The New Herbal: A Masterpiece of Renaissance Botanical Illustrations Gets Republished in a Beautiful 900-Page Book

We’ve all have heard of the fuch­sia, a flower (or genus of flow­er­ing plant) native to Cen­tral and South Amer­i­ca but now grown far and wide. Though even the least botan­i­cal­ly lit­er­ate among us know it, we may have occa­sion­al trou­ble spelling its name. The key is to remem­ber who the fuch­sia was named for: Leon­hart Fuchs, a Ger­man physi­cian and botanist of the six­teenth cen­tu­ry. More than 450 years after his death, Fuchs is remem­bered as not just the name­sake of a flower, but as the author of an enor­mous book detail­ing the vari­eties of plants and their med­i­c­i­nal uses. His was a land­mark achieve­ment in the form known as the herbal, exam­ples of which we’ve fea­tured here on Open Cul­ture from ninth- and eigh­teenth-cen­tu­ry Eng­land.

But De His­to­ria Stir­pi­um Com­men­tarii Insignes, as this work was known upon its ini­tial 1542 pub­li­ca­tion in Latin, has worn uncom­mon­ly well through the ages. Or rather, Fuchs’ per­son­al, hand-col­ored orig­i­nal has, com­ing down to us in 2022 as the source for Taschen’s The New Herbal. “A mas­ter­piece of Renais­sance botany and pub­lish­ing,” accord­ing to the pub­lish­er, the book includes “over 500 illus­tra­tions, includ­ing the first visu­al record of New World plant types such as maize, cac­tus, and tobac­co.”

Buy­ers also have their choice of Eng­lish, Ger­man, and French edi­tions, each with its own trans­la­tions of Fuchs’ “essays describ­ing the plants’ fea­tures, ori­gins, and med­i­c­i­nal pow­ers.” (You can also read a Dutch ver­sion of the orig­i­nal online at Utrecht Uni­ver­si­ty Library Spe­cial Col­lec­tions.)

Nat­u­ral­ly, some of the infor­ma­tion con­tained in these near­ly five-cen­tu­ry-old sci­en­tif­ic writ­ings will be a bit dat­ed at this point, but the appeal of the illus­tra­tions has nev­er dimmed. “Fuchs pre­sent­ed each plant with metic­u­lous wood­cut illus­tra­tions, refin­ing the abil­i­ty for swift species iden­ti­fi­ca­tion and set­ting new stan­dards for accu­ra­cy and qual­i­ty in botan­i­cal pub­li­ca­tions.” Over 500 of them go into the book: “Weigh­ing more than 10 pounds,” writes Colos­sal’s Grace Ebert, “the near­ly 900-page vol­ume is an ode to Fuchs’ research and the field of Renais­sance botany, detail­ing plants like the leafy gar­den bal­sam and root-cov­ered man­drake.”

Taschen’s repro­duc­tions of these works of botan­i­cal art look to do jus­tice to Leon­hart Fuchs’ lega­cy, espe­cial­ly in the bril­liance of their col­ors. It’s enough to rein­force the assump­tion that the man has received trib­ute not just through fuch­sia the flower but fuch­sia the col­or as well. But such a dual con­nec­tion turns out to be in doubt: the col­or’s name derives from rosani­line hydrochlo­ride, also known as fuch­sine, orig­i­nal­ly a trade name applied by its man­u­fac­tur­er Renard frères et Franc. The name fus­chine, in turn, derives from fuchs, the Ger­man trans­la­tion of renard. The New Herbal is, of course, a work of botany rather than lin­guis­tics, but it should nev­er­the­less stim­u­late in its behold­ers an aware­ness of the inter­con­nec­tion of knowl­edge that fired up the Renais­sance mind.

via Colos­sal

Relat­ed con­tent:

Two Mil­lion Won­drous Nature Illus­tra­tions Put Online by The Bio­di­ver­si­ty Her­itage Library

Dis­cov­er Emi­ly Dickinson’s Herbar­i­um: A Beau­ti­ful Dig­i­tal Edi­tion of the Poet’s Col­lec­tion of Pressed Plants & Flow­ers Is Now Online

A Beau­ti­ful 1897 Illus­trat­ed Book Shows How Flow­ers Become Art Nou­veau Designs

His­toric Man­u­script Filled with Beau­ti­ful Illus­tra­tions of Cuban Flow­ers & Plants Is Now Online (1826)

A Curi­ous Herbal: 500 Beau­ti­ful Illus­tra­tions of Med­i­c­i­nal Plants Drawn by Eliz­a­beth Black­well in 1737 (to Save Her Fam­i­ly from Finan­cial Ruin)

1,000-Year-Old Illus­trat­ed Guide to the Med­i­c­i­nal Use of Plants Now Dig­i­tized & Put Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

When Eartha Kitt Spoke Truth to Power at a 1968 White House Luncheon

Actress Eartha Kitt amassed dozens of stage and screen cred­its, but is per­haps most fond­ly remem­bered for her icon­ic turn as Cat­woman in the Bat­man TV series, a role she took over from white actress Julie New­mar.

The pro­duc­ers con­grat­u­lat­ed them­selves on this “provoca­tive, off-beat” cast­ing, exec­u­tives at net­work affil­i­ates in South­ern states expressed out­rage, and Kit­t’s 9‑year-old daugh­ter, Kitt Shapiro,  under­stood that her moth­er’s new gig was a “real­ly big deal.”

As Shapiro recalled to Clos­er Week­ly:

This was 1967, and there were no women of col­or at that time wear­ing skintight body­suits, play­ing oppo­site a white male with sex­u­al ten­sion between them! She knew the impor­tance of the role and she was proud of it. She real­ly is a part of his­to­ry. She was one of the first real­ly beau­ti­ful black women — her, Lena Horne, Dorothy Dan­dridge — who were allowed to be sexy with­out being stereo­typed. It does take a vil­lage, but I do think she helped blaze a trail.

Eartha Kitt was a trail­blaz­er in oth­er ways too.

Cat­woman vs. the White House, direc­tor Scott Caloni­co’s short doc­u­men­tary for the New York­er (above), uses vin­tage pho­tos, clip­pings and footage to relate how Kitt dis­rupt­ed a White House lun­cheon the month after her Bat­man debut, tak­ing Pres­i­dent Lyn­don B. John­son to task over the hard­ships faced by work­ing par­ents.

John­son was clear­ly under the impres­sion that he was swing­ing by the White House Fam­i­ly Din­ing Room as a favor to his wife, Lady Bird, who was host­ing 50 guests for the Women Doers’ Lun­cheon. The theme of the lun­cheon was “What Cit­i­zens Can Do to Help Insure Safe Streets.”

Chair­man of the Nation­al Coun­cil on the Arts Roger Stevens had sug­gest­ed that Kitt or actress Ruby Dee would be fine addi­tions to the guest list in recog­ni­tion for their activism with urban youth.

As Janet Mez­za­ck details in her Pres­i­den­tial Stud­ies Quar­ter­ly arti­cle, “With­out Man­ners You Are Noth­ing”: Lady Bird John­son, Eartha Kitt, and The Women Doers’ Lun­cheon of Jan­u­ary 18, 1968, Kitt had an impres­sive track record of vol­un­teerism.

She taught dance to Black chil­dren who could not afford lessons, tes­ti­fied before the House Gen­er­al Sub­com­mit­tee on Edu­ca­tion on behalf of the DC youth-led Rebels with a Cause, and estab­lished a non-prof­it orga­ni­za­tion in Watts where under­priv­i­leged youth stud­ied tra­di­tion­al African and mod­ern dance and “learned about per­son­al­i­ty devel­op­ment, poise, groom­ing, dic­tion, and phys­i­cal fit­ness.”

She was being vet­ted for a seat on Pres­i­dent John­son’s Cit­i­zens Advi­so­ry Board on Youth Oppor­tu­ni­ty, chaired by Vice Pres­i­dent Hubert Humphrey.

Sure­ly, a dream guest!

Mez­za­ck writes:


Hav­ing select­ed Kitt as a guest for the upcom­ing lun­cheon, FBI clear­ance checks were con­duct­ed on her and oth­er prospec­tive guests at the White House. The FBI cleared her through nor­mal chan­nels. Because of pre­vi­ous embar­rass­ing sit­u­a­tions involv­ing enter­tain­ers invit­ed to White House func­tions, inquiries also were made of Roger Stevens office to deter­mine if Kitt would “do any­thing to embar­rass” the White House, “and the answer was no.”

Call it embar­rass­ment for a good cause.

John­son was unpre­pared for spon­ta­neous inter­ac­tion as hard hit­ting as Kitt’s, when she stood up to say:

Mr. Pres­i­dent, you asked about delin­quen­cy across the Unit­ed States, which we are all inter­est­ed in and that’s why we’re here today. But what do we do about delin­quent par­ents? The par­ents who have to go to work, for instance, who can’t spend the time with their chil­dren that they should. This is, I think, our main prob­lem. What do we do with the chil­dren then, when the par­ents are off work­ing?

Fum­bling for an answer, John­son inti­mat­ed that the male pol­i­cy­mak­ers behind recent Social Secu­ri­ty Amend­ments that could off­set costs of day­care were “real­ly not the best judges of how to han­dle chil­dren.”

Per­haps Miss Kitt would like to take her con­cerns with the oth­er women in atten­dance?

Under­stand­ably, Kitt seethed, and con­tin­ued the con­ver­sa­tion by con­fronting the First Lady over the war in Viet­nam.

Direc­tor Caloni­co tog­gles between Kitt’s rec­ol­lec­tions of the exchange and excerpts from Mrs. Johnson’s White House audio diary, cob­bling togeth­er a recon­struc­tion that is sure­ly faith­ful to the spir­it of the thing, if not exact­ly word for word:

Kit­t’s words as recalled by Mrs. John­son:

You send the best in this coun­try off to be shot and maimed. They rebel in the street. They will take pot and get high. They don’t want to go to school because they’re going to be snatched off from their moth­ers to be shot in Viet­nam.

Kit­t’s words as recalled by the speak­er her­self:

Mrs. John­son, you are a moth­er too, although you have had daugh­ters and not sons. I am a moth­er and I know the feel­ing of hav­ing a baby come out of my gut. I have a baby and then you send him off to war. No won­der the kids rebel and take pot, and Mrs. John­son, in case you don’t under­stand the lin­go, that’s mar­i­jua­na.

That last com­ment seems fun­ny now, and Calan­i­co can’t resist infus­ing fur­ther dark humor with a shot of a masked Kitt tool­ing around in Catwoman’s campy Kit­ty­car as the actress describes how the White House can­celled her ride home from the lun­cheon.

The next day’s news­pa­pers were full of emo­tion­al­ly charged reports as to how Kitt’s remarks had left the host­ess “stunned to tears” — a descrip­tion both par­tic­i­pants resist­ed.

With­in weeks, North Viet­nam launched the Tet Offen­sive, and John­son announced he would not seek reelec­tion.

Mean­while Kitt’s out­spo­ken­ness at the lun­cheon cast an instan­ta­neous chill on her career, state­side.

She spent the next decade per­form­ing in Europe, unaware that the CIA had opened a file on her, com­pil­ing infor­ma­tion from con­fi­den­tial sources in Paris and New York City as to her “loose morals.”

Her response to the most out­ra­geous alle­ga­tions in that file should make life­long fans of fem­i­nists who were bare­ly out of dia­pers when Halle Berry slipped into Catwoman’s skintight paja­mas.

Caloni­co is right to punc­tu­ate this with Kitt’s tri­umphant growl.

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

What Made Botticelli’s The Birth of Venus a Revolutionary Painting

The Birth of Venus, we often hear, depicts the ide­al woman. Yet half a mil­len­ni­um after San­dro Bot­ti­cel­li paint­ed it, how many of us whose tastes run to the female form real­ly see it that way? “I’ve always been struck by how Venus is strange­ly asex­u­al, and her nudi­ty is clin­i­cal,” says gal­lerist James Payne, cre­ator of the Youtube chan­nel Great Art Explained. “Maybe that’s because she rep­re­sents sex as a nec­es­sary func­tion: sex for pro­cre­ation, the ulti­mate goal in a dynas­tic mar­riage.” This, safe to say, isn’t the sort of thing that gets most of us going in the 21st cen­tu­ry. But this famous paint­ing does some­thing more impor­tant than to show us a naked woman: it reveals, as Payne puts it in a new video essay, “a dra­mat­ic shift in west­ern art.”

If you accept the def­i­n­i­tion of the Renais­sance that has it start in the 15th cen­tu­ry, The Birth of Venus’ com­ple­tion in the 1480s makes it quite an ear­ly Renais­sance art­work indeed. In that peri­od, “a renewed inter­est in ancient Gre­co-Roman cul­ture led to an intel­lec­tu­al and artis­tic rebirth, a rise in human­ist phi­los­o­phy, and rad­i­cal changes in ideas about reli­gion, pol­i­tics, and sci­ence.”

In art, Bot­ti­cel­li bridged “the gap between medieval Goth­ic art and the emerg­ing human­ism.” In the Mid­dle Ages, Chris­tian­i­ty’s dom­i­nance had been total, but “the Renais­sance gave artists like Bot­ti­cel­li free­dom to explore new sub­ject mat­ter, albeit with­in a Chris­t­ian frame­work.” At the time, “the idea that art could be for plea­sure, and not just to serve God, was new and rad­i­cal.”

Bot­ti­cel­li’s “inclu­sion of a near-life-sized female nude was unprece­dent­ed in West­ern art,” and under­scored her ori­gin in not Chris­t­ian scrip­ture but Greek myth. With her “stat­ue-like pose” and alabaster skin, Venus “is unre­al, an ide­al­ized fig­ure not bound by actu­al laws,” but her shy self-cov­er­ing “makes voyeurs of us all.” Bot­ti­cel­li, in his reli­gious­ness, could have been “depict­ing Venus as an emblem of sacred or divine love,” but his genius lay in his abil­i­ty “to take a pagan sto­ry, a nude female, and make them accept­able to con­tem­po­rary Chris­t­ian think­ing.” Chaste and untouch­able though the god­dess may look in his ren­der­ing, knowl­edge of the paint­ing’s dar­ing, almost sub­ver­sive con­cep­tion makes it more excit­ing to behold. A bit of con­text, as Payne well knows, always gives art a charge.

Relat­ed con­tent:

Botticelli’s 92 Sur­viv­ing Illus­tra­tions of Dante’s Divine Com­e­dy (1481)

Ter­ry Gilliam Explains His Nev­er-End­ing Fas­ci­na­tion with Botticelli’s “The Birth of Venus”

Michelangelo’s David: The Fas­ci­nat­ing Sto­ry Behind the Renais­sance Mar­ble Cre­ation

What Makes Leonardo’s Mona Lisa a Great Paint­ing?: An Expla­na­tion in 15 Min­utes

Great Art Explained: Watch 15 Minute Intro­duc­tions to Great Works by Warhol, Rothko, Kahlo, Picas­so & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Quentin Tarantino Remixes History: A Brief Study of Once Upon a Time… in Hollywood

For more than two hours, Quentin Taran­ti­no’s Once Upon a Time… in Hol­ly­wood builds up to the Man­son mur­ders. Or rather, it seems to be build­ing up to the Man­son mur­ders, but then takes a sharp turn on Cielo Dri­ve; when the cred­its roll, the real-life killers are dead and the real-life vic­tims alive. Such revi­sion­ist revenge is of a piece with oth­er recent Taran­ti­no pic­tures like Inglou­ri­ous Bas­ter­ds, which ends with the mas­sacre of Hitler and Goebbels, among oth­er Nazis, and Djan­go Unchained, where­in the tit­u­lar slave lays waste to the house of the mas­ter. Long well known for bor­row­ing from oth­er movies, Taran­ti­no seems to have found just as rich a source of mate­r­i­al in his­to­ry books.

Once Upon a Time… in Hol­ly­wood “cre­ates a new sto­ry using exist­ing char­ac­ters and sit­u­a­tions, and many of them just hap­pen to be real.” So says Kir­by Fer­gu­son in the video essay above, “Taran­ti­no’s Copy­ing: Then Vs. Now.” The film’s large cast of sec­ondary char­ac­ters includes such 1960s celebri­ties as Steve McQueen and Bruce Lee, as well as count­less oth­er fig­ures rec­og­niz­able main­ly to the direc­tor’s fel­low pop-cul­ture obses­sives.

Also por­trayed is Charles Man­son and the ragged young mem­bers of the “Man­son Fam­i­ly” recruit­ed to do his bid­ding, as well as are their intend­ed vic­tims of the night of August 8, 1969, most promi­nent­ly the actress Sharon Tate. It is she, Fer­gu­son argues, who ties togeth­er Once Upon a Time… in Hol­ly­wood’s var­i­ous threads of fact and fic­tion.

Leonar­do DiCapri­o’s washed-up actor Rick Dal­ton and Brad Pit­t’s black­list­ed stunt­man Cliff Booth, the film’s main char­ac­ters, are whol­ly Taran­tin­ian cre­ations. 26 years old and preg­nant with the child of her hus­band Roman Polan­s­ki (a ver­sion of whom also shows up in one scene), the ris­ing Tate shares a méti­er with Dal­ton, and when the Man­son fam­i­ly come for her in the film, they end up face-to-face with Booth (much to their mis­for­tune), “but unlike both of them, she is a real per­son, and what is depict­ed of her is, broad­ly speak­ing, true.” Using these char­ac­ters real and imag­ined, Taran­ti­no “takes a dark, fright­en­ing, and just crush­ing­ly sad real­i­ty and gives it a hap­py end­ing with bru­tal ret­ri­bu­tion.” For all the post­mod­ern bor­row­ing and shuf­fled sto­ry­telling that launched him into Hol­ly­wood, the man knows how to give audi­ences just what they want — and some­how to sur­prise them even as he does it.

Relat­ed con­tent:

A Deep Study of the Open­ing Scene of Quentin Tarantino’s Inglou­ri­ous Bas­ter­ds

How Quentin Taran­ti­no Steals from Oth­er Movies: A Video Essay

Quentin Tarantino’s Copy­cat Cin­e­ma: How the Post­mod­ern Film­mak­er Per­fect­ed the Art of the Steal

Quentin Tarantino’s Once Upon a Time… In Hol­ly­wood Exam­ined on Pret­ty Much Pop #12

Quentin Taran­ti­no Releas­es His First Nov­el: A Pulpy Nov­el­iza­tion of Once Upon a Time… in Hol­ly­wood

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

3,200-Year-Old Egyptian Tablet Records Excuses for Why People Missed Work: “The Scorpion Bit Him,” “Brewing Beer” & More

Image via The British Muse­um 

We mar­vel today at what we con­sid­er the won­ders of ancient Egypt, but at some point, they all had to have been built by peo­ple more or less like our­selves. (This pre­sumes, of course, that you’ve ruled out all the myr­i­ad the­o­ries involv­ing super­nat­ur­al beings or aliens from out­er space.) Safe to say that, when­ev­er in human his­to­ry work has been done, work has been skipped, espe­cial­ly when that work is per­formed by large groups. It would’ve tak­en great num­bers indeed to build the pyra­mids, but even less colos­sal­ly scaled tombs could­n’t have been built alone. And when a tomb-builder took the day off, he need­ed an excuse suit­able to be writ­ten in stone — on at any rate, on stone.

“Ancient Egypt­ian employ­ers kept track of employ­ee days off in reg­is­ters writ­ten on tablets,” writes Madeleine Muz­dakis at My Mod­ern Met. One such arti­fact “held by the British Muse­um and dat­ing to 1250 BCE is an incred­i­ble win­dow into ancient work-life bal­ance.” Called ostra­ca, these tablets were made of “flakes of lime­stone that were used as ‘notepads’ for pri­vate let­ters, laun­dry lists, records of pur­chas­es, and copies of lit­er­ary works,” accord­ing to Egyp­tol­o­gist Jen­nifer Bab­cock.

Dis­cov­ered along with thou­sands of oth­ers in the tomb builder’s vil­lage of Deir el-Med­i­na, this par­tic­u­lar ostra­con, on view at the British Muse­um’s web site, offers a rich glimpse into the lives of that trade’s prac­ti­tion­ers. Over the 280-day peri­od cov­ered by this 3,200-year-old ostra­con, com­mon excus­es for absence include “brew­ing beer” and “his wife was bleed­ing.”

Beer, Muz­dakis explains, “was a dai­ly for­ti­fy­ing drink in Egypt and was even asso­ci­at­ed with gods such as Hathor. As such, brew­ing beer was a very impor­tant activ­i­ty.” And alarm­ing though that “bleed­ing” may sound, the ref­er­ence is to men­stru­a­tion: “Clear­ly men were need­ed on the home front to pick up some slack dur­ing this time. While one’s wife men­stru­at­ing is not an excuse one hears nowa­days, cer­tain­ly the ancients seem to have had a sim­i­lar work-life jug­gling act to per­form.” Most of us today pre­sum­ably have it eas­i­er than did the aver­age ancient Egypt­ian labor­er, or even arti­san. Depend­ing on where you live, maybe you, too, could call in sick to work with the excuse of hav­ing been bit­ten by a scor­pi­on. But how well would it fly if you were to plead the need to feast, to embalm your broth­er, or to make an offer­ing to a god?

via My Mod­ern Met

Relat­ed con­tent:

A 4,000-Year-Old Stu­dent ‘Writ­ing Board’ from Ancient Egypt (with Teacher’s Cor­rec­tions in Red)

Try the Old­est Known Recipe For Tooth­paste: From Ancient Egypt, Cir­ca the 4th Cen­tu­ry BC

An Ancient Egypt­ian Home­work Assign­ment from 1800 Years Ago: Some Things Are Tru­ly Time­less

A 3,000-Year-Old Painter’s Palette from Ancient Egypt, with Traces of the Orig­i­nal Col­ors Still In It

The Turin Erot­ic Papyrus: The Old­est Known Depic­tion of Human Sex­u­al­i­ty (Cir­ca 1150 B.C.E.)

Won­ders of Ancient Egypt: A Free Online Course from the Uni­ver­si­ty of Penn­syl­va­nia

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Howard Zinn’s Recommended Reading List for Activists Who Want to Change the World

Image by via Wiki­me­dia Com­mons

Back in col­lege, I spot­ted A Peo­ple’s His­to­ry of the Unit­ed States in the bags and on the book­shelves of many a fel­low under­grad­u­ate. By that time, Howard Zin­n’s alter­na­tive telling of the Amer­i­can sto­ry had been pop­u­lar read­ing mate­r­i­al for a cou­ple of decades, just as it pre­sum­ably remains a cou­ple more decades on. Even now, a dozen years after Zin­n’s death, his ideas about how to approach U.S. his­to­ry through non-stan­dard points of view remain wide­ly influ­en­tial. Just last month, Rad­i­cal Reads fea­tured the read­ing list he orig­i­nal­ly drew up for the Social­ist Work­er, pitched at “activists inter­est­ed in mak­ing their own his­to­ry.”

Zin­n’s rec­om­men­da­tions nat­u­ral­ly include the work of oth­er his­to­ri­ans, from Gary Nash’s Red, White and Black: The Peo­ples of Ear­ly Amer­i­ca (“a pio­neer­ing work of ‘mul­ti­cul­tur­al­ism’ deal­ing with racial inter­ac­tions in the colo­nial peri­od”) to Vin­cent Hard­ing’s There Is a Riv­er: The Black Strug­gle for Free­dom in Amer­i­ca (an “excel­lent start on Black his­to­ry”) to Samuel Yel­len’s Amer­i­can Labor Strug­gles (which “brings to life the great labor con­flicts of Amer­i­can his­to­ry”).

His sug­gest­ed books cov­er not just the 20th cen­tu­ry but eras like the Civ­il War, and even, exten­sive­ly, the time of Christo­pher Colum­bus. For those who take their analy­ses of the past in com­i­cal­ly illus­trat­ed form, Zinn also high­lights Lar­ry Gonick­’s The Car­toon His­to­ry of the Unit­ed States as “fun­ny and remark­ably rich in its con­tent.”

Cer­tain Zinn picks stand out as being of spe­cial inter­est to Open Cul­ture read­ers. These include Noam Chom­sky’s Year 501, in which “the nation’s most dis­tin­guished intel­lec­tu­al rebel gives us huge amounts of infor­ma­tion about recent Amer­i­can for­eign pol­i­cy”; Richard Hof­s­tadter’s The Amer­i­can Polit­i­cal Tra­di­tion, with its “icon­o­clas­tic view of Amer­i­can polit­i­cal lead­ers, includ­ing Jef­fer­son, Jack­son, Lin­coln, Wil­son and the two Roo­sevelts, sug­gest­ing more con­sen­sus than dif­fer­ence at the top of the polit­i­cal hier­ar­chy”; and W.E.B. DuBois’ Black Recon­struc­tion, “a direct counter to the tra­di­tion­al racist accounts of Recon­struc­tion, pre­sent­ing the nar­ra­tive from the Black point of view.” Zinn also prais­es The Six­ties, “a vivid his­to­ry, well-writ­ten, thought­ful, by one of the activists of that era”: Todd Gitlin, who died ear­li­er this month.

Despite its under­stand­able incli­na­tion toward non­fic­tion, Zin­n’s list also has room for sev­er­al clas­sic Amer­i­can nov­els like John Stein­beck­’s The Grapes of Wrath, Richard Wright’s Black Boy, and Zora Neale Hurston’s Their Eyes Were Watch­ing God. You may remem­ber some of these books from your own high-school and uni­ver­si­ty days, but what­ev­er you got out of them back then, you’ll expe­ri­ence them more rich­ly by revis­it­ing them now, deep­er into your own intel­lec­tu­al jour­ney. As Zin­n’s own life and work demon­strat­ed, you can always find more angles from which to view the polit­i­cal, social, and cul­tur­al his­to­ry of your coun­ty — the far­ther removed from those you were shown in school, the bet­ter.

via Rad­i­cal Reads

Relat­ed con­tent:

Matt Damon Reads Howard Zinn’s “The Prob­lem is Civ­il Obe­di­ence,” a Call for Amer­i­cans to Take Action

African-Amer­i­can His­to­ry: Mod­ern Free­dom Strug­gle (A Free Course from Stan­ford)

Howard Zinn’s “What the Class­room Didn’t Teach Me About the Amer­i­can Empire”: An Illus­trat­ed Video Nar­rat­ed by Vig­go Mortensen

Amer­i­can Lit­er­a­ture, From the Begin­nings to the Civ­il War: A Free Online Course from NYU

Noam Chom­sky Defines What It Means to Be a Tru­ly Edu­cat­ed Per­son

Adorn Your Gar­den with Howard the Zinn Monk

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Insulated Glass Changed Architecture: An Introduction to the Technological Breakthrough That Changed How We Live and How Our Buildings Work

When we think of a “mid­cen­tu­ry mod­ern” home, we think of glass walls. In part, this has to do with the post-World War II decades’ pro­mo­tion of the south­ern Cal­i­for­nia-style indoor-out­door sub­ur­ban lifestyle. But busi­ness and cul­ture are down­stream of tech­nol­o­gy, and, in this spe­cif­ic case, the tech­nol­o­gy known as insu­lat­ed glass. Its devel­op­ment solved the prob­lem of glass win­dows that had dogged archi­tec­ture since at least the sec­ond cen­tu­ry: they let in light, but even more so cold and heat. Only in the 1930s did a refrig­er­a­tion engi­neer fig­ure out how to make win­dows with not one but two panes of glass and an insu­lat­ing lay­er of air between them. Its trade name: Ther­mopane.

First man­u­fac­tured by the Libbey-Owens-Ford glass com­pa­ny, “Ther­mopane changed the pos­si­bil­i­ties for archi­tects,” says Vox’s Phil Edwards in the video above, “How Insu­lat­ed Glass Changed Archi­tec­ture.” In it he speaks with archi­tec­tur­al his­to­ri­an Thomas Leslie, who says that “by the 1960s, if you’re putting a big win­dow into any res­i­den­tial or office build­ing” in all but the most tem­per­ate cli­mates, you were using insu­lat­ed glass “almost by default.”

Com­pet­ing glass man­u­fac­tur­ers intro­duced a host of vari­a­tions on and inno­va­tions in not just the tech­nol­o­gy but the mar­ket­ing as well: “No home is tru­ly mod­ern with­out TWINDOW,” declared one brand’s mag­a­zine adver­tise­ment.

The asso­ci­at­ed imagery, says Leslie, was “always a slid­ing glass door look­ing out onto a very ver­dant land­scape,” which promised “a way of con­nect­ing your inside world and your out­side world” (as well as “being able to see all of your stuff”). But the new pos­si­bil­i­ty of “walls of glass” made for an even more vis­i­ble change in com­mer­cial archi­tec­ture, being the sine qua non of the smooth­ly reflec­tive sky­scrap­ers that rise from every Amer­i­can down­town. Today, of course, we can see 80, 900, 100 floors of sheer glass stacked up in cities all over the world, shim­mer­ing dec­la­ra­tions of mem­ber­ship among the devel­oped nations. Those slid­ing glass doors, by the same token, once announced an Amer­i­can fam­i­ly’s arrival into the pros­per­ous mid­dle class — and now, more than half a cen­tu­ry lat­er, still look like the height of moder­ni­ty.

Relat­ed con­tent:

Why Do Peo­ple Hate Mod­ern Archi­tec­ture?: A Video Essay

How the Rad­i­cal Build­ings of the Bauhaus Rev­o­lu­tion­ized Archi­tec­ture: A Short Intro­duc­tion

The Sur­pris­ing Rea­son Why Chi­na­towns World­wide Share the Same Aes­thet­ic, and How It All Start­ed with the 1906 San Fran­cis­co Earth­quake

Tony Hawk & Archi­tec­tur­al His­to­ri­an Iain Bor­den Tell the Sto­ry of How Skate­board­ing Found a New Use for Cities & Archi­tec­ture

Why Europe Has So Few Sky­scrap­ers

A Glass Floor in a Dublin Gro­cery Store Lets Shop­pers Look Down & Explore Medieval Ruins

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

That Time When the Mediterranean Sea Dried Up & Disappeared: Animations Show How It Happened

We hear a great deal today about the poten­tial caus­es of ris­ing sea lev­els. At a cer­tain point, nat­ur­al curios­i­ty brings out the oppo­site ques­tion: what caus­es sea lev­els to fall? And for that mat­ter, can a body of water so large sim­ply van­ish entire­ly? Such a thing did hap­pen once, accord­ing to the PBS Eons video above. The sto­ry begins, from our per­spec­tive, with the dis­cov­ery about a decade ago of a giant rab­bit — or rather of the bones of a giant rab­bit, one “up to six times heav­ier than your aver­age cot­ton­tail” that “almost cer­tain­ly could­n’t hop.” This odd, long-gone spec­i­men was dubbed Nurala­gus rex: “the rab­bit king of Minor­ca,” the mod­ern-day island it ruled from about five mil­lion to three mil­lion years ago.

After liv­ing for long peri­ods of time on islands with­out nat­ur­al preda­tors, cer­tain species take on unusu­al pro­por­tions. “But how did the nor­mal-size ances­tor of Nurala­gus make it onto a Mediter­ranean island in the first place?” The answer is that Minor­ca was­n’t always an island. In fact, “mega-deposits” of salt under the floor of the Mediter­ranean sug­gest that, “at one point in his­to­ry, the Mediter­ranean Sea must have evap­o­rat­ed.” As often in our inves­ti­ga­tion of the nat­ur­al world, one strange big ques­tion leads to anoth­er even stranger and big­ger one. Geol­o­gists’ long and com­plex project of address­ing it has led them to posit a for­bid­ding-sound­ing event called the Messin­ian Salin­i­ty Cri­sis, or MSC.

MSC-explain­ing the­o­ries include a “glob­al cool­ing event” six mil­lion years ago whose cre­ation of glac­i­ers would have reduced the flow of water into the Mediter­ranean, and “tec­ton­ic events” that could have blocked off what we now know as the Strait of Gibral­tar. But the cause now best sup­port­ed by evi­dence involves a com­bi­na­tion of shifts in the Earth­’s crust and changes in its cli­mate — six­teen full cycles of them. “Dur­ing peri­ods of decreas­ing sea lev­el, the posi­tion and angle of the Earth changed with respect to the Sun, so there were peri­ods of low­er solar ener­gy, and oth­ers of high­er solar ener­gy, which increased evap­o­ra­tion rates in the Mediter­ranean. At the same time, an active­ly fold­ing and uplift­ing tec­ton­ic belt caused water input to decrease.”

The MSC seems to have last­ed for over 600,000 years. At its dri­est point, 5.6 mil­lion years ago, “exter­nal water sources were com­plete­ly cut off, and most of the water left behind in the Mediter­ranean basin was evap­o­rat­ing.” For sea crea­tures, the Mediter­ranean became unin­hab­it­able, but those that lived on dry land had a bit of a field day. These rel­a­tive­ly dry con­di­tions “allowed hip­pos, ele­phants, and oth­er megafau­na from Africa to walk and swim across the Mediter­ranean,” con­sti­tut­ing a great migra­tion that would have includ­ed the ances­tor of Nurala­gus rex. But when the sea lat­er filled back up — pos­si­bly due to a flood, as ani­mat­ed above — the rab­bit king of Minor­ca learned that, even on a geo­log­i­cal timescale, you can’t go home again.

Relat­ed con­tent:

Glob­al Warm­ing: A Free Course from UChica­go Explains Cli­mate Change

A Map Shows What Hap­pens When Our World Gets Four Degrees Warmer: The Col­orado Riv­er Dries Up, Antarc­ti­ca Urban­izes, Poly­ne­sia Van­ish­es

Why Civ­i­liza­tion Col­lapsed in 1177 BC: Watch Clas­si­cist Eric Cline’s Lec­ture That Has Already Gar­nered 5.5 Mil­lion Views

How Humans Domes­ti­cat­ed Cats (Twice)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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