The BBC Symphony Orchestra Performs 4′33,″ the Controversial Composition by John Cage, Born 100 Years Ago Today

100 years ago today John Cage start­ed leav­ing his mark on our cul­tur­al land­scape. And, by the time he was all done, says The New York­er’s res­i­dent music crit­ic Alex Ross, “he may have sur­passed Stravin­sky as the most wide­ly cit­ed, the most famous and/or noto­ri­ous, of twen­ti­eth-cen­tu­ry com­posers,” with his influ­ence extend­ing “far out­side clas­si­cal music, into con­tem­po­rary art and pop cul­ture.”

We could­n’t let the cen­te­nary cel­e­bra­tion of Cage’s birth pass by with­out revis­it­ing 4′33,″ his most famous and con­tro­ver­sial com­po­si­tion from 1952. Depend­ing on how you inter­pret it, the exper­i­men­tal com­po­si­tion offers a reflec­tion on the sound of silence, or per­haps the sounds you hear when the music goes silent and the atten­tion shifts to the audi­ence in the con­cert hall. This per­for­mance comes to us cour­tesy of the BBC Sym­pho­ny Orches­tra. And now we leave you with some bonus mate­r­i­al.

John Cage Per­forms Water Walk on “I’ve Got a Secret” (1960)

Cage’s Nor­ton Lec­tures Pre­sent­ed at Har­vard (1988–89)

John Cage Unbound: A New Dig­i­tal Archive Pre­sent­ed by The New York Pub­lic Library

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Ayn Rand’s Philosophy and Her Resurgence in 2012: A Quick Primer by Stanford Historian Jennifer Burns

The Col­bert Report Mon — Thurs 11:30pm / 10:30c
Jen­nifer Burns
www.colbertnation.com
Col­bert Report Full Episodes Polit­i­cal Humor & Satire Blog Video Archive

In 2009, Stan­ford his­to­ri­an Jen­nifer Burns pub­lished God­dess of the Mar­ket: Ayn Rand and the Amer­i­can Right, which traced Rand’s intel­lec­tu­al devel­op­ment and her rela­tion­ship to the con­ser­v­a­tive and lib­er­tar­i­an move­ments. It was some­what for­tu­nate tim­ing. Indeed, from the first day Pres­i­dent Oba­ma took office, the defend­ers of pre-2008 cap­i­tal­ism began buy­ing Rand’s well-known book, Atlas Shrugged, by the dozens. Now, with Paul Ryan, a card-car­ry­ing Ran­di­an, get­ting the VP nod from the Grand Old Par­ty, Burns and her book are get­ting anoth­er moment back in the spot­light. They’re help­ing answer some very basic ques­tions peo­ple might have: How do you pro­nounce her first name? What is her phi­los­o­phy of objec­tivism all about? Why does the right adore some­one who mer­ci­less­ly mocked their core reli­gious beliefs? And, what would Rand have thought about a polit­i­cal fig­ure like Paul Ryan? Would the love have been rec­i­p­ro­cat­ed?

They’re all good ques­tions — ones that Burns recent­ly addressed on The Col­bert Report (above), in the Op-Ed pages of The New York Times, and now in the lat­est edi­tion of Stan­ford Mag­a­zine. We’ve extract­ed a few of the key Q & A’s:

First things first, I always stum­ble on her name. What is the cor­rect pro­nun­ci­a­tion of Ayn?

Here’s a good trick to remem­ber it. In keep­ing with her phi­los­o­phy of self­ish­ness, “Ayn” rhymes with the word “mine.”

So what does Rand’s phi­los­o­phy of objec­tivism boil down to?

Here is how Rand summed it up in ten words or less: “meta­physics: objec­tive real­i­ty; epis­te­mol­o­gy: rea­son; ethics: self-inter­est; pol­i­tics: cap­i­tal­ism.”

If I was going to break that down a lit­tle bit, meta­physics is objec­tive real­i­ty, which means we can only rely on our mind and on rea­son. It’s our only guide to thought and action. Epis­te­mol­o­gy, rea­son. The only way we can know any­thing is through the rea­son­ing mind. Ethics, self-inter­est. Rand claimed that self­ish­ness was a virtue. It was vir­tu­ous to pur­sue your own inter­ests and defend your own inter­ests. And pol­i­tics is cap­i­tal­ism because lais­sez-faire cap­i­tal­ism for her was the only sys­tem that allowed the indi­vid­ual to real­ize his or her full poten­tial and to keep the fruits of his or her labor and not be oblig­at­ed to oth­ers or pun­ished for suc­cess.

Was she con­cerned about the less for­tu­nate?

That was not a big part of her ethics. Her ethics were based on the indi­vid­ual and on the individual’s right to pur­sue his or her goals. The indi­vid­ual was not oblig­at­ed to oth­er peo­ple. If you chose, because of your own val­ues, to help oth­er peo­ple or to engage in char­i­ty, that was fine, but that did not make you a moral per­son. What made you a moral per­son is rely­ing on your­self, pur­su­ing your own inter­ests, and not being a bur­den on oth­ers.

Some of the char­ac­ters she depicts the most neg­a­tive­ly in her nov­els are peo­ple like social work­ers. She thought social work­ers were [about] the most evil peo­ple pos­si­ble because they made their lives on the mis­ery of oth­ers. Moral­i­ty and ethics, for her, had noth­ing to do with help­ing oth­er peo­ple.

Why has Ryan start­ed to mea­sure his sup­port for her?

She is very hard for politi­cians to embrace because not only is she not reli­gious, she’s antire­li­gious. The fact that Ryan gave Atlas Shrugged as a Christ­mas gift [to staffers] is a tremen­dous irony because Rand was a fire-breath­ing athe­ist. She did not believe in God. She called reli­gion a psy­cho­log­i­cal dis­or­der. She tru­ly believed you need­ed to use rea­son and log­ic and no faith what­so­ev­er.

So as Ryan’s star began to rise, he quick­ly began to back away from her for that very rea­son. And he made this sort of clum­sy sub­sti­tu­tion of St. Thomas Aquinas as his major inspi­ra­tion rather than Ayn Rand, although he’s on the record in mul­ti­ple places very recent­ly talk­ing about Rand and not talk­ing about Aquinas.

You can read the full inter­view here.

Relat­ed Con­tent: 

Ayn Rand Instructs John­ny Car­son on the Virtue of Self­ish­ness, 1967

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Le Ballet Mécanique: The Historic Cinematic Collaboration Between Fernand Legér and George Antheil

Film is by nature a col­lab­o­ra­tive medi­um, and cer­tain­ly one of the strangest and most inter­est­ing cin­e­mat­ic col­lab­o­ra­tions of all time has to be the 1924 avant-garde film Bal­let Mécanique, which brought togeth­er the mod­ernist lumi­nar­ies Fer­nand Léger, Ezra Pound, Man Ray and George Antheil.

The glue that actu­al­ly held the whole project togeth­er was an unknown young Amer­i­can film­mak­er named Dud­ley Mur­phy, who was liv­ing in Paris and saw Man Ray’s exper­i­men­tal film Le Retour à la Rai­son when it came out in 1923. Mur­phy was so impressed that he sought Man Ray out and sug­gest­ed they work togeth­er on a project. Mur­phy was a tech­ni­cal­ly skilled and well-equipped cin­e­matog­ra­ph­er with sev­er­al films under his belt, so the offer intrigued Man Ray. He said he would do it as long as Mur­phy agreed to work by the Dadaist prin­ci­ple of spon­ta­neous, irra­tional exper­i­men­ta­tion. Mur­phy agreed, and the two men began film­ing scenes togeth­er

Mur­phy also sought help from the poet Ezra Pound. As Susan B. Del­son doc­u­ments in her book, Dud­ley Mur­phy, Hol­ly­wood Wild Card, Pound wrote a let­ter to his father in 1923, say­ing, “Dud­ley Mur­phy, whom I met in Venice in 1908, he being then eleven, turned up a few days ago. His dad is a painter, he is try­ing to make cin­e­ma into art.” Pound was famous­ly gen­er­ous when it came to help­ing oth­er artists, and he agreed to help Mur­phy and Man Ray. “I knew him as a kind­heart­ed man, always ready to help oth­ers,” Man Ray lat­er said of Pound, yet “dom­i­nat­ing­ly arro­gant where lit­er­a­ture was con­cerned.”

The extent of Pound’s direct involve­ment in the mak­ing of Bal­let Mécanique is an open ques­tion, but it’s gen­er­al­ly believed that he exert­ed some aes­thet­ic influ­ence, par­tic­u­lar­ly in the pris­mat­ic mul­ti­ple image shots that call to mind some of the ear­li­er exper­i­ments of Vor­ti­cism, a move­ment Pound was close­ly con­nect­ed with. “The vor­tex,” Pound once wrote, “is the point of max­i­mum ener­gy. It rep­re­sents, in mechan­ics, the great­est effi­cien­cy. We use the words ‘great­est effi­cien­cy’ in the pre­cise sense–as they would be used in a text book of Mechan­ics.” The title of the film was actu­al­ly tak­en from a 1917 piece by Man Ray’s friend, the Dadaist painter Fran­cis Picabia.

In the fall of 1923 Mur­phy began edit­ing the scenes he had shot with Man Ray, but by then they were run­ning out of mon­ey. Pound sug­gest­ed that his friend the cubist painter Fer­nand Léger might agree to see the project through to com­ple­tion. Man Ray knew of Léger’s dom­i­neer­ing per­son­al­i­ty and want­ed no part of it. He left the project and asked Mur­phy (with whom he was still on friend­ly terms) to make sure his name was left out of the cred­its. Pound also arranged for the wealthy Amer­i­can writer and art patron Natal­ie Bar­ney to com­mis­sion a musi­cal score to accom­pa­ny the film. Pound chose a young Amer­i­can com­pos­er he had met ear­li­er in the year named George Antheil, who lived above Sylvia Beach’s Shake­speare and Com­pa­ny book­store.

Antheil accept­ed the com­mis­sion but went his own way, show­ing no inter­est in even see­ing the film while he was work­ing on the music. “From the out­set,” writes Del­son in her biog­ra­phy of Mur­phy, “the film and the score led remark­ably sep­a­rate lives. In his let­ters to Pound dur­ing this peri­od, Antheil made lit­tle or no men­tion of the film.” Not sur­pris­ing­ly, the film and music did not match. The music was twice as long as the com­plet­ed film. In fact the film would even­tu­al­ly be released with­out the music, and the two have only rarely been exhib­it­ed togeth­er.

Although Antheil even­tu­al­ly com­posed sev­er­al vari­a­tions of his score, the ver­sion he fin­ished in 1924 calls for a bizarre group of mech­a­nis­tic or indus­tri­al-sound­ing instru­ments, includ­ing 16 play­er pianos, sev­en elec­tric bells, three air­plane pro­pellers of vary­ing sizes, and a siren. In his man­i­festo “My Bal­let Mécanique: What it Means,” Antheil describes his accom­plish­ment in words that are per­haps more bizarre than the air­plane pro­pellers and siren:

My Bal­let Mécanique is a new FOURTH DIMENSION of music. My Bal­let Mécanique is the first piece of music that has been com­posed OUT OF and FOR machines, ON EARTH. My Bal­let Mécanique is the first piece of music that has found the best forms and mate­ri­als lying inert in a medi­um that AS A MEDIUM is math­e­mat­i­cal­ly cer­tain of becom­ing the great­est mov­ing fac­tor of the music of future gen­er­a­tions.

Math­e­mat­i­cal­ly cer­tain or not, Antheil’s score did go on to exert con­sid­er­able influ­ence. “The tex­tures and effects in this work are,” accord­ing to musi­cian and schol­ar Mark Fend­er­son, “direct pre­de­ces­sors to those used in the music of John Cage, Ter­ry Riley, Philip Glass and John Adams.” Although the music for Bal­let Mécanique would always remain Antheil’s most famous accom­plish­ment, the film itself was some­thing of a foot­note to Fer­nand Léger’s career.

The film begins and ends with Léger’s play­ful image of a cubist Char­lie Chap­lin, along with shots of Mur­phy’s wife Kather­ine relax­ing in a bucol­ic set­ting.  In between it moves fran­ti­cal­ly from image to image, with indus­tri­al engines, man­nequin parts, kitchen­ware, clock pen­du­lums and shapes of pure abstrac­tion appear­ing and reap­pear­ing with machine-like reg­u­lar­i­ty. In one sequence a wash­er­woman climbs a steep stair­way only to keep reap­pear­ing again, like Sisy­phus, at the bot­tom.

The close-ups of a wom­an’s eyes and lips are of Man Ray’s lover and mod­el, Kiki of Mont­par­nasse. In the orig­i­nal ver­sion of the film, Mur­phy had report­ed­ly includ­ed some erot­ic nude images of Man Ray and Kiki embrac­ing, but Léger had them edit­ed out. As a mat­ter of fact, when the film was released the auto­crat­ic Léger arranged to have Mur­phy edit­ed out of the cred­its, despite the fact that Mur­phy was the one who basi­cal­ly made the film–much of it before Léger was even involved. All sur­viv­ing ver­sions of the film, includ­ing the one above, say sim­ply “un film de Fer­nand Léger.”

The sto­ry behind the mak­ing of Bal­let Mécanique reveals a great deal about the per­son­al­i­ties involved: about Pound’s gen­eros­i­ty, Léger’s ruth­less­ness, Man Ray’s wari­ness, Mur­phy’s naiveté, Antheil’s ego­ma­nia. The film itself, accord­ing to the Cir­cu­lat­ing Film Library Cat­a­logue at the Muse­um of Mod­ern Art, “remains one of the most influ­en­tial exper­i­men­tal works in the his­to­ry of cin­e­ma.”

Le Bal­let Mécanique has been added to our meta col­lec­tion of 500 Free Movies Online. You can find it in the sec­tion that includes Silent films.

Relat­ed con­tent:

Anémic Ciné­ma: Mar­cel Ducham­p’s Whirling Avante-Garde Film

Man Ray and the Ciné­ma Pur: Four Sur­re­al­ist Films from the 1920s

 

The Business Card of William Carlos Williams: Doctor by Day, Poet by Night

There you have it: the busi­ness card of William Car­los Williams. Yes, that William Car­los Williams. Imag­ist poet, nov­el­ist, play­wright, essay­ist, crit­ic, writer of short sto­ries — and New Jer­sey pedi­a­tri­cian. Would any of us, upon read­ing his writ­ten work, have advised him not to quit his day job? And yet quit it he did not, prac­tic­ing med­i­cine by day and writ­ing in the evenings. Giv­en that his office hours evi­dent­ly ran to 8:30 p.m., he must have spent some seri­ous­ly late nights at his desk. But because Williams burnt the can­dle at both ends, we may today enjoy poems like The Red Wheel­bar­row, This is Just to Say, and the vast­ly longer Pater­son, an adap­ta­tion into verse of the city of Pater­son, New Jer­sey. Such poems show that the con­crete and the every­day — just the things you’d expect a small-town fam­i­ly doc­tor to deal with — nev­er escaped Williams’ atten­tion. Crit­ics tend to cite one phrase from Pater­son that sums up this sen­si­bil­i­ty: “No ideas but in things.”

In the clip just above, you can hear Allen Gins­berg, a friend of Williams but a decid­ed­ly more bohemi­an sort, read from Williams’ Spring and All. It cer­tain­ly seems pos­si­ble that the poet­’s main­te­nance of a day job and all its trap­pings of the non-poet­ic life not only failed to ham­per but actu­al­ly fueled his writ­ing. Wal­lace Stevens, anoth­er poet who famous­ly held a seem­ing­ly mun­dane par­al­lel career, said as much about his own tra­di­tion­al employ­ment. He cred­it­ed the dai­ly walk to his lawyer’s job at the Amer­i­can Bond­ing Com­pa­ny, and lat­er the Hart­ford Acci­dent and Indem­ni­ty Com­pa­ny, with pro­vid­ing the men­tal space that made what we think of as his last­ing work pos­si­ble. This work led to a Pulitzer Prize in 1955. An offer of a place on Har­vard’s fac­ul­ty fol­lowed, but he turned it down. Some­times we sim­ply hit upon a lifestyle that lets us express what we need to express. Did Stevens’ lifestyle work for him? Have a lis­ten to him read­ing Final Solil­o­quy of the Inte­ri­or Para­mour. Per­haps the results speak for them­selves:

A spe­cial thanks goes to Steve Sil­ber­man (aka @stevesilberman) for send­ing Williams’ busi­ness card our way.

Relat­ed con­tent:

William Car­los Williams Reads His Poet­ry (1954)

Bill Mur­ray Reads Wal­lace Stevens Poems — “The Plan­et on The Table” and “A Rab­bit as King of the Ghosts”

101 Ear­ly Wal­lace Stevens Poems on Free Audio

Harold Bloom Recites ‘Tea at the Palaz of Hoon’ by Wal­lace Stevens

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Steven Pinker Presents His Big Gallery of Cape Cod Photography

Har­vard pro­fes­sor of psy­chol­o­gy Steven Pinker gar­nered a sig­nif­i­cant amount of atten­tion in the past year for his mas­sive, 800-page book Bet­ter Angels of Our Nature, which argues the con­tro­ver­sial the­sis that, despite the atroc­i­ties of the 20th and 21st cen­turies, vio­lence has declined world­wide and we live in the most peace­ful era in human his­to­ry. (A much short­er ver­sion of his the­sis is an essay enti­tled A His­to­ry of Vio­lence). You might expect some­one steeped in research on bru­tal inhu­man­i­ty and war to be a lit­tle on edge, but Pinker has a side­line as a pho­tog­ra­ph­er of the tran­quil and serene.

His most recent series of pic­tures builds on a fif­teen-year his­to­ry of pho­tograph­ing scenes of Cape Cod. In a tweet announc­ing the most recent col­lec­tion, Pinker claims his inspi­ra­tion for this series is the pho­tog­ra­ph­er Joel Meyerowitz, whose book Cape Light ren­ders the Mass­a­chu­setts Cape in the soft sub­tle tones of Renoir’s land­scapes. Pinker’s lens takes in a deep­er, rich­er light, and col­or pops from his images in unex­pect­ed ways—more Manet than Mon­et. His pho­tog­ra­phy, I would imag­ine, pro­vides a much-need­ed diver­sion from the heady inten­si­ty of his aca­d­e­m­ic work, and the images are strik­ing and beau­ti­ful. Look through Pinker’s lat­est Cape Cod series here.

For more of Pinker’s pho­tog­ra­phy see the full archive at his web­site.

And vis­it this link for an exten­sive archive of video and audio inter­views and talks from Pinker.

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

Johnny Cash’s Short and Personal To-Do List

cashlistjpg

John­ny Cash wrote down at least two lists in his life­time. Let’s start with the big one. In 1973, when his daugh­ter Roseanne turned 18, the leg­endary musi­cian pulled out a sheet of yel­low legal paper and began writ­ing down 100 Essen­tial Coun­try Songs, the songs she need­ed to know if she want­ed to start her own musi­cal career. The list, writes the web­site Folk­Works, did­n’t con­strue coun­try music nar­row­ly. It was eclec­tic, tak­ing in old folk songs, Appalachi­an bal­lads, and also protest songs, ear­ly coun­try clas­sics, and mod­ern folks songs sung by artists like Bob Dylan. (Don’t miss our post on Dylan and Cash’s 1969 col­lab­o­ra­tion here.) This essen­tial list nev­er went pub­lic, at least not in full. Roseanne Cash guard­ed it close­ly until 2009, when she released an album fea­tur­ing inter­pre­ta­tions of 12 titles from her father’s list. The oth­er 88 songs still remain a mys­tery.

Now on to that oth­er list: Some­where along the way (we’re not sure when) The Man in Black jot­ted down 10 “Things to Do Today!” This list feels almost like some­thing you and I could have writ­ten, the stuff of mor­tals. Heck, in a giv­en day, we all “Cough,” “Eat” and “Pee.” We strug­gle with will pow­er (not eat­ing too much, per­haps not smok­ing, maybe not fool­ing around with any­one but our spouse). And we’re hope­ful­ly good to our loved ones. So what sets John­ny Cash apart from us? Just June and that piano.

John­ny’s to-do list sold at auc­tion for $6,250 in 2010.

via The New York Times via Lists of Note

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Vintage Film: Watch Henri Matisse Sketch and Make His Famous Cut-Outs (1946)

In April of 1946, a cam­era crew record­ed the scene as the great French artist Hen­ri Matisse sat down at his easel to make a char­coal sketch of his grand­son, Ger­ard, at his his home and stu­dio in Nice. The brief clip above is from a 26-minute film by François Cam­paux which was com­mis­sioned by the French Depart­ment of Cul­tur­al Rela­tions. Alas, we’ve been unable to find the entire film online, but you can watch a 15-minute Ger­man ver­sion on YouTube, or you can vis­it a Web page at the Art Insti­tute of Chica­go for a group of high­er qual­i­ty silent excerpts from the film, accom­pa­nied by explana­to­ry cap­tions. In the clip above, we hear Matisse speak­ing in French. Here is a trans­la­tion:

Me, I believe that paint­ing and draw­ing are the same thing. Draw­ing is a paint­ing done in a sim­pler way [or with “limited/reduced resources”]. On a white sur­face, a sheet of paper, with a plume [or “pen”] and some ink, one cre­ates a cer­tain con­trast with vol­umes; one can change the qual­i­ty of the paper giv­en sup­ple sur­faces, light [or clear] sur­faces, hard sur­faces with­out always adding shad­ow or light. For me, draw­ing is a paint­ing with lim­it­ed means/resources.

For anoth­er glimpse of Matisse at work, look below for a rare col­or clip (from an unknown source) of the artist at work cre­at­ing one of his dis­tinc­tive paper cut-outs.

Relat­ed con­tent:

Picas­so Paint­ing on Glass

Aston­ish­ing Film of Arthrit­ic Impres­sion­ist Painter Pierre August Renoir

Rare Film: Claude Mon­et at Work in His Famous Gar­den at Giverny, 1915

Wass­i­ly Kandin­sky Caught in the Act of Cre­ation, 1926

Herbie Hancock: All That’s Jazz!

I think I was sup­posed to play jazz,” says Her­bie Han­cock. Han­cock is one of the most not­ed jazz musi­cians of all time. He was born in Chica­go in 1940, and it became appar­ent ear­ly on that he was a child piano prodi­gy. Her­bie per­formed a Mozart piano con­cert with the Chica­go Sym­pho­ny Orches­tra at age 11, then start­ed play­ing jazz in high school and lat­er dou­ble-majored in music and elec­tri­cal engi­neer­ing at Grin­nell Col­lege. His fas­ci­na­tion with musi­cal gad­gets led him to become one of the first jazz pianists to work with elec­tron­ic key­boards. And his land­mark albums blurred the bound­aries of music, effort­less­ly mix­ing jazz with funk, soul, rhythm and the blues, for­ev­er chang­ing the face of jazz. As Miles Davis once said, “Her­bie was the step after Bud Pow­ell and Thelo­nious Monk, and I haven’t heard any­body yet who has come after him.”

The doc­u­men­tary above — Her­bie Han­cock: All That’s Jazz — was pro­duced for KCET’s sig­na­ture news series “SoCal Con­nect­ed.” It retraces the most impor­tant steps in Han­cock­’s career and shows us his home, the office where his award-win­ning music is com­posed and his pri­vate rit­u­als. Very few peo­ple know that Her­bie is a very reli­gious per­son — he has been a prac­tic­ing Bud­dhist for over forty years.

Bonus mate­r­i­al:

By pro­fes­sion, Matthias Rasch­er teach­es Eng­lish and His­to­ry at a High School in north­ern Bavaria, Ger­many. In his free time he scours the web for good links and posts the best finds on Twit­ter.

 

The Evolution of F. Scott Fitzgerald’s Signature: From 5 Years Old to 21

Fun fact about F. Scott Fitzger­ald: he was a ter­ri­ble speller. No, real­ly. And his gram­mar was­n’t much bet­ter. Lit­er­ary crit­ic Edmund Wil­son described his debut nov­el This Side of Par­adise (find in our Free eBooks col­lec­tion) as “one of the most illit­er­ate books of any mer­it ever pub­lished.” Hem­ing­way couldn’t spell either, and nei­ther could Faulkn­er. With­out the patient revi­sion of great edi­tors like Maxwell Perkins, much of the prose of these Amer­i­can mas­ters may well have been unread­able. Nov­el­ists are artists, not gram­mar­i­ans, and their man­u­script quirks—of spelling, hand­writ­ing, gram­mat­i­cal mistakes—can often reveal a great deal more about them than the typ­i­cal read­er can glean from clean, type­set copies of their work.

Take, for exam­ple, the evo­lu­tion of Fitzgerald’s sig­na­ture (above). From the labored scrawls of a five year-old, to the prac­ticed script of an eleven-year-old school­boy, to the exper­i­men­tal teenaged pos­es, we see the let­ter­ing get loos­er, more styl­ized, then tight­en up again as it assumes its own mature iden­ti­ty in the con­fi­dent­ly ele­gant near-cal­lig­ra­phy of the 21-year-old Fitzgerald–an evo­lu­tion that traces the writer’s cre­ative growth from uncer­tain but pas­sion­ate youth to dis­ci­plined artist. Alright, maybe that’s all non­sense. I’m no expert. The prac­tice of hand­writ­ing analy­sis, or graphol­o­gy, is gen­er­al­ly a foren­sic tool used to iden­ti­fy the marks of crim­i­nal sus­pects and detect forg­eries, not a min­dread­ing tech­nique, although it does get used that way. One site, for exam­ple, pro­vides an analy­sis of one of Fitzgerald’s 1924 let­ters to Carl Van Vecht­en. From the minute char­ac­ter­is­tics of the Gats­by novelist’s script, the ana­lyst divines that he is “cre­ative,” “artis­tic,” and appre­ci­ates the fin­er things in life. Col­or me a lit­tle skep­ti­cal.

But maybe there is some­thing to my the­o­ry of Fitzgerald’s grow­ing matu­ri­ty and self-con­scious cer­tain­ty as evi­denced by his sig­na­tures. He pub­lished This Side of Par­adise to great acclaim three years after the final sig­na­ture above. In the pri­or sig­na­tures, we see him strug­gling for con­trol as he wrote and revised an ear­li­er unpub­lished nov­el called The Roman­tic Ego­tist, which Fitzger­ald him­self told edi­tor Perkins was “a tedious, dis­con­nect­ed casse­role.” The out­sized, extrav­a­gant let­ter­ing of the artist in his late teens is noth­ing if not “roman­tic.” But Fitzger­ald achieved just enough con­trol in his short life to write a ver­i­ta­ble trea­sure chest of sto­ries (many bril­liant and some just plain sil­ly) and a hand­ful of nov­els, includ­ing, of course, the one for which he’s best known. Most of the rest of the time, as most every­one knows, he was kind of a mess.

Try a lit­tle ama­teur hand­writ­ing analy­sis of your own on the last sen­tence of The Great Gats­by, writ­ten in Fitzger­ald’s own hand below a por­trait of the writer by artist Robert Kas­tor.

And for an added treat, watch jour­nal­ist and sports­writer Bill Nack recite the final lines of Gats­by to his friend Roger Ebert. “Gats­by believed in the green light…”

via I always want­ed to be a Tenen­baum

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

Stephen Greenblatt’s Pulitzer Prize Winner, The Swerve, Available as AudioBook on iTunes for $5.95

In the pref­ace of The Swerve: How the World Became Mod­ernStephen Green­blatt recalls the day he encoun­tered a trans­la­tion of Lucretius’ 2000 year old poem, On the Nature of Things. He was a grad stu­dent back at Yale, liv­ing on mod­est means, when he ambled into a book­store and found a copy marked down to ten cents. He picked it up, not hav­ing much to lose and not know­ing what he’d find. Soon enough he was read­ing one of the most scan­dalous and ground­break­ing texts from antiq­ui­ty, a book that even­tu­al­ly trav­eled a long and wind­ing road and changed our entire mod­ern world. That sto­ry Green­blatt tells in The Swerve.

The ten cents Green­blatt spent in the 1960s may be rough­ly equiv­a­lent to the deal you can get today. Right now, The Swerve, the win­ner of the 2012 Pulitzer Prize for gen­er­al non­fic­tion, can be down­loaded as an audio book for $5.95 via iTunes. Yes, we know, $5.95 is not free, and iTunes is not open, but it’s cer­tain­ly a deal worth men­tion­ing nonethe­less.

But if you’re real­ly han­ker­ing for some­thing free, then don’t miss our meta lists of Free Audio Books and Free eBooks, which include a copy of Lucretius’ famous work. Or def­i­nite­ly check out Audible.com’s Free Tri­al offer, which lets you down­load pret­ty much any audio book you want (clas­sic or mod­ern) for free. Get details here.

Ray Bradbury: “The Things That You Love Should Be Things That You Do.” “Books Teach Us That”

“I sup­pose you’re won­der­ing why I’ve called you all here,” says Ray Brad­bury above, in a lengthy inter­view with the The Big Read project spon­sored by the Nation­al Endow­ment for the Arts. Break­ing the ice with this stock phrase, Bradbury–author of Fahren­heit 451, The Illus­trat­ed Man, The Mar­t­ian Chron­i­cles, and sev­er­al dozen more fan­ta­sy and sci-fi nov­els and short sto­ry col­lec­tions (and some tru­ly chill­ing hor­ror)–begins to talk about… Love. Specif­i­cal­ly a love of books. “Love,” he says, “is at the cen­ter of your life. The things that you do should be things that you love, and the things that you love, should be things that you do.” That’s what books teach us, he says, and it becomes his mantra.

Brad­bury, who passed away in June, was cer­tain­ly an ear­ly inspi­ra­tion for me, and sev­er­al mil­lion oth­er book­ish kids whose warmest mem­o­ries involve dis­cov­er­ing some strange, life-alter­ing book on the shelf of a library. As he recounts his child­hood expe­ri­ences with books, he’s such an enthu­si­as­tic boost­er for pub­lic libraries that you may find your­self writ­ing a check to your local branch in the first ten min­utes of his talk.  And it’s easy to see why his most famous nov­el sprang from what must have been a very press­ing fear of the loss of books. Brad­bury was large­ly self-taught. Unable to afford col­lege, he pur­sued his fierce ambi­tion to become a writer imme­di­ate­ly out of high school and pub­lished his first short sto­ry, “Hollerbochen’s Dilem­ma,” at the age of nine­teen. As he says above, he became a writer because, “I dis­cov­ered that I was alive.” But I’m not doing it jus­tice. You have to watch him tell it to real­ly feel the thrill of this epiphany.

The Big Read’s mis­sion is to cre­ate a “Nation of Read­ers,” and to do so, it posts free audio guides for clas­sics such as Bradbury’s Fahren­heit 451, Hemingway’s A Farewell to Arms, and Fitzgerald’s The Great Gats­by. They also fea­ture video inter­views with oth­er authors, like Amy Tan, Ernest J. Gaines, and Tobias Wolff. Each of the inter­views is fan­tas­tic, and the read­ers’ guides are superb as well. Bradbury’s, for exam­ple, nar­rat­ed by poet and author Dana Gioia, also fea­tures sci-fi giants Orson Scott Card and Ursu­la K. Le Guin, as well as sev­er­al oth­er writ­ers who were inspired by his work.

Relat­ed Con­tent:

Ray Brad­bury Gives 12 Pieces of Writ­ing Advice to Young Authors (2001)

Ray Brad­bury: Lit­er­a­ture is the Safe­ty Valve of Civ­i­liza­tion

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.


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