Today, the world celebrates the 100th anniversary of Ray Bradbury’s birthday. And, to mark the occasion, Neil Gaiman, William Shatner, Susan Orlean & many others will host a reading of Bradbury’s classic book, Fahrenheit 451.
The online special, like the book, is separated into three parts, each introduced by Librarian of Congress Carla Hayden. The voices of librarians, notable authors, actors, scholars, and students are bookended by the opening and closing readings from Neil Gaiman and William Shatner. The special includes commentary by Ann Druyan, director and co-author of Cosmos, an afterword by Susan Orlean, author of The Library Book, and a special appearance and reading by former NASA astronaut and administrator Charles F. Bolden Jr.
You can watch the videos the reading the videos above and below. The videos should be available until September 5th.
Part 2
Part 3
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Yet popular canons of sci-fi, even “seemingly progressive books for their time,” Liz Lutgendorff writes, still contain a “pervasive sexism.” Campbell was hardly the only offender, but the charge certainly sticks to him. “The first science fiction anthologies were published during a backlash against first-wave feminism,” Wired explains. In response to growing women’s activism, “male editors such as John W. Campbell and Groff Conklin specifically excluded women from” the pages of Astounding Science Fiction’s popular anthology series and Conklin’s many best-ofs.
Prior to these powerful editors, “women writers were relatively common throughout the pulp era, and the proportion of women readers was even higher.” Lisa Yaszek, Professor of Science Fiction Studies at Georgia Tech, found that “at least 15 percent of the science fiction community were women—producers—and reading polls suggest that 40 to 50 percent of the readers were women.” These figures surprised even her. Many of the writers whom Campbell excluded were hugely popular during 1920s, influencing their contemporaries and inspiring readers.
One such writer, Clare Winger Harris, published her first short story “The Runaway World,” in the July 1926 issue of Weird Tales (after writing an earlier historical novel in 1923). That same year, she won third place in a story contest run by legendary Amazing Stories editor Hugo Gernsback, from whom the Hugo Awards take their name. She would go on to publish ten more stories in popular science fiction pulps, most of them for Gernsback. Then she disappeared from writing in 1930, ostensibly to raise her three sons.
But she had more to say. In the August 1931 edition of Gernsback’s Wonder Stories, a letter from Harris appears in which she rallies the community to insist that Hollywood make sci-fi films. “Come on, science fiction fans, let’s go!” she writes, “Our united efforts might bring this country a few films in 1932 that are not wild west, sex drama or gangster stuff. I think we’re all strong for good comedies, but let’s have of our serious dramas a little less of the emotional and more of the intellectual.”
Harris goes on, in response to another reader letter, to correct the notion that “there are only five or six original plots.” (This number has varied over the ages from seven to thirty-seven). “That may be true as regards the technique of plot development,” writes Harris, “but I have made a table of sixteen general classifications into which it seems to me all science fiction stories written to date can be placed.” See it above.
Sci-fi author Doris V. Sutherland points to the redundancies and dated quaintness of much of the list. Giant insects have fallen out of fashion. “A number of the categories speak of the technological level of the day. The inclusion of ‘ray and vibration stores’ harks back to an era when the unseen effects of various electro-magnetic waves had only recently been grasped by researchers.” Moreover, the atomic age was yet to dawn. After it, “the idea of a man-made apocalypse would become rather more topical.”
The status of Harris’s letter as a “time capsule” that summarizes the “dominant themes in SF” at the time documents her keen appreciation for, as well as innovation on, those themes. She was valued for this talent by many in the field, Gernsback included. Upon learning she had won third prize in the 1926 Amazing Stories contest, he “gave praise,” Brad Ricca writes at LitHub, “couched in the cultural moment”—as well as indicative of his own biases.
That the third prize winner should prove to be a woman was one of the surprises of the contest, for, as a rule, women do not make good scientification writers, because their education and general tendencies on scientific matters are usually limited. But the exception, as usual, proves the rule, the exception in this case being extraordinarily impressive.
These insulting beliefs did not prevent Gernsback from continuing to publish Harris’s work, nor any of women whose writing he approved. (He also helped make Campbell’s career.) Some have found it remarkable that Harris published under her own name rather than a male pseudonym, but Yaszek argues this was fairly common at the time. In fact, several male authors published under female pseudonyms. (Gernsback himself once adopted the moniker “Grace G. Hucksnob.”)
As women writers were edged out of science fiction during Campbell’s reign in the 1930’s, Harris retreated. Her only published literary productions were the 1931 letter and a short story that again proves her status as a pioneer. Her last story original story “appeared in 1933 in the fifth and last issue of a stapled, mimeographed pamphlet called Science Fiction that had a print run of maybe—maybe—50 issues,” Ricca writes. The story had been solicited by the tiny magazine’s editors, Jerry Siegel and Joe Shuster, major Harris fans who would, of course, “go on to create Superman, the most recognized science fiction character on the planet.”
Learn more about Harris’s fascinating life—including her father’s brief stint as a Gernsback-influenced sci-fi novelist and her status as an early American convert to Buddhism before her death in 1968—at Ricca’s excellent LitHub investigation. See her full letter above.
The Interim Executive Producer of The Second City joins your hosts Mark Linsenmayer, Erica Spyres, and Brian Hirt to discuss the scope of black nerd-dom: what nerdy properties provide to those who feel “othered,” using sci-fi to talk about race, Black Panther and other heroes, afrofuturism, black anime fans, Star Trek, Key & Peele, Get Out vs. Us, and more.
Mark Linsenmayer, Erica Spyres, and Brian Hirt address the 4‑season 2013 Adult Swim show, which currently has a 94% critics’ rating on Rotten Tomatoes. What kind of humor is it, and how are we supposed to take its sci-fi and family drama elements? While its concepts start as parody, with an anything-goes style of animation, they’re creative and grounded enough to actually contribute to multiple genres. How smart is the show, exactly? And its fans? Is Rick a super hero, or maybe essentially Dr. Who? What might this very serialized sit-com look like in longevity?
We also touch on other adult cartoons like South Park, Solar Opposites, The Simpsons, Family Guy, plus Community, Scrubs, and more.
The point at which we date the birth of any genre is apt to shift depending on how we define it. When did science fiction begin? Many cite early masters of the form like Jules Verne and H.G. Wells as its progenitors. Others reach back to Mary Shelley’s 1818 Frankenstein as the genesis of the form. Some few know The Blazing World, a 1666 work of fiction by Margaret Cavendish, Duchess of Newcastle, who called her book a “hermaphroditic text.” According to the judgment of such experts as Isaac Asimov and Carl Sagan, sci-fi began even earlier, with a novel called Somnium (“The Dream”), written by none other than German astronomer and mathematician Johannes Kepler. Maria Popova explains at Brain Pickings:
In 1609, Johannes Kepler finished the first work of genuine science fiction — that is, imaginative storytelling in which sensical science is a major plot device. Somnium, or The Dream, is the fictional account of a young astronomer who voyages to the Moon. Rich in both scientific ingenuity and symbolic play, it is at once a masterwork of the literary imagination and an invaluable scientific document, all the more impressive for the fact that it was written before Galileo pointed the first spyglass at the sky and before Kepler himself had ever looked through a telescope.
The work was not published until 1634, four years after Kepler’s death, by his son Ludwig, though “it had been Kepler’s intent to personally supervise the publication of his manuscript,” writes Gale E. Christianson. His final, posthumous work began as a dissertation in 1593 that addressed the question Copernicus asked years earlier: “How would the phenomena occurring in the heavens appear to an observer stationed on the moon?” Kepler had first come “under the thrall of the heliocentric model,” Popova writes, “as a student at the Lutheran University of Tübingen half a century after Copernicus published his theory.”
Kepler’s thesis was “promptly vetoed” by his professors, but he continued to work on the ideas, and corresponded with Galileo 30 years before the Italian astronomer defended his own heliocentric theory. “Sixteen years later and far from Tübingen, he completed an expanded version,” says Andrew Boyd in the introduction to a radio program about the book. “Recast in a dreamlike framework, Kepler felt free to probe ideas about the moon that he otherwise couldn’t.” Not content with cold abstraction, Kepler imagined space travel, of a kind, and peopled his moon with aliens.
And what an imagination! Inhabitants weren’t mere recreations of terrestrial life, but entirely new forms of life adapted to lunar extremes. Large. Tough-skinned. They evoked visions of dinosaurs. Some used boats, implying not just life but intelligent, non-human life. Imagine how shocking that must have been at the time.
Even more shocking to authorities were the means Kepler used in his text to reveal knowledge about the heavens and travel to the moon: beings he called “daemons” (a Latin word for benign nature spirits before Christianity hijacked the term), who communicated first with the hero’s mother, a witch practiced in casting spells.
The similarities between Kepler’s protagonist, Duracotus, and Kepler himself (such as a period of study under Danish astronomer Tycho Brahe) led the church to suspect the book was thinly veiled autobiographical occultism. Rumors circulated, and Kepler’s mother was arrested for witchcraft and subjected to territio verbalis (detailed descriptions of the tortures that awaited her, along with presentations of the various devices). It took Kepler five years to free her and prevent her execution.
Kepler’s story is tragic in many ways, for the losses he suffered throughout his life, including his son and his first wife to smallpox. But his perseverance left behind one of the most fascinating works of early science fiction—published hundreds of years before the genre is supposed to have begun. Despite the fantastical nature of his work, “he really believed,” says Sagan in the short clip from Cosmos above, “that one day human beings would launch celestial ships with sails adapted to the breezes of heaven, filled with explorers who, he said, would not fear the vastness of space.”
Astronomy had little connection with the material world in the early 17th century. “With Kepler came the idea that a physical force moves the planets in their orbits,” as well as an imaginative way to explore scientific ideas no one would be able to verify for decades, or even centuries. Hear Somnium read at the top of the post and learn more about Kepler’s fascinating life and achievements at Brain Pickings.
Something’s strange… Is it a dream? If it’s a morality tale with a twist ending, you’re probably in the Twilight Zone. Your hosts Brian Hirt, Erica Spyres, and Mark Linsenmayer, plus guest Ken Gerber (Brian’s brother) are in it this week, discussing the thrice revived TV series. Does the 1959–1963 show hold up? What makes for a good TZ episode, and does Jordan Peele’s latest iteration capture the spirit? We talk about episodes new and old, the 1983 film, plus comparisons to Black Mirror and David Lynch.
The classic episodes we focus most on (and might spoil, so you should go watch them) are It’s a Good Life, Will the Real Martian Please Stand Up?, What You Need, The Howling Man, Perchance to Dream, and Nick of Time. The others Ken recommended for us are The Obsolete Man and The Masks. Mark complains about Walking Distance.
In the new series, season 1, we do spoil Blurry Man and praise (but don’t spoil) Replay. We don’t spoil season two at all, but recommend Try, Try and Meet in the Middle and pan Ovation and 8.
Learn more at prettymuchpop.com. This episode includes bonus discussion that you can only hear by supporting the podcast at patreon.com/prettymuchpop. This week, we continue for more than half an hour, further discussing the Twilight Zone with Ken, which includes a look at the 1985–1989 series.
Five years ago we told you about the plans to create a mini-series out of Isaac Asimov’s classic sci-fi series Foundation, while also pointing you in the direction of the 1973 BBC radio dramatization. Back in 2015, Jonathan Nolan, brother of Christopher, was attached and HBO was set to produce. And then we all forgot about it. (Well I did, anyway.)
Fast forward into the COVID tsunami of this week and AppleTV just dropped the first trailer for the series. Nolan is out and David Goyer is in as showrunner. Goyer loves his pulp, and wrote or co-wrote the Blade trilogy, the Dark Knight trilogy, Dark City, and a lot of the recent DC Universe films. Also on board as executive producer is Robyn Asimov, Isaac’s daughter.
Production had started in Ireland on the series, but it closed up shop in March due to COVID-19. We have no idea how much of the 10-episode first season was shot, which might explain a preponderance of footage in the above trailer of people walking down corridors, walking into rooms, and staring out of windows, along with purely CGI establishing shots of spaceships and a black hole straight out of Interstellar.
On the other hand, we get a glimpse of Jared Harris (Mad Men, Chernobyl) as Hari Seldon, a mathematician who has developed a theory called “psychohistory” that allows him to see the future. And he does not like what he sees–empires collapsing, and a long dark age of 30,000 years. There’s also his protege called Gaal, played here by newcomer Lou Llobell; Lee Pace (Halt and Catch Fire) plays Brother Day, the emperor; and Leah Harvey plays Salvor, the warden of Terminus, where Seldon and Gaal are exiled. (Spoiler alert…we think.)
Two large questions to ask right now: will this ever get finished? And do we really need Foundation, or has its time passed?
For the first, AppleTV has put a date of 2021 for the hopeful premiere, but all the arts are on hold now. We might be looking at films that are even more CGI than they are now, shot totally on greenscreen in large socially distant studios, and assembled by a gigantic crew of remote animators. (Ireland is down to less than 10 cases of COVID-19 per day, so who knows.)
The second is more a matter of taste and a case of who’s adapting the books. Goyer’s filmography shows he’s much more of an action guy, and Asimov was more of an intellectual. We might see something between the international trade tariff skullduggery of The Phantom Menace and some Game of Thrones court intrigue.
Ted Mills is a freelance writer on the arts who currently hosts the Notes from the Shed podcast and is the producer of KCRW’s Curious Coast. You can also follow him on Twitter at @tedmills, and/or watch his films here.
Those of us who saw the The Matrix in the theater felt we were witness to the beginning of a new era of cinematically and philosophically ambitious action movies. Whether that era delivered on its promise — and indeed, whether The Matrix’s own sequels delivered on the franchise’s promise — remains a matter of debate. More than twenty years later, the film’s black-leather-and-sunglasses aesthetic may date it, but its visual effects somehow don’t. The Fame Focus video above takes a close look at two examples of how the creators of The Matrix combined traditional, “practical” techniques with then-state-of-the-art digital technology in a way that kept the result from going as stale as, in the movies, “state-of-the-art digital technology” usually has a way of guaranteeing.
By now we’ve all seen revealed the mechanics of “bullet time,” an effect that astonished The Matrix’s early audiences by seeming nearly to freeze time for dramatic camera movements (and to make visible the eponymous projectiles, of which the film included a great many). They lined up a bunch of still cameras along a predetermined path, then had each of the cameras take a shot, one-by-one, in the span of a split second.
But as we see in the video, getting convincing results out of such a groundbreaking process — which required smoothing out the unsteady “footage” captured by the individual cameras and perfectly aligning it with a computer-generated background modeled on a real-life setting, among other tasks — must have been even more difficult than inventing the process itself. The manual labor that went into The Matrix series’ high-tech veneer comes across even more in the behind-the-scenes video below:
In the third installment, 2003’s The Matrix Revolutions, Keanu Reeves’ Neo and Hugo Weaving’s Agent Smith duke it out in the pouring rain as what seem like hundreds of clones of Smith look on. Viewers today may assume Weaving was filmed and then copy-pasted over and over again, but in fact these shots involve no digital effects to speak of. The team actually built 150 realistic dummies of Weaving as Smith, all operated by 80 human extras themselves wearing intricately detailed silicon-rubber Smith masks. The logistics of such a one-off endeavor sound painfully complex, but the physicality of the sequence speaks for itself. With the next Matrix film, the first since Revolutions, due out next year, fans must be hoping the ideas of the Platonically techno-dystopian story the Wachowskis started telling in 1999 will be properly continued, and in a way that makes full use of recent advances in digital effects. But those of us who appreciate the enduring power of traditional effects should hope the film’s makers are also getting their hands dirty.
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
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