; Émile; La Nou­velle Héloïse.
Voltaire, 1694–1778
Zadig; Can­dide; Let­ters on Eng­land; The Lis­bon Earth­quake.

Germany

Eras­mus of Rot­ter­dam, 1466–1536
In Praise of Fol­ly.
Johann Wolf­gang von Goethe, 1749–1832
Faust, Parts One and Two; Dich­tung und Wahrheit; Egmont; Elec­tive Affini­ties; The Sor­rows of Young Werther; Poems; Wil­helm Meis­ter’s Appren­tice­ship; Wil­helm Meis­ter’s Years of Wan­der­ing; Ital­ian Jour­ney; Verse Plays; Her­mann and Dorothea; Roman Ele­gies; Venet­ian Epi­grams; West-East­ern Divan.
Friedrich Schiller, 1759–1805
The Rob­bers; Mary Stu­art; Wal­len­stein; Don Car­los; On the Naïve and Sen­ti­men­tal in Lit­er­a­ture.

C: “The Democratic Age”

Italy

Gio­van­ni Ver­ga, 1840–1922
Lit­tle Nov­els of Sici­ly; Mas­tro-Don Gesu­al­do; The House by the Med­lar Tree; The She-Wolf and Oth­er Sto­ries.

France

Vic­tor Hugo, 1802–1885
The Dis­tance, the Shad­ows: Select­ed Poems; Les Mis­érables; Notre-Dame of Paris; William Shake­speare; The Toil­ers of the Sea; The End of Satan; God.
Gau­ti­er, Théophile, 1811–1872
Made­moi­selle de Maupin; Enam­els and Cameos.
Balzac, Hon­oré de, 1799–1850
The Girl with the Gold­en Eyes; Louis Lam­bert; The Wild Ass’s Skin; Old Gori­ot; Cousin Bette; A Har­lot High and Low; Eugénie Grandet; Ursule Mirou­et.
Stend­hal, 1783–1842
On Love; The Red and the Black; The Char­ter­house of Par­ma.
Gus­tave Flaubert, 1821–1880
Madame Bovary; Sen­ti­men­tal Edu­ca­tion; Salamm­bô; A Sim­ple Soul.
George Sand, 1804–1876
The Haunt­ed Pool.
Charles Baude­laire, 1821–1867
Flow­ers of Evil; Paris Spleen.
Guy de Mau­pas­sant, 1850–1893
Select­ed Short Sto­ries.
Emile Zola, 1840–1902
Ger­mi­nal; L’As­som­moir; Nana.

Scandinavia

Hen­rik Ibsen, 1828–1906
Brand; Peer Gynt; Emper­or and Galilean; Hed­da Gabler; The Mas­ter Builder; The Lady from the Sea; When We Dead Awak­en.

Great Britain

William Blake, 1757–1827
Com­plete Poet­ry and Prose.
William Wordsworth, 1770–1850
Poems; The Pre­lude.
Wal­ter Scott, 1771–1832
Waver­ley; The Heart of Mid­loth­i­an; Redgaunt­let; Old Mor­tal­i­ty.
Jane Austen, 1775–1817
Pride and Prej­u­dice; Emma; Mans­field Park; Per­sua­sion.
Samuel Tay­lor Coleridge, 1772–1834
Poems and Prose.
Hazlitt, William, 1778–1830
Essays and Crit­i­cism.
George Byron, 1788–1824
Don Juan; P oems.
Thomas de Quincey, 1785–1859
Con­fes­sions of an Eng­lish Opi­um Eater; Select­ed Prose.
Maria Edge­worth, 1767–1849
Cas­tle Rack­rent.
Eliz­a­beth Gaskell, 1810–1865
Cran­ford; Mary Bar­ton; North and South.
Charles Robert Maturin, 1782–1824
Mel­moth the Wan­der­er.
Per­cy Bysshe Shel­ley, 1792–1822
Poems; A Defence of Poet­ry.
Mary Shel­ley, 1797–1851
Franken­stein.
John Keats, 1795–1821
Poems and Let­ters.
Robert Brown­ing, 1812–1889
Poems; The Ring and the Book.
Charles Dick­ens, 1812–1870
The Posthu­mous Papers of the Pick­wick Club; David Cop­per­field; The Adven­tures of Oliv­er Twist; A Tale of Two Cities; Bleak House; Hard Times; Nicholas Nick­le­by; Dombey and Son; Great Expec­ta­tions; Mar­tin Chuz­zle­wit; Christ­mas Sto­ries; Lit­tle Dor­rit; Our Mutu­al Friend; The Mys­tery of Edwin Drood.
Alfred Ten­nyson, 1809–1892
Poems.
Dante Gabriel Ros­set­ti, 1828–1882
Poems and Trans­la­tions.
Matthew Arnold, 1822–1888
Poems; Essays.
Christi­na Georgina Ros­set­ti, 1830–1894.
Poems.
Thomas Love Pea­cock, 1785–1866
Night­mare Abbey; Gryll Grange.
Thomas Car­lyle, 1795–1881
Select­ed Prose; Sar­tor Resar­tus.
John Ruskin, 1819–1900
Mod­ern Painters; The Stones of Venice; Unto This Last; The Queen of the Air.
John Stu­art Mill, 1806–1873
On Lib­er­ty; Auto­bi­og­ra­phy.
Antho­ny Trol­lope, 1815–1882
The Barset­shire Nov­els; The Pal­lis­er Nov­els; Orley Farm; The Way We Live Now.
Lewis Car­roll, 1832–1898
Com­plete Works.
George Giss­ing, 1857–1903
New Grub Street.
Char­lotte Bronte, 1816–1855
Jane Eyre; Vil­lette.
Emi­ly Bronte, 1818–1848
Poems; Wuther­ing Heights.
Anne Bronte, 1820–1849
William Make­peace Thack­er­ay, 1811–1863
Van­i­ty Fair; The His­to­ry of Hen­ry Esmond.
George Mered­ith, 1828–1909
Poems; The Ego­ist.
Chester­ton, G. K. (Gilbert Kei­th), 1874–1936
Col­lect­ed Poems; The Man Who Was Thurs­day.
Samuel But­ler, 1835–1902
Erewhon; The Way of All Flesh.
Wilkie Collins, 1824–1889
The Moon­stone; The Woman in White; No Name.
Thom­son, James, 1834–1882
The City of the Dread­ful Night.
Oscar Wilde, 1854–1900
Plays; The Pic­ture of Dori­an Gray; The Artist as Crit­ic; Let­ters.
George Eliot, 1819–1880
Adam Bede; Silas Marn­er; The Mill on the Floss; Mid­dle­march; Daniel Deron­da.
Robert Louis Steven­son, 1850–1894
Essays; Kid­napped; Dr. Jekyll and Mr. Hyde; Trea­sure Island; The New Ara­bi­an Nights; The Mas­ter of Bal­lantrae; Weir of Her­mis­ton.
William Mor­ris, 1834–1896
Ear­ly Romances; Poems; The Earth­ly Par­adise; The Well at the World’s End; News from Nowhere.
Bram Stok­er, 1847–1912
Drac­u­la.
George Mac­Don­ald, 1824–1905
Lilith; At the Back of the North Wind.

Germany

Jakob Grimm, 1785–1863 and Grimm, Wil­helm, 1786–1859
Fairy Tales.
Hoff­mann, E. T. A. (Ernst Theodor Amadeus), 1776–1822
The Dev­il’s Elixir; Tales.
Friedrich Niet­zsche, 1844–1900
The Birth of Tragedy; Beyond Good and Evil; On the Geneal­o­gy of Morals; The Will to Pow­er.

Russia

Alek­san­dr Pushkin, 1799–1837
Com­plete Prose Tales; Com­plete Poet­ry; Eugene One­gin; Nar­ra­tive Poems; Boris Godunov.
Niko­lai Gogol, 1809–1852
The Com­plete Tales; Dead Souls; The Gov­ern­ment Inspec­tor.
Mikhail Ler­mon­tov, 1814–1841
Nar­ra­tive Poems; A Hero of Our Time.
Ivan Tur­genev, 1818–1883
A Sports­man­’s Note­book; A Month in the Coun­try; Fathers and Sons; On the Eve; First Love.
Fyo­dor Dos­toyevsky, 1821–1881
Notes from the Under­ground; Crime and Pun­ish­ment; The Idiot; The Pos­sessed (The Dev­ils); The Broth­ers Kara­ma­zov; Short Nov­els.
Leo Tol­stoy, 1828–1910
The Cos­sacks; War and Peace; Anna Karen­i­na; A Con­fes­sion; The Pow­er of Dark­ness; Short Nov­els.
Anton Chekhov, 1860–1904
The Tales; The Major Plays.

The United States

Wash­ing­ton Irv­ing, 1783–1859
The Sketch Book.
James Fen­i­more Coop­er, 1789–1851.
The Deer­slay­ers.
Ralph Wal­do Emer­son, 1803–1882
Nature; Essays; Rep­re­sen­ta­tive Men; The Con­duct of Life; Jour­nals; Poems.
Emi­ly Dick­in­son, 1830–1886
Com­plete Poems.
Nathaniel Hawthorne, 1804–1864
The Scar­let Let­ter; Tales and Sketch­es; The Mar­ble Faun; Note­books.
Her­man Melville, 1819–1891
Moby-Dick; The Piaz­za Tales; Bil­ly Budd; Col­lect­ed Poems; Clarel.
Edgar Allan Poe, 1809–1849
Poet­ry and Tales; Essays and Reviews; The Nar­ra­tive of Arthur Gor­don Pym; Eure­ka.
Hen­ry David Thore­au, 1817–1862
Walden; Poems; Essays.
Hen­ry Wadsworth Longfel­low, 1807–1882
Select­ed Poems.
Ambrose Bierce, 1842–1913
Col­lect­ed Writ­ings.
Louisa May Alcott, 1832–1888
Lit­tle Women.
Kate Chopin, 1850–1904
The Awak­en­ing.
William Dean How­ells, 1837–1920
The Rise of Silas Lapham; A Mod­ern Instance.
Hen­ry James, 1843–1916
The Por­trait of a Lady; The Bosto­ni­ans; The Princess Casamas­si­ma; The Awk­ward Age; Short Nov­els and Tales; The Ambas­sadors; The Wings of the Dove; The Gold­en Bowl
Mark Twain, 1835–1910
Com­plete Short Sto­ries; The Adven­tures of Huck­le­ber­ry Finn; The Dev­il’s Race­track; Num­ber Forty-Four: The Mys­te­ri­ous Stranger; Pud­d’n­head Wil­son; A Con­necti­cut Yan­kee in King Arthur’s Court.
William James, 1842–1910
The Vari­eties of Reli­gious Expe­ri­ence; Prag­ma­tism.

D: “The Chaotic Age”

France

Ana­tole France, 1844–1924
Pen­guin Island; Thaïs.
Mar­cel Proust, 1871–1922
Remem­brance of Things Past (In Search of Lost Time).
Albert Camus, 1913–1960
The Stranger; The Plague; The Fall; The Rebel.

Great Britain and Ireland.

Yeats, W. B. (William But­ler), 1865–1939
The Col­lect­ed Poems; Col­lect­ed Plays; A Vision; Mytholo­gies.
George Bernard Shaw, 1856–1950
Major Crit­i­cal Essays; Heart­break House; Pyg­malion; Saint Joan; Major Bar­bara; Back to Methuse­lah.
John Milling­ton Syn­ge, 1871–1909
Col­lect­ed Plays.
George Dou­glas Brown, 1869–1902
The House with the Green Shut­ters.
Thomas Hardy, 1840–1928
The Well-Beloved; The Wood­lan­ders; The Return of the Native; The May­or of Cast­er­bridge; Far From the Madding Crowd; Tess of the D’Urbervilles; Jude the Obscure; Col­lect­ed Poems.
Rud­yard Kipling, 1865–1936
Kim; Col­lect­ed Sto­ries; Puck of Pook’s Hill; Com­plete Verse.
Hous­man, A. E., 1859–1936
Col­lect­ed Poems.
Joseph Con­rad, 1857–1924
Lord Jim; The Secret Agent; Nos­tro­mo; Under West­ern Eyes; Vic­to­ry.
Ronald Fir­bank, 1886–1926
Five Nov­els.
Ford Madox Ford, 1873–1939
Parade’s End; The Good Sol­dier.
Saki, 1870–1916
The Short Sto­ries.
Wells, H. G., 1866–1946
The Sci­ence Fic­tion Nov­els.
David Lind­say, 1876–1945
A Voy­age to Arc­turus.
Arnold Ben­nett, 1867–1931.
The Old Wives’ Tale.
John Galswor­thy, 1867–1933
The Forsyth Saga.
Lawrence, D. H., 1885–1930
Com­plete Poems; Stud­ies in Clas­sic Amer­i­can Lit­er­a­ture; Com­plete Short Sto­ries; Sons and Lovers; The Rain­bow; Women in Love.
Vir­ginia Woolf, 1882–1941
Mrs. Dal­loway; To the Light­house; Orlan­do: A Biog­ra­phy; The Waves; Between the Acts.
James Joyce, 1882–1941
Dublin­ers; Por­trait of the Artist as a Young Man; Ulysses; Finnegans Wake.
George Orwell, 1903–1950
Col­lect­ed Essays; 1984.

Germany.

Franz Kaf­ka, 1883–1924
Ameri­ka; The Com­plete Sto­ries; The Blue Octa­vo Note­book; The Tri­al; Diaries; The Cas­tle; Para­bles, Frag­ments, Apho­risms.

Russia.

Mak­sim Gorky, 1868–1936
Rem­i­nis­cences of Tol­stoy, Chekhov, and Andreev; Auto­bi­og­ra­phy.

Scandinavia.

Knut Ham­sun, 1859–1952
Hunger; Pan.

Czech.

Karel Čapek, 1890–1938
War with the Newts; R.U.R.

Australia and New Zealand.

Miles Franklin, 1879–1954
My Bril­liant Career.
Kather­ine Mans­field, 1888–1923
The Short Sto­ries.

The United States.

Edith Whar­ton, 1862–1937
Col­lect­ed Short Sto­ries; The Age of Inno­cence; Ethan Frome; The House of Mirth; The Cus­tom of the Coun­try.
Willa Cather, 1873–1947
My Anto­nia; The Pro­fes­sor’s House; A Lost Lady.
Gertrude Stein, 1874–1946
Three Lives; The Geo­graph­i­cal His­to­ry of Amer­i­ca; The Mak­ing of Amer­i­cans; Ten­der But­tons.
Theodore Dreis­er, 1871–1945
Sis­ter Car­rie; An Amer­i­can Tragedy.
Sin­clair Lewis, 1885–1951
Bab­bitt; It Can’t Hap­pen Here.
Eugene O’Neill, 1888–1953
Lazarus Laughed; The Ice­man Cometh; Long Day’s Jour­ney into Night.
Fitzger­ald, F. Scott, 1896–1940
Baby­lon Revis­it­ed and Oth­er Sto­ries; The Great Gats­by; Ten­der is the Night.
Nathanael West, 1903–1940
Miss Lone­ly­hearts; A Cool Mil­lion; The Day of the Locust.

Of this last Appendix–which ends with Tony Kush­n­er’s Angels in Amer­i­ca and includes a great degree of diversity–Bloom writes: “I am not as con­fi­dent about this list as the first three. Cul­tur­al prophe­cy is always a mug’s game. Not all of the works here can prove to be canon­i­cal . . . lit­er­ary over­pop­u­la­tion is a haz­ard to many among them. But I have nei­ther exclud­ed nor includ­ed on the basis of cul­tur­al pol­i­tics of any kind.” Again, the selec­tions above are very lim­it­ed. Before you ask, “what about x, y, or z!” see Bloom’s full list here. And if you still do not find authors you believe deserve inclu­sion in any ver­sion of the West­ern Canon, pick up a copy of Bloom’s book to learn more about his crit­i­cal cri­te­ria.

Relat­ed Con­tent:

Harold Bloom Recites ‘Tea at the Palaz of Hoon’ by Wal­lace Stevens

Harold Bloom on the Ghast­ly Decline of the Human­i­ties (and on Obama’s Poet­ry)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Pete Seeger Dies at 94: Remember the American Folk Legend with a Priceless Film from 1947

We’ve got some sad news to report. Last night Pete Seeger, one of Amer­i­ca’s nation­al trea­sures, died at the age of 94. For near­ly 70 years, Seeger embod­ied folk music and its ideals (“com­mu­ni­ca­tion, enter­tain­ment, social com­ment, his­tor­i­cal con­ti­nu­ity, inclu­sive­ness”) and became a tire­less advo­cate for social jus­tice and pro­tect­ing the envi­ron­ment. In recent years, Seeger made his voice heard at Occu­py Wall Street and even paid a vis­it to the 2013 edi­tion of Farm Aid, where he sang “This Land is Your Land”. Above you can watch a film that brings you back to Seeger’s ear­ly days. Released in 1946, To Hear Your Ban­jo Play is an engag­ing 16-minute intro­duc­tion to Amer­i­can folk music, writ­ten and nar­rat­ed by Alan Lomax and fea­tur­ing rare per­for­mances by Woody Guthrie, Bald­win Hawes, Son­ny Ter­ry, Brownee McGhee, Texas Glad­den and Mar­got May­o’s Amer­i­can Square Dance Group. In the film, Seeger is only 27 years old. We’ll miss you dear­ly Pete.

To Hear Your Ban­jo Play resides in our col­lec­tion of 625 Free Online Movies.

Relat­ed Con­tent:

Leg­endary Folk­lorist Alan Lomax’s ‘The Land Where the Blues Began’

94-Year-Old Pete Seeger Sings “This Land is Your Land” at Farm Aid

Willie Nel­son, Pete Seeger, and Arlo Guthrie at Occu­py Wall Street

Pete Seeger on “Turn! Turn! Turn!”

Pete Seeger, 91, Per­forms BP Protest Song

Read More...

Alfred Hitchcock and Vladimir Nabokov Trade Letters and Ideas for a Film Collaboration (1964)

alfred_hitchcock_and_vladimir_nabokov_were_pen_pals

Alfred Hitch­cock, writes James A. David­son in Images, “is usu­al­ly men­tioned in the same breath with Cor­nell Wool­rich, the lit­er­ary ‘mas­ter of sus­pense,’ ” not least because he adapt­ed a novel­la of Wool­rich’s into Rear Win­dow (1954).” Yet David­son him­self finds in Hitch­cock “a much greater affin­i­ty with that of the Russ­ian émi­gré writer Vladimir Nabokov, with whom he is not typ­i­cal­ly asso­ci­at­ed since there is no appar­ent con­nec­tion” like the one between Nabokov and Stan­ley Kubrick, who brought Nabokov’s nov­el Loli­ta to the screen. Hitch­cock and Nabokov nev­er sim­i­lar­ly col­lab­o­rat­ed, but not out of a lack of desire. Close his­tor­i­cal con­tem­po­raries and mutu­al admir­ers, the writer and the direc­tor did once exchange let­ters dis­cussing film ideas they might devel­op togeth­er. You’ll find the full text of both Hitch­cock­’s query and Nabokov’s inter­est­ed response at the Amer­i­can Read­er.

“The first idea I have been think­ing about for some time is based upon a ques­tion that I do not think I have seen dealt with in motion pic­tures or, as far as I know, in lit­er­a­ture,” wrote Hitch­cock to Nabokov on Novem­ber 19, 1964. “It is the prob­lem of the woman who is asso­ci­at­ed, either by mar­riage or engage­ment, to a defec­tor.” After fill­ing out a few details, suit­ing the con­cept per­fect­ly to what he calls “the cus­tom­ary Hitch­cock sus­pense,” he lays out a sec­ond, about a young girl who, “hav­ing spent her life in a con­vent in Switzer­land due to the fact that she had no home to go to and only had a wid­owed father,” sud­den­ly finds her­self released back to the hotel run by her father and his entire fam­i­ly. But ah, “the whole of this fam­i­ly are a gang of crooks, using the hotel as a base of oper­a­tions,” which would lead into the telling of an “extreme­ly col­or­ful sto­ry.” Reply­ing nine days lat­er, Nabokov admits that Hitch­cock­’s first idea, about the defec­tor’s wife, “would present many dif­fi­cul­ties for me” due to his unfa­mil­iar­i­ty with “Amer­i­can secu­ri­ty mat­ters and meth­ods.” The one about the crim­i­nal hotel, how­ev­er, strikes him as “quite accept­able,” and he goes on to make two pitch­es of his own.

Nabokov’s first idea, some­thing of a rever­sal of Hitch­cock­’s first one, involves a defec­tor from the Sovi­et Union in the Unit­ed States. His sec­ond focus­es on a star­let “court­ed by a bud­ding astro­naut.” When this astro­naut returns home famous from a major mis­sion, the actress, whose “star­rise has come to a stop at a mod­er­ate lev­el,” real­izes “that he is not the same as he was before his flight.” Unable to put her fin­ger on it, she “becomes con­cerned, then fright­ened, then pan­icky.” Nabokov tan­ta­liz­ing­ly men­tions hav­ing “more than one inter­est­ing denoue­ment for this plot,” but alas, we’ll nev­er see them cin­e­ma­tized, and cer­tain­ly not by the likes of Hitch­cock. “One can only imag­ine the kind of invo­lut­ed, com­plex, and play­ful work these two men would have pro­duced,” writes David­son. “What is left, in the end, is the work they pro­duced, which can be well sum­ma­rized by a line the fic­tion­al John Shade wrote in Pale Fire: ‘Life is a mes­sage scrib­bled in the dark.’ ”

Relat­ed Con­tent:

21 Free Hitch­cock Movies Online

François Truffaut’s Big Inter­view with Alfred Hitch­cock (Free Audio)

Vladimir Nabokov Mar­vels Over Dif­fer­ent Loli­ta Book Cov­ers

Vladimir Nabokov (Chan­nelled by Christo­pher Plum­mer) Teach­es Kaf­ka at Cor­nell

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, Asia, film, lit­er­a­ture, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on his brand new Face­book page.

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Nietzsche Dispenses Dating Advice in a Short Screwball Film, My Friend Friedrich

My Friend Friedrich opens on awk­ward, bespec­ta­cled Colum­bia stu­dent Nate hav­ing a heart to heart on the phone with his moth­er. Then, in a phi­los­o­phy class, he almost suc­ceeds in land­ing a date by lob­bing an illus­trat­ed invi­ta­tion at his love inter­est, Emma. All goes awry when a taller, more con­fi­dent, bespec­ta­cled Colum­bia stu­dent cuts him off at the knees. So far, so very New York stu­dent film, but a con­ceit arrives to dis­tin­guish this sto­ry of Ivy League dat­ing woes: the ghost of Friedrich Niet­zsche appears before Nate to guide him towards self-actu­al­iza­tion.

In what “seems to have been a senior project at NYU’s Tisch School of the Arts,” accord­ing to Crit­i­cal The­o­ry (a Vimeo upload dates the film as “cir­ca 2003), My Friend Friedrich gives us the typ­i­cal under­grad­u­ate expe­ri­ence of the philosopher’s voice. Niet­zsche instructs our young friend to regard the flash­ing lights, tall build­ings, and “horse­less car­riages” of Times Square as mean­ing­less. “Nihilism cares about noth­ing” he says and urges his pupil to will him­self to pow­er. It’s not too pro­found a por­tray­al of Nietzsche—though of course it’s only played for laughs—and seems to come main­ly from a sur­face read­ing of his Will to Pow­er, an unfin­ished man­u­script pub­lished after the philosopher’s death. (His sis­ter fraud­u­lent­ly pitched a man­gled edi­tion to the Nazis as Nietzsche’s under­writ­ing of their ide­ol­o­gy, cut­ting out all of her brother’s strong remarks against anti-Semi­tism.)

One could argue, if it’s worth explain­ing the humor, that this super­fi­cial take on Niet­zsche is pre­cise­ly the point, since it’s the dif­fi­dent Nate’s slight read­ing of Will to Pow­er at the out­set that pro­duces his hal­lu­ci­na­tion-slash-vis­i­ta­tion. Niet­zsche helps Nate win an intel­lec­tu­al piss­ing con­test by quot­ing Beyond Good and Evil chap­ter and verse, then goads him into some awk­ward out­bursts and even­tu­al­ly over­stays his wel­come. The screw­ball con­clu­sion is ripped right out of Wes Ander­son.

It’s all in good fun, but if you find your­self eager for some more sub­stan­tial Niet­zsche resources, we’ve got them aplen­ty. You might begin with emi­nent Niet­zsche schol­ar and Will to Pow­er trans­la­tor Wal­ter Kaufmann’s lec­tures on Niet­zsche, Kierkegaard and Sartre. In our list of free phi­los­o­phy cours­es you’ll find Niet­zsche cours­es by Leo Strauss, Rick Rod­er­ick, and oth­ers. Alain de Bot­ton offers an intro­duc­tion on Niet­zsche as part of his Guide to Hap­pi­ness, and BBC pro­gram Human, All Too Human presents Niet­zsche’s life in a doc­u­men­tary series that also includes Sartre and Hei­deg­ger. Many works by Niet­zsche can also be found in our Free eBooks and Free Audio Books col­lec­tion.

And if it’s more Niet­zsche humor you’re after, see this failed attempt to explain the philoso­pher to a group of 5‑year-olds.

via Crit­i­cal The­o­ry

Relat­ed Con­tent:

The Dai­ly Habits of High­ly Pro­duc­tive Philoso­phers: Niet­zsche, Marx & Immanuel Kant

Sartre, Hei­deg­ger, Niet­zsche: Three Philoso­phers in Three Hours

Dis­cov­er Friedrich Nietzsche’s Curi­ous Type­writer, the “Malling-Hansen Writ­ing Ball”

Wal­ter Kaufmann’s Clas­sic Lec­tures on Niet­zsche, Kierkegaard and Sartre (1960)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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