105 Animated Philosophy Videos from Wireless Philosophy: A Project Sponsored by Yale, MIT, Duke & More

You may remem­ber that we fea­tured Wire­less Phi­los­o­phy, an open access phi­los­o­phy project cre­at­ed by Yale and MIT, back in 2013 when it first got start­ed. Wi-Phi, for short, has kept on keep­ing in with its mis­sion of pro­duc­ing free, infor­ma­tive and enter­tain­ing ani­mat­ed videos meant to intro­duce a host of philo­soph­i­cal issues. Our own Josh Jones called it “a nec­es­sary ser­vice to those just begin­ning to wade out into the sea of The Big Ques­tions” in 2013, and now, in 2015, you can wade in from a wider expanse of the Big Ques­tion coast­line than ever before. There are cur­rent­ly 105 Wiphi videos in total.

At the top of the post, you can watch a whole playlist of Wi-Phi’s videos on cog­ni­tive bias­es, which add up to a sur­pris­ing­ly thor­ough half-hour primer on the forces that knock our think­ing askew, from the “alief” (an auto­mat­ic or habit­u­al men­tal atti­tude, as opposed to a delib­er­ate belief) to ref­er­ence depen­dence and loss aver­sion to what we might per­haps describe as a meta-bias amus­ing­ly called the GI Joe fal­la­cy (the ten­den­cy for our bias­es to stick around even when we should know bet­ter). Just above, we have Wi-Phi’s three-part guide to the good life, as exam­ined by Pla­to, Aris­to­tle, and Kant.

Both of those playlists do come with a cer­tain prac­ti­cal­i­ty, at least by philo­soph­i­cal stan­dards: who, after all does­n’t want to think more cor­rect­ly (or at least less incor­rect­ly), and who does­n’t want to live the good life (or at least a bet­ter life than they live now)? But the hard­er core of casu­al phi­los­o­phy enthu­si­asts — always a demand­ing group — should rest assured that Wiphi also offers video series on more abstract or his­tor­i­cal philo­soph­i­cal top­ics, such as the sev­en-part playlist on clas­si­cal the­ism above. Dig deep­er into their Youtube chan­nel and you’ll find more sim­ple but not sim­plis­tic lessons on the phi­los­o­phy of math­e­mat­ics, lan­guage, ancient Chi­na, and much more.

The list of uni­ver­si­ty stake­hold­ers in Wire­less Phi­los­o­phy nowa­days includes, we should note, Duke, Uni­ver­si­ty of Mass­a­chu­setts at Amherst, and U. Toron­to, in addi­tion to Yale and MIT. Plus, you’ll find that profs from oth­er uni­ver­si­ties have con­tributed to the video col­lec­tion. For exam­ple, Chris Sur­prenant (Uni­ver­si­ty of New Orleans) cre­at­ed the videos on Pla­to, Aris­to­tle, and Kant. Also find com­plete cours­es taught by Sur­prenant on our list of Free Online Phi­los­o­phy Cours­es, a sub­set of our list, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent:

Intro­duc­ing Wire­less Phi­los­o­phy: An Open Access Phi­los­o­phy Project Cre­at­ed by Yale and MIT

The Par­tial­ly Exam­ined Life: A Phi­los­o­phy Pod­cast

Phi­los­o­phy Bites: Pod­cast­ing Ideas From Pla­to to Sin­gu­lar­i­ty Since 2007

Phi­los­o­phize This!: The Pop­u­lar, Enter­tain­ing Phi­los­o­phy Pod­cast from an Uncon­ven­tion­al Teacher

Down­load 90 Free Phi­los­o­phy Cours­es and Start Liv­ing the Exam­ined Life

Take First-Class Phi­los­o­phy Lec­tures Any­where with Free Oxford Pod­casts

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Essence of Hayao Miyazaki Films: A Short Documentary About the Humanity at the Heart of His Animation

Film­mak­er Hayao Miyaza­ki detests being referred to as the Japan­ese Walt Dis­ney. The great ani­ma­tor and sto­ry­teller admires the gor­geous ani­ma­tion of clas­sic Dis­ney films, but finds them lack­ing in emo­tion­al com­plex­i­ty, the ele­ment he prizes above all else.

Miyaza­k­i’s films are cel­e­brat­ed for their mys­ti­cal, super­nat­ur­al ele­ments, but they take shape around the human char­ac­ters inhab­it­ing them. Plot comes lat­er, after he has fig­ured out the desires dri­ving his peo­ple. “Keep it sim­ple,” he coun­sels in Lewis Bond’s short doc­u­men­tary The Essence of Human­i­ty above. An inter­est­ing piece of advice, giv­en that a hall­mark of his 40-year career is his insis­tence on cre­at­ing real­is­tic three-dimen­sion­al char­ac­ters, warts and all.

Amer­i­can ani­ma­tors are also taught to sim­pli­fy. They should all be able to sum up the essence of their pro­posed fea­tures by fill­ing in the blank of the phrase “I want _____,” pre­sum­ably because such con­ci­sion is a nec­es­sary ele­ment of a suc­cess­ful ele­va­tor pitch.

As Bond points out, West­ern ani­mat­ed fea­tures often end with a con­ve­nient deus ex machi­na, free­ing the char­ac­ters up for a crowd pleas­ing dance par­ty as the cred­its roll.

Miyaza­ki doesn’t cot­ton to the idea of tidy, unearned end­ings, nor does he feel bound to grant his char­ac­ters their wants, pre­fer­ring instead to give them what they need. Spir­i­tu­al growth is supe­ri­or to wish ful­fill­ment here.

Such growth rarely hap­pens with­out time for reflec­tion, and Miyaza­ki films are notable for the num­ber of non-ver­bal scenes where­in char­ac­ters per­form small, every­day actions, a num­ber of which can be sam­pled in Bond’s doc­u­men­tary. The beau­ti­ful­ly-ren­dered weath­er and set­tings have pro­vid­ed clues as to the char­ac­ters’ devel­op­ment, ever since the love­ly scene of cloud shad­ows skim­ming across a field in his first fea­ture, 1979’s The Cas­tle of Cagliostro.

via Devour

Relat­ed Con­tent:

Watch Hayao Miyaza­ki Ani­mate the Final Shot of His Final Fea­ture Film, The Wind Ris­es

Watch Sher­lock Hound: Hayao Miyazaki’s Ani­mat­ed, Steam­punk Take on Sher­lock Holmes

Hayao Miyazaki’s Mas­ter­pieces Spir­it­ed Away and Princess Mononoke Imag­ined as 8‑Bit Video Games

French Stu­dent Sets Inter­net on Fire with Ani­ma­tion Inspired by Moe­bius, Syd Mead & Hayao Miyaza­ki

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her play, Fawn­book, opens in New York City next month. Fol­low her @AyunHalliday

Apply to the New David Lynch Masters in Film Program, Where You’ll Meditate & Create

david lynch film program

Image by amoe­bafin­ger on Flickr Com­mons.

When the Amer­i­can Film Insti­tute set up its con­ser­va­to­ry for Advanced Film Stud­ies in 1969, its first round of stu­dents includ­ed Ter­rence Mal­ick, Caleb Deschanel, Paul Schrad­er, and the Mas­ter of Absurd him­self, David Lynch. (Now that’s a class reunion worth going to!) Now some 40 years on, the Mahar­ishi Uni­ver­si­ty of Man­age­ment, in Fair­field, Iowa, is accept­ing appli­ca­tions for its David Lynch MA in Film pro­gram.

Lynch has been prac­tic­ing Tran­scen­den­tal Med­i­ta­tion for as long as he’s been a film­mak­er, and in inter­views and in books like Catch­ing the Big Fish, he espous­es the won­ders of med­i­ta­tion for cre­ativ­i­ty. (See him talk more about that here.) Stu­dents enrolled in the David Lynch Film pro­gram will fol­low Lynch’s exam­ple by com­bin­ing med­i­ta­tion with film­mak­ing. You might not cre­ate the next Eraser­head (Lynch’s AFI project that turned into his career-defin­ing debut), but, accord­ing to Lynch, stu­dents are promised to dis­cov­er

the abil­i­ty to dive within—to tran­scend and expe­ri­ence that unbound­ed ocean of pure con­scious­ness which is unbound­ed intel­li­gence, cre­ativ­i­ty, hap­pi­ness, love, ener­gy, pow­er, and peace.

Before one gets too excit­ed and thinks that the direc­tor him­self will be teach­ing every class and that you’ll get to hang out with him dur­ing office hours, that’s not the way the pro­gram works.

Class­es are taught by director/cinematographer Michael W. Barnard (and once the head of the Maharishi’s film depart­ment), screen­writer Dorothy Rompalske, and David Lynch Foun­da­tion Tele­vi­sion founder Amine Kouider. Guest speak­ers have includ­ed Jim Car­rey, Peter Far­rel­ly, script doc­tor Dara Marks, Twin Peaks alum Duwayne Dun­ham, and many oth­er Hol­ly­wood insid­ers.

How­ev­er, stu­dents do get a field trip to Los Ange­les to meet Lynch and spend time with the film­mak­er. The aspir­ing film­mak­ers should con­sid­er them­selves lucky, see­ing that the direc­tor is busy work­ing on Twin Peaks’ new sea­son and appar­ent­ly writ­ing an auto­bi­og­ra­phy.

There are two schol­ar­ships up for grabs for appli­cants who have a film or script to sub­mit, but the dead­line is fast approach­ing on Nov. 1.

via Cri­te­ri­on

Relat­ed Con­tent:

David Lynch Explains Where His Ideas Come From

Pat­ti Smith and David Lynch Talk About the Source of Their Ideas & Cre­ative Inspi­ra­tion

David Lynch Explains How Med­i­ta­tion Enhances Our Cre­ativ­i­ty

David Lynch Cre­ates a Very Sur­re­al Plug for Tran­scen­den­tal Med­i­ta­tion

David Lynch Talks Med­i­ta­tion with Paul McCart­ney

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Hear a Playlist of 300 Songs That Influenced Elvis Costello, Drawn From His New Memoir, Unfaithful Music & Disappearing Ink

Elvis_Costello_15_June_2005

Image via Wiki­me­dia Com­mons

Every­one in the spot­light has at least one damn­ing inci­dent to live down, and some­times a whole damn­ing peri­od. There’s David Bowie’s brief fas­cism con­tro­ver­sy, for exam­ple, or Eric Clapton’s more sub­stan­tive, and much more dis­turb­ing, far-right polit­i­cal views, which he broad­cast from the stage in 1976, then repeat­ed to the mag­a­zines short­ly after. Clapton’s racist invec­tive and sup­port for Enoch Pow­ell and the Nation­al Front was par­tic­u­lar­ly appalling giv­en that he rode in on the shoul­ders of blues artists and scored a huge hit just two years ear­li­er with his ver­sion of Bob Marley’s “I Shot the Sher­iff.” As pho­tog­ra­ph­er Red Saun­ders would write in a pub­lished let­ter to Clap­ton after the gui­tar god’s bizarre onstage rant: “Half your music is black. You’re rock music’s biggest colonist.” At least for a time, Clap­ton fell decid­ed­ly on the wrong side of a dichoto­my Eric Lott called “Love and Theft.” 

One might make sim­i­lar accu­sa­tions against punk trou­ba­dour Elvis Costel­lo, who took his look from Bud­dy Hol­ly, his name from The King, and has also drawn heav­i­ly from black music for the bet­ter part of thir­ty years. And Costel­lo once had his own brief racist out­burst in 1979 dur­ing a tour stop in Colum­bus, Ohio, drop­ping a cou­ple n‑bombs in ref­er­ence to James Brown and Ray Charles, and get­ting a beat­ing from one of Stephen Stills’ back­ing singers. Costel­lo main­tained the out­rage was a delib­er­ate­ly nasty way to troll the hat­ed old guard Stills rep­re­sent­ed, but he there­after received death threats and con­tin­ued his tour under armed guard. Iron­i­cal­ly, the pre­vi­ous year he had appeared with The Clash and reg­gae bands Misty in Roots and Aswad at a fes­ti­val con­cert in Lon­don spon­sored by Rock Against Racism, who formed in response to Enoch Pow­ell, the Nation­al Front, and Clapton—and whose Amer­i­can chap­ter pick­et­ed Costel­lo after the Ohio brawl.

Costel­lo address­es the inci­dent in his new mem­oir Unfaith­ful Music & Dis­ap­pear­ing Ink, writ­ing “what­ev­er I did, I did it to pro­voke a bar fight. Sure­ly this was all under­stood. Didn’t they know the love I had for James Brown and Ray Charles, whose record of ‘The Dan­ger Zone’ I pre­ferred to watch­ing men walk on the moon?” (He’s made sev­er­al oth­er com­ments over the years, and even Ray Charles weighed in after­wards with some­thing of a for­giv­ing state­ment.) Stephen Deusner at Vul­ture writes, “you some­how nev­er doubt the sin­cer­i­ty of that love, just as you don’t doubt that Costel­lo could be a rav­ing bas­tard when he’s drunk.” Unlike so many oth­er exam­ples of the genre, Unfaith­ful Music doesn’t ped­dle con­tri­tion or con­tro­ver­sy for their own sake. On the con­trary, The Qui­etus calls the book “with­out doubt, one of the great­est self-penned appraisals of a pop­u­lar entertainer’s life and work.”

That great­ness, Deusner argues, comes in large part from Costello’s “nerdish­ly prodi­gious” knowl­edge of, and love for—mostly American—music: “There are near­ly 400 songs Costel­lo name-checks as influ­ences with­in the pages of Unfaith­ful Music, and hun­dreds more he refers to in pass­ing.” These include songs from James Brown and Ray Charles, and also Bil­lie Hol­i­day, Aretha Franklin, David Bowie, Doc Wat­son, The Drifters, his name­sake Elvis Pres­ley, Fleet­wood Mac, huge help­ings of The Bea­t­les, Burt Bacharach… even CSNY’s “Ohio.” Based on Costello’s ency­clo­pe­dic devo­tion to coun­try, pop, R&B, punk, reg­gae, and near­ly every oth­er genre under the sun, Vul­ture com­piled the 300-song Spo­ti­fy playlist above, “by no means com­plete,” writes Deusner, “due in large part to Spotify’s scarci­ty of Bea­t­les, Bacharach, and Neil Young albums.” (If you need Spo­ti­fy’s soft­ware, down­load it for free here.)

The playlist serves as an audio accom­pa­ni­ment to Costello’s almost 700-page rem­i­nis­cence; tak­en togeth­er, both explain how “the angry young man of the late 70s,” with a “rep­u­ta­tion as one of the smartest and bristli­est fig­ures in the Lon­don punk scene” became “a revered trou­ba­dour crafts­man play­ing the White House, jam­ming with var­i­ous Bea­t­les, and com­pos­ing bal­let scores.” Just above, you can hear Costel­lo him­self read a brief excerpt from the book, a sto­ry about hang­ing out with David Bowie. The Qui­etus has anoth­er exclu­sive extract from Unfaith­ful Music. (Note that you can down­load the entire book, nar­rat­ed by Costel­lo him­self, for free if you join Audible.com’s Free Tri­al pro­gram.) And if you need to hear more about what he now calls that “f***** stu­pid” fra­cas in ’79, see him talk about his angry young man per­sona and tell oth­er “war sto­ries” of his life in music in an inter­view with ?uest­love. Of his fierce devo­tion to so much of the music above, Costel­lo tells The Roots’ drum­mer, “Eng­lish musi­cians have such this weird out­side love for Amer­i­can music, par­tic­u­lar­ly rhythm and blues as we grew up to know it, that we sort of felt we had pos­ses­sion of it in some weird way.”

via Vul­ture

Relat­ed Con­tent:

Elvis Costel­lo Sings “Pen­ny Lane” for Sir Paul

Radio David Byrne: Stream Free Music Playlists Cre­at­ed Every Month by the Front­man of Talk­ing Heads

A 56-Song Playlist of Music in Haru­ki Murakami’s Nov­els: Ray Charles, Glenn Gould, the Beach Boys & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Cultured Are You? Test Your Knowledge With Cultural Quizzes from 1958

1ArtQuiz.jpg.CROP.original-original

Do you con­sid­er your­self well-edu­cat­ed? Cul­tured, even? By whose stan­dards?

We may super­fi­cial­ly assume these terms name immutable qual­i­ties, but they are in any analy­sis depen­dent on where and when we hap­pen to be sit­u­at­ed in his­to­ry. The most sophis­ti­cat­ed of Medieval doctors—a title then clos­er to the Euro­pean “docent” than our gen­er­al use of Dr.—would appear pro­found­ly igno­rant to us; and we, with our painful­ly inad­e­quate grasp of church Latin, Aris­totelian­ism, and arcane the­o­log­i­cal argu­ments, would appear pro­found­ly igno­rant to him.

What does it mean to be cul­tured? Is it the acqui­si­tion of most­ly use­less cul­tur­al cap­i­tal for its own sake, or of a set of codes that helps us nav­i­gate the world suc­cess­ful­ly? In an attempt to address these fraught ques­tions, Ash­ley Mon­tagu, a stu­dent of huge­ly influ­en­tial Ger­man-born anthro­pol­o­gist Franz Boas, wrote The Cul­tured Man in 1958. Rebec­ca Onion at Slate describes the book as con­tain­ing “quizzes for 50 cat­e­gories of knowl­edge in the arts and sci­ences, with 30 ques­tions each.” In the page above, we have the first 22 ques­tions of Montagu’s “Art” quiz (with the answers here).

You’ll prob­a­bly notice right away that while most of the ques­tions have def­i­nite, unam­bigu­ous answers, oth­ers like “Define art,” seem patent­ly unan­swer­able in all but the most gen­er­al and unsat­is­fac­to­ry ways. Mon­tagu defines art in one suc­cinct sen­tence: “Art is the mak­ing or doing of things that have form and beauty”—which strikes me as ane­mic, though func­tion­al enough.

1CultureHistoryQuiz

Mon­tagu intend­ed his book to test not only knowl­edge of cul­tur­al facts, but also of “atti­tudes”: a per­son “con­sid­ered ‘cul­tured,’” writes Onion, “would not just be able to read­i­ly sum­mon facts, but also to access humane feel­ings, which would nec­es­sar­i­ly come about after con­tact with cul­ture.” Many admin­is­tra­tors of “culture”—curators, art his­to­ri­ans, lit­er­a­ture pro­fes­sors, etc—would agree with the premise: ide­al­ly, the more cul­tur­al knowl­edge we acquire, the more empa­thy and under­stand­ing of oth­er peo­ples and cul­tures we should man­i­fest. Whether this rou­tine­ly occurs in prac­tice is anoth­er mat­ter. For Mon­tagu, Onion remarks, a “cul­tured man” is “curi­ous, unprej­u­diced, ratio­nal, and eth­i­cal.”

2CultureHistoryQuiz.jpg.CROP.original-original

Giv­en Montagu’s enlight­ened philo­soph­i­cal bent, we can char­i­ta­bly ascribe lan­guage in his book that itself seems prej­u­diced to our view­ing this arti­fact from a dis­tance of almost sev­en­ty years in the future. We might also find that many of his ques­tions push us to exam­ine our 21st cen­tu­ry bias­es more care­ful­ly. His approach may remind us of friv­o­lous inter­net diver­sions or the stan­dard­ized tests we’ve grown to think of as the pre­cise oppo­site of live­ly, crit­i­cal­ly-engaged edu­ca­tion­al tools. Yet Mon­tagu intend­ed his quizzes to be “both dynam­ic and con­struc­tive,” to alert read­ers to areas of igno­rance and encour­age them to fill gaps in their cul­tur­al knowl­edge. Many of his answers offer ref­er­ences for fur­ther study. “No one grows who stands still,” he wrote.

To see more of Montagu’s quiz questions—such as those above from the “Cul­ture His­to­ry” cat­e­go­ry (get the answers here)—and find out how you stack up against the cul­tured elite of the 50s, head over to Rebec­ca Onion’s post at Slate.

Relat­ed Con­tent:  

Watch Har­vard Stu­dents Fail the Lit­er­a­cy Test Louisiana Used to Sup­press the Black Vote in 1964

Her­mann Rorschach’s Orig­i­nal Rorschach Test: What Do You See? (1921)

Take the 146-Ques­tion Knowl­edge Test Thomas Edi­son Gave to Prospec­tive Employ­ees (1921)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Is Déjà Vu? Michio Kaku Wonders If It’s Triggered by Parallel Universes

I’ve spent the past week on a road trip across Amer­i­ca, and, dur­ing it, expe­ri­enced per­haps my most intense case of déjà vu ever. Rolling into Mem­phis for the first time in my life, I walked into the lob­by of the hotel at which I’d reserved a room for the night and imme­di­ate­ly felt, in every fiber of my being, that I’d walked into that lob­by before. But I then real­ized exact­ly why: it fol­lowed the same floor plan, to the last detail — the same front desk, the same busi­ness cen­ter com­put­ers, the same café with the same chalk­board ask­ing me to “Try Our Clas­sic Oat­meal” — of the one I’d vis­it­ed the pre­vi­ous day in Okla­homa City.

Should we chalk this up to gener­ic Amer­i­can place­mak­ing at its most effi­cient, or can we find a more inter­est­ing psy­cho­log­i­cal phe­nom­e­non at work? Michio Kaku, though best known for his work with physics, has some ideas of his own about what we expe­ri­ence when we expe­ri­ence déjà vu. “There is a the­o­ry,” says Kaku in the Big Think video above,“that déjà vu sim­ply elic­its frag­ments of mem­o­ries that we have stored in our brain, mem­o­ries that can be elicit­ed by mov­ing into an envi­ron­ment that resem­bles some­thing that we’ve already expe­ri­enced.”

But wait! “Is it ever pos­si­ble on any scale,” he then tan­ta­liz­ing­ly asks, “to per­haps flip between dif­fer­ent uni­vers­es?” And does déjà vu tell us any­thing about our posi­tion in those uni­vers­es, giv­ing us signs of the oth­ers even as we reside in just one? Kaku quotes an anal­o­gy first made by physi­cist Steven Wein­berg which frames the notion of a “mul­ti­verse” in terms of our vibrat­ing atoms and the fre­quen­cy of a radio’s sig­nal: “If you’re inside your liv­ing room lis­ten­ing to BBC radio, that radio is tuned to one fre­quen­cy. But in your liv­ing room there are all fre­quen­cies: radio Cuba, radio Moscow, the Top 40 rock sta­tions. All these radio fre­quen­cies are vibrat­ing inside your liv­ing room, but your radio is only tuned to one fre­quen­cy.” And some­times, for what­ev­er rea­son, we hear two sig­nals on our radio at once.

Giv­en that, then, maybe we feel déjà vu when the atoms of which we con­sist “no longer vibrate in uni­son with these oth­er uni­vers­es,” when “we have decou­pled from them, we have deco­hered from them.” It may relieve you to know there won’t be an exam on all this. While Kaku ulti­mate­ly grants that “déjà vu is prob­a­bly sim­ply a frag­ment of our brain elic­it­ing mem­o­ries and frag­ments of pre­vi­ous sit­u­a­tions,” you may get a kick out of putting his mul­ti­verse idea in con­text with some more tra­di­tion­al expla­na­tions, such as the ones writ­ten about in venues no less depend­able than Sci­en­tif­ic Amer­i­can and Smith­son­ian. But in any case, I beg you, Mar­riott Court­yard hotels: change up your designs once in a while.

Relat­ed Con­tent:

Philip K. Dick The­o­rizes The Matrix in 1977, Declares That We Live in “A Com­put­er-Pro­grammed Real­i­ty”

Free Online Physics Cours­es

Michio Kaku Explains the Physics Behind Absolute­ly Every­thing

Michio Kaku: We’re Born Sci­en­tists But Switch to Invest­ment Bank­ing (and More Cul­ture Around the Web)

Michio Kaku Schools a Moon Land­ing-Con­spir­a­cy Believ­er on His Sci­ence Fan­tas­tic Pod­cast

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Quentin Tarantino’s Original Wish List for the Cast of Pulp Fiction

In an alter­nate uni­verse ver­sion of Quentin Taran­ti­no’s Pulp Fic­tion, Eddie Mur­phy, not Samuel L. Jack­son, might have played Jules, the bible-spout­ing hit man. His part­ner-in-crime, Vin­cent Vega, might have been played by Gary Old­man, not John Tra­vol­ta. And the role of Mia, played mem­o­rably by Uma Thur­man in black bangs, could have been played by Debra Winger or per­haps Phoebe Cates.

Doc­u­ments about the movie recent­ly sur­faced on Red­dit, offer­ing a fas­ci­nat­ing glimpse into the ear­ly cre­ative dis­cus­sions for the huge­ly influ­en­tial movie. In Tarantino’s wish list, which you can see above, he states that he wrote the roles of Pump­kin and Hon­ey Bun­ny, the would-be Bon­nie and Clyde of the fam­i­ly din­ing restau­rant cir­cuit, with Tim Roth and Aman­da Plum­mer in mind. They, of course, were ulti­mate­ly cast but Taran­ti­no was will­ing to enter­tain John­ny Depp and Patri­cia Arquette. One won­ders how Depp’s oth­er­world­ly weird­ness would have trans­lat­ed as a low lev­el street tough. On the oth­er hand, Tarantino’s first choice for Lance, Vin­cent Vega’s bathrobe-sport­ing drug deal­er, was none oth­er than John Cusack. That would have been amaz­ing.

Many of the studio’s approved cast­ing choic­es for the movie, seen here in a fax also appear­ing in the same Red­dit post, are much stranger. Eddie Mur­phy was tapped as a pos­si­ble Jules. Mira­max liked Nico­las Cage or John­ny Depp (real­ly?) for Butch, the samu­rai-sword wield­ing box­er. Bruce Willis, who played the role, wasn’t even on the orig­i­nal list. And mob clean-up man The Wolf, played with an off-kil­ter deco­rous­ness by Har­vey Kei­t­el, could have gone to War­ren Beat­ty or Dan­ny DeVi­to. Strange­ly, the stu­dio didn’t think John­ny Depp would have been right for the role.

Relat­ed Con­tent:

Quentin Tarantino’s Top 20 Grindhouse/Exploitation Flicks: Night of the Liv­ing Dead, Hal­loween & More

Quentin Taran­ti­no Lists the 12 Great­est Films of All Time: From Taxi Dri­ver to The Bad News Bears

Quentin Tarantino’s Hand­writ­ten List of the 11 “Great­est Movies”

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

Watch All 18,225 Lines of The Iliad Read by 66 Actors in a Marathon Event For an Audience of 50,000

Despite its ancient ori­gins, The Odyssey is an epic for moder­ni­ty. The Greek poem gives us the hero as a home­sick wan­der­er and uproot­ed seek­er, an exile or a refugee, sus­tained by his cun­ning; he even comes across, writes schol­ar Deirdre McClosky, as “a crafty mer­chant type,” while also rep­re­sent­ing “three pagan virtues—temperance, jus­tice, and pru­dence.” He’s a com­pli­cat­ed hero, that is to say—most unlike Achilles, his antithe­sis in the pri­or epic The Ili­ad, the “foun­da­tion­al text,” says Simon Gold­hill, “of West­ern cul­ture.”

Gold­hill, a Cam­bridge clas­sics pro­fes­sor, intro­duces an under­tak­ing itself admirably epic: a read­ing of The Ili­ad fea­tur­ing “six­ty-six artists, 18,225 lines of text” and—on the day it took place, August 14th of this year—an “audi­ence of more than 50,000 peo­ple across the world, watch­ing online or in per­son at the Almei­da and the British Muse­um.” Now you can watch all 68 sec­tions of the marathon event at the Almeida’s web­site until Sep­tem­ber 21, 2016. (Access the videos on pages One, Two, and Three.) Just above, see a short video that doc­u­ments the mak­ing of this his­toric read­ing.

Gold­hill goes on to say that the epic poem, “puts in place most of the great themes of West­ern lit­er­a­ture, from pow­er to adul­tery.” In a way, it’s fit­ting that it be a huge com­mu­nal event: If The Odyssey is nov­el­is­tic in many ways, as James Joyce’s Ulysses seems to have defin­i­tive­ly shown, The Ili­ad is like a block­buster com­ic book film. Achilles, writes McClosky, “is what the Vikings called a berserker”—his motive force, over and above com­pan­ion­ship or love—is kleos: fame and glo­ry. The one ques­tion that dri­ves the “whole of The Ili­ad,” says Gold­smith, is “the ques­tion of what is worth dying for. For Achilles, the answer is sim­ple.”

Undoubt­ed­ly we admire Achilles even as we cringe at his fury, and we cel­e­brate all sorts of peo­ple who run head­long into what seems like cer­tain death. But we also find fig­ures who embody his vio­lence and cer­tain­ty dis­turb­ing, to say the least, both on and off the bat­tle­field. Though crafty Odysseus tem­porar­i­ly stays Achilles’ rage, the war­rior even­tu­al­ly kills so many Tro­jans that a riv­er turns against him, and his abuse of Hector’s body makes for stom­ach-turn­ing reading—or lis­ten­ing as the case may be. Prag­mat­ic Odysseus may have giv­en us the mod­ern hero, and anti-hero, but pow­er and glo­ry-mad strong­men like Agamem­non and Achilles may be even more with us these days, and The Ili­ad is still an essen­tial part of the archi­tec­ture of West­ern grand nar­ra­tive tra­di­tions.

After Goldhill’s intro­duc­tion, see “great­est stage actor of his gen­er­a­tion” Simon Rus­sell Beale pick up the text, then younger actors Pip­pa Ben­nett-Warn­er and Mari­ah Gale, fol­lowed by gruff Bri­an Cox. (Find the read­ings on this page.) Few of the read­ers are as famous as Scot­tish film and stage star Cox, but near­ly all are British the­ater-trained actors who deliv­er stir­ring, often thrilling, read­ings of the Robert Fagles trans­la­tion. See the remain­ing 63 read­ings at the Almei­da Theatre’s web­site here.

h/t @EWyres

Relat­ed Con­tent:

Hear Homer’s Ili­ad Read in the Orig­i­nal Ancient Greek

Homer’s Ili­ad and Odyssey: Free Audio­Books & eBooks

An Inter­ac­tive Map of Odysseus’ 10-Year Jour­ney in Homer’s Odyssey

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

« Go BackMore in this category... »
Quantcast
Open Culture was founded by Dan Colman.