Thelonious Monk Creates a List of Tips for Playing a Gig: “Don’t Listen to Me, I Am Supposed to Be Accompanying You!”

We’re fas­ci­nat­ed by lists. Oth­er people’s lists. Even the ones left behind in shop­ping carts are inter­est­ing (Jarls­burg, Gruyere and Swiss? Must be mak­ing fon­due.) But it’s the lists made by famous peo­ple that are the real­ly good stuff.

It’s fun to peek into the pri­vate mus­ings of peo­ple we admire. John­ny Cash’s “To Do” list sold for $6,400 at auc­tion a cou­ple of years ago and inspired the launch of Lists of Note, an affec­tion­ate repos­i­to­ry of per­son­al reminders, com­mand­ments and advice jot­ted by celebri­ties and oth­er nota­bles.

Most of the site’s best lists are in the “memo to self” cat­e­go­ry, some with tongue in cheek and oth­ers in earnest. But a few offer advice to oth­ers. Tran­scribed by sopra­no sax play­er Steve Lacy in a spi­ral-bound note­book, Thelo­nious Monk cre­at­ed a primer of do’s and don’ts for club musi­cians. For the green­horns, Monk pre­sent­ed a syl­labus for Band Eti­quette 101 titled “1. Monk’s Advice (1960).” For the rest of us, it’s a view into one of the great­est, quirki­est minds of Amer­i­can music.

Some high­lights:

“Don’t play the piano part. I’m play­ing that. Don’t lis­ten to me. I’m sup­posed to be accom­pa­ny­ing you!”

Monk him­self was famous for his eccentricity—some say he was men­tal­ly ill and oth­ers blame bad psy­chi­atric med­ica­tions. He was known to stop play­ing piano, stand up and dance a bit while the band played on. But through his advice he reveals his fine sense of restraint.

“Don’t play every­thing (or every time); let some things go by. Some music just imag­ined. What you don’t play can be more impor­tant than what you do.”

Monk was evi­dent­ly a stick­ler for band pro­to­col. He leads his list with “Just because you’re not a drum­mer doesn’t mean that you don’t have to keep time!”

What should play­ers wear to a gig? Defin­i­tive­ly cool, Monk replies “Sharp as pos­si­ble!” Read that as rings on your fin­gers, a hat, sun­glass­es and your best suit coat.

Here’s a tran­script of the text:

  • Just because you’re not a drum­mer, doesn’t mean that you don’t have to keep time.
  • Pat your foot and sing the melody in your head when you play.
  • Stop play­ing all that bull­shit, those weird notes, play the melody!
  • Make the drum­mer sound good.
  • Dis­crim­i­na­tion is impor­tant.
  • You’ve got to dig it to dig it, you dig?
  • All reet!
  • Always know
  • It must be always night, oth­er­wise they wouldn’t need the lights.
  • Let’s lift the band stand!!
  • I want to avoid the heck­lers.
  • Don’t play the piano part, I am play­ing that. Don’t lis­ten to me, I am sup­posed to be accom­pa­ny­ing you!
  • The inside of the tune (the bridge) is the part that makes the out­side sound good.
  • Don’t play every­thing (or every­time); let some things go by. Some music just imag­ined.
  • What you don’t play can be more impor­tant than what you do play.
  • A note can be small as a pin or as big as the world, it depends on your imag­i­na­tion.
  • Stay in shape! Some­times a musi­cian waits for a gig & when it comes, he’s out of shape & can’t make it.
  • When you are swing­ing, swing some more!
  • (What should we wear tonight?) Sharp as pos­si­ble!
  • Always leave them want­i­ng more.
  • Don’t sound any­body for a gig, just be on the scene.
  • Those pieces were writ­ten so as to have some­thing to play & to get cats inter­est­ed enough to come to rehearsal!
  • You’ve got it! If you don’t want to play, tell a joke or dance, but in any case, you got it! (to a drum­mer who didn’t want to solo).
  • What­ev­er you think can’t be done, some­body will come along & do it. A genius is the one most like him­self.
  • They tried to get me to hate white peo­ple, but some­one would always come along & spoil it.

Kate Rix is an Oak­land-based free­lancer. Find more of her work at .

Eric Clapton and Steve Winwood Join Forces at the Historic Blind Faith Concert in Hyde Park, 1969

On a swel­ter­ing sum­mer day in 1969, over 100,000 peo­ple crammed into Hyde Park in cen­tral Lon­don for a first look at what promised to be the next great thing in rock and roll: Blind Faith.

It was an amaz­ing line­up. The band was made up of two-thirds of Cream (gui­tarist Eric Clap­ton and drum­mer Gin­ger Bak­er) along with the front­man of Traf­fic (key­boardist and vocal­ist Steve Win­wood) and the bassist from the pro­gres­sive group Fam­i­ly (Ric Grech). The free con­cert on June 7, 1969 (see here) was pro­mot­ed with a great deal of fan­fare and hyper­bole. Expec­ta­tions were high, so per­haps dis­ap­point­ment was inevitable. In any case the band came off sound­ing hes­i­tant and unsteady. For a “super­group,” they seemed sur­pris­ing­ly unsure of them­selves.

“It was our first gig,” Win­wood said lat­er, “and to do that in front of 100,000 peo­ple was not the best sit­u­a­tion to be in. Nerves were show­ing and it was very daunt­ing. We could­n’t relax like you can on tour.” The band showed none of the verve or audac­i­ty of Cream.  Clap­ton stood behind the drums and seemed reluc­tant to let loose. “In rehearsals and dur­ing record­ing,” said Bak­er, “Eric had been doing amaz­ing stuff, but in Hyde Park I kept won­der­ing when he was going to start play­ing. It was­n’t a bril­liant start, obvi­ous­ly.”

The band avoid­ed play­ing any­thing by Cream. The set list includ­ed one Traf­fic song (“Means to an End”) and anoth­er by the Rolling Stones (“Under My Thumb”), but was oth­er­wise made up entire­ly of orig­i­nal songs writ­ten for their yet-to-be-released album, Blind Faith:

  1. Well All Right
  2. Sea of Joy
  3. Sleep­ing in the Ground
  4. Under My Thumb
  5. Can’t Find My Way Home
  6. Do What You Like
  7. Pres­ence of the Lord
  8. Means to an End
  9. Had to Cry Today

Lat­er that year the band toured Scan­di­navia and Amer­i­ca, and their debut album was a com­mer­cial suc­cess despite con­sid­er­able con­tro­ver­sy over its strange cov­er image of a top­less pubes­cent-look­ing girl hold­ing a toy air­plane. But it was clear from the start that Blind Faith would­n’t last. Clap­ton’s heart, in par­tic­u­lar, was­n’t into it. “I’d left The Yard­birds because of suc­cess,” he said lat­er, “and Cream end­ed as a direct result of its false suc­cess. So with Blind Faith I want­ed no more to do with suc­cess. I want­ed to be accept­ed as a musi­cian.” At the end of Blind Faith’s Amer­i­can tour Clap­ton made the unusu­al career move of quit­ting a super­group to become a side­man for its sup­port­ing act, the rel­a­tive­ly obscure Delaney & Bon­nie. In a 1996 Mojo arti­cle on Blind Faith called “Born Under a Bad Sign,” rock jour­nal­ist John­ny Black sums things up:

In ret­ro­spect, Blind Faith was cursed almost from the out­set. This was a band whose mem­bers rarely seemed to tell each oth­er any­thing. A band at log­ger­heads with its man­age­ment. A man­age­ment at log­ger­heads with itself. A hero­in addict­ed drum­mer. A gui­tarist who want­ed out almost from the word go. A sta­di­um tour that the key­board play­er did­n’t want to be on. A record cov­er scan­dal. Worst of all, though, they were mind-numb­ing­ly suc­cess­ful when they did­n’t want to be.

Relat­ed con­tent: 

A Young Eric Clap­ton Demon­strates the Ele­ments of His Sound

Two Legends Together: A Young Bob Dylan Talks and Plays on The Studs Terkel Program, 1963

In the spring of 1963 Studs Terkel intro­duced Chica­go radio lis­ten­ers to an up-and-com­ing musi­cian, not yet 22 years old, “a young folk poet who you might say looks like Huck­le­ber­ry Finn, if he lived in the 20th cen­tu­ry. His name is Bob Dylan.” (Lis­ten to the inter­view below.)

Dylan had just fin­ished record­ing the songs for his sec­ond album, The Free­wheel­in’ Bob Dylan, when he trav­eled from New York to Chica­go to play a gig at a lit­tle place part­ly owned by his man­ag­er, Albert Gross­man, called The Bear Club. The next day he went to the WFMT stu­dios for the hour-long appear­ance on The Studs Terkel Pro­gram. Most sources give the date of the inter­view as April 26, 1963, though Dylan schol­ar Michael Krogs­gaard has giv­en it as May 3.

Things were mov­ing fast in Dylan’s life at that time. He was just emerg­ing as a major song­writer. His debut album from the year before, Bob Dylan, was made up most­ly of oth­er peo­ple’s songs. The Free­wheel­in’ Bob Dylan, which was fin­ished but had­n’t yet been released, con­tained almost all orig­i­nal mate­r­i­al, includ­ing sev­er­al songs that would become clas­sics, like “Blowin’ in the Wind,” “Don’t Think Twice, It’s All Right” and “A Hard Rain’s a Gonna Fall.” With­in a few months Dylan would make his debut at the New­port Folk Fes­ti­val and per­form at the his­toric March on Wash­ing­ton. But when Dylan vis­it­ed WFMT, it’s like­ly that many of Terkel’s lis­ten­ers had nev­er heard of him. In the record­ed broad­cast he plays the fol­low­ing songs:

  1. Farewell
  2. A Hard Rain’s a‑Gonna Fall
  3. Bob Dylan’s Dream
  4. Boots of Span­ish Leather
  5. John Brown
  6. Who Killed Dav­ey Moore?
  7. Blowin’ In The Wind

Dylan tells Terkel that “A Hard Rain’s a Gonna Fall” is not about atom­ic fall­out, even though he wrote the song in a state of anx­i­ety dur­ing the Cuban mis­sile cri­sis. “No, it’s not atom­ic rain,” Dylan says, “it’s just a hard rain. It isn’t the fall­out rain. I mean some sort of end that’s just got­ta hap­pen.… In the last verse, when I say, ‘the pel­lets of poi­son are flood­ing their waters,’ that means all the lies that peo­ple get told on their radios and in their news­pa­pers.”

But as the con­ver­sa­tion pro­gress­es it becomes clear that the moti­va­tion behind Dylan’s com­ments isn’t to dis­pel myths or to clear up any of the “lies that peo­ple get told on their radios.” Rather, he’s dri­ven by his life-long dread of being pigeon­holed by oth­ers. Dylan is hap­py to spread his own myths. At one point he tells Terkel a “stretch­er” that would have made Huck­le­ber­ry Finn proud: He claims that when he was about ten years old he saw Woody Guthrie per­form in Bur­bank, Cal­i­for­nia. Regard­less of its fac­tu­al­i­ty, the Dylan-Terkel inter­view is an enter­tain­ing hour, a fas­ci­nat­ing win­dow on the young artist as he was enter­ing his prime. You can stream it here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

David Byrne Gives Us the Lowdown on How Music Works (with Neuroscientist Daniel Levitin)

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“I had an extreme­ly slow-dawn­ing insight about cre­ation,” writes eclec­ti­cal­ly mind­ed musi­cian David Byrne in the open­ing chap­ter of his new book How Music Works. “That insight is that con­text large­ly deter­mines what is writ­ten, paint­ed, sculpt­ed, sung, or per­formed.” This comes as only the first in a series of illu­mi­nat­ing ideas Byrne lays out in the text, a far-reach­ing med­i­ta­tion on artis­tic cre­ation through the field that hap­pens to be his spe­cial­ty. Approach­ing music — you know, the stuff he made at the front of the Talk­ing Heads and con­tin­ues to make in solo albums and col­lab­o­ra­tions with the likes of Bri­an Eno and St. Vin­cent —  from as many angles as he can, he writes about its tech­nol­o­gy, the busi­ness of it, its social ele­ments, its role in his life, and what sci­ence and nature have to teach us about its mechan­ics. For more on that last bit, watch the above con­ver­sa­tion from Seed mag­a­zine, which sits Byrne down with Dan Lev­itin, neu­ro­sci­en­tist, musi­cian, and author of This is Your Brain on Music. Though it pre­cedes the pub­li­ca­tion of How Music Works by about five years, the chat cov­ers great stretch­es of high­ly rel­e­vant ground.

Watch­ing this back-and-forth, I could swear to see­ing some of the con­cepts devel­oped in How Music Works tak­ing ear­ly shape in Byrne’s head. He and Lev­itin dis­cuss the wide­spread sus­pi­cion of delib­er­ate craft in an osten­si­bly emo­tion­al form like rock and roll; the way music gen­er­ates plea­sure by tak­ing detours and dis­rupt­ing pat­terns; the rela­tion­ship between under­stand­ing songs and acquir­ing lan­guages; the sen­so­ry sim­i­lar­i­ties between lis­ten­ing to music and drink­ing wine; the nature of trance states; and the long-stand­ing yet seem­ing­ly now chang­ing social func­tion of music. Byrne admits that music actu­al­ly helped him change his own behav­ior: “I used music as a real tool to find my way into engag­ing social­ly,” he says, and this ties in with every­thing the two have spent the past hour talk­ing about. Intel­lec­tu­al though their musi­cophil­ia may seem, they nev­er for­get about the pre-ratio­nal ele­ments of the musi­cal expe­ri­ence. The guid­ing notion of their con­ver­sa­tion might have been summed up by Carl Sagan: “It is some­times said that sci­en­tists are unro­man­tic,” he wrote in anoth­er con­text, “but is it not stir­ring to under­stand how the world actu­al­ly works? It does no harm to the romance of the sun­set to know a lit­tle bit about it.”

Relat­ed con­tent:

Oliv­er Sacks Talks Music with Jon Stew­art

David Byrne: How Archi­tec­ture Helped Music Evolve

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Hear Zora Neale Hurston Sing Traditional American Folk Song “Mule on the Mount” (1939)

zora neal hurston

Two years before the 1937 pub­li­ca­tion of her nov­el Their Eyes Were Watch­ing God, Zora Neale Hurston pub­lished a col­lec­tion of African-Amer­i­can folk­lore called Of Mules and Men. She did so as an author­i­ty on the sub­ject and a trained anthro­pol­o­gist who had stud­ied under the most well-regard­ed fig­ure in the dis­ci­pline at the time, Franz Boas. Her study was both a per­son­al and a pro­fes­sion­al under­tak­ing for her; although Hurston had grown up in the Deep South—in Eatonville, Florida—she cred­it­ed her aca­d­e­m­ic train­ing with giv­ing her the crit­i­cal dis­tance to real­ly see the cul­ture on its own terms. As she puts it in the Intro­duc­tion to Of Mules and Men, she had known black South­ern cul­ture “from the ear­li­est rock­ing of my cra­dle… but it was fit­ting me like a tight chemise. I couldn’t see it for wear­ing it…. I had to have the spy-glass of Anthro­pol­o­gy to look through at that.”

After receiv­ing her B.A. from Barnard, Hurston trav­eled exten­sive­ly in the South and the Caribbean in the 1930s to doc­u­ment local cul­tures and con­duct field research. Her work was part­ly spon­sored by a Guggen­heim fel­low­ship and part­ly by Roosevelt’s Works Progress Admin­is­tra­tion, whose Fed­er­al Writ­ers Project spon­sored sev­er­al oth­er black writ­ers like Ralph Elli­son, Claude McK­ay, and Richard Wright. Work­ing at times with cel­e­brat­ed folk­lorists Stet­son Kennedy and Alan Lomax, Hurston col­lect­ed record­ings of South­ern and Caribbean sto­ries and folk songs, often telling or singing them her­self. In the clip above, from June 18, 1939, Hurston sings a song she calls “Mule on the Mount.” In the first minute and a half of the record­ing, you can hear Hurston describe the song’s ori­gins and many vari­a­tions to some­one (pos­si­bly Lomax) in the back­ground. She explains how she came to know the song, first hear­ing it in her home­town of Eatonville. Then she begins to sing, in a high, sweet voice, with all the into­na­tion of a true blues singer, punc­tu­at­ing the vers­es with snorts and grunts, as many folk songs—often work songs—would be, though in this case, the snorts may be mule snorts. The record­ing reveals Hurston as a tal­ent­ed inter­preter of her mate­r­i­al, to say the least.

The songs and sto­ries Hurston col­lect­ed, in addi­tion to her child­hood expe­ri­ences, pro­vid­ed her with much of the mate­r­i­al for her nov­els, sto­ries, and plays. Sev­er­al more of her WPA record­ings, also sung by her, are online as mp3s at the Flori­da Depart­ment of State’s “Flori­da Mem­o­ry” project. The orig­i­nals are housed at the Library of Congress’s “Flori­da Folk­life” col­lec­tion. Hurston’s crit­i­cal and cre­ative work brought her renown in her life­time not only as a writer, but as a pub­lic intel­lec­tu­al and folk­lorist as well—hear her talk, some­what reluc­tant­ly, about Hait­ian zom­bies in a 1943 radio inter­view on the pop­u­lar Mary Mar­garet McBride show. Sad­ly, Hurston passed her final years in obscu­ri­ty and her work was neglect­ed for a cou­ple decades until a revival in the 70s lead by Alice Walk­er. She’s nev­er been known as a singer, but after lis­ten­ing to the above record­ing, you might agree she should be.

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

A Symphony of Sound (1966): Velvet Underground Improvises, Warhol Films It, Until the Cops Turn Up

“We’re spon­sor­ing a new band,” announced Andy Warhol at the end of the 1966 doc­u­men­tary post­ed here yes­ter­day. “It’s called the Vel­vet Under­ground.” Bri­an Eno would much lat­er call it the band that inspired every sin­gle one of its lis­ten­ers to start bands of their own, but that same year, Warhol pro­duced The Vel­vet Under­ground: A Sym­pho­ny of Sound. The film shows the group, which fea­tures young but now much-dis­cussed rock icon­o­clasts like John Cale, Lou Reed, and (on tam­bourine) the Ger­man singer Nico, per­form­ing a 67-minute instru­men­tal impro­vi­sa­tion.

Shoot­ing at his New York stu­dio the Fac­to­ry, Warhol and crew intend­ed this not as a con­cert film but as a bit of enter­tain­ment to be screened before actu­al live Vel­vet Under­ground shows. It and oth­er short films could be screened, so the idea devel­oped, their sound­tracks and visu­als inter­min­gling accord­ing to the deci­sions of those at the pro­jec­tors and mix­er.

“I thought of record­ing the Vel­vets just mak­ing up sounds as they went along to have on film so I could turn both sound­tracks up at the same time along with the oth­er three silent films being pro­ject­ed,” said direc­tor of pho­tog­ra­phy and Fac­to­ry mem­ber Paul Mor­ris­sey, best known as the direc­tor of Flesh, Trash, and Heat.  “The cacoph­o­nous noise added a lot of ener­gy to these bor­ing sec­tions and sound­ed a lot like the group itself. The show put on for the group was cer­tain­ly the first mixed media show of its kind, was extreme­ly effec­tive and I have nev­er since seen such an inter­est­ing one even in this age of super-colos­sal rock con­certs.” Alas, some­one’s noise com­plaint puts an end to the Sym­pho­ny of Sound expe­ri­ence: one police­man arrives to turn down the ampli­fi­er, and Warhol tries to explain the sit­u­a­tion to the oth­ers. But the bus­tle of the Fac­to­ry con­tin­ues apace.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed con­tent:

Warhol’s Screen Tests: Lou Reed, Den­nis Hop­per, Nico, and More

Andy Warhol Quits Paint­ing, Man­ages The Vel­vet Under­ground (1965)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Heat Mapping the Rise of Bruce Springsteen: How the Boss Went Viral in a Pre-Internet Era

A friend of mine and for­mer musi­cal col­lab­o­ra­tor was mar­ried this past week­end in Asbury Park, New Jer­sey, where Spring­steen got his start with his first album in 1973. This was deliberate—she’s  a die-hard Jer­sey girl and the biggest Spring­steen fan I’ve ever met. But while Spring­steen is firm­ly root­ed in his work­ing-class New Jer­sey, he is also a poet of Amer­i­cana writ large (Nebras­ka is my favorite record), and his songs are as much cel­e­bra­tions of his home state as they are eulo­gies of it, or rous­ing calls to hit the road and leave the Jerz behind. All that’s to say, Spring­steen is some­thing of a rock-and-roll geo­g­ra­ph­er, so he’s the per­fect sub­ject for the Map­brief project above which charts his career from folk trou­ba­dour to are­na-rock hit­mak­er and back again–from 1973 to the present–by show­ing the impact of each album’s tour on a map of the U.S. Here are some things to keep in mind as you watch the visu­al­iza­tion above:

    • each red dot is a per­for­mance (data cour­tesy of the Killing Floor data­base).
    • the inten­si­ty or “heat” gen­er­at­ed is a func­tion of the loca­tion of a show, the size of the venue, and inverse­ly cor­re­lat­ed with the over­all pop­u­la­tion with­in 40km of the con­cert loca­tion. So for instance, a sin­gle are­na show in New York City will gen­er­ate less heat than a sin­gle are­na show in Oma­ha, NE.
    • there is a taper­ing effect applied so return­ing to a par­tic­u­lar area with­in a few months will reflect a cumu­la­tive heat effect (**Click here for inter­ac­tive map ver­sion).

Using the geographer’s method­ol­o­gy of read­ing expan­sion dif­fu­sion and hier­ar­chi­cal dif­fu­sion, cre­ator Bri­an Tim­o­ny draws some inter­est­ing con­clu­sions about the nature of “going viral” in a pre-inter­net age, and about the con­tin­u­ing impor­tance of place, despite its osten­si­ble era­sure by the Inter­net. Tim­o­ny writes, “the Jer­sey Shore pro­vid­ed a unique, acces­si­ble sym­bol­ic res­o­nance to audi­ences that res­onates as a Place.  (In stark con­trast to the way a mil­lion bands from Brook­lyn today fail to con­vince the rest of us of the intrin­sic awe­some­ness of…Brooklyn.)”

It’s worth noth­ing that almost none of those “Brook­lyn” bands actu­al­ly come from Brook­lyn and can claim it in the way Spring­steen claims the Jer­sey Shore. That kind of anchor has always seemed to give him license to explore musi­cal forms and metaphors from the South and Mid­west in authen­tic and per­son­al ways. A coun­terex­am­ple, of course, is Bob Dylan, who seems to come from nowhere at all, but the wan­der­ing mys­tic min­strel also fig­ures into Timony’s scheme. He con­cludes by not­ing that the abil­i­ty of Spring­steen, Dylan, and Leonard Cohen to still com­mand the stage and defy the cult of youth in pop cul­ture exem­pli­fies “the wise-man/shaman/en­ter­tain­er who is best equipped to chan­nel both what the audi­ence wants to hear and what it needs to hear.” Not a strict­ly “geo­graph­i­cal” point, but it’s a hard one to argue with all the same.

via Metafil­ter

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

Relat­ed Con­tent:

Bruce Spring­steen Sin­gin’ in the Rain in Italy, and How He Cre­ates Pow­er­ful Imag­i­nary Worlds

Bruce Springsteen’s Per­son­al Jour­ney Through Rock ‘n’ Roll (Slight­ly NSFW But Sim­ply Great)

Yeah, Baby! Deep Purple Gets Shagadelic on Playboy After Dark

This is so bad it’s good. Or maybe, as the char­ac­ter played by Tho­ra Birch dead­pans in a mem­o­rable scene in Ter­ry Zwigof­f’s film Ghost World, “This is so bad it’s gone past good and back to bad again.”

In any case once it gets going you may find it hard to resist watch­ing this clip from the Sep­tem­ber 23, 1968 episode of Hugh Hefn­er’s syn­di­cat­ed TV pro­gram Play­boy After Dark. It looks like it came straight out of an Austin Pow­ers movie. The show was chore­o­graphed to rep­re­sent the hippest, groovi­est cock­tail par­ty ever.

The musi­cal guests that night were the British rock group Deep Pur­ple, who had formed only nine months ear­li­er and were still in their orig­i­nal line­up, which fea­tured Rod Evans on vocals and Nick Sim­per on bass (both of whom left the band less than a year lat­er) along with Jon Lord on organ, Richie Black­more on gui­tar and Ian Paice on drums.

Look­ing debonair in his black tie and jack­et, Hefn­er fakes inter­est in a brief gui­tar les­son from Black­more before chat­ting awk­ward­ly with Lord (who died last month) and ask­ing the group to play their first hit, “Hush” (writ­ten and orig­i­nal­ly record­ed by Joe South, who also died recent­ly), which had just made it to the top five in the Amer­i­can pop charts around the time of the broad­cast. Says Hef: “I think it would real­ly groove the kids if you’d do that.”

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