MoMA’s Online Courses Let You Study Modern & Contemporary Art and Earn a Certificate

The labels “mod­ern art” and “con­tem­po­rary art” don’t eas­i­ly pull apart from one anoth­er. In a strict­ly his­tor­i­cal sense, the for­mer refers to art pro­duced in the era we call moder­ni­ty, begin­ning in the mid-19th cen­tu­ry. And accord­ing to its ety­mol­o­gy, the lat­ter refers to art pro­duced at the same time as some­thing else: there is art “con­tem­po­rary” with, say, the Ital­ian Renais­sance, but also art “con­tem­po­rary” with our own lives. You’ll have a much clear­er idea of this dis­tinc­tion — and of what peo­ple mean when they use the rel­e­vant terms today — if you take the Mod­ern and Con­tem­po­rary Art and Design Spe­cial­iza­tion, a set of cours­es from the Muse­um of Mod­ern Art (aka MoMA) in New York.

Offered on the online edu­ca­tion plat­form Cours­era, the Mod­ern and Con­tem­po­rary Art and Design Spe­cial­iza­tion promis­es to “intro­duce you to the art of our time.” In its first course, Mod­ern Art & Ideas, you’ll learn “how artists have tak­en inspi­ra­tion from their envi­ron­ment and respond­ed to social issues over the past 150 years.”

In the sec­ond, See­ing through Pho­tographs (whose trail­er appears above), you’ll explore pho­tog­ra­phy “from its ori­gins in the mid-1800s through the present.” The third, What Is Con­tem­po­rary Art?, intro­duces works of the past four decades “rang­ing from 3‑D-print­ed glass and fiber sculp­tures to per­for­mances in a fac­to­ry.” The final course, Fash­ion as Design, affords the oppor­tu­ni­ty to “learn from mak­ers work­ing with cloth­ing every day — and, in some cas­es, rein­vent­ing it for the future.”

You can view the entire Con­tem­po­rary Art and Design Spe­cial­iza­tion for free, by “audit­ing” its cours­es. Alter­na­tive­ly, you can join the paid track, which costs $39 USD per month, which at Cours­er­a’s sug­gest­ed pace of sev­en months to com­plete (includ­ing a “hands-on project” for each course) comes out to $273 over­all. Then, when you fin­ish the spe­cial­iza­tion, you’ll “earn a Cer­tifi­cate that you can share with prospec­tive employ­ers and your pro­fes­sion­al net­work.” Whet­her you go the audit or cer­tifi­cate route, you’ll earn an under­stand­ing of “mod­ern art” and “con­tem­po­rary art” as they’re cre­at­ed and regard­ed here in the 21st cen­tu­ry: the era deep into moder­ni­ty in which we live, and one in which the bound­aries of art itself — not just the adjec­tives pre­ced­ing it — show no sign of ceas­ing to expand.

Note: Open Cul­ture has a part­ner­ship with Cours­era. If read­ers enroll in cer­tain Cours­era cours­es and pro­grams, it helps sup­port Open Cul­ture.

Relat­ed Con­tent:

Take Sev­en Free Cours­es From the Muse­um of Mod­ern Art (aka MoMA)

What Is Con­tem­po­rary Art?: A Free Online Course from The Muse­um of Mod­ern Art

The Muse­um of Mod­ern Art (MoMA) Presents a Free Online Class on Fash­ion: Enroll in Fash­ion as Design Today

How to Make a Sav­ile Row Suit: A Short Doc­u­men­tary from the Muse­um of Mod­ern Art

Art His­to­ri­an Pro­vides Hilar­i­ous & Sur­pris­ing­ly Effi­cient Art His­to­ry Lessons on Tik­Tok

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

360 Degree Virtual Tours of the Hagia Sophia

Last year, when Turk­ish pres­i­dent Recep Tayyip Erdoğan announced that Hagia Sophia would be recon­vert­ed into a mosque, he assured a con­cerned UNESCO that changes to the 1,500-year-old for­mer cathe­dral-turned-mosque would have “no neg­a­tive impact” on its sta­tus as World Her­itage Site. “A state must make sure that no mod­i­fi­ca­tion under­mines the out­stand­ing uni­ver­sal val­ue of a site list­ed on its ter­ri­to­ry,” the world body has said. Claims to the con­trary notwith­stand­ing, the “uni­ver­sal val­ue” of the site does seem to have been under­mined.

Des­ig­nat­ed a muse­um by the sec­u­lar Turk­ish Repub­lic in 1934, the site con­tains hun­dreds of years of his­to­ry for both the Chris­t­ian and Islam­ic worlds, and the shared her­itage between them in the shift­ing mix of peo­ples who con­quered, set­tled, and moved through the city first called Byzan­tium, then Con­stan­tino­ple, then Istan­bul.

“The World Her­itage site was at the cen­tre of both the Chris­t­ian Byzan­tine and Mus­lim Ottoman empires and is today one of Turkey’s most vis­it­ed mon­u­ments,” Reuters not­ed last year.

The mosque is open to the pub­lic for prayers, and any­one can vis­it. What they’ll find — as you can see in this recent tour video — is ugly green car­pet­ing cov­er­ing the floor, and screens, pan­els, and ply­wood obscur­ing the Byzan­tine Chris­t­ian art. (The same thing was done in the small­er Hagia Sophia in the city of Tra­b­zon.) These changes are not only dis­tress­ing for UNESCO, but also for lovers of art and his­to­ry around the world, myself includ­ed, who had hoped to one day see the mil­len­nia-and-a-half of blend­ed reli­gious and aes­thet­ic tra­di­tions for them­selves.

It’s pos­si­ble Turk­ish pol­i­tics will allow Hagia Sophia to return to its sta­tus as a muse­um in the future, restor­ing its “uni­ver­sal val­ue” for world his­to­ry and cul­ture. If not, we can still vis­it the space vir­tu­al­ly — as it was until last year — in the 360 degree video views above, both of which allow you to look around in any direc­tion as they play. You can also swiv­el around a spher­i­cal panoram­ic image at 360 cities.

The BBC video at the top nar­rates some of the sig­nif­i­cant fea­tures of the incred­i­ble build­ing, once the largest church in the world, includ­ing its “col­ored mar­ble from around the Roman Empire” and “10,000 square meters of gold mosa­ic.” Learn much more about Hagia Sophia his­to­ry in the video above from Khan Academy’s exec­u­tive direc­tors (and for­mer deans of art and his­to­ry), Dr. Steven Zuck­er and Dr. Beth Har­ris.

Relat­ed Con­tent:  

An Intro­duc­tion to Hagia Sophia: After 85 Years as a Muse­um, It’s Set to Become a Mosque Again

Hear the Sound of the Hagia Sophia Recre­at­ed in Authen­tic Byzan­tine Chant

Istan­bul Cap­tured in Beau­ti­ful Col­or Images from 1890: The Hagia Sophia, Top­ka­ki Palace’s Impe­r­i­al Gate & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Banksy’s Great British Spraycation: The Artist Spray Paints England’s Favorite Summer-Holiday Destinations

“We’re all going on a sum­mer hol­i­day / no more work­ing for a week or two,” sings Cliff Richard in one of his most famous songs. “Fun and laugh­ter on a sum­mer hol­i­day / no more wor­ries for me or you.” Like The Bea­t­les’ ultra-north­ern “When I’m Six­ty-Four,” with its cot­tage rentals on the Isle of Wight (“if it’s not too dear”), Richard’s “Sum­mer Hol­i­day” dates from a time in Britain when tourism was, as a rule, domes­tic. And so it has become again over the past cou­ple of years, what with the coro­n­avirus pan­dem­ic and its severe cur­tail­ment of inter­na­tion­al trav­el. Ever tuned in to cur­rent events, the pseu­do­ny­mous graf­fi­ti artist Banksy has tak­en the oppor­tu­ni­ty to go on a “Great British Spray­ca­tion.”

This was a bus­man­’s hol­i­day for Banksy, who appears to have had a detailed plan of exact­ly which east-coast resort towns to vis­it, and exact­ly where in each of them to sur­rep­ti­tious­ly cre­ate anoth­er of his sig­na­ture pieces of high-con­trast satir­i­cal art.

“The sten­ciled pieces are often inte­grat­ed with repur­posed objects from the area, high­light­ing the pre-planned and per­fect­ly posi­tioned nature of the work,” writes Design­boom’s Kat Barandy. “In Low­est­oft, a mas­sive seag­ull dines on a box of ‘chips’ ren­dered by a dump­ster filled with insu­la­tion mate­r­i­al. Near­by a child is depict­ed build­ing a sand­cas­tle with a crow­bar, front­ed by a mound of sand on the pave­ment.”

That work, Arts Uni­ver­si­ty Bournemouth pro­fes­sor Paul Gough tells the BBC for its guide to the Great British Spray­ca­tion, may be a ref­er­ence to the 1968 Paris stu­dent upris­ing and its slo­gan “Sous les pavés, la plage!” You can see these and oth­er fresh works doc­u­ment­ed in the video at the top of the post, which also catch­es the reac­tions of pass­ing locals and tourists. “That looks all like mind­less van­dal­ism, that,” says one woman, artic­u­lat­ing a com­mon assess­ment of Banksy’s artis­tic state­ments. “It looks a lot bet­ter from far away than it does when you get this close,” says anoth­er. But the most telling com­ment, in a vari­ety of respects, comes from a man regard­ing Banksy’s addi­tion of a car­toon­ish tongue and ice cream cone to the stat­ue of 19th-cen­tu­ry may­or Fred­er­ick Sav­age in King’s Lynn: “Yeah, some­one’s done that, ain’t they?”

Relat­ed Con­tent:

Watch Dis­ma­land — The Offi­cial Unof­fi­cial Film, A Cin­e­mat­ic Jour­ney Through Banksy’s Apoc­a­lyp­tic Theme Park

Banksy Strikes Again in Lon­don & Urges Every­one to Wear Masks

The Joy of Paint­ing with Bob Ross & Banksy: Watch Banksy Paint a Mur­al on the Jail That Once Housed Oscar Wilde

Banksy Strikes Again in Venice

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Take a Trip to the LSD Museum, the Largest Collection of “Blotter Art” in the World

When Ken Kesey and his Mer­ry Pranksters kicked off Haight-Ash­bury’s coun­ter­cul­ture in the 1960s, LSD was the key ingre­di­ent in their potent mix of drugs, the Hell’s Angels, the Beat poets, and their local band The War­locks (soon to become The Grate­ful Dead). Kesey admin­is­tered the drug in “Acid Tests” to find out who could han­dle it (and who couldn’t) after he stole the sub­stance from Army doc­tors, who them­selves admin­is­tered it as part of the CIA’s MKUl­tra exper­i­ments. Not long after­ward, Grate­ful Dead sound­man Owsley “Bear” Stan­ley syn­the­sized “the purest form of LSD ever to hit the street,” writes Rolling Stone, and became the country’s biggest sup­pli­er, the “king of acid.”

What­ev­er uses it might have had in psy­chi­atric set­tings — and there were many known at the time — LSD was made ille­gal in 1968 by the U.S. gov­ern­ment, repress­ing what the gov­ern­ment had itself helped bring into being. But it has since returned with new­found respectabil­i­ty. “Once dis­missed as the dan­ger­ous dal­liances of the coun­ter­cul­ture,” writes Nature, psy­che­del­ic drugs are “gain­ing main­stream accep­tance” in clin­i­cal treat­ment. Psilo­cy­bin, MDMA, and LSD “have been steadi­ly mak­ing their way back into the lab,” notes Sci­en­tif­ic Amer­i­can. “Sci­en­tists are redis­cov­er­ing what many see as the sub­stances’ aston­ish­ing ther­a­peu­tic poten­tial.”

None of this comes as news to San Fran­cis­co fix­ture Mark McCloud. “In the same moral­is­tic man­ner many San Fran­cis­cans pon­tif­i­cate on the health ben­e­fits of mar­i­jua­na,” writes Gre­go­ry Thomas at Mis­sion Local, “McCloud and his friends tout the mer­its of acid.” Next to cur­ing “anx­i­ety, depres­sion and ‘mar­i­tal prob­lems,’” it is also an impor­tant source  of folk art, says McCloud, the own­er and sole pro­pri­etor of the infor­mal­ly-named “LSD Muse­um” housed in his three-sto­ry Vic­to­ri­an home in San Fran­cis­co.

His mis­sion in cre­at­ing and main­tain­ing the muse­um for­mal­ly called the Insti­tute of Ille­gal Images, he says, is to “pre­serve a ‘skele­tal’ rem­nant of San Francisco’s drug-induced 1960s lega­cy, ‘so maybe our chil­dren can bet­ter under­stand us.’”

Specif­i­cal­ly, as Cul­ture Trip explains, McCloud pre­serves the art on sheets of blot­ter acid. As is clear from the many pop cul­tur­al ref­er­ences on blot­ter art — like Beav­is and Butthead and tech­no artist Plas­tik­man (who named his debut album Sheet One) — the 60s blot­ter acid lega­cy extend­ed far beyond its founders’ vision in under­ground scenes through­out the 70s, 80s, 90s, and oughts.

Also known as the Blot­ter Barn or the Insti­tute of Ille­gal Images, McCloud’s house is locat­ed on 20th Street between Mis­sion and Capp. The house pre­serves over 33,000 sheets of LSD blot­ter, treat­ing them like tiny lit­tle works of art. Most of the sheets are framed and hang­ing on McCloud’s walls, dec­o­rat­ing the home with vibrant col­ors and pat­terns, and the rest are kept safe in binders. The house also fea­tures a per­fo­ra­tion board, allow­ing McCloud to turn any work of art sized 7.5 by 7.5 inch­es into 900 pieces, as is typ­i­cal for LSD blot­ter sheets.

McCloud has faced intense scruti­ny from the FBI, and on a cou­ple of occa­sions — in 1992 and again in 2001 — arrest and tri­al by “not very sym­pa­thet­ic” juries, who nonethe­less acquit­ted him both times. Despite the fact that he has a larg­er col­lec­tion of blot­ter acid sheets than the DEA, he and his muse­um have with­stood pros­e­cu­tion and attempts to shut them down, since all the sheets in his pos­ses­sion have either nev­er been dipped in LSD or have become chem­i­cal­ly inac­tive over time. (The museum’s web­site explains the ori­gins of “blot­ter” paper as a means of prepar­ing LSD dos­es after the drug was crim­i­nal­ized in Cal­i­for­nia in 1966.)

“What fas­ci­nates me about blot­ter is what fas­ci­nates me about all art. It changes your mind,” says McCloud in the Wired video at the top of the post. None of his muse­um’s art­work will change your mind in quite the way it was intend­ed, but the mere asso­ci­a­tion with hal­lu­cino­genic expe­ri­ences is enough to inspire the artists “to build the myr­i­ad of sub­ject mat­ter appear­ing on the blot­ters,” Atlas Obscu­ra writes, “rang­ing from the spir­i­tu­al (Hin­du gods, lotus flow­ers) to whim­si­cal (car­toon char­ac­ters), as well as cul­tur­al com­men­tary (Gor­bachev) and the just plain dement­ed (Ozzy Osbourne).”

The muse­um does not keep reg­u­lar hours and was only open by appoint­ment before COVID-19. These days, it’s prob­a­bly best to make a vir­tu­al vis­it at blotterbarn.com, where you’ll find dozens of images of acid blot­ter paper like those above and learn much more about the his­to­ry and cul­ture of LSD dur­ing long years of pro­hi­bi­tion — a con­di­tion that seems poised to final­ly end as gov­ern­ments give up the waste­ful, pun­ish­ing War on Drugs and allow sci­en­tists and psy­cho­nauts to study and explore altered states of con­scious­ness again.

Relat­ed Con­tent: 

Artist Draws 9 Por­traits While on LSD: Inside the 1950s Exper­i­ments to Turn LSD into a “Cre­ativ­i­ty Pill”

When Michel Fou­cault Tripped on Acid in Death Val­ley and Called It “The Great­est Expe­ri­ence of My Life” (1975)

New LSD Research Pro­vides the First Images of the Brain on Acid, and Hints at Its Poten­tial to Pro­mote Cre­ativ­i­ty

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Take a Journey Through 933 Paintings by Salvador Dalí & Watch His Signature Surrealism Emerge

Sal­vador Dalí made over 1,600 paint­ings, but just one has come to stand for both his body of work and a major artis­tic cur­rent that shaped it: 1931’s The Per­sis­tence of Mem­o­ry, wide­ly known as the one with the melt­ing clocks. By that year Dalí had reached his late twen­ties, still ear­ly days in what would be a fair­ly long life and career. But he had already pro­duced many works of art, as evi­denced by the video sur­vey of his oeu­vre above. Pro­ceed­ing chrono­log­i­cal­ly through 933 of his paint­ings in the course of an hour and a half, it does­n’t reach The Per­sis­tence of Mem­o­ry until more than sev­en­teen min­utes in, and that after show­ing numer­ous works a casu­al appre­ci­a­tor would­n’t think to asso­ciate with Dalí at all.

It seems the young Dalí did­n’t set out to paint melt­ing clocks — or fly­ing tigers, or walk­ing vil­las, or any of his oth­er visions that have long occu­pied the com­mon con­cep­tion of Sur­re­al­ism. And how­ev­er often he was labeled an “orig­i­nal” after attain­ing world­wide fame in the 1930s and 40s, he began as near­ly every artist does: with imi­ta­tion.

Far from pre­mo­ni­tions of the Sur­re­al­ist sen­si­bil­i­ty with which he would be for­ev­er linked in the pub­lic con­scious­ness, dozens and dozens of his ear­ly paint­ings unabashed­ly reflect the influ­ence of Renais­sance mas­ters, Impres­sion­ists, Futur­ists, and Cubists. Of par­tic­u­lar impor­tance in that last group was Dalí’s coun­try­man and idol Pablo Picas­so: it was after they first met in 1926 that the changes in Dalí’s work became tru­ly dra­mat­ic.

View­ers may be less sur­prised that Dalí did so much before The Per­sis­tence of Mem­o­ry than that he did even more after it. Though he would nev­er return to the rel­a­tive­ly straight­for­ward depic­tions of real­i­ty found among his work of the 1920s, the dream­scapes he real­ized through­out the last half-cen­tu­ry of his life are hard­ly all of a piece. (This in addi­tion to plen­ty of work on the side, includ­ing a tarot deck, a cook­book, and even tele­vi­sion com­mer­cials.) To appre­ci­ate the vari­a­tions he attempt­ed in his art even after becom­ing pop­u­lar cul­ture’s idea of an “almost-crazy” Sur­re­al­ist requires not just see­ing his work in con­text, but spend­ing a prop­er amount of time with it.  Not to say that fans of The Per­sis­tence of Mem­o­ry — espe­cial­ly fans in a suit­able state of mind — haven’t spent hours at a stretch in fruit­ful con­tem­pla­tion of those melt­ing clocks alone.

Relat­ed Con­tent:

Walk Inside a Sur­re­al­ist Sal­vador Dalí Paint­ing with This 360º Vir­tu­al Real­i­ty Video

The Most Com­plete Col­lec­tion of Sal­vador Dalí’s Paint­ings Pub­lished in a Beau­ti­ful New Book by Taschen: Includes Nev­er-Seen-Before Works

When Sal­vador Dalí Cre­at­ed a Sur­re­al­ist Fun­house at New York World’s Fair (1939)

Sal­vador Dalí’s Tarot Cards, Cook­book & Wine Guide Re-Issued as Beau­ti­ful Art Books

When Sal­vador Dalí Cre­at­ed Christ­mas Cards That Were Too Avant Garde for Hall­mark (1960)

Sal­vador Dalí Explains Why He Was a “Bad Painter” and Con­tributed “Noth­ing” to Art (1986)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

What Made Marcel Duchamp’s Urinal Art Famous–and an Inventive Prank

To our way of think­ing, the ques­tion is not whether Mar­cel Duchamp con­ceived of Foun­tain, history’s most famous uri­nal, as art or prank.

Nor is it the ongo­ing con­tro­ver­sy as to whether the piece should be attrib­uted to Duchamp or his friend, avant-garde poet and artist Baroness Elsa von Frey­tag-Lor­ing­hoven.

The ques­tion is why more civil­ians don’t head for the men’s room armed with black paint pens (or alter­na­tive­ly, die-cut stick­ers) to enhance every uri­nal they encounter with the sig­na­ture of the non-exis­tent “R. Mutt.”

The art world bias that was being test­ed in 1917, when the signed uri­nal was unsuc­cess­ful­ly sub­mit­ted to an unjuried exhi­bi­tion at the Soci­ety of Inde­pen­dent Artists, has not van­ished entire­ly, but as cura­tor Sarah Urist Green explains in the above episode of The Art Assign­ment, the past hun­dred years has wit­nessed a lot of con­cep­tu­al art afford­ed space in even the most staid insti­tu­tions.

Foun­tain was a pre­med­i­tat­ed piece, but some­times, these art­works, or pranks, if you pre­fer — Green favors let­ting each view­er reach their own con­clu­sions — are more spon­ta­neous in nature.

She ref­er­ences the case of two teenaged boys who, under­whelmed by a Mike Kel­ley stuffed ani­mal instal­la­tion at the San Fran­cis­co Muse­um of Mod­ern Art, posi­tioned a pair of eye­glass­es in such a way that oth­er vis­i­tors assumed they, too, were part of an exhib­it.

One of the boys told The New York Times that “when art is more abstract, it is more dif­fi­cult to inter­pret,” caus­ing him to lose inter­est.

“We had a good laugh about it,” the oth­er added.

And that, for us, gets to the heart of Foun­tain’s endur­ing pow­er.

Plen­ty of art world stunts, whether their inten­tion was to shock, cri­tique, or screw with the gate­keep­ers have been lost to the ages.

Foun­tain, at heart, is a par­tic­u­lar­ly mem­o­rable kind of fun­ny…

Fun­ny in the same way poet Rus­sell Edson’s “With Sin­cer­est Regrets” is fun­ny:

WITH SINCEREST REGRETS

for Charles Sim­ic

Like a white snail the toi­let slides into the liv­ing room, demand­ing to be loved. It is impos­si­ble, and we ten­der our sin­cer­est regrets.In the book of the heart there is no men­tion made of plumb­ing.

And though we have spent our inti­ma­cy many times with you, you belong to a rather unfor­tu­nate ref­er­ence, which we would rather not embrace…

The toi­let slides out of the liv­ing room like a white snail, flush­ing with grief…

More recent art world con­tro­ver­sies — Chris Ofili’s “The Holy Vir­gin Mary” and Andres Serrano’s Piss Christ — arose from the jux­ta­po­si­tion of seri­ous reli­gious sub­ject mat­ter with bod­i­ly flu­ids.

By con­trast, Foun­tain took the piss out of a sec­u­lar high church — the estab­lished art world.

And it did so with a fac­to­ry-fresh uri­nal, no more gross than a porce­lain din­ner plate.

No won­der peo­ple could­n’t stop talk­ing about it!

We still are.

Green recounts how per­for­mance artists Cai Yuan and Jian Jun Xi attempt­ed to “cel­e­brate the spir­it of mod­ern art” by uri­nat­ing on the Tate Modern’s Foun­tain repli­ca in 2000.

That per­for­mance, titled “Two artists piss on Ducham­p’s Uri­nal” was “intend­ed to make peo­ple re-eval­u­ate what con­sti­tut­ed art itself and how an act could be art.”

Their action might have made a more ele­gant — and fun­nier — state­ment had the Foun­tain repli­ca not been dis­played inside a vit­rine.

Still, draw­ing atten­tion to their inabil­i­ty to hit the tar­get might, as Green sug­gests, high­light how muse­um cul­ture “fetishizes and pro­tects the objects” it, or his­to­ry, deems wor­thy.

Relat­ed Con­tent:

When Bri­an Eno & Oth­er Artists Peed in Mar­cel Duchamp’s Famous Uri­nal

The Icon­ic Uri­nal & Work of Art, “Foun­tain,” Wasn’t Cre­at­ed by Mar­cel Duchamp But by the Pio­neer­ing Dada Artist Elsa von Frey­tag-Lor­ing­hoven

Watch Mar­cel Duchamp’s Hyp­not­ic Rotore­liefs: Spin­ning Discs Cre­at­ing Opti­cal Illu­sions on a Turntable (1935)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

A Gallery of 1,800 Gigapixel Images of Classic Paintings: See Vermeer’s Girl with the Pearl Earring, Van Gogh’s Starry Night & Other Masterpieces in Close Detail

Far be it from me, or any­one, to know the future, but sev­er­al signs point toward anoth­er sea­son or two of stay­ing indoors — and maybe putting trav­el plans on hold again. If, like me, you find your­self itch­ing to get away, maybe to final­ly make the jour­ney to see the art you’ve only seen in small-scale repro­duc­tions, don’t despair just yet. The art is com­ing to you, in ultra-high res­o­lu­tion, gigapix­el images from Google Cul­tur­al Insti­tute.

See extra­or­di­nary lev­els of detail in famous works of art like Ver­meer’s Girl with the Pearl Ear­ring and Van Gogh’s Star­ry Night. “So much of the beau­ty and pow­er of art lives in the details,” writes Google Cul­tur­al Insti­tute Engi­neer Ben St. John.

“You can only ful­ly appre­ci­ate the genius of artists like Mon­et or Van Gogh when you stand so close to a mas­ter­piece that your nose almost touch­es it.” This kind of inti­ma­cy is near­ly impos­si­ble to achieve in a crowd­ed gallery.

Google’s enor­mous art pho­tographs are, in some ways, supe­ri­or to obser­va­tion with the eye: “Zoom­ing into these images is the clos­est thing to walk­ing up to the real thing with a mag­ni­fy­ing glass.” Even when paint­ed on flat can­vas­es, works of art exist in three dimen­sions, and there’s still the mat­ter of col­or repro­duc­tion on your screen…. Yet the point remains: there’s no way you’d be able to get as close to Mon­et or Van Gogh’s work in per­son unless you were a con­ser­va­tor or maybe a muse­um guard.

Cre­at­ing these images has hith­er­to been an extreme­ly time-con­sum­ing affair that required the expert know-how of tech­ni­cians, a process that has ham­pered the wide adop­tion of gigapix­el images for the study of art. “In the first five years of the Google Cul­tur­al Insti­tute,” Google admits, “we’ve only been able to share about 200 gigapix­el images.” The process can now be auto­mat­ed, how­ev­er, expand­ing the gallery to 1800+ images and count­ing, with the inven­tion of a sophis­ti­cat­ed machine called the Art Cam­era:

A robot­ic sys­tem steers the cam­era auto­mat­i­cal­ly from detail to detail, tak­ing hun­dreds of high res­o­lu­tion close-ups of the paint­ing. To make sure the focus is right on each brush stroke, it’s equipped with a laser and a sonar that—much like a bat—uses high fre­quen­cy sound to mea­sure the dis­tance of the art­work. Once each detail is cap­tured, our soft­ware takes the thou­sands of close-up shots and, like a jig­saw, stitch­es the pieces togeth­er into one sin­gle image.

The tech­no­log­i­cal break­through inar­guably enhances our expe­ri­ence of art, whether we ever get to see these works in per­son, and it pre­serves a cul­tur­al lega­cy for pos­ter­i­ty. “Many of the works of our great­est artists are frag­ile and sen­si­tive to light and humid­i­ty,” Google Arts & Cul­ture notes. “With the Art Cam­era, muse­ums can share these price­less works with the glob­al pub­lic while they’re ensur­ing they’re pre­served for future gen­er­a­tions.”

They are pre­served in mul­ti­ple views that give the illu­sion of a three-dimen­sion­al expe­ri­ence, includ­ing a “street view” option that places view­ers inside the gallery and an aug­ment­ed real­i­ty app called Art Pro­jec­tor that “lets you see how art­works look in real size in front of you.” View­ing art this way goes miles beyond my art his­to­ry edu­ca­tion spent star­ing at the pages of Janson’s His­to­ry of Art, try­ing to imag­ine what it would be like if I could actu­al­ly see what was hap­pen­ing on the can­vas.

Projects like Google Arts & Cul­ture offer an entire­ly new kind of art edu­ca­tion by dig­i­tal­ly con­serv­ing hun­dreds of art­works that don’t tend to appear in text­books, sur­veys, or muse­um gift shops. Works, for exam­ple, like Joos van Craes­beeck­’s Hierony­mus Bosch-influ­enced The Temp­ta­tion of Saint Antho­ny, which show how seri­ous­ly Bosch’s con­tem­po­raries and fol­low­ers took his medieval “dia­b­leries”; and Kris­t­ian Zahrt­man­n’s 1894 paint­ing The Mys­te­ri­ous Wed­ding in Pis­toia. “Idolised” in his time, Zahrt­mann “man­aged to reju­ve­nate Dan­ish paint­ing in the ear­ly 20th cen­tu­ry” then sank into obscu­ri­ty. His work is now “the object of renewed inter­est — at the dawn of anoth­er new cen­tu­ry.”

While I hope our expe­ri­ence of art does not become pri­mar­i­ly vir­tu­al, we can be grate­ful for the oppor­tu­ni­ty to see — in ways we nev­er could before — the up-close hand­i­work of artists who can feel so far away from us even in the best of times. Enter the col­lec­tion here.

Relat­ed Con­tent: 

Google Puts Over 57,000 Works of Art on the Web

The Art Insti­tute of Chica­go Puts 44,000+ Works of Art Online: View Them in High Res­o­lu­tion

Down­load 586 Free Art Books from The Met­ro­pol­i­tan Muse­um of Art

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Discover the Stettheimer Dollhouse: The 12-Room Dollhouse Featuring Miniature, Original Modernist Art by Marcel Duchamp

The Stet­theimer Doll­house has been wow­ing young New York­ers since it entered the Muse­um of the City of New York’s col­lec­tion in 1944.

The lux­u­ri­ous­ly appoint­ed, two-sto­ry, twelve-room house fea­tures tiny crys­tal chan­de­liers, trompe l’oeil pan­els, an itty bit­ty mah-jongg set, and a deli­cious-look­ing dessert assort­ment that would have dri­ven Beat­rix Potter’s Two Bad Mice wild.

Its most aston­ish­ing fea­ture, how­ev­er, tends to go over its youngest fans’ heads — an art gallery filled with orig­i­nal mod­ernist paint­ings, draw­ings, and sculp­tures by the likes of Mar­cel DuchampGeorge Bel­lowsGas­ton Lachaise, and Mar­guerite Zorach.

The house’s cre­ator, Car­rie Wal­ter Stet­theimer, drew on her family’s close per­son­al ties to the avant-garde art world to secure these con­tri­bu­tions.

The art deal­er Paul Rosen­berg described the affin­i­ty between these artists and the three wealthy Stet­theimer sis­ters, one of whom, Florine, was her­self a mod­ernist painter:

Artists… went there and not at all mere­ly because of the indi­vid­u­al­i­ties of the trio of women and their taste­ful hos­pi­tal­i­ty. They went for the rea­son that they felt them­selves entire­ly at home with the Stetties—so the trio was called—and the Stet­ties seemed to feel them­selves entire­ly at home in their com­pa­ny. Art was an indis­pens­able com­po­nent of the mod­ern, open intel­lec­tu­al life of the place. The sis­ters felt it as a liv­ing issue. Sin­cere­ly they lived it.

Art is def­i­nite­ly part of the dollhouse’s life.

Duchamp recre­at­ed Nude Descend­ing a Stair­case, inscrib­ing the back “Pour la col­lec­tion de la poupée de Car­rie Stet­theimer à l’occasion de sa fête en bon sou­venir. Mar­cel Duchamp 23 juil­let 1918 N.Y.”

Mar­guerite Thomp­son ZorachAlexan­der Archipenko, and Paul Theve­naz also felt no com­punc­tion about fur­nish­ing a doll­house with nudes.

Louis Bouché — the “bad boy of Amer­i­can art” as per the Stet­theimers’ friend, writer and pho­tog­ra­ph­er Carl Van Vecht­en, made a tiny ver­sion of his paint­ing, Mama’s Boy.

Car­rie wrote to Gas­ton Lachaise, to thank him for two minia­ture nude draw­ings and an alabaster Venus:

My dolls and I thank you most sin­cere­ly for the love­ly draw­ings that are to grace their art gallery. I think that the dolls—after they are born, which they are not, yet—ought to be the hap­pi­est and proud­est dolls in the world as own­ers of the draw­ings and the beau­ti­ful stat­ue. I am now hop­ing that they will nev­er be born, so that I can keep them [the art works] for­ev­er in cus­tody, and enjoy them myself, while await­ing their arrival.

Car­rie worked on the doll­house from from 1916 to 1935. Her sis­ter Ettie donat­ed it to the muse­um and took it upon her­self to arrange the art­work. As Johan­na Fate­man writes in 4Columns:

Twen­ty-eight of the artists’ gifts were stored sep­a­rate­ly; Ettie select­ed thir­teen from the col­lec­tion, and her grace­ful arrange­ment became per­ma­nent, though it’s like­ly that the pieces were meant to be shown in rota­tion.

The Muse­um of the City of New York’s cur­rent exhi­bi­tion, The Stet­theimer Doll­house: Up Close, includes pho­tos of the art­works that Ettie did not choose to install.

The works that have always been on view are Mar­cel Duchamp’s Nude Descend­ing a Stair­case, Alexan­der Archipenko’s Nude, Louis Bouche’s Mama’s Boy, Gas­ton Lachaise’s Venus and two nudesCarl Sprinchorn’s Dancers, Albert Gleizes’ Seat­ed Fig­ure and Bermu­da Land­scape, Paul Thevenaz’s L’Ombre and Nude with Flow­ing Hair, Mar­guerite Zorach’s Bather and Bathers, William Zorach’s Moth­er and Child, and a paint­ing of a ship by an unknown artist.

Relat­ed Con­tent:

The Grue­some Doll­house Death Scenes That Rein­vent­ed Mur­der Inves­ti­ga­tions

A Record Store Designed for Mice in Swe­den, Fea­tur­ing Albums by Mouse Davis, Destiny’s Cheese, Dol­ly Pars­ley & More

An Art Gallery for Ger­bils: Two Quar­an­tined Lon­don­ers Cre­ate a Mini Muse­um Com­plete with Ger­bil-Themed Art

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

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