How the “Paul McCartney is Dead” Hoax Started at an American College Newspaper and Went Viral (1969)

Next time you see the still-youth­ful and musi­cal­ly pro­lif­ic Paul McCart­ney, take a good hard look and ask your­self, “is it real­ly him?” Can you be sure? Because maybe, just maybe, the con­spir­a­cy the­o­rists are right—maybe Paul did die in a car acci­dent in 1966 and was replaced by a dou­ble who looks, sounds, acts, and writes almost exact­ly like him. Almost. It’s pos­si­ble. Entire­ly implau­si­ble, whol­ly improb­a­ble, but with­in the realm of phys­i­cal pos­si­bil­i­ty.

In fact, the rumor of Paul’s death and replace­ment by some kind of pod per­son imposter cropped up not once, but twice dur­ing the six­ties. First, in Jan­u­ary, 1967, imme­di­ate­ly after an acci­dent involv­ing McCartney’s Mini Coop­er that month. The car, dri­ven by Moroc­can stu­dent Moham­mad Had­jij, crashed on the M1 after leav­ing McCartney’s house en route to Kei­th Richard’s Sus­sex Man­sion. Had­jij was hos­pi­tal­ized, but not killed, and Paul, rid­ing in Mick Jagger’s car, arrived at the des­ti­na­tion safe­ly.

The fol­low­ing month, the Bea­t­les Book Month­ly mag­a­zine quashed rumors that Paul had been dri­ving the Mini and had died, writ­ing, “there was absolute­ly no truth in it at all, as the Bea­t­les’ Press Offi­cer found out when he tele­phoned Paul’s St. John’s Wood home and was answered by Paul him­self who had been at home all day with his black Mini Coop­er Safe­ly locked up in the garage.” “The mag­a­zine,” writes the Bea­t­les Bible, “down­played the inci­dent, and claimed the car was in McCartney’s pos­ses­sion.”

In 1969, rumors of Paul’s death and a con­spir­a­cy to cov­er it up began cir­cu­lat­ing again, this time with an impres­sive appa­ra­tus that includ­ed pub­li­ca­tions in col­lege and local news­pa­pers, dis­cus­sions on sev­er­al radio shows, a uni­ver­si­ty research team, and enough eso­teric clues to keep high­ly sus­pi­cious, stoned, and/or para­noid, minds guess­ing for decades after­ward. The form­less gos­sip first offi­cial­ly took shape in print in the arti­cle “Is Bea­t­le Paul McCart­ney Dead?” in Iowa’s Drake Uni­ver­si­ty stu­dent news­pa­per, the Times-Del­ph­ic. Cat­a­logu­ing “an amaz­ing series of pho­tos and lyrics on the group’s albums” that point­ed to “a dis­tinct pos­si­bil­i­ty that McCart­ney may indeed be insane, freaked out, even dead,” the piece dives head­first into the kind of bizarre analy­sis of dis­parate sym­bols and ten­u­ous coin­ci­dences wor­thy of the most dogged of today’s con­spir­a­cy-mon­gers.

mccartneyhoax

 

Invoked are ephemera like “a mys­te­ri­ous hand” raised over Paul’s head on the Sgt. Pepper’s cover—“an ancient death sym­bol of either the Greeks or the Amer­i­can Indians”—and Paul’s bass, lying “on the grave at the group’s feet.” The lyric “blew his mind out in a car” from “A Day in the Life” comes up, and more pho­to­graph­ic evi­dence from the album’s back cov­er and cen­ter­fold pho­to. Evi­dence is pro­duced from Mag­i­cal Mys­tery Tour and The White Album. Of the lat­ter, you’ve sure­ly heard, or heard of, the voice seem­ing to intone, “Turn me on, dead man,” and “Cher­ish the dead,” when “Rev­o­lu­tion No. 9” is played back­wards. Only a col­lege dorm room could have nur­tured such a dis­cov­ery.

The arti­cle reads like a parody—similar to the sub­ver­sive, half-seri­ous satir­i­cal weird­ness com­mon to the mid-six­ties hip­pie scene. But whether or not its author, Tim Harp­er, meant to pull off a hoax, the Paul is dead meme went viral when it hit the air­waves the fol­low­ing month. First, a caller to Detroit radio sta­tion WKNR trans­mit­ted the the­o­ry to DJ Russ Gibb. Their hour-long con­ver­sa­tion lead to a review of Abbey Road in The Michi­gan Dai­ly titled “McCart­ney Dead; New Evi­dence Brought to Light.” With tongue in cheek, writer Fred LaBour called the death and replace­ment of Paul “the great­est hoax of our time and the sub­se­quent found­ing of a new reli­gion based upon Paul as Mes­si­ah.” In the mode of para­noid con­spir­a­cy the­o­ry so com­mon to the time—a genre mas­tered by Thomas Pyn­chon as a lit­er­ary art—LaBour invent­ed even more clues, inad­ver­tent­ly feed­ing a pub­lic hun­gry for this kind of thing. “Although clear­ly intend­ed as a joke,” writes the Bea­t­les Bible, “it had an impact far wider than the writer and his edi­tor expect­ed.”

Part of the after­math came in two more radio shows that Octo­ber of 1969. First, in two parts at the top, New York City DJ Roby Yonge makes the case for McCartney’s death on radio sta­tion WABC-AM. Recy­cling many of the “clues” from the pre­vi­ous sources, he also con­tends that a research team of 30 stu­dents at Indi­ana Uni­ver­si­ty has been put on the case. Yonge plain­ly states that some of the clues only emerge “if you real­ly get real­ly, real­ly high… on some, you know, like, mind-bend­ing drug,” but this pro­vi­so doesn’t seem to under­mine his con­fi­dence in the shaky web of con­nec­tions.

Was Yonge’s broad­cast just an atten­tion grab­bing act? Maybe. The next Paul is Dead radio show, just above, is most cer­tain­ly an Orson Welles-like pub­lic­i­ty stunt. Broad­cast on Hal­loween night, 1969, on Buf­fa­lo, NY’s WKBW, the show employs sev­er­al of the station’s DJs, who con­struct a detailed and dra­mat­ic nar­ra­tive of Paul’s death. The broad­cast indulges the same album-cov­er and lyric div­ina­tion of the ear­li­er Paul is Dead media, but by this time, it’s grown pret­ty hoary. But for a small con­tin­gent of die-hards, the rumor was most­ly put to rest just a few days lat­er when Life mag­a­zine pub­lished a cov­er pho­to­graph of Paul—who had been out of the pub­lic eye after the Bea­t­les’ breakup—with his wife Lin­da and their kids. Para­phras­ing Mark Twain, McCart­ney famous­ly remarked in the inter­view inside, “Rumors of my death have been great­ly exag­ger­at­ed,” and added, “If I was dead, I’m sure I’d be the last to know.”

In lat­er inter­views, the Bea­t­les denied hav­ing any­thing to do with the hoax. Lennon told Rolling Stone in 1970 that the idea of them inten­tion­al­ly plant­i­ng obscure clues in their albums “was bull­shit, the whole thing was made up.” The hoax did make for some inter­est­ing publicity—even fea­tur­ing in the sto­ry­line of a Bat­man comics issue—but the band most­ly found it baf­fling and annoy­ing. Cer­tain fans, how­ev­er, refused to let it die, and there are those who still swear that Paul’s imposter, alleged­ly named Bil­ly Shears and some­times called “Faul,” still walks the earth. Paul is Dead web­sites pro­lif­er­ate on the internet—some more, some less con­vinc­ing; all of them out­landish, and all offer­ing a fas­ci­nat­ing descent into the seem­ing­ly bot­tom­less rab­bit hole of con­spir­a­cy the­o­ry. If that’s your kind of trip, you can eas­i­ly get lost—as did pop cul­ture briefly in 1969—in end­less “Paul is Dead” spec­u­la­tion.

Relat­ed Con­tent:

Paul McCartney’s Con­cep­tu­al Draw­ings For the Abbey Road Cov­er and Mag­i­cal Mys­tery Tour Film

Chaos & Cre­ation at Abbey Road: Paul McCart­ney Revis­its The Bea­t­les’ Fabled Record­ing Stu­dio

Hear Iso­lat­ed Tracks From Five Great Rock Bassists: McCart­ney, Sting, Dea­con, Jones & Lee

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Fill Your New Kindle, iPad, iPhone, eReader with Free eBooks, Movies, Audio Books, Online Courses & More

ipadgift-2

San­ta left a new Kin­dleiPad, Kin­dle Fire or oth­er media play­er under your tree. He did his job. Now we’ll do ours. We’ll tell you how to fill those devices with free intel­li­gent media — great books, movies, cours­es, and all of the rest. And if you did­n’t get a new gad­get, fear not. You can access all of these mate­ri­als on the good old fash­ioned com­put­er. Here we go:

Free eBooks: You have always want­ed to read the great works. And now is your chance. When you dive into our Free eBooks col­lec­tion you will find 700 great works by some clas­sic writ­ers (Dick­ens, Dos­to­evsky, Shake­speare and Tol­stoy) and con­tem­po­rary writ­ers (F. Scott Fitzger­ald, Philip K. Dick, Isaac Asi­mov, and Kurt Von­negut). The col­lec­tion also gives you access to the 51-vol­ume Har­vard Clas­sics.

If you’re an iPad/iPhone user, the down­load process is super easy. Just click the “iPad/iPhone” links and you’re good to go. Kin­dle and Nook users will gen­er­al­ly want to click the “Kin­dle + Oth­er For­mats links” to down­load ebook files, but we’d sug­gest watch­ing these instruc­tion­al videos (Kin­dle – Nook) before­hand.

Free Audio Books: What bet­ter way to spend your free time than lis­ten­ing to some of the great­est books ever writ­ten? This page con­tains a vast num­ber of free audio books — 630 works in total — includ­ing texts by Arthur Conan Doyle, James Joyce, Jane Austen, Edgar Allan Poe, George Orwell and more recent writ­ers — Ita­lo Calvi­no, Vladimir Nabokov, Ray­mond Carv­er, etc. You can down­load these clas­sic books straight to your gad­gets, then lis­ten as you go.

[Note: If you’re look­ing for a con­tem­po­rary book, you can down­load one free audio book from Audible.com. Find details on Audi­ble’s no-strings-attached deal here.]

Free Online Cours­es: This list brings togeth­er over 1100 free online cours­es from lead­ing uni­ver­si­ties, includ­ing Stan­ford, Yale, MIT, UC Berke­ley, Oxford and beyond.

These full-fledged cours­es range across all dis­ci­plines — his­to­ryphysicsphi­los­o­phypsy­chol­o­gy, busi­ness, and beyond. Most all of these cours­es are avail­able in audio, and rough­ly 75% are avail­able in video. You can’t receive cred­its or cer­tifi­cates for these cours­es (click here for cours­es that do offer cer­tifi­cates). But the amount of per­son­al enrich­ment you will derive is immea­sur­able.

Free Movies: With a click of a mouse, or a tap of your touch screen, you will have access to 700 great movies. The col­lec­tion hosts many clas­sics, west­erns, indies, doc­u­men­taries, silent films and film noir favorites. It fea­tures work by some of our great direc­tors (Alfred Hitch­cock, Orson Welles, Andrei Tarkovsky, Stan­ley Kubrick, Jean-Luc Godard and David Lynch) and per­for­mances by cin­e­ma leg­ends: John Wayne, Jack Nichol­son, Audrey Hep­burn, Char­lie Chap­lin, and beyond. On this one page, you will find thou­sands of hours of cin­e­ma bliss.

Free Lan­guage Lessons: Per­haps learn­ing a new lan­guage is high on your list of New Year’s res­o­lu­tions. Well, here is a great way to do it. Take your pick of 46 lan­guages, includ­ing Span­ish, French, Ital­ian, Man­darin, Eng­lish, Russ­ian, Dutch, even Finnish, Yid­dish and Esperan­to. These lessons are all free and ready to down­load.

Free Text­books: And one last item for the life­long learn­ers among you. We have scoured the web and pulled togeth­er a list of 200 Free Text­books. It’s a great resource par­tic­u­lar­ly if you’re look­ing to learn math, com­put­er sci­ence or physics on your own. There might be a dia­mond in the rough here for you.

Thank San­ta, maybe thank us, and enjoy that new device.…

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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Ayn Rand Helped the FBI Identify It’s A Wonderful Life as Communist Propaganda


If you want­ed to know what life was real­ly like in the Cold War Sovi­et Union, you might take the word of an émi­gré Russ­ian writer. You might even take the word of Ayn Rand, as the House Un-Amer­i­can Activ­i­ties Com­mit­tee (HUAC) did dur­ing the Red Scare, though Rand had not lived in her native coun­try since 1926. Nonethe­less, as you can see above, she tes­ti­fied with con­fi­dence about the dai­ly lives of post-war Sovi­et cit­i­zens. Rand also tes­ti­fied, with equal con­fi­dence, about the nefar­i­ous influ­ence of Com­mu­nist writ­ers and direc­tors in her adopt­ed home of Hol­ly­wood, where she had more recent expe­ri­ence work­ing in the film indus­try.

The 1947 HUAC hear­ings, writes the blog Aphe­lis, led to “the sys­tem­at­ic black­list­ing of Hol­ly­wood artists.” Among the wit­ness­es deemed “friend­ly” to cap­i­tal­ism were Gary Coop­er, Walt Dis­ney, and Ayn Rand. Pri­or to her tes­ti­mo­ny, the FBI had con­sult­ed Rand for an enor­mous, 13,533-page report enti­tled “Com­mu­nist Infil­tra­tion of the Motion Pic­ture Indus­try” (find it online here), which quot­ed from a pam­phlet pub­lished by her group:

The pur­pose of the Com­mu­nists in Hol­ly­wood is not the pro­duc­tion of polit­i­cal movies open­ly advo­cat­ing Com­mu­nism. Their pur­pose is to cor­rupt non-polit­i­cal movies — by intro­duc­ing small, casu­al bits of pro­pa­gan­da into inno­cent sto­ries and to make peo­ple absorb the basic prin­ci­ples of Col­lec­tivism by indi­rec­tion and impli­ca­tion. Few peo­ple would take Com­mu­nism straight, but a con­stant stream of hints, lines, touch­es and sug­ges­tions bat­ter­ing the pub­lic from the screen will act like drops of water that split a rock if con­tin­ued long enough. The rock that they are try­ing to split is Amer­i­can­ism.

Rand and her asso­ciates helped design a “film regime” that dis­sect­ed oth­er post-war movies like William Wyler’s The Best Years of Our Lives and George Cukor’s Keep­er of the Flame. These McCarthy-era film crit­ics sought to root out “ide­o­log­i­cal ter­mites” in the indus­try; they were espe­cial­ly dis­trust­ful of movies that ele­vat­ed what Rand called, with con­tempt, “the lit­tle man.” One of the films iden­ti­fied as par­tic­u­lar­ly per­ni­cious to the “rock” of Amer­i­can­ism was Frank Capra’s clas­sic It’s a Won­der­ful Life, a movie that today seems built on bedrock U.S. nation­al­ist values—commitment to fam­i­ly, redemp­tion through faith, con­tent­ment with mod­est small-town liv­ing….

Lis­ten­ing to Capra’s moti­va­tion for the film—as quot­ed in The Los Ange­les Times—makes it hard to believe he had any­thing like pro­mot­ing a worker’s par­adise in mind: “There are just two things that are impor­tant,” he said, “One is to strength­en the individual’s belief in him­self, and the oth­er, even more impor­tant right now, is to com­bat a mod­ern trend toward athe­ism.”

But in the FBI’s analysis—and pos­si­bly Rand’s, though it’s not clear how much, if any, of the report she authored directly—the tale of George Bai­ley man­i­fest­ed sev­er­al sub­ver­sive ten­den­cies. Fla­vor­wire sums up the charges suc­cinct­ly: “Writ­ten by Com­mu­nist sym­pa­thiz­ers,” “Attempt­ing to insti­gate class war­fare,” and “Demo­niz­ing bankers.”

Wonderful Life FBI File

We live in odd times, such that this rhetoric—which seemed so quaint just a cou­ple short decades or so ago—sounds jar­ring­ly con­tem­po­rary again as the pol­i­tics of the mid-20th cen­tu­ry reap­pear every­where. The charges against the seem­ing­ly innocu­ous Capra film hinged in part on the alleged Com­mu­nist ties of its prin­ci­ple screen­writ­ers, Fran­cis Goodrich and Albert Hack­ett. In their report, part of which you can see above, the FBI wrote that the screen writ­ers “prac­ti­cal­ly lived with known Com­mu­nists and were observed eat­ing lun­cheon dai­ly with such Com­mu­nists as Lester Cole, screen writer, and Earl Robin­son.” Palling around, as it were.

In addi­tion to nam­ing the writ­ers’ acquain­tances and lunch bud­dies, the report quotes a redact­ed indi­vid­ual who “stat­ed that, in his opin­ion, this pic­ture delib­er­ate­ly maligned the upper class.” Anoth­er blacked-out source “stat­ed in sub­stance that the film rep­re­sent­ed a rather obvi­ous attempt to dis­cred­it bankers by cast­ing Lionel Bar­ry­more as a ‘scrooge-type’ so that he would be the most hat­ed man in the pic­ture. This, accord­ing to these sources, is a com­mon trick used by Com­mu­nists.” Final­ly, a third redact­ed source com­pares the plot of Capra’s movie with that of a Russ­ian film called The Let­ter, screened in the U.S. fif­teen years ear­li­er.

We can­not say for cer­tain, but it’s rea­son­able to assume that many of these hid­den FBI sources were asso­ciates of Rand. In any case, Rand—in vogue after the suc­cess of her nov­el The Foun­tain­head—appeared before HUAC and re-iter­at­ed many of the gen­er­al claims made in the report. Dur­ing her tes­ti­mo­ny, she focused on a 1944 film called Song of Rus­sia (you can hear her men­tion it briefly in the short clip at the top). She chiefly cri­tiques the film for its ide­al­ized por­trait of life in the Sovi­et Union, hence her enu­mer­a­tion of the many evils of actu­al life there.

Curi­ous­ly, many crit­i­cal treat­ments of It’s A Won­der­ful Life have said more or less the same thing of that work, call­ing the film “sen­ti­men­tal hog­wash,” for exam­ple, and a rep­re­sen­ta­tive of “Amer­i­can cap­i­tal­ist ide­ol­o­gy.” These read­ings seem per­sua­sive to me, but for those like Rand and her fol­low­ers, as well as J. Edgar Hoover and his para­noid under­lings, no film it seems—no mat­ter how cel­e­bra­to­ry of U.S. nation­al­ist mythology—could go far enough in glo­ri­fy­ing hero­ic cap­i­tal­ists, ignor­ing class con­flict, and min­i­miz­ing the strug­gles of “the lit­tle man.”

As Raw Sto­ry notes, tes­ti­mo­ny from oth­ers at the HUAC hear­ings brought “redemp­tion of an odd sort” for Capra’s movie, which “has been more than redeemed as it slow­ly became a sen­ti­men­tal and beloved hol­i­day peren­ni­al.” But even if It’s A Won­der­ful Life may now look like apple pie on cel­lu­loid, Fla­vor­wire points out that it’s still liable to raise sus­pi­cions among cer­tain aggres­sive pun­dits and cul­ture war­riors who push a “war on Christ­mas” nar­ra­tive and see social­ist sub­ver­sion even in acts of char­i­ty, like those dis­played so extrav­a­gant­ly in the film’s mushy end­ing (above).

It’s A Won­der­ful Life “is a hol­i­day movie that doesn’t men­tion Christ­mas until the 99-minute mark…. It takes a most­ly sec­u­lar read­ing of the hol­i­day as a time to take stock of your life, of the true bless­ings of fam­i­ly and friends. To those obsessed with the pre­ferred hol­i­day greet­ing or the col­or of Santa’s skin… this must sound like quite the Com­mu­nist sub­ver­sion indeed.”

Read much more about the HUAC inves­ti­ga­tion of Hol­ly­wood at Aphe­lis, who include links to a redact­ed ver­sion of the FBI “Com­mu­nist Infil­tra­tion” report and many oth­er fas­ci­nat­ing doc­u­ments.

Relat­ed Con­tent:

How the CIA Secret­ly Fund­ed Abstract Expres­sion­ism Dur­ing the Cold War

When Ayn Rand Col­lect­ed Social Secu­ri­ty & Medicare, After Years of Oppos­ing Ben­e­fit Pro­grams

Free Audio: Ayn Rand’s 1938 Dystopi­an Novel­la Anthem

The CIA’s Style Man­u­al & Writer’s Guide: 185 Pages of Tips for Writ­ing Like a Spy

Bertolt Brecht Tes­ti­fies Before the House Un-Amer­i­can Activ­i­ties Com­mit­tee (1947)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A Sun Ra Christmas: Hear His 1976 Radio Broadcast of Poetry and Music

Every­body spreads hol­i­day cheer in their own way. On Christ­mas Day 1976, the eccen­tric jazz com­pos­er and band­leader did it by appear­ing on Blue Gen­e­sis, a show on the Uni­ver­si­ty of Penn­syl­va­ni­a’s radio sta­tion WXPN, read­ing his poet­ry with music. “The choice of poems and their sequenc­ing offers what Sun Ra thought was most impor­tant in his writ­ing,” writes John Szwed in Space is the Place: The Life and Times of Sun Ra. “Here are key words like ‘cos­mos,’ ‘truth,’ ‘bad,’ ‘myth,’ and ‘the impos­si­ble’; atten­tion to pho­net­ic equiv­a­lence; the uni­ver­sal­i­ty of the music and its meta­phys­i­cal sta­tus; allu­sions to black fra­ter­nal orders and secret soci­eties; bib­li­cal pas­sages and their inter­pre­ta­tion; and even a few auto­bi­o­graph­i­cal glimpses.”

Part 1

Part 2

Though read on Christ­mas, these poems have no par­tic­u­lar reli­gious slant — noth­ing, that is, but Sun Ra’s usu­al mix­ture of the Kab­bal­ah, Rosi­cru­cian­ism, numerol­o­gy, Freema­son­ry, ancient Egypt­ian mys­ti­cism, Gnos­ti­cism, and black nation­al­ism.

Fans of Sun Ra would expect no less. But those more recent­ly acquaint­ed with the jazzman born Her­man Poole Blount may find this an unusu­al half-hour of lis­ten­ing, for the hol­i­days or oth­er­wise. “A pio­neer of ‘Afro­fu­tur­ism,’ Sun Ra emerged from a tra­di­tion­al swing scene in Alaba­ma, tour­ing the coun­try in his teens as a mem­ber of his high school biol­o­gy teacher’s big band,” wrote Open Cul­ture’s own Josh Jones ear­li­er this year. “While attend­ing Alaba­ma Agri­cul­tur­al and Mechan­i­cal Uni­ver­si­ty, he had an out-of-body expe­ri­ence dur­ing which he was trans­port­ed into out­er space.”

In that post on Sun Ra’s 1971 UC Berke­ley Course “The Black Man in the Cos­mos,” you can learn more about the numer­ous non­stan­dard expe­ri­ences and philoso­phies that went into the pro­duc­tion of his words and his music, which con­verge in this spe­cial broad­cast you can hear at the top of the post or on Ubuweb. It’ll make you regret that Sun Ra and his free-jazz “Arkestra” nev­er pro­duced a full-length Christ­mas album — though maybe, on whichev­er dis­tant plan­et his immor­tal spir­it reached after the end of his Earth-life two decades ago, he’s record­ing it as we speak.

via Ubuweb

Relat­ed Con­tent:

Sun Ra’s Full Lec­ture & Read­ing List From His 1971 UC Berke­ley Course, “The Black Man in the Cos­mos”

The Cry of Jazz: 1958’s High­ly Con­tro­ver­sial Film on Jazz & Race in Amer­i­ca (With Music by Sun Ra)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Making of the Famous Jive Talk Scenes from Airplane!

Like films by the Marx broth­ers, Air­plane! cre­ates a feel­ing of gid­dy, exu­ber­ant anar­chy by hurl­ing a non-stop bar­rage of jokes at you. It is the sort of movie that view­ers risk hyper­ven­ti­lat­ing from laugh­ing so much. Yet among the all gags and one-lin­ers — “I picked the wrong week to stop sniff­ing glue.”– pos­si­bly the most mem­o­rable is the famous jive talk­ing bit. You can watch it above.

The gag fea­tures two African Amer­i­can guys speak­ing with each oth­er in an impen­e­tra­ble patois of jive. Lat­er, one of the guys — the char­ac­ters are sim­ply cred­it­ed as First Jive Dude and Sec­ond Jive Dude — is suf­fer­ing from a stom­ach ail­ment. When the stew­ardess can’t under­stand what they are say­ing, Bar­bara Billings­ley – A.K.A. June Clever, A.K.A the whitest lady on the plan­et – stands up and starts to talk to the guys in flu­ent jive. It’s a jar­ring and hilar­i­ous moment. Jim Abra­hams and David and Jer­ry Zuck­er, the writ­ers and direc­tors of the movie talk, about that scene below.

“The whole notion for jive dia­logue orig­i­nat­ed from when we saw Shaft,” said Abra­ham. “We went and saw it and didn’t under­stand what they were say­ing. So we did our best as three nice Jew­ish boys from Mil­wau­kee to write jive talk for the script.”

Dur­ing the audi­tion, Nor­man Alexan­der Gibbs and Al White, old high school friends, deliv­ered a spot on exchange in jive. They were imme­di­ate­ly cast as First Jive Dude and Sec­ond Jive Dude respec­tive­ly. “We had to apol­o­gize for what we had writ­ten,” said David Zuck­er.

“We came up with the indi­vid­ual dia­logue in the movie,” said White. “They want­ed jive as a lan­guage, which it is not. Jive is only a word here or a phrase there.”

“We actu­al­ly cre­at­ed a lan­guage,” said Gibbs.

“I was sent the script and I thought it was the cra­zi­est script I’ve ever read,” recalled Billings­ley in an inter­view you can see below. “My part wasn’t writ­ten. It just said I talked jive. I met the pro­duc­er and I said I would do it. I met the two black fel­lows that taught me jive. … It wasn’t hard for me to learn.”

Thanks to Erik R. for send­ing this our way.

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

The Interview Now Available on Google Play, YouTube Movies, the Xbox & the Web

It looks like Amer­i­ca will get to see The Inter­view on Christ­mas Day after all — heck, even before. After Sony announced yes­ter­day that the Seth Rogen-James Fran­co film will be shown in select US cin­e­mas on Christ­mas, the announce­ment came this morn­ing that Amer­i­cans can exer­cise their free­dom and watch the film online too — right now.

Accord­ing to an announce­ment on the offi­cial Google blog, “start­ing at 10 a.m. PST in the U.S., you can rent or buy The Inter­view on Google Play and YouTube Movies. It will also be avail­able to Xbox Video cus­tomers and via www.seetheinterview.com.”  The film can be rent­ed in HD for $5.99, or bought in HD for $14.99.

It’s a lit­tle vic­to­ry for the arts and Hol­ly­wood. Now let’s hope the film deliv­ers the laughs.

Relat­ed Con­tent:

4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More

The Five Best North Kore­an Movies: Watch Them Free Online

James Fran­co Reads Short Sto­ry in Bed for The Paris Review

James Fran­co Reads a Dream­i­ly Ani­mat­ed Ver­sion of Allen Ginsberg’s Epic Poem ‘Howl’

How to Defeat the US with Math: An Ani­mat­ed North Kore­an Pro­pa­gan­da Film for Kids

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Watch Art on Ancient Greek Vases Come to Life with 21st Century Animation

Every stu­dent of his­to­ry sure­ly feels impressed by one achieve­ment or anoth­er of the ancient Greeks, whether in the field of engi­neer­ing, art, or the con­ver­gence of the two. Even a bored col­lege under­grad in a thou­sand-seat lec­ture hall has to admire ancient Greek vas­es when they pop up in the lec­tur­er’s Pow­er­point slides. That much-stud­ied cul­ture’s pen­chant for styl­iz­ing images of their soci­ety on their pot­tery has allowed us to see their world as, in some sense, a liv­ing, breath­ing one — or to see it through the eyes of the arti­sans who lived to see it them­selves. But for all their mas­tery of the art of the vase, they nev­er actu­al­ly got their images to live nor breathe. For that, we must turn to 21st-cen­tu­ry tech­nol­o­gy, specif­i­cal­ly as applied by Panoply, a project ani­ma­tor of Steve K. Simons and ancient Greece schol­ar Sonya Nevin, which was designed to bring these vas­es to life.

“Panoply cov­ers a lot of aspects of cul­ture as method tying the arti­facts to infor­ma­tion about Greek life,” writes io9’s Katharine Tren­da­cos­ta. “There are ones on myths, sport, and war­fare,” the last of which, “Hoplites!,” you can watch at the top of the post. Simons and Nevin made this sev­en-minute bat­tle scene out of the foot sol­diers actu­al­ly depict­ed on a vase dat­ing to about 550 BCE cur­rent­ly held by the Ure Muse­um of Greek Archae­ol­o­gy at the Uni­ver­si­ty of Read­ing.

Just above, we have “The Cheat,” a short and humor­ous scene from the ancient Olympics that plays out on the sur­face of a shard. The ani­ma­tion below fea­tures a fig­ure of Greek myth that even the most inat­ten­tive stu­dent will know: a cer­tain Pan­do­ra, and far be it from her to resist the temp­ta­tion to open a cer­tain box. (Actu­al­ly it was a vase/pithos.) You can watch more on Panoply’s Youtube chan­nel. As uncon­ven­tion­al means of visu­al­iz­ing ancient Greece go, it’s got to beat 300 for accu­ra­cy.

via io9

Relat­ed Con­tent:

Mod­ern Artists Show How the Ancient Greeks & Romans Made Coins, Vas­es & Arti­sanal Glass

What Ancient Greek Music Sound­ed Like: Hear a Recon­struc­tion That is ‘100% Accu­rate’

Dis­cov­er the “Brazen Bull,” the Ancient Greek Tor­ture Machine That Dou­bled as a Musi­cal Instru­ment

How the Ancient Greeks Shaped Mod­ern Math­e­mat­ics: A Short, Ani­mat­ed Intro­duc­tion

Hear Homer’s Ili­ad Read in the Orig­i­nal Ancient Greek

Down­load 78 Free Online His­to­ry Cours­es: From Ancient Greece to The Mod­ern World

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

David Bowie & Bing Crosby Sing “The Little Drummer Boy” (1977)

We like to bring this chest­nut back from time to time. Watch it, and you’ll know why.

In 1977, just a short month before Bing Cros­by died of a heart attack, the 40s croon­er host­ed David Bowie, the glam rock­er, on his Christ­mas show. The awk­ward­ness of the meet­ing is pal­pa­ble. An old­er, crusty Cros­by had no real famil­iar­i­ty with the younger, androg­y­nous Bowie, and Bowie was­n’t crazy about singing The Lit­tle Drum­mer Boy.

So, short­ly before the show’s tap­ing, a team of writ­ers had to fran­ti­cal­ly retool the song, blend­ing the tra­di­tion­al Christ­mas song with a new­ly-writ­ten tune called Peace on Earth. (You can watch the writ­ers tell the sto­ry, years lat­er, below.) After one hour of rehearsal, the two singers record­ed The Lit­tle Drum­mer Boy/Peace on Earth and made a lit­tle clas­sic. The Wash­ing­ton Post has the back­sto­ry on the strange Bing-Bowie meet­ing. Also find a Will Fer­rell par­o­dy of the meet­ing here. We hope you enjoy revis­it­ing this clip with us. Hap­py hol­i­days to you all.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

David Bowie’s Top 100 Books

David Bowie’s Fash­ion­able Mug Shot From His 1976 Mar­i­jua­na Bust

The Sto­ry of Zig­gy Star­dust: How David Bowie Cre­at­ed the Char­ac­ter that Made Him Famous

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A Fun Parody of Downton Abbey Features George Clooney & the Cast of the Show

Sea­son 5 of Down­ton Abbey will begin (in the US) on Jan­u­ary 4th. But before the main course, we get a lit­tle appe­tiz­er, which comes in the form of a nine-minute par­o­dy star­ring George Clooney, Jere­my Piv­en and the cast of Down­ton Abbey. Bor­row­ing from It’s a Won­der­ful Life, the fun film asks us to imag­ine dai­ly life at the Abbey with­out Lord Grantham in the pic­ture. That’s when we get to see Lady Grantham cavort­ing with George Clooney, the Mar­quis of Hol­ly­wood (who kind of resem­bles Gomez from the Addams Fam­i­ly). And then the rest of the fam­i­ly and staff let­ting their hair loose.

The par­o­dy was made for Text San­ta, an ini­tia­tive that sup­ports UK char­i­ties dur­ing the Christ­mas peri­od. You can learn how to donate here.

Thanks Kim L. for the tip!

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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A Computer Gets Delivered in 1957: Great Moments in Schlepping History

delivering-an-elliott-405-computer-in-1957-black-and-white-norwich

Pho­to­graph via Nor­folk Record Office

Once upon a time, com­put­ers with less horse­pow­er than your mobile phone, were big. Real big. How big? This big.

From the Nor­folk Record Office comes a descrip­tion of the pho­to you see above:

Nor­wich City Council’s first com­put­er, being deliv­ered to the City Treasurer’s Depart­ment in Bethel Street, Nor­wich in 1957. The City of Nor­wich, and its for­ward-think­ing Trea­sur­er, Mr A.J. Barnard, were pio­neers in the appli­ca­tion of com­put­er tech­nol­o­gy to the work of UK local author­i­ties and busi­ness­es. In 1953–4, Mr Barnard and his team began look­ing for an elec­tron­ic sys­tem to han­dle its rates and pay­roll. They began dis­cus­sions with Elliott Broth­ers of Lon­don in 1955, and the City Coun­cil ordered the first Elliott 405 com­put­er from them in Jan­u­ary 1956. It was deliv­ered to City Hall in Feb­ru­ary 1957 and became oper­a­tional in April 1957. The event was cel­e­brat­ed by a demon­stra­tion of the machine in front of the Lord May­or of Nor­wich and the press on 3 April 1957.

For more vin­tage moments in com­put­ing, please enjoy some of the “relat­eds” below.

via Twist­ed Sifter

Relat­ed Con­tent:

Watch the World’s Old­est Work­ing Dig­i­tal Com­put­er — the 1951 Har­well Deka­tron — Get Fired Up Again

A Short His­to­ry of Roman­ian Com­put­ing: From 1961 to 1989

“They Were There” — Errol Mor­ris Final­ly Directs a Film for IBM

The Inter­net Arcade Lets You Play 900 Vin­tage Video Games in Your Web Brows­er (Free)

Free Online Com­put­er Sci­ence Cours­es

Harvard’s Free Com­put­er Sci­ence Course Teach­es You to Code in 12 Weeks

Every Frame a Painting Explains the Filmmaking Techniques of Martin Scorsese, Jackie Chan, and Even Michael Bay

How does Mar­tin Scors­ese deliv­er dra­mat­ic moments with such impact? Why do Jack­ie Chan’s kicks and punch­es, even those per­formed in ser­vice of jokes, land with such impact? And why do Michael Bay movies, despite their near-fetishis­tic inclu­sion of things crash­ing into oth­er things, seem to lack any kind of impact at all (apart from that on audi­ence adren­a­line and box office num­bers)? Ques­tions like these keep cinephiles, film­mak­ers, and cinephilic film­mak­ers up at night, and they also appar­ent­ly dri­ve edi­tor and video essay­ist Tony Zhou to make his series Every Frame a Paint­ing. At the top of the post, you can watch his analy­sis of Scors­ese’s use of silence; below, of how Jack­ie Chan does action com­e­dy; and at the bot­tom, how Michael Bay crafts his unique brand of cin­e­mat­ic “Bay­hem.”

Michael Bay, you might incred­u­lous­ly ask — the guy who direct­ed the Trans­form­ers movies? Indeed. But as Zhou puts it, “Even if you dis­like him (as I do), Bay has some­thing valu­able to teach us about visu­al per­cep­tion.” His video essays aim to learn from all films, draw­ing lessons from those that suc­ceed at every lev­el (as some say sev­er­al of Scors­ese’s do) to those that exem­pli­fy a kind of high­ly spe­cial­ized mas­tery (as Jack­ie Chan’s best sure­ly do), to those that fail at even their own aims (as Jack­ie Chan’s Amer­i­can pro­duc­tions tend to do), to those that aggres­sive­ly and suc­cess­ful­ly pur­sue ques­tion­able aes­thet­ic ends (as, well… per­haps you can guess).

Hav­ing watched these three videos and thus come to under­stand what sit­u­a­tions bring on a Scors­esean silence, why Hong Kong mon­ey allows Jack­ie Chan to per­fect­ly kick a bad guy down a stair­case, and which tra­di­tions Michael Bay exag­ger­ates to achieve his brand of visu­al max­i­mal­ism, you’ll want to move on to Zhou’s oth­er analy­ses, which break down the tech­niques of direc­tors like Edgar Wright, David Finch­er, and Steven Spiel­berg. Evi­dent­ly a fan of both East Asian cin­e­ma and ani­ma­tion, he also looks hard at what work­ing out­side live real­i­ty allows Japan­ese direc­tor Satoshi Kon to do, and what super­star Kore­an film­mak­er Bong Joon-ho gets out of tele­pho­to pro­file shots in Moth­er. “There’s actu­al­ly a lot of great videos on the inter­net ana­lyz­ing movie con­tent or themes,” he says in the lat­ter essay, “but I think we’re miss­ing stuff about the actu­al form — you know, the pic­tures and the sound.” Every Frame a Paint­ing shows us exact­ly what we’re miss­ing.

Relat­ed Con­tent:

Sig­na­ture Shots from the Films of Stan­ley Kubrick: One-Point Per­spec­tive

Chaos Cin­e­ma: A Break­down of How 21st-Cen­tu­ry Action Films Became Inco­her­ent

Watch 7 New Video Essays on Wes Anderson’s Films: Rush­more, The Roy­al Tenen­baums & More

The Per­fect Sym­me­try of Wes Anderson’s Movies

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.


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