8,400 Stunning High-Res Photos From the Apollo Moon Missions Are Now Online

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The Apol­lo pro­gram, launched in 1961 by John F. Kennedy, flew its first manned mis­sion in 1968, and the fol­low­ing sum­mer, Neil Arm­strong, Michael Collins, and Buzz Aldrin met the pro­gram’s man­date, mak­ing their his­toric Apol­lo 11 Moon Land­ing. In the ensu­ing few years, sev­er­al more space­craft and crews either orbit­ed or land­ed on the Moon, and for a brief moment, pop­u­lar mag­a­zines and news­pa­pers reg­u­lar­ly fea­tured pho­tographs of those expe­di­tions on their cov­ers and front pages. Look­ing every bit the authen­tic vin­tage Has­sel­blad pho­tos they are, the images you see here were tak­en by Apol­lo astro­nauts on their var­i­ous mis­sions and sent home in rolls of hun­dreds of sim­i­lar pic­tures.

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These astro­nauts snapped pho­tos inside and out­side the space­craft, in orbit and on the moon’s sur­face, and in 2004 NASA began dig­i­tiz­ing the result­ing cache of film. Luck­i­ly for the pub­lic, devot­ed space enthu­si­ast and archivist, Kipp Teague—an IT direc­tor at Lynch­burg Col­lege in Virginia—has post­ed a huge num­ber of these pho­tos (8,400 to be exact) on his Project Apol­lo Archive Flickr account.

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Teague ini­tial­ly began acquir­ing the pho­tos in col­lab­o­ra­tion with Eric Jones’ Apol­lo Lunar Sur­face Jour­nal, “a record of the lunar sur­face oper­a­tions con­duct­ed by the six pairs of astro­nauts who land­ed on the Moon from 1969 to 1972.” Under­stand­ably, so many peo­ple expressed inter­est in the pho­tographs that Teague refor­mat­ted them in high­er res­o­lu­tion and gave them their own home on the web. The Plan­e­tary Soci­ety informs us, “every pho­to tak­en on the lunar sur­face by astro­nauts with their chest-mount­ed Has­sel­blad cam­eras is includ­ed in the col­lec­tion.”

Apollo Archive 1

While Teague and Jones’ oth­er sites use pho­tos that have been processed to increase their clar­i­ty, light­ing, and col­or, the pho­tos on Project Apol­lo Archive remain in their orig­i­nal state. “Brows­ing the entire set,” writes the Plan­e­tary Soci­ety, “takes on the feel­ing of look­ing through an old fam­i­ly pho­to album.” Indeed, espe­cial­ly if you grew up in the late-six­ties/ear­ly-sev­en­ties at the height of the space pro­gram’s pop­u­lar­i­ty.

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A good many of the pho­tos are rather pro­ce­dur­al shots of craters and clouds, espe­cial­ly those from ear­li­er mis­sions. But quite a few frame the breath­tak­ing vis­tas, tech­ni­cal details, and awestruck, if exhaust­ed, faces you see here. So many pho­tos were tak­en and uploaded in suc­ces­sion that click­ing rapid­ly through a pho­to­stream can pro­duce an almost flip­book effect. You can browse the archive by album, each one rep­re­sent­ing a reel from dif­fer­ent Apol­lo missions—including that famous 11th (top, and below)—though Teague has yet to post high res­o­lu­tion images from Apol­lo 8 and 13.

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It seemed after Apollo’s demise in the mid-sev­en­ties that pho­tographs like these doc­u­ment­ed a lost age of NASA explo­ration, and that the once-great gov­ern­ment agency would cede its inno­v­a­tive role to pri­vate com­pa­nies like Elon Musk’s Space X, who have been much less forth­com­ing about releas­ing media to the pub­lic, mak­ing pro­pri­etary claims over their space pho­tog­ra­phy in par­tic­u­lar. But thanks in part to Space X and the coop­er­a­tion of Cana­di­an, Euro­pean, Russ­ian, and Japan­ese space pro­grams, NASA’s Inter­na­tion­al Space Sta­tion has raised the agency’s pub­lic pro­file con­sid­er­ably in the past sev­er­al years. Though still painful­ly under­fund­ed, NASA’s cool again.

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Even more pro­file-rais­ing is the Mars Rover pro­gram, whose recent find­ing of water has refu­eled spec­u­la­tions about life on the Red Plan­et. As films like the recent, astro­naut-approved The Mar­t­ian and a raft of oth­ers show, our col­lec­tive imag­i­na­tion has long bent toward human explo­ration of Mars. Estab­lish­ing a base on Mars, after all, is Space X’s stat­ed mis­sion. Look­ing at these stun­ning vin­tage pho­tos of the Apol­lo Lunar mis­sions makes me long to see what the first astro­nauts to walk on Mars send back. We prob­a­bly won’t have to wait long once they’re up there. We’ll like­ly get Insta­gram uploads, maybe even some with fake vin­tage Has­sel­blad fil­ters. It won’t be quite the same; few cur­rent events can com­pete with nos­tal­gia. But I like to think we can look for­ward in the near future to a renais­sance of manned—and woman-ed—space explo­ration.

Apollo Archive 5

See many hun­dreds more Apol­lo Lunar Mis­sion pho­tos at Project Apol­lo Archive and fol­low the archive on Face­book for updates.

via The Plan­e­tary Soci­ety

Relat­ed Con­tent:

Land­ing on the Moon: July 20, 1969

Mankind’s First Steps on the Moon: The Ultra High Res Pho­tos

Neil Arm­strong, Buzz Aldrin & Michael Collins Go Through Cus­toms and Sign Immi­gra­tion Form After the First Moon Land­ing (1969)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hunter S. Thompson’s Advice for Aspiring Photographers: Skip the Fancy Equipment & Just Shoot

Image  via Wiki­me­dia Com­mons

Musi­cians can often become con­sumed by GAS—or “gear acqui­si­tion syn­drome”—obsess­ing over equip­ment for years instead of mak­ing music with what they have. This is dri­ven in part by the intim­i­dat­ing snob­bery of gear elit­ists, and in part by con­sumer mar­ket­ing seek­ing to con­vince us that we nev­er have enough. It seems that the pho­tog­ra­phy world also suf­fers from GAS, and, as a 1962 pitch let­ter to Pop Pho­to mag­a­zine by Hunter S. Thomp­son shows us—writes the pho­tog­ra­phy blog Peta Pix­el—“the land­scape of the pho­to world half a cen­tu­ry ago may not have been too dif­fer­ent from what we see today.”

In such a land­scape, gonzo jour­nal­ist, “exis­ten­tial­ist life coach,” and hob­by­ist pho­tog­ra­ph­er Thomp­son became a stren­u­ous advo­cate for the spar­tan art of snap­shot pho­tog­ra­phy. He wrote his pitch let­ter to Pop Pho­to in response to an arti­cle by Ralph Hat­ter­s­ley called “Good & Bad Pic­tures,” and to pro­pose his own essay on the sub­ject with the pos­si­ble title “The Case for the Chron­ic Snap­shoot­er.”

He first describes the feel­ing imposed on him by the New York pho­to world that “no man should ever punch a shut­ter release with­out many years of instruc­tion and at least $500 worth of the finest equip­ment.” In such an elit­ist envi­ron­ment, he became “embar­rassed to be seen on the street with my rat­ty equip­ment” and “stopped tak­ing pic­tures alto­geth­er.” Hattersley’s piece, however—which “cites Weegee and Cartier-Bresson”—convinced him that “snap­shoot­ing is not, by def­i­n­i­tion, a low and igno­rant art.” He revis­it­ed his prints, he writes, “and decid­ed that not all of them were worth­less. As a mat­ter of fact there were some that gave me great plea­sure.”

That’s my idea in a nut­shell. When pho­tog­ra­phy gets so tech­ni­cal as to intim­i­date peo­ple, the ele­ment of sim­ple enjoy­ment is bound to suf­fer. Any man who can see what he wants to get on film will usu­al­ly find some way to get it; and a man who thinks his equip­ment is going to see for him is not going to get much of any­thing.

The moral here is that any­one who wants to take pic­tures can afford ade­quate equip­ment and can, with very lit­tle effort, learn how to use it. Then, when the pic­tures he gets start resem­bling the ones he saw in his mind’s eye, he can start think­ing in terms of those added improve­ments that he may or may not need.

You can read Thompson’s full let­ter here. His advice to would-be pho­tog­ra­phers not only offers inspi­ra­tion to ama­teurs and hob­by­ists; it also gives us a phi­los­o­phy of pho­to­graph­ic art (and art more gen­er­al­ly) as an exten­sion of our nat­ur­al sen­si­tiv­i­ties, or “mind’s eye.” His “moral” might apply broad­ly to any cre­ative endeav­or like­ly to be stymied by GAS.

Thomp­son makes the case that what­ev­er we can afford can get us where we need to go: “Why give up because you can’t afford a cam­era with a 1.8 or 1.4 lens?” he writes, “First push 3.5 to its absolute lim­it, and if it still bugs you, you’ll find some way to buy that oth­er cam­era. If not, you don’t need it any­way.” He acknowl­edges that his the­sis “will rub some of your high-priced adver­tis­ers the wrong way,” but writes that shut­ter­bugs who can­not get results on low­er-priced gear will only be dis­ap­point­ed when they fail sim­i­lar­ly with the high-priced stuff.”

The push to shop instead of cre­ate com­pels us to obsess over what we don’t have—Thompson urges us to learn to make the very best with what we do.

You can see some of Thomp­son’s pho­tographs here.

via Peta Pix­el

Relat­ed Con­tent:

Hunter S. Thompson’s Ball­sy & Hilar­i­ous Job Appli­ca­tion Let­ter (1958)

John­ny Depp Reads Let­ters from Hunter S. Thomp­son

Read 11 Free Arti­cles by Hunter S. Thomp­son That Span His Gonzo Jour­nal­ist Career (1965–2005)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

48 Hours of Joseph Campbell Lectures Free Online: The Power of Myth & Storytelling

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Pho­to by “Folk­sto­ry” fea­tures Joseph Camp­bell (left) with Jonathan Young, via Wiki­me­dia Com­mons.

You may not be inter­est­ed in pol­i­tics, they say, but pol­i­tics is inter­est­ed in you. The same, if you believe famed mythol­o­gist Joseph Camp­bell, goes for myth: far from explain­ing only the ori­gin of the world as believed by extinct soci­eties, it can explain the pow­er of sto­ries we enjoy today — up to and includ­ing Star Wars.

The man behind PBS’ well-known series The Pow­er of Myth left behind many words in many for­mats telling us pre­cise­ly why, and now you can hear a fair few of them — 48 hours worth — for free on this Spo­ti­fy playlist. (If you don’t have Spo­ti­fy’s soft­ware already, you can down­load it free here.)

“From the Star Wars tril­o­gy to the Grate­ful Dead,” says the Joseph Camp­bell Foun­da­tion, “Joseph Camp­bell has had a pro­found impact on our cul­ture, our beliefs, and the way we view our­selves and the world.” This col­lec­tion, The Lec­tures of Joseph Camp­bell, which comes from ear­ly in his career, offers “a glimpse into one of the great minds of our time, draw­ing togeth­er his most wide-rang­ing and insight­ful talks” in the role of both “a schol­ar and a mas­ter sto­ry­teller.” So not only can Camp­bell enrich our under­stand­ing of all the sto­ries we love, he can spin his life­time of mytho­log­i­cal research into teach­ings that, in the telling, weave into a pret­ty grip­ping yarn in and of them­selves.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Joseph Camp­bell and Bill Moy­ers Break Down Star Wars as an Epic, Uni­ver­sal Myth

The Zen Teach­ings of Alan Watts: A Free Audio Archive of His Enlight­en­ing Lec­tures

How Star Wars Bor­rowed From Aki­ra Kurosawa’s Great Samu­rai Films

Every­thing I Know: 42 Hours of Buck­min­ster Fuller’s Vision­ary Lec­tures Free Online (1975)

 

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Jean-Paul Sartre Reviews Orson Welles’ Masterwork (1945): “Citizen Kane Is Not Cinema”

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You may recall our post­ing last year of Jorge Luis Borges’ review of Orson Welles’ Cit­i­zen Kane — sure­ly one of the most Open Cul­ture-wor­thy inter­sec­tions of 20th cen­tu­ry lumi­nar­ies ever to occur. Borges described Welles’ mas­ter­work as pos­sessed of one side that, “point­less­ly banal, attempts to milk applause from dimwits,” and anoth­er, a “kind of meta­phys­i­cal detec­tive sto­ry” whose “sub­ject (both psy­cho­log­i­cal and alle­gor­i­cal) is the inves­ti­ga­tion of a man’s inner self, through the works he has wrought, the words he has spo­ken, the many lives he has ruined.” On the whole, the author of Labyrinths called the pic­ture “not intel­li­gent, though it is the work of genius.”

Not long after our post, the Paris Review’s Dan Piepen­bring wrote one that also quot­ed anoth­er, lat­er review of Cit­i­zen Kane by none oth­er than Jean-Paul Sartre:

Kane might have been inter­est­ing for the Amer­i­cans, [but] it is com­plete­ly passé for us, because the whole film is based on a mis­con­cep­tion of what cin­e­ma is all about. The film is in the past tense, where­as we all know that cin­e­ma has got to be in the present tense. ‘I am the man who is kiss­ing, I am the girl who is being kissed, I am the Indi­an who is being pur­sued, I am the man pur­su­ing the Indi­an.’ And film in the past tense is the antithe­sis of cin­e­ma. There­fore Cit­i­zen Kane is not cin­e­ma.

The 1945 review orig­i­nal­ly ran in high-mind­ed film jour­nal L’Écran français under the head­line “Quand Hol­ly­wood veut faire penser … Cit­i­zen Kane d’Orson Welles,” or, “When Hol­ly­wood Wants to Make Us Think … Orson Welles’ Cit­i­zen Kane.” Accord­ing to The Writ­ings of Jean-Paul Sartre: A Bib­li­o­graph­i­cal Life, “in re-read­ing this [review], which he did not remem­ber at all, Sartre hard­ly rec­og­nized his style and expressed some doubt about the authen­tic­i­ty of his sig­na­ture. On the oth­er hand, he did find in it the ideas Cit­i­zen Kane sug­gest­ed to him when he first saw it in the Unit­ed States. After he saw the film again in France, Sartre had a slight­ly more favor­able opin­ion of it, but he still thinks it is undoubt­ed­ly no mas­ter­piece.”

But at the time, writes Simon Leys, “the impact of this con­dem­na­tion was dev­as­tat­ing. The Mag­nif­i­cent Amber­sons was shown soon after­wards in Paris but failed mis­er­ably. The cul­ti­vat­ed pub­lic always fol­lows the direc­tives of a few pro­pa­gan­da com­mis­sars: there is much more con­for­mi­ty among intel­lec­tu­als than among plumbers or car mechan­ics.” Or at least the cul­ti­vat­ed pub­lic did so in 1940s Paris; the mechan­ics of cul­ture have changed some­what since then, but as far as Cit­i­zen Kane goes, high-pro­file opin­ions about it have grown only more pos­i­tive over time. Sure, Ver­ti­go recent­ly knocked it down a peg in the Sight and Sound poll, but that just makes me won­der what Sartre thought of Hitch­cock­’s mas­ter­work — a film that might have had a res­o­nance or two in the mind of an exis­ten­tial­ist.

Relat­ed Con­tent:

Jorge Luis Borges, Film Crit­ic, Reviews Cit­i­zen Kane — and Gets a Response from Orson Welles

Orson Welles Explains Why Igno­rance Was His Major “Gift” to Cit­i­zen Kane

Jean-Paul Sartre Rejects the Nobel Prize in Lit­er­a­ture in 1964: “It Was Mon­strous!”

Jean-Paul Sartre Breaks Down the Bad Faith of Intel­lec­tu­als

Human, All Too Human: 3‑Part Doc­u­men­tary Pro­files Niet­zsche, Hei­deg­ger & Sartre

Niet­zsche, Wittgen­stein & Sartre Explained with Mon­ty Python-Style Ani­ma­tions by The School of Life

Down­load Wal­ter Kaufmann’s Lec­tures on Niet­zsche, Kierkegaard, Sartre & Mod­ern Thought (1960)

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How to Take Photographs Like Ansel Adams: The Master Explains The Art of “Visualization”

How to take pho­tographs like Ansel Adams did? The ques­tion dogs many who’ve recent­ly picked up the cam­era, espe­cial­ly those direct­ly inspired to do so by he whose black-and-white land­scapes prac­ti­cal­ly defined the Amer­i­can West for the 20th cen­tu­ry. Con­ve­nient­ly, though, Adams left behind much to study, and not just his con­sid­er­able body of work; he also spoke with­out hes­i­ta­tion about the tech­niques he devel­oped and employed, and even fur­ther explained them in books like Mak­ing a Pho­to­graph; Cam­era and Lens: The Cre­ative Approach; and Exam­ples: The Mak­ing of 40 Pho­tographs, the clos­est thing we have to a mas­ter class with the man.

Adams got par­tic­u­lar results out of a pro­ce­dure he called “visu­al­iza­tion,” in which the pho­tog­ra­ph­er “sees” the final image as ful­ly as pos­si­ble in their imag­i­na­tion before attempt­ing to cap­ture that image on film in the real world. In the two clips fea­tured here, you can hear Adams him­self dis­cuss visu­al­iza­tion. “When you visu­al­ize a pho­to­graph, it is not only a mat­ter of see­ing it in the mind’s eye,” he says in the video from the Get­ty Muse­um, “but it’s also, and pri­mar­i­ly, a mat­ter of feel­ing it.” In the inter­view just above, he adds that “the pic­ture has to be there clear­ly and deci­sive­ly, and if you have enough craft in your own work and in your prac­tice, you can then make the pho­to­graph you desire.”

Here, Adams out­lines “the steps in mak­ing a pho­to­graph” in a bit more detail as fol­lows:

  1. Need, or desire, to pho­to­graph. This atti­tude is obvi­ous­ly essen­tial. Some­times just going out with a cam­era can excite per­cep­tive inter­est and the desire to work. An assignment—a purpose—can be the great­est stim­u­lus for func­tion­al or cre­ative work.
  2. Dis­cov­ery of the sub­ject, or recog­ni­tion of its essen­tial aspects, will evoke the con­cept of the image. This leads to the explo­ration of the sub­ject and the opti­mum point of view.
  3. Visu­al­iza­tion of the final pic­ture is essen­tial in what­ev­er medi­um is used. The term “see­ing” can be used for visu­al­iza­tion, but the lat­ter term is more pre­cise in that it relates to the final picture—its scale, com­po­si­tion, tonal and tex­tur­al val­ues, etc. Just as a musi­cian “hears” notes and chords in his mind’s eye, so can the trained pho­tog­ra­ph­er “see” cer­tain val­ues, tex­tures, and arrange­ments in his mind’s eye.

For more infor­ma­tion still on Adams’ artis­tic process, see also Ansel Adams, Pho­tog­ra­ph­er, the 1958 doc­u­men­tary we fea­tured here in 2013. None of this mate­r­i­al, of course, guar­an­tees you the abil­i­ty to take pho­tographs exact­ly like Ansel Adams, but you would­n’t nec­es­sar­i­ly want to: we do our best work, after all, not when we do exact­ly what our great­est pre­de­ces­sors did, but when we think how our great­est pre­de­ces­sors thought. Hence the impor­tance of visu­al­iza­tion, which you can do right now with­out buy­ing the exact mod­el of Zeiss Mil­liflex Adams used or going to the exact spots in Yosemite from which he shot — you only need to think.

Relat­ed Con­tent:

Ansel Adams Reveals His Cre­ative Process in 1958 Doc­u­men­tary

Dis­cov­er Ansel Adams’ 226 Pho­tos of U.S. Nation­al Parks (and Anoth­er Side of the Leg­endary Pho­tog­ra­ph­er)

Alfred Stieglitz: The Elo­quent Eye, a Reveal­ing Look at “The Father of Mod­ern Pho­tog­ra­phy”

1972 Diane Arbus Doc­u­men­tary Inter­views Those Who Knew the Amer­i­can Pho­tog­ra­ph­er Best

Hen­ri Carti­er-Bres­son and the Deci­sive Moment

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Venice in Beautiful Color Images 125 Years Ago: The Rialto Bridge, St. Mark’s Basilica, Doge’s Palace & More

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A few months ago, Men­tal Floss put up a post of “Fan­tas­tic 120-Year-Old Col­or Pic­tures of Ire­land.” Fan­tas­tic pic­tures indeed, although the nature of the tech­nol­o­gy that pro­duced them seems as inter­est­ing to me as the 19th-cen­tu­ry Irish life cap­tured in the images them­selves. They came from the Library of Con­gress’ geo­graph­i­cal­ly orga­nized archive of pho­tocrom prints, a method per­haps known only to die-hard his­tor­i­cal pho­tog­ra­phy enthu­si­asts. For the rest of us, the Library of Con­gress’ page on the pho­tocrom process explains it: “Pho­tochrom prints are ink-based images pro­duced through ‘the direct pho­to­graph­ic trans­fer of an orig­i­nal neg­a­tive onto litho and chro­mo­graph­ic print­ing plates.’ ”

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Its inven­tor Hans Jakob Schmid came up with the tech­nique in the 1880s, a decade that began with col­or pho­tog­ra­phy con­signed to the realm of the­o­ry. While Pho­tocrom prints may look an awful lot like col­or pho­tographs, look at them through a mag­ni­fy­ing glass and “the small dots that com­prise the ink-based pho­to­me­chan­i­cal image are vis­i­ble.” “The pho­to­me­chan­i­cal process per­mit­ted mass pro­duc­tion of the vivid col­or prints,” each col­or requir­ing “a sep­a­rate asphalt-coat­ed lith­o­graph­ic stone, usu­al­ly a min­i­mum of six stones and often more than ten stones.”

But that unwieldy-sound­ing tech­nol­o­gy and labo­ri­ous-sound­ing process has giv­en us, among oth­er strik­ing pieces of visu­al his­to­ry, these lush images of fin de siè­cle Venice, which the writer of place Jan Mor­ris once described as “less a city than an expe­ri­ence.”

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At the top of the post, we have a view of the Rial­to Bridge, which spans one of the city’s famous canals; below that a scene of pigeon-feed­ing in St. Mark’s Piaz­za; the image just above leaves the pigeons behind to view the inte­ri­or of St. Mark’s Basil­i­ca.

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The pho­tos below, all also tak­en between 1890 and 1900, depict the exte­ri­or and inte­ri­or of the Doge’s Palace, as well as its view of San Gior­gio Island by moon­light.

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We may not con­sid­er these “real” col­or pho­tographs, but the col­ors they present, vivid­ly applied in the print­ing process, some­how more accu­rate­ly rep­re­sent the spir­it of late 19th-cen­tu­ry Europe — one of his­to­ry’s tru­ly vivid peri­ods, in one of its endur­ing­ly vivid human envi­ron­ments. More col­or images of fin-de-siecle Venice can be viewed here.

Venice 6

via Men­tal Floss

Relat­ed Con­tent:

Take a Vir­tu­al Tour of Venice (Its Streets, Plazas & Canals) with Google Street View

How Venice Works: A Short Film

Venice in a Day: From Day­break to Sun­set in Time­lapse

Venice is Way Under Water…

Hand-Col­ored Pho­tographs of 19th Cen­tu­ry Japan

The First Col­or Pho­tos From World War I: The Ger­man Front

The Old­est Col­or Movies Bring Sun­flow­ers, Exot­ic Birds and Gold­fish Back to Life (1902)

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Discovered: The Only Known Picture of Vincent Van Gogh as an Adult Artist? (Maybe, Maybe Not)

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Close your eyes for a moment and pic­ture the artist Vin­cent Van Gogh. What do you see?

Prob­a­bly one of the pro­lif­ic post-Impressionist’s self-por­traits. That’s all well and good, but who else did you see?

Kirk Dou­glas?

Indie dar­ling (and Incred­i­ble Hulk adver­sary) Tim Roth?

Direc­tor Mar­tin Scors­ese?

Thanks to the recent­ly dis­cov­ered pho­to­graph at the top of this arti­cle, we may soon have the option of pic­tur­ing the actu­al Vin­cent Van Gogh as an adult artist. As Petapix­el tells us, he sat for por­traits at age 13, and again as a 19-year-old gallery appren­tice (below), but beyond that no pho­to­graph­ic evi­dence of the cam­era-shy artist was known to exist.

640px-VincentVanGoghFoto

Excit­ing!

That’s Paul Gau­guin on the far right. Oth­ers at the table include Emile Bernard and Arnold Kon­ing, politi­cian Felix Duval and actor-direc­tor André Antoine. But who is the beard­ed man smok­ing the pipe?

Van Gogh?

So thought the two col­lec­tors who pur­chased the small 1887 pho­to at a house sale a cou­ple of years ago. Serge Plan­tureux, an anti­quar­i­an book­seller and pho­tog­ra­phy expert who exam­ined their find was opti­mistic enough to help them with fur­ther research, as he not­ed in the French mag­a­zine, L’Oeil de la Pho­togra­phie:

I didn’t want to start doing what Amer­i­cans call “wish­ful think­ing,” that trap into which col­lec­tors and researchers fall, where their rea­son­ing is gov­erned only by what they want to see.

Don’t ditch Dou­glas, Roth, and Scors­ese just yet, how­ev­er. Experts at Amsterdam’s Van Gogh Muse­um say the beard­ed fel­low can­not be the artist. Accord­ing to them, there’s not even much of a resem­blance. He wasn’t so much cam­era shy, as dead­ly opposed to the pho­to­graph­ic medi­um. His refusal to be pho­tographed was an act of resis­tance.

That kind of puts a damper on things…

So.. no go Van Gogh? Oh well…vive la pho­to nou­velle­ment décou­verte de Paul Gau­guin (and friends)!

 

Relat­ed Con­tent:

The Unex­pect­ed Math Behind Van Gogh’s “Star­ry Night”

Simon Schama Presents Van Gogh and the Begin­ning of Mod­ern Art

Van Gogh’s ‘Star­ry Night’ Re-Cre­at­ed by Astronomer with 100 Hub­ble Space Tele­scope Images

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

Frida Kahlo’s Colorful Clothes Revealed for the First Time & Photographed by Ishiuchi Miyako

Frida 1

Imag­ine the dress up fun we could have in Grandma’s attic, if Grand­ma were Fri­da Kahlo (1907 – 1954) and the attic was a sealed off Mex­i­co City bath­room where Grand­pa — artist Diego Rivera, natch — had stashed all her stuff.

Yel­low-laced scar­let booties trimmed with beads!

02_FridaKahlo

A glam­orous, rot­ting swim­suit and an extreme­ly famil­iar-look­ing tra­di­tion­al Tehua­na head­dress!

A saucy pros­thet­ic leg! A skirt­ed body cast embell­ished with hand-paint­ed ham­mer and sick­le.

Frida-Kahlo-galeria

Now let us take a minute to live vic­ar­i­ous­ly through pho­tog­ra­ph­er Ishi­uchi Miyako, whose pre­vi­ous sub­jects have includ­ed the cloth­ing of her late moth­er and vic­tims of the atom­ic bomb­ing of Hiroshi­ma. In 2004, the Museo Fri­da Kahlo’s staff start­ed orga­niz­ing Frida’s per­son­al effects. Rivera (1886–1957) had stored them in the afore­men­tioned Mex­i­co city bath­room, along with instruc­tions that the room should remain sealed for a peri­od of 15 years fol­low­ing his death. In 2011, the muse­um invit­ed Miyako in to doc­u­ment the far-from-mint con­di­tion relics, almost 300 in total.

frida glasses

“If I met her, I wouldn’t ask any ques­tions,” the pho­tog­ra­ph­er avowed in an inter­view with AnOth­er Mag­a­zine. “I would only want to stare at her and touch her body.”

There is an inti­ma­cy to her gaze that sug­gests this state­ment might be true. Rarely have a cou­ple of bot­tles of dried up nail pol­ish exud­ed such sen­su­al­i­ty.

Miyako’s Fri­da pho­tographs have been col­lect­ed in a book, and can be seen in the flesh in London’s Michael Hop­pen Gallery through mid-July.

via Patron of the Arts

Relat­ed Con­tent:

1933 Arti­cle on Fri­da Kahlo: “Wife of the Mas­ter Mur­al Painter Glee­ful­ly Dab­bles in Works of Art”

Fri­da Kahlo Writes a Per­son­al Let­ter to Geor­gia O’Keeffe After O’Keeffe’s Ner­vous Break­down (1933)

Pho­tos of a Very Young Fri­da Kahlo, Tak­en by Her Dad

Fri­da Kahlo and Diego Rivera Vis­it Leon Trot­sky in Mex­i­co, 1938

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

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