New Carl Sagan Archive Features His Digitized Home Movies, Student Journalism, Draft of His Pale Blue Dot & More

Sev­er­al days ago, we brought you a rare Carl Sagan sketch, where the young sci­en­tist depict­ed an imag­ined his­to­ry of inter­stel­lar space flight. In that post, we made brief men­tion of the Seth Mac­Far­lane Col­lec­tion of the Carl Sagan and Ann Druyan Archive, which mer­its to be high­light­ed in its own right: its arrival means that the Inter­net now has access to a vast repos­i­to­ry of the emi­nent sci­ence educator’s orig­i­nal papers and per­son­al arti­facts.

His­to­ri­ans, biog­ra­phers, and die-hard Sagan devo­tees will inevitably want to vis­it the Library of Con­gress in per­son to view the full archive, which con­tains over 1700 box­es of mate­r­i­al. The lay read­er curi­ous about Sagan’s life, how­ev­er, won’t need to make the trek to the U.S. cap­i­tal to sam­ple the archive’s con­tents. That’s because the Library of Con­gress has uploaded a por­tion of the col­lec­tion online, includ­ing sundry fas­ci­nat­ing bio­graph­i­cal pieces. Above, you can view a dig­i­tized set of the Sagan fam­i­ly’s silent home movies, where young Carl shows off his boy­hood box­ing prowess, rides horse­back, and plays piano (pre­cious­ly, we pre­sume).

It was dur­ing high school that Sagan began to fill out intel­lec­tu­al­ly. His senior year­book is tes­ti­mo­ny to both his inter­est in sci­ence and the human­i­ties: not only was Sagan pres­i­dent of both the sci­ence and chem­istry clubs, he also led the French club, served as an edi­tor on his school’s news­pa­per, debat­ed, took part in the­atre pro­duc­tions, and was a mem­ber of the pho­tog­ra­phy club.

sagan archive

Indeed, Sagan dis­played his uncan­ny abil­i­ty to merge sci­ence with the human­i­ties in Wawawhack, his high school news­pa­per, writ­ing a piece enti­tled “Space, Time, and The Poet.” He begins by say­ing, “it is an exhil­a­rat­ing expe­ri­ence to read poet­ry and observe its cor­re­la­tion with mod­ern sci­ence. Pro­found sci­en­tif­ic thought is hard­ly a rar­i­ty among the poets.” Through­out the piece, Sagan goes on to draw from vers­es by Alfred Lord Ten­nyson, T. S. Eliot, John Mil­ton, and Robert Frost.

Mix­ing sci­ence and lit­er­a­ture would remain one of Sagan’s spe­cial­ties, and would even­tu­al­ly lead to his writ­ing The Pale Blue Dot: A Vision of Human Future In Space (1994). The book dis­cuss­es humankind’s place in the uni­verse, past, present, and future, and a PDF ver­sion of the anno­tat­ed sec­ond draft, pic­tured below, is avail­able in the archive.

sagan archive 3

For more of the dig­i­tized col­lec­tion, vis­it Seth Mac­Far­lane Col­lec­tion of the Carl Sagan and Ann Druyan Archive.

via Boing Boing

Ilia Blin­d­er­man is a Mon­tre­al-based cul­ture and sci­ence writer. Fol­low him at @iliablinderman.

Relat­ed Con­tent:

Carl Sagan’s Under­grad Read­ing List: 40 Essen­tial Texts for a Well-Round­ed Thinker

Free Mini Course: Carl Sagan Presents Six Lec­tures on Earth, Mars & Our Solar Sys­tem … For Kids (1977)

Carl Sagan, Stephen Hawk­ing & Arthur C. Clarke Dis­cuss God, the Uni­verse, and Every­thing Else

The President of Northwestern University Predicts Online Learning … in 1934!

1934 predictions

One of our most pop­u­lar posts this year cen­tered around a pre­scient set of pre­dic­tions that Isaac Asi­mov made for 2014, way back in 1964. Asi­mov, how­ev­er, wasn’t the only one whose vision of the future seems to have been real­ized.

The web site Pale­o­fu­ture fea­tures a 1934 issue of Every­day Sci­ence and Mechan­ics mag­a­zine, where North­west­ern Uni­ver­si­ty pres­i­dent Wal­ter Dill Scott made some far­sight­ed pro­nounce­ments of his own. Scott believed that the phys­i­cal col­lege cam­pus would no longer need to be a lynch­pin for edu­ca­tion, and that stu­dents could learn by way of radio and pic­tures. Fax machines and tele­vi­sions would allow stu­dents to access lec­ture mate­ri­als world­wide, and ensure that researchers could con­duct their research remote­ly. He also fig­ured that we’d all end up com­mut­ing by planes. Every­day Sci­ence and Mechan­ics wrote:

The uni­ver­si­ty of twen­ty-five years from now will be a dif­fer­ent look­ing place, says Pres­i­dent Scott of North­west­ern. Instead of con­cen­trat­ing fac­ul­ty and stu­dents around a cam­pus, they will “com­mute” by air, and the uni­ver­si­ty will be sur­round­ed by air­ports and hangars. The course will be car­ried on, to a large extent, by radio and pic­tures. Fac­sim­i­le broad­cast­ing and tele­vi­sion will enlarge great­ly the range of a library; and research may be car­ried on by schol­ars at great dis­tances.

Air­ports and hangars aside, Scott’s con­jec­tures hit pret­ty close to home. While fax machines and radio may have been sup­plant­ed by the Inter­net, the essence of our edu­ca­tion­al advance­ments is the same: uni­ver­si­ty stu­dents can often lis­ten to lec­tures and com­plete assign­ments online, spend­ing only a few short face-to-face hours in the class­room. Oth­er times, class­es may be whol­ly avail­able online, and stu­dents may nev­er step foot on cam­pus alto­geth­er. Schol­ars, too, can trawl through data­bas­es like JSTOR and PsycIN­FO with­out get­ting out of bed, con­duct­ing research as they trav­el.

In fact, today almost any­one can have access to uni­ver­si­ty knowl­edge. Feel like tak­ing a Tech­nol­o­gy Entre­pre­neur­ship class offered by Stan­ford, or learn about Walt Whit­man, cour­tesy of The Uni­ver­si­ty of Iowa? Noth­ing sim­pler! Mas­sive Open Online cours­es (MOOCs) are pro­lif­er­at­ing, and you can down­load audio & video lec­tures from top tier uni­ver­si­ties. Vis­it our col­lec­tion of 825 Free Online Cours­es to see what we mean.

In the end, it’s a good thing Scott was right. Oth­er­wise, there’d be no Open Cul­ture.

via Pale­o­fu­ture

Ilia Blin­d­er­man is a Mon­tre­al-based cul­ture and sci­ence writer. Fol­low him at @iliablinderman.

Relat­ed Con­tent:

Isaac Asi­mov Pre­dicts in 1964 What the World Will Look Like Today — in 2014

Arthur C. Clarke Pre­dicts the Future in 1964 … And Kind of Nails It

Wal­ter Cronkite Imag­ines the Home of the 21st Cen­tu­ry … Back in 1967

The Inter­net Imag­ined in 1969

Mar­shall McLuhan Announces That The World is a Glob­al Vil­lage

New York’s Famous Chelsea Hotel and Its Creative Residents Revisited in a 1981 Documentary

Last year, we fea­tured a clip of Nico singing “Chelsea Girls” at the Hotel Chelsea, the much-mythol­o­gized Man­hat­tan insti­tu­tion that, at one time or anoth­er, housed a range of cul­tur­al fig­ures includ­ing Mark Twain, Bob Dylan, Dylan Thomas, Charles Bukows­ki, Janis Joplin, Leonard Cohen, Pat­ti Smith, Robert Map­plethor­pe, Allen Gins­berg, Hen­ri Carti­er-Bres­son, Iggy Pop, Gaby Hoff­mann, Sid Vicious, and Arthur Miller. “The Chelsea in the Six­ties seemed to com­bine two atmos­pheres,” writes Miller in a 1978 essay on his time there. “A scary opti­mistic chaos which pre­dict­ed the hip future, and at the same time the feel of a mas­sive, old-fash­ioned, shel­ter­ing fam­i­ly. That at least was the myth one nursed in one’s mind, but like all myths it did not alto­geth­er stand inspec­tion.” That era more than arguably marked the Chelsea’s social and cul­tur­al hey­day.

A few years lat­er, in 1981, BBC’s arts doc­u­men­tary series Are­na made its way to New York to inves­ti­gate the his­to­ry and then-cur­rent state of this ver­i­ta­ble coun­ter­cul­ture incu­ba­tor. The film spends time with cur­rent Chelsea res­i­dents, for­mer Chelsea res­i­dents, and Chelsea habitués notable, cre­ative, and oth­er­wise — the notably cre­ative Andy Warhol, William Bur­roughs, and Quentin Crisp all make appear­ances. It also talks to the hotel’s staff and fol­lows a tour guide as he leads a curi­ous group through its sto­ried cor­ri­dors. “With all my mis­giv­ings about the Chelsea,” Miller reflects, “I can nev­er enter it with­out a cer­tain quick­en­ing of my heart­beat. There is an inde­scrib­ably home­like atmos­phere which at the same time lacks a cer­tain cred­i­bil­i­ty. It is some kind of fic­tion­al place, I used to think. As in dreams things are out front that are con­cealed in oth­er hotels.”

For more, you might want to spend time with “An Oral His­to­ry of the Chelsea Hotel: Where the Walls Still Talk,” which appeared in Van­i­ty Fair last Octo­ber.

Find the doc­u­men­tary above list­ed in our col­lec­tion of 625 Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, etc.

via Dan­ger­ous Minds

Relat­ed Con­tent:

Nico Sings “Chelsea Girls” in the Famous Chelsea Hotel

Iggy Pop Con­ducts a Tour of New York’s Low­er East Side, Cir­ca 1993

Charles Bukows­ki Takes You on a Very Uncon­ven­tion­al Tour of Hol­ly­wood

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, Asia, film, lit­er­a­ture, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch and Search Newly Digitized Conversations with 148 People Who Witnessed the Great Depression

Lange-MigrantMother02

In March of 1992, many years after pho­tog­ra­ph­er Dorothea Lange’s 1936 image of a migrant moth­er in Cal­i­for­nia (above) became one of the most icon­ic images from the Great Depres­sion, a cam­era crew sat down with two daugh­ters of the sub­ject of Lange’s pho­to. For about 40 min­utes, Nor­ma Rydlews­ki and Kather­ine McIn­tosh shared their sto­ries with Black­side, Inc., a com­pa­ny found­ed by award-win­ning film­mak­er Hen­ry Hamp­ton. In the footage and tran­script of that con­ver­sa­tion, acces­si­ble for the first time along with many more such inter­views through Wash­ing­ton Uni­ver­si­ty Libraries, the family’s dai­ly chal­lenges come to life. The sis­ters describe not only their strong, beau­ti­ful moth­er but every­thing from field work and play­ing with dirt clods as chil­dren to ear­ly union meet­ings and the eco­nom­i­cal “sav­ing grace” that was World War II.

When The Great Depres­sion, Blackside’s sev­en-part doc­u­men­tary series, debuted on PBS in Octo­ber of 1993, the pro­gram wove togeth­er short seg­ments from exten­sive inter­views with 148 peo­ple who expe­ri­enced the Great Depres­sion, includ­ing Rydlews­ki and McIn­tosh. As illu­mi­nat­ing as the doc­u­men­tary is in its own right, the many addi­tion­al hours of oral his­to­ry that Black­side record­ed in the process of cre­at­ing it are a trea­sure trove of pri­ma­ry source material—all of it now view­able, brows­able, and search­able online through the efforts of WU Libraries’ Visu­al Media Research Lab and Dig­i­tal Library Ser­vices (DLS).

The diverse range of indi­vid­u­als whose reflec­tions on the 1930s are now eas­i­ly acces­si­ble include a grand­son of Franklin D. and Eleanor Roo­sevelt, cel­e­brat­ed authors Maya Angelou and Gore Vidal, long­time New York Times polit­i­cal reporter War­ren Moscow, actors Karen Mor­ley and Ossie Davis, Mor­ton New­man, who worked on the Upton Sin­clair cam­paign for gov­er­nor in Cal­i­for­nia, and many more from all walks of life. The mul­ti­cul­tur­al, mul­ti­re­gion­al approach brings need­ed depth and col­or to an era that is often remem­bered and depict­ed as a mono­lith­ic event drag­ging the nation down for a decade, says Spe­cial Col­lec­tions assis­tant Ali­son Car­rick, who man­aged the work­flow of the dig­i­ti­za­tion project.

“When we think about the Great Depres­sion, images of the dust bowl and bread­lines imme­di­ate­ly come to mind,” Car­rick says. “And that is part of the his­to­ry Black­side cov­ered with this series, but they also revealed com­plex and live­ly sto­ries that are often overlooked—from union strug­gles, to heat­ed polit­i­cal cam­paigns, Works Progress Admin­is­tra­tion projects, the New Deal, and more. What Black­side man­aged to do with this series and these inter­views was to bring that peri­od of his­to­ry back to life in a vivid, engag­ing way.”

The intent behind The Great Depres­sion Inter­views project is to pro­vide a seam­less, pow­er­ful tool with much poten­tial for inter­dis­ci­pli­nary research.

“One of the best fea­tures of the site, thanks to DLS, is that it is text/keyword search­able,” Car­rick says. “This cre­ates a way for users to pin­point a sub­ject, name, or event and quick­ly look to see where it occurs in each tran­script. Our hope is that this fea­ture will lead users to oth­er tran­scripts they might not have thought con­tained sim­i­lar sub­ject mat­ter.”

This post was writ­ten by Evie Hemphill (@evhemphill), a writer and pho­tog­ra­ph­er for Wash­ing­ton Uni­ver­si­ty Libraries in St. Louis.

Pete Seeger Tells the Story Behind “We Shall Overcome”

Pete_Seeger_NYWTS

Like near­ly all folk songs, “We Shall Over­come” has a con­vo­lut­ed, obscure his­to­ry that traces back to no sin­gle source. The Library of Con­gress locates the song’s ori­gins in “African Amer­i­can hymns from the ear­ly 20th cen­tu­ry” and an arti­cle on About.com dates the melody to an ante­bel­lum song called “No More Auc­tion Block for Me” and the lyrics to a turn-of-the-cen­tu­ry hymn writ­ten by the Rev­erend Charles Tind­ley of Philadel­phia. The orig­i­nal lyric was one of per­son­al salvation—“I’ll Over­come Someday”—but at least by 1945, when the song was tak­en up by strik­ing tobac­co work­ers in Charleston, S.C., it was trans­mut­ed into a state­ment of sol­i­dar­i­ty as “We Will Over­come.” Need­less to say, in its final form, “We Shall Over­come” became the unof­fi­cial anthem of the labor and Civ­il Rights move­ments and even­tu­al­ly came to be sung “in North Korea, in Beirut, Tianan­men Square and in South Africa’s Sowe­to Town­ship.

Pete Seeger—who passed away yes­ter­day at the age of 94—has long been cred­it­ed with the dis­sem­i­na­tion of “We Shall Over­come,” but he was always quick to cite his sources. Seeger heard the song in 1947 from folk­lorist Zil­phia Hor­ton, music direc­tor at Tennessee’s High­lander Folk Cen­ter who, Seeger said, “had a beau­ti­ful alto voice and sang it with no rhythm.” As he told NPR recent­ly, his touch­es were also those of oth­er singers:

I gave it kind of ump-chin­ka, ump-chin­ka, ump-chin­ka, ump-chin­ka, ump-chin­ka, ump. It was medi­um slow as I sang it, but the ban­jo kept a steady rhythm going. I remem­ber teach­ing it to a gang in Carnegie Hall that year, and the fol­low­ing year I put it in a lit­tle music mag­a­zine called Peo­ple’s Songs. Over the years, I remem­ber singing it two dif­fer­ent ways. I’m usu­al­ly cred­it­ed with chang­ing [‘Will’] to ‘Shall,’ but there was a black woman who taught at High­lander Cen­ter, a won­der­ful per­son named Sep­ti­ma Clark. And she always liked shall, too, I’m told.

Accord­ing to Seeger in the inter­view above—con­duct­ed by Josh Baron before a 2010 performance—the per­son most respon­si­ble for “mak­ing it the num­ber one song back in those days” was the Music Direc­tor of the High­lander Folk Cen­ter, Guy Carawan, who “sent mes­sages to the civ­il rights move­ment all through the South from Texas to Flori­da to Mary­land.” Carawan “intro­duced this song with a new rhythm that I had nev­er heard before.” Seeger goes on to describe the rhythm in detail, then says “it was the hit song of the week­end in Feb­ru­ary 1960…. It was not a song, it was the song all across the South. I’ve found out since then that the song start­ed off as a union song in the 19th cen­tu­ry.”

In this par­tic­u­lar inter­view, Seeger takes full cred­it for chang­ing the “will” to “shall.” Although it was “the only record [he] made which sold,” he did­n’t seek to cash in on his changes (Seeger shared the copy­right with Zil­phia Hor­ton, Carawan, and Frank Hamil­ton). As you can eas­i­ly see from the numer­ous eulo­gies and trib­utes pop­ping up all over (or a quick scan of the “Pete Seeger Appre­ci­a­tion Page”), Seeger deserves to be remem­bered for much more than his six­ties folk singing, but he per­haps did more than any­one to make “We Shall Over­come” a song sung by a nation. And as he tells it, it was song he hoped would res­onate world­wide:

I was singing for some young Luther­an church peo­ple in Sun­dance, Ida­ho, and there were some old­er peo­ple who were mis­trust­ful of my lefty pol­i­tics.  They said: ‘Who are you intend­ing to over­come?’ I said: ‘Well, in Sel­ma, Alaba­ma they’re prob­a­bly think­ing of Chief Pritch­ett.; they will over­come. And I am sure Dr. King is think­ing of the sys­tem of seg­re­ga­tion across the whole coun­try, not just the South. For me, it means the entire world. We’ll over­come our ten­den­cies to solve our prob­lems with killing and learn to work togeth­er to bring this world togeth­er.

Via Blank on Blank

Relat­ed Con­tent:

Pete Seeger Dies at 94: Remem­ber the Amer­i­can Folk Leg­end with a Price­less Film from 1947

94-Year-Old Pete Seeger Sings “This Land is Your Land” at Farm Aid

Willie Nel­son, Pete Seeger, and Arlo Guthrie at Occu­py Wall Street

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

See Carl Sagan’s Childhood Sketches of The Future of Space Travel

Carl Sagan had his first reli­gious expe­ri­ence at the age of five. Unsur­pris­ing­ly, it was root­ed in sci­ence. Sagan, then liv­ing in Brook­lyn, had start­ed pes­ter­ing every­one around him about what stars were, and had grown frus­trat­ed by his inabil­i­ty to get a straight answer. Like the resource­ful five-year-old that he was, the young Sagan took mat­ters into his own hands and pro­ceed­ed to the library:

“I went to the librar­i­an and asked for a book about stars … And the answer was stun­ning. It was that the Sun was a star but real­ly close. The stars were suns, but so far away they were just lit­tle points of light … The scale of the uni­verse sud­den­ly opened up to me. It was a kind of reli­gious expe­ri­ence. There was a mag­nif­i­cence to it, a grandeur, a scale which has nev­er left me. Nev­er ever left me.”

This sense of uni­ver­sal won­der would even­tu­al­ly lead Sagan to become a well-known astronomer and cos­mol­o­gist, as well as one of the 20th cen­tu­ry’s most beloved sci­ence edu­ca­tors. Although he passed away in 1996, aged 62, Sagan’s lega­cy remains alive and well. This March, a reboot of his famed 1980 PBS show, Comos: A Per­son­al Voy­age, will appear on Fox, with the equal­ly great sci­ence pop­u­lar­iz­er Neil DeGrasse Tyson tak­ing Sagan’s role as host. Mean­while, last Novem­ber saw the open­ing of the Carl Sagan and Ann Druyan Archive at the Library of Con­gress.

Among the papers in the archive was this sketch, titled “The Evo­lu­tion of Inter­stel­lar Flight,” which Sagan drew between the ages of 10 and 13. In the cen­ter of the draw­ing Sagan pen­cilled the  logo of Inter­stel­lar Space­lines, which, Sagan imag­ined, was “Estab­lished [in] 1967 for the advance­ment of transpa­cial and intrau­ni­ver­sal sci­ence.” Its mot­to? “Dis­cov­ery –Explo­ration – Col­o­niza­tion.” Sur­round­ing the logo, Sagan drew assort­ed news­pa­per clip­pings that he imag­ined could her­ald the key tech­no­log­i­cal advance­ments in the space race. Impres­sive­ly drawn astro­nauts in the cor­ner aside, I most enjoyed the faux-clip­ping that read “LIFE FOUND ON VENUS: Pre­his­toric-like rep­tiles are…” Good luck con­tain­ing your sense of won­der on see­ing that.

via F, Yeah Man­u­scripts!

Ilia Blin­d­er­man is a Mon­tre­al-based cul­ture and sci­ence writer. Fol­low him at @iliablinderman.

Relat­ed Con­tent:

Carl Sagan’s Under­grad Read­ing List: 40 Essen­tial Texts for a Well-Round­ed Thinker

Carl Sagan Presents Six Lec­tures on Earth, Mars & Our Solar Sys­tem … For Kids (1977)

Carl Sagan, Stephen Hawk­ing & Arthur C. Clarke Dis­cuss God, the Uni­verse, and Every­thing Else

A List of Nelson Mandela’s Possessions Upon Leaving Prison: Surfboard, Exercise Bike & White Cardboard Hat

Prisonlist

Nel­son Man­dela, who passed away late last year, spent more than a quar­ter of his life in pris­ons. For the first twen­ty years, begin­ning with his 1962 incar­cer­a­tion in Johannesburg’s Mar­shall Square Prison when Man­dela was 44 years old, there was lit­tle hope of clemen­cy from the apartheid regime. By the 1980s, how­ev­er, inter­na­tion­al pres­sure was bear­ing down on the reign­ing Nation­al Par­ty. Multi­na­tion­al banks stopped invest­ing in South Africa, and sev­er­al of them, along­side British PM Mar­garet Thatch­er, demand­ed that Man­dela be released. Inter­nal­ly, the country’s ten­sions were becom­ing dif­fi­cult to con­trol, and the regime attempt­ed to enforce order by declar­ing a state of emer­gency. The crack­down result­ed in fur­ther anti-gov­ern­ment attacks by the anti-apartheid African Nation­al Con­gress. Even­tu­al­ly, the pres­sure proved insur­mount­able, and the 72 year old Man­dela was released from Vic­tor Ver­ster prison in 1990.

Upon walk­ing out of Vic­tor Ver­ster, Man­dela received the per­son­al prop­er­ty he had relin­quished dur­ing his time in jail. Above is a pho­to­graph of the hand­writ­ten list of his per­son­al effects. (Click the image to read it in a larg­er for­mat.) Our res­i­dent Afrikaans expert (i.e., Google Trans­late) pro­vides an Eng­lish trans­la­tion below:

Inven­to­ry

Prop­er­ty Mr. Man­dela

21 +1 box­es

1 Reisegers* Bag

1 Urn

1 Surf Board

4 Rat­tan Bas­kets

1 foot­stool

1 Large Birth­day Card

1 White Card­board Hat

2 Big Umbrel­las

1 Set Weights

1 Exer­cise Bike

Cor­rect Onta­vang:* [illeg­i­ble]

Urns and rat­tan bas­kets are all well and good, but I was most impressed that the great anti-apartheid leader count­ed an exer­cise bike and a set of weights among his pos­ses­sions. Don’t even get me start­ed on the surf­board. Then again, Man­dela took his fit­ness more seri­ous­ly than most dur­ing his life­time, as he not­ed in his auto­bi­og­ra­phy:

“I enjoyed the dis­ci­pline and soli­tari­ness of long-dis­tance run­ning, which allowed me to escape from the hurly-burly of school life.”

“On Mon­day through Thurs­day, I would do sta­tion­ary run­ning in my cell in the morn­ing for up to forty-five min­utes. I would also per­form one hun­dred fin­ger­tip push-ups, two hun­dred sit-ups, fifty deep knee-bends, and var­i­ous oth­er cal­is­then­ics.”

 “Exer­cise was unusu­al for African men of my age and gen­er­a­tion… I know that some of my younger com­rades looked at me and said to them­selves, ‘if that old man can do it, why can’t I?’ They too began to exer­cise.”

“I attend­ed the gym for one and a half hours each evening from Mon­day through Thurs­day… We did an hour of exer­cise, some com­bi­na­tion of road­work, skip­ping rope, cal­is­then­ics, or shad­ow box­ing, fol­lowed by fif­teen min­utes of body work, some weight lift­ing, and then spar­ring.” 

To learn more about Nel­son Man­dela and view oth­er orig­i­nal doc­u­ments, head over to the Nel­son Man­dela Foundation’s Dig­i­tal Archives.

And if you can help us fig­ure out what “Reisegers bag” and “Cor­rect Onta­vang” mean and write the trans­la­tion in the com­ment sec­tion, we’d appre­ci­ate it!

Ilia Blin­d­er­man is a Mon­tre­al-based cul­ture and sci­ence writer. Fol­low him at @iliablinderman.

Relat­ed Con­tent:

Nel­son Man­de­la’s First-Ever TV Inter­view (1961)

Mor­gan Free­man Mas­ter­ful­ly Recites Nel­son Mandela’s Favorite Poem, “Invic­tus”

U2 Releas­es a Nel­son Man­dela-Inspired Song, “Ordi­nary Love”

Download 100,000+ Images From The History of Medicine, All Free Courtesy of The Wellcome Library

L0043496 Ambroise Pare: prosthetics, mechanical hand

The Well­come Library, in Lon­don, spe­cial­izes in the his­to­ry of med­i­cine. While the insti­tu­tion has long offered a good dig­i­tal col­lec­tion for brows­ing, the library announced yes­ter­day that they are mak­ing more than 100,000 his­tor­i­cal images free to down­load under a Cre­ative Com­mons CC-BY license. (Users can dis­trib­ute, edit, or remix at will; the license even allows for com­mer­cial use, with attri­bu­tion.)

The Wellcome’s hold­ings rep­re­sent the institution’s long-term inter­est in col­lect­ing art relat­ed to med­i­cine, the body, pub­lic health, and med­ical sci­ence. The drop-down menu labeled “Tech­nique” in the stan­dard search box returns a stag­ger­ing array of types of visu­al cul­ture, from aquatint to carv­ing to fres­co to X‑ray. The library reports that the ear­li­est image avail­able is from 400 AD: a frag­ment of papyrus from an illus­trat­ed herbal man­u­script, fea­tur­ing a fad­ed col­or draw­ing of a plant.

L0031627 Mastectomy, attributed to a Dutch artist, 17th century

Some images in the col­lec­tion are, per­haps unsur­pris­ing­ly, squirm-induc­ing (an 1851 Japan­ese wood­cut show­ing an ampu­ta­tion of the low­er leg; a Dutch etch­ing depict­ing a 17th-c mas­tec­to­my; a Ger­man illus­tra­tion show­ing 17th-cen­tu­ry monks per­form­ing eye surgery). But there is plen­ty of beau­ty here, as well. I loved an a 19th-c wood­cut of a sumo match, and a Tibetan illus­trat­ed man­u­script used in the pro­duc­tion of med­i­cines.

L0038345 Tibetan plant manuscript Credit: Wellcome Library, London. Wellcome Images images@wellcome.ac.uk https://wellcomeimages.org Illustrations of Tibetan materia medica, plant and animal, used in the production of medicine. Title: 'A Selection of Substances used for the Production of Medicine based on the Teaching of the four (medical) Tantras' This anonymous manuscript is written in the 'Trungpa' ('khrungs dpe) genre of Tibetan medical literature. Entitled, 'Sman bla'i dgongs rgyan rgud bzhi'i nang gi 'khrungs dpe re zhig', it deals with various material medica, plant and animal, used in the production of medicine. The book comprises unbound sheets of thick (perhaps Russian?) paper held together by two boards and wrapped in a piece of cloth. The medical illustrations are finished in colour. The manuscript is very rare and obviously very expensive. Its owner made a significant effort to obtain illustrations for every medicine mentioned, including plants, stones and animals. There are several suggestions about the origin of the manuscript. It might well be a copy from Sangye Gyatso's 'tankas', possibly written by a painter or doctor who travelled from Mongolia to Lhasa. It could have been transcribed in Tibet and subsequently sold to Mongolia. There is a similarity between the images of material medica in this manuscript and those found in the 19th century Tibetan xylographs of medical works, like the 'Mdzes mtshar mig rgyan', which circulated in the territory of Mongolia in the nineteenth century. 18th century Sman bla'i dgongs rgyan rgud bzhi'i nang gi 'khrungs dpe re zhig 'A Selection of Substances used for the Production of Medicine based on the Teaching of the four (medical) Tantras Published: - Copyrighted work available under Creative Commons Attribution only licence CC BY 4.0 https://creativecommons.org/licenses/by/4.0/

Browsers inter­est­ed in dip­ping a toe into the stream of images may try out the gal­leries list­ed on the Images home­page. The “Olympic Sports” gallery offers an 1829 engrav­ing of the famous con­joined twins Chang and Eng hold­ing bad­minton rack­ets, and an 1870 illus­tra­tion of rec­om­mend­ed ring exer­cis­es for lady gym­nasts. The “Witch­craft” col­lec­tion (under the “Favourites” tab) con­tains many illus­tra­tions from his­tor­i­cal books cov­er­ing witch­craft in Europe and the Amer­i­can colonies, along with a more sur­pris­ing 19th-cen­tu­ry Malayan black-mag­ic charm.

Rights-man­aged images are marked as such in the thumb­nail results that appear after a search. Although the archive requires you to enter a CAPTCHA to access the free images, you can select sev­er­al thumb­nails on the search-results page in order to bulk-down­load files for many images at the same time. The sam­ple files I request­ed arrived on my desk­top at 300 dpi.

The image above is an illus­tra­tion of a mechan­i­cal hand from 1564.

h/t @kirstinbutler

Rebec­ca Onion is a writer and aca­d­e­m­ic liv­ing in Philadel­phia. She runs Slate.com’s his­to­ry blog, The Vault. Fol­low her on Twit­ter: @rebeccaonion

Relat­ed Con­tent:

The British Library Puts 1,000,000 Images into the Pub­lic Domain, Mak­ing Them Free to Reuse & Remix

The Get­ty Puts 4600 Art Images Into the Pub­lic Domain (and There’s More to Come)

The Nation­al Gallery Makes 25,000 Images of Art­work Freely Avail­able Online

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