SalÂvador DalĂ made over 1,600 paintÂings, but just one has come to stand for both his body of work and a major artisÂtic curÂrent that shaped it: 1931’s The PerÂsisÂtence of MemÂoÂry, wideÂly known as the one with the meltÂing clocks. By that year DalĂ had reached his late twenÂties, still earÂly days in what would be a fairÂly long life and career. But he had already proÂduced many works of art, as eviÂdenced by the video surÂvey of his oeuÂvre above. ProÂceedÂing chronoÂlogÂiÂcalÂly through 933 of his paintÂings in the course of an hour and a half, it doesÂn’t reach The PerÂsisÂtence of MemÂoÂry until more than sevÂenÂteen minÂutes in, and that after showÂing numerÂous works a casuÂal appreÂciÂaÂtor wouldÂn’t think to assoÂciate with DalĂ at all.
It seems the young DalĂ didÂn’t set out to paint meltÂing clocks — or flyÂing tigers, or walkÂing vilÂlas, or any of his othÂer visions that have long occuÂpied the comÂmon conÂcepÂtion of SurÂreÂalÂism. And howÂevÂer often he was labeled an “origÂiÂnal” after attainÂing worldÂwide fame in the 1930s and 40s, he began as nearÂly every artist does: with imiÂtaÂtion.
Far from preÂmoÂniÂtions of the SurÂreÂalÂist senÂsiÂbilÂiÂty with which he would be forÂevÂer linked in the pubÂlic conÂsciousÂness, dozens and dozens of his earÂly paintÂings unabashedÂly reflect the influÂence of RenaisÂsance masÂters, ImpresÂsionÂists, FuturÂists, and Cubists. Of parÂticÂuÂlar imporÂtance in that last group was DalĂ’s counÂtryÂman and idol Pablo PicasÂso: it was after they first met in 1926 that the changes in DalĂ’s work became truÂly draÂmatÂic.
ViewÂers may be less surÂprised that DalĂ did so much before The PerÂsisÂtence of MemÂoÂry than that he did even more after it. Though he would nevÂer return to the relÂaÂtiveÂly straightÂforÂward depicÂtions of realÂiÂty found among his work of the 1920s, the dreamÂscapes he realÂized throughÂout the last half-cenÂtuÂry of his life are hardÂly all of a piece. (This in addiÂtion to plenÂty of work on the side, includÂing a tarot deck, a cookÂbook, and even teleÂviÂsion comÂmerÂcials.) To appreÂciÂate the variÂaÂtions he attemptÂed in his art even after becomÂing popÂuÂlar culÂture’s idea of an “almost-crazy” SurÂreÂalÂist requires not just seeÂing his work in conÂtext, but spendÂing a propÂer amount of time with it. Not to say that fans of The PerÂsisÂtence of MemÂoÂry — espeÂcialÂly fans in a suitÂable state of mind — haven’t spent hours at a stretch in fruitÂful conÂtemÂplaÂtion of those meltÂing clocks alone.
RelatÂed ConÂtent:
When SalÂvador DalĂ CreÂatÂed a SurÂreÂalÂist FunÂhouse at New York World’s Fair (1939)
SalÂvador DalĂ’s Tarot Cards, CookÂbook & Wine Guide Re-Issued as BeauÂtiÂful Art Books
When SalÂvador DalĂ CreÂatÂed ChristÂmas Cards That Were Too Avant Garde for HallÂmark (1960)
Based in Seoul, ColÂin MarÂshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂter Books on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.























