The look of this 1982 video magazine interview with Stephen King comes right out of a Laverne and Shirley episode, which makes it doubly charming. Broadcast at the time only in Bangor and Portland, this University of Maine production marks the first “up close and personal” TV interview with King, who represents one of the school’s “high achievers,” many of whom Henry Nevison interviewed for the local series. The interview takes place at King’s home in Bangor. Nevison describes the circumstances on his website:
At the time, King had just finished writing his novel “Christine” and one year earlier had starred in Creepshow, a campy horror/sci-fi movie based on several of his shorter stories. Initially, I conducted a radio interview and we discovered that we had a lot of similar interests, most importantly the same warped sense of humor. He then agreed to an extended “sit-down” television interview, even though he had avoided that concept up to this point. I think he did it because he knew it would be good for the university.
In his video intro, Nevison points out that King had published most of the horror novels that made his career—including Carrie, The Dead Zone, The Shining, The Stand, and Firestarter—and had already sold movie rights for those books. Which means he was a veritable pop-lit superstar even at this early point in his career. Through a bushy beard the size of a small woodchuck, King genially opines on whether leaving the light on at night keeps the monsters away (“bottom line,” it does) and how he keeps the scares fresh after so many stories and novels. We see him hunt and peck on an ancient, hulking word processor (perhaps composing “Word Processor of the Gods”) and look generally creepy but good-natured.
King and Nevison spend most of the nearly half-hour interview discussing the differences between books and film (they’re “diametrically opposed”). It’s a subject King has returned to several times over the years, often in complaint, venting for example over Stanley Kubrick’s 1980 take on The Shining. King glosses over his hatred of Kubrick’s film here, saying the book will outlive the movie (not likely, in this case). He also talks Hitchcock, and we see clips from a fairly decent student film production of his story “The Boogyman.” Much of the credit for this engaging interview should go to Nevison, who does what a good interviewer should: keeps the conversation going in new directions without getting in the way of it. It’s vintage King and sets the tone for the hundreds of televised interviews to come.
Given the detail with which J.R.R. Tolkien describes his fantastical yet earthily grounded characters and landscapes, you’d think illustrators would have an easy time putting pictures to the words. You might even assume that any artist who tried his or her hand at the job would produce more or less the same visual interpretation. And yet the history of illustrated editions of The Hobbit and the Lord of the Rings trilogy hasn’t gone that way at all. Different publishers at different times and different places have commissioned very stylistically different things. We have shown you examples of Tolkien’s Personal Book Cover Designs for The Lord of the Rings Trilogy as well as what Where the Wild Things Are author Maurice Sendak could come up with. And, in March, we featured a playfully visualized Soviet LOTR edition from 1976. Now, take a look at the large set of images here, pulled from a 1993 edition illustrated by Sergey Yuhimov (more information, albeit in Russian, here and here), and you’ll get the sense that the Russians may have a knack for visualizing the goings-on of Middle-Earth.
Still, the illustrations from Russia’s Hobbit and almost 30-years-newer Lord of the Rings could hardly share less of a sensibility. A Metafilter post on the latter draw a number of attempted descriptions by Tolkien fans: “LOTR translated almost as Christian iconography.” “They leap around about 1000 years of art history.” “Mad, but also charming.” “They would make great tarot cards.”
Objections may arise to the accuracy of the characters portrayed — as always — as well as the artist’s adherence (or lack thereof) to the traits of one period of art or another, but we can hardly ignore what an aesthetic impact these illustrations make even just on first glance. Some of the Metafilter commenters express their wishes for The Adventures of HuckleberryFinn (“used in Russian primary school curricula, or was during the Communist era”) illustrated this way, or maybe a Lord of the Rings “in the style of Hieronymus Bosch.” But from these vivid, stylistically Medieval, religious-icon-saturated images, I personally take away one conclusion: when the idea first came to find a director to bring Tolkien to the screen, they really should’ve hired Andrei Tarkovsky.
The gross and ever-increasing degree of economic inequality in the United States has become a phenomenon that even the country’s elites can no longer ignore since the explosive publication of Thomas Piketty’s Capital in the 21st Century. The book’s highly technical marshaling of data speaks primarily to economists and secondarily to liberal policymakers. Piketty’s calls for redistribution have lead to charges of “Marxism” from the other end of the political spectrum—due to some inevitable degree to the book’s provocative title. Yet in the reckoning of actual Marxist Slavoj Žižek, the French economist is still “a good Keynsian” who believes that “capitalism is ultimately the only game in town.” While the Marxist left may critique Piketty’s policy recommendations for their reliance on state capitalism, another fierce leftist thinker—Žižek’s sometime intellectual rival Noam Chomsky—might critique them for their acquiescence to state power.
Chomsky’s role as a public intellectual has placed him at the forefront of the left-anarchist fight against neoliberal political economy and the U.S. foreign and domestic policies that drive it. Whether those policies come from nominally liberal or conservative administrations, Chomsky asserts time and again that they ultimately serve the needs of elites at the expense of masses of people at home and abroad who pay the very dear cost of perpetual wars over resources and markets. In his 2013 book On Anarchism, Chomsky leaves little room for equivocation in his assessment of the role elites play in maintaining a state apparatus that suppresses popular movements:
If it is plausible that ideology will in general serve as a mask for self-interest, then it is a natural presumption that intellectuals, in interpreting history or formulating policy, will tend to adopt an elitist position, condemning popular movements and mass participation in decision making, and emphasizing rather the necessity for supervision by those who possess the knowledge and understanding that is required (so they claim) to manage society and control social change.
This excerpt is but one minute example of Chomsky’s fiercely independent stance against abuse of power in all its forms and his tireless advocacy for popular social movements. As Henry Giroux writes in a recent assessment of Chomsky’s voluminous body of work, what his many diverse books share is “a luminous theoretical, political, and forensic analysis of the functioning of the current global power structure, new and old modes of oppressive authority, and the ways in which neoliberal economic and social policies have produced more savage forms of global domination and corporate sovereignty.” And while he can sound like a doomsayer, Chomsky’s work also offers “the possibility of political and economic alternatives” and “a fresh language for a collective sense of agency and resistance.”
Today we offer a collection of Chomsky’s political books and interviews free to read online, courtesy of Znet. While these texts come from the 1990s, it’s surprising how fresh and relevant they still sound today. Chomsky’s granular parsing of economic, social, and military operations explains the engineering of the economic situation Piketty details, one ever more characterized by the title of a Chomsky interview, “The Prosperous Few and the Restless Many.” See links to nine books below. To read, click on links to either the “Content Overview” or “Table of Contents.” The books can also be found in our collection, 800 Free eBooks for iPad, Kindle & Other Devices.
Necessary Illusions: Thought Control in Democratic Societies (1989): Based on the Massey Lectures, delivered in Canada in November 1988, Necessary Illusions argues that, far from performing a watchdog role, the “free press” serves the needs of those in power.
Deterring Democracy (1991): Chomsky details the major shift in global politics that has left the United States unchallenged as the preeminent military power even as its economic might has declined drastically in the face of competition from Germany and Japan. Deterring Democracy points to the potentially catastrophic consequences of this new imbalance, and reveals a world in which the United States exploits its advantage ruthlessly to enforce its national interests — from Nicaragua to the Philippines, Panama to the Middle East.
Year 501: The Conquest Continues (1993): Analyzing Haiti, Latin America, Cuba, Indonesia, and even pockets of the Third World developing in the United States, Noam Chomsky draws parallels between the genocide of colonial times and the murder and exploitation associated with modern-day imperialism.
What Uncle Sam Really Wants (1993): A brilliant distillation of the real motivations behind U.S. foreign policy, compiled from talks and interviews completed between 1986 and 1991, with particular attention to Central America. [Note: If you have problems accessing this text, you can read it via this PDF.]
The Prosperous Few and the Restless Many (1994): A fascinating state-of-the-world report from the man the New York Times called “arguably the most important intellectual alive.”
I’ve heard a fair few new parents agonizing about what children’s books to admit into the family canon. Many of the same names keep coming up: 1947’s Goodnight Moon, 1969’s The Very Hungry Caterpillar, 1977’s Everyone Poops — classics, all. Oddly, I’ve never heard any of them mention the earliest known children’s book, 1658’s Orbis Sensualium Pictus, or The World of Things Obvious to the Senses Drawn in Pictures. “With its 150 pictures showing everyday activities like brewing beer, tending gardens, and slaughtering animals,” writes Charles McNamara at The Public Domain review, the Orbis looks “immediately familiar as an ancestor of today’s children’s literature. This approach centered on the visual was a breakthrough in education for the young. [ … ] Unlike treatises on education and grammatical handbooks, it is aimed directly at the young and attempts to engage on their level.” In other words, its author, Czech-born school reformer John Comenius, accomplishes that still-rare feat of writing not down to children, but straight at them — albeit in Latin.
The Orbis holds not just the status of the first children’s book, but the first megahit in children’s publishing, receiving translations in a great many languages and becoming the most popular elementary textbook in Europe. It opens with a sentence that, in McNamara’s words, “would seem peculiar in today’s children’s books: ‘Come, boy, learn to be wise.’ We see above a teacher and student in dialogue, the former holding up his finger and sporting a cane and large hat, the latter listening in an emotional state somewhere between awe and anxiety. The student asks, ‘What doth this mean, to be wise?’ His teacher answers, ‘To understand rightly, to do rightly, and to speak out rightly all that are necessary.’ ” This leads into something like “an early version of ‘Old MacDonald Had a Farm,’ ” lessons on “the philosophical and the invisible,” “thirty-five chapters on theology, elements, plants, and animals,” and finally, an “extensive discussion” of religion which ends with “an admonition not to go out into the world at all.” After reading the Orbis, embedded in full at the top of this post, you can judge for yourself whether it belongs on the shelf. Perhaps you could file it alongside Richard Scarry’s Busytown books?
Green Reads has launched a crowd funding campaign on IndieGogo to build 15 eco-friendly, used book vending machines. Invented by Dana Clarke, the machines require no electricity and they’ll allow libraries, charities, and book retailers a way to sell used books and create a sustainable source of revenue. Green Reads is looking to raise $75,000 ($5000 per machine) by May 19. Once operational, the machines will be donated (not sold) to libraries and charities. You can get a lot more information and contribute to this worthy campaign right here.
The distribution of wealth is one of today’s most widely discussed and controversial issues. But what do we really know about its evolution over the long term? Do the dynamics of private capital accumulation inevitably lead to the concentration of wealth in ever fewer hands, as Karl Marx believed in the nineteenth century? Or do the balancing forces of growth, competition, and technological progress lead in later stages of development to reduced inequality and greater harmony among the classes, as Simon Kuznets thought in the twentieth century? What do we really know about how wealth and income have evolved since the eighteenth century, and what lessons can we derive from that knowledge for the century now under way?
Capital (which by Piketty’s definition is pretty much the same thing as wealth) has tended over time to grow faster than the overall economy. Income from capital is invariably much less evenly distributed than labor income. Together these amount to a powerful force for increasing inequality. Piketty doesn’t take things as far as Marx, who saw capital’s growth eventually strangling the economy and bringing on its own collapse, and he’s witheringly disdainful of Marx’s data-collection techniques. But his real beef is with the mainstream economic teachings that more capital and lower taxes on capital bring faster growth and higher wages, and that economic dynamism will automatically keep inequality at bay. Over the two-plus centuries for which good records exist, the only major decline in capital’s economic share and in economic inequality was the result of World Wars I and II, which destroyed lots of capital and brought much higher taxes in the U.S. and Europe. This period of capital destruction was followed by a spectacular run of economic growth. Now, after decades of peace, slowing growth, and declining tax rates, capital and inequality are on the rise all over the developed world, and it’s not clear what if anything will alter that trajectory in the decades to come.
On this side of the Atlantic, wealth and income were less concentrated in the 19th century than in Europe. After a spike in top incomes that topped out in the late 1920s, the income distribution flattened out here again, albeit in less dramatic fashion than in Europe. Since the 1970s, though, the U.S. has seen a sharp and unparalleled increase in the percentage of income going to the top 1% and especially 0.1%. This has not been driven by the capital and inheritance dynamics at the heart of Piketty’s story. He attributes it instead to the rise of what he calls “supermanagers.” Piketty cites recent research that shows managers and financial professionals making up 60% of the top 0.1% of the income distribution in the U.S., and proposes that their skyrocketing pay is mainly the product of sharp declines in top marginal tax rates that made it worth managers’ while to bargain harder for raises. This isn’t the only explanation available, and Piketty’s discussion of U.S. inequality doesn’t carry the same historical authority as other parts of the book. But it surely is interesting that, as he and several co-authors report in a new article in the American Economic Journal: Economic Policy, the rise in the top-percentile income share in 13 countries was almost perfectly correlated with declines in top marginal tax rates in those countries. It’s also interesting that this huge rise in relative income inequality has brought no discernible economic benefit. Yes, the U.S. economy has grown a bit faster than those of other developed economies, but that’s purely because of population growth. Per-capita economic growth has been almost identical in the U.S. and Western Europe since 1980, and because of the skew towards the top here, U.S. median income has actually lost ground relative to other nations.
But why let HBR give you insight into Piketty’s thinking when Piketty can do it himself. Below we have a talk he gave at the Economic Policy Institute earlier this month. He starts speaking at the 5:30 mark.
And finally Paul Krugman’s review in the New York Review of Books — “We’re in a New Gilded Age” — is worth a read.
We were somewhere around Barstow on the edge of the desert when the drugs began to take hold. I remember saying something like “I feel a bit lightheaded; maybe you should drive. …” And suddenly there was a terrible roar all around us and the sky was full of what looked like huge bats, all swooping and screeching and diving around the car, which was going about 100 miles an hour with the top down to Las Vegas. And a voice was screaming: “Holy Jesus! What are these goddamn animals?”
If you would like to sign up for Open Culture’s free email newsletter, please find it here. It’s a great way to see our new posts, all bundled in one email, each day.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
“I like the early stuff”: the classic masculine comment to make about the work of a well-known creator, demonstrating as it does the cultural consumer’s dedication, purism, judgmental rigor, and even endurance (given the relative accessibility, in the intellectual as well as the collector’s senses, of most “early stuff”). Now you have a chance to say it about that most ostensibly masculine of all 20th-century American writers, Ernest Hemingway. Above, see the cover of a coveted edition of the then-young “Papa“ ‘s very first book, 1923’s Three Stories & Ten Poems. The print run numbered only “300 copies, put out by friend and fellow expatriate, the writer- publisher Robert McAlmon,” writes Steve King at Today in Literature. “Both had arrived in Paris in 1921, Hemingway an unpublished twenty-two-year-old journalist with a recent bride, a handful of letters of introduction provided by Sherwood Anderson, and a clear imperative: ‘All you have to do is write one true sentence.’ ”
Instead of shelling out to a rare-book dealer for Three Stories & Ten Poems — admire the sacrifice involved though a true Hemingwayite may — you can read even more of the Old Man and the Sea author’s early stuff in the free e‑book embedded just above: 1946’s The First Forty Nine Stories. It contains not just “Up in Michigan,” “Out of Season,” and “My Old Man,” those three stories of Hemingway’s bound debut, but, yes, 46 more of his earliest published pieces of short-form fiction. Today in Literature quotes one notable contemporary reaction to Three Stories & Ten Poems, from a time before Hemingway had become Hemingway, much less Papa: “I should say that Hemingway should stick to poetry and intelligence and eschew the hotter emotions and the more turgid vision. Intelligence and a great deal of it is a good thing to use when you have it, it’s all for the best.” And who could have written such an astute early assessment of the ultimate literary man’s man? A certain Gertrude Stein.
We're hoping to rely on loyal readers, rather than erratic ads. Please click the Donate button and support Open Culture. You can use Paypal, Venmo, Patreon, even Crypto! We thank you!
Open Culture scours the web for the best educational media. We find the free courses and audio books you need, the language lessons & educational videos you want, and plenty of enlightenment in between.