“The Depression was not fun,” the late YouTube star, Clara Cannucciari, states in the very first episode of her Great Depression Cooking web series, above. Her first recipe—Pasta with Peas—would likely give your average urbane foodie hives, as would her knife skills, but Clara, who started making these videos when she was 93, takes obvious satisfaction in the outcome.
Her filmmaker grandson Christopher Cannucciari wisely kept Clara in her own kitchen, rather than relocating her to a more sanitized kitchen set. Her plastic paper towel holder, linoleum lined cabinets, and teapot-shaped spoon rest kept things real for several years worth of step-by-step, low budget, mostly vegetarian recipes.
Her fruit-and-gingham ceramic salt and pepper shakers remained consistent throughout.
How many television chefs can you name who would allow the camera crew to film the stained tinfoil lining the bottom of their ovens?
Nonagenarian Clara apparently had nothing to hide. Each episode includes a couple of anecdotes about life during the Great Depression, the period in which she learned to cook from her thrifty Italian mother.
She initially disliked being filmed, agreeing to the first episode only because that was grandson Christopher’s price for shooting a pre-need funeral portrait she desired. She turned out to be a natural. Her celebrity eventually led to a cookbook (Clara’s Kitchen: Wisdom, Memories, and Recipes from the Great Depression), as well as a video wherein she answered viewer questions with characteristic frankness.
To what did she attribute her youthful appearance?
Clean living and large quantities of olive oil (poured from a vessel the size and shape of a coffee pot).
How to avoid another Great Depression?
“At my age, I don’t really care,” Clara admitted, “But for the younger generation it’s bad.” In the worst case scenario, she counsels sticking together, and not wishing for too much. The Depression, as we’ve mentioned, was not fun, but she got through it, and so, she implies, would you.
The series can be enjoyed on the strength of Clara’s personality alone, but Great Depression Cooking has a lot to offer college students, undiscovered artists, and other fledgling chefs.
Her recipes may not be professionally styled, but they’re simple, nutritious, and undeniably cheap (especially Dandelion Salad).
Homemade Pizza—Clara’s favorite—is the antithesis of a 99¢ slice.
The tight belts of the Great Depression did not preclude the occasional treat like holiday biscotti or Italian Ice.
Those on a lean Thanksgiving budget might consider making Clara’s Poor Man’s Feast: lentils and rice, thinly sliced fried steak, plain salad and bread.
Right up until her final, touching appearance below at the age of 96, her hands were nimble enough to shell almonds, purchased that way to save money, though cracking also put her in a holiday mood. Foodies who shudder at Pasta with Peas should find no fault with her wholesome recipe for her mother’s homemade tomato sauce (and by extension, paste).
You can watch all of Clara’s video’s on the Great Depression Cooking channel. Or find Seasons 1 and 2 below.
Season 1:
Season 2:
Season 3:
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Ayun Halliday is an author, illustrator, and Chief Primatologist of the East Village Inky zine. She recently co-authored a comic about epilepsy with her 18-year-old daughter. Follow her @AyunHalliday
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Creative Commons photo by Metal Chris
In My Day, so much of the music we listened to seemed angrier, more raucous and unruly—more aggressive and plainly evil—than music today. Not that I have any hard evidence for these assertions; customarily none is required for an In My Day rant. But I submit to you this: all that musical rage, in my opinion, was a good thing.
And it seems at least in this case, I can substantiate my opinion with science. This past summer, we reported on a study done by researchers at Humboldt State, Ohio State, UC Riverside, and UT Austin showing that kids who listened to heavy metal in the 80s were “significantly happier in their youth and better adjusted currently than either middle-aged or current college-age youth comparison groups.” Despite heated debates in the 80s and 90s over objectionable lyrical content in both popular and alternative music (remember the “Cop Killer” controversy?), researchers concluded that angry rock didn’t turn people into alienated maniacs. Instead, they found, “participation in fringe style cultures may enhance identity development in troubled youth.”
Now, even more recent research into the effects of angry hardcore punk and metal on the psyches of young people seems to confirm these results and further suggest that aggressive music has a paradoxically calming effect. In a study titled “Extreme metal music and anger processing,” University of Queensland psychologists Leah Sharman and Genevieve Dingle describe how they subjected “39 extreme music listeners aged 18–34 years of age” to “anger induction,” during which time, writes Consequence of Sound, “they talked about such irritating things as relationships, money, and work.” Once the test subjects were good and stressed, Sharman and Dingle had them listen either to a “random assignment” of “extreme music from their own playlist” for ten minutes or to ten minutes of silence.
As university publication UQ News summarizes, “In contrast to previous studies linking loud and chaotic music to aggression and delinquency,” this study “showed listeners mostly became inspired and calmed” by their metal. “The music helped them explore the full gamut of emotion they felt,” says Sharman, “but also left them feeling more active and inspired.” The researchers also provide a brief history of what they call “extreme music” and define it in terms of several genres and subgenres:
Following the rise of punk and heavy metal, a range of new genres and subgenres surfaced. Hardcore, death metal, emotional/emotional-hardcore (emo), and screamo appeared throughout the 1980s, gradually becoming more a part of mainstream culture. Each of these genres and their subgenres are socio-politically charged and, as mentioned earlier, are characterized by heavy and powerful sounds with expressive vocals.
“At the forefront of [the] controversy surrounding extreme music,” they write, “is the prominence of aggressive lyrics and titles.” In additional experiments, Sharman and Dingle found that “violent lyrics” did increase “participants’ state hostility,” but the effect was fleeting. Against prevailing assumptions that angry-sounding, aggressive music causes or correlates with depression, violence, self-harm, substance abuse, or suicide, the Queensland researchers found exactly the opposite—that “extreme music” alleviated listeners’ “angst and aggression,” made them happier, calmer, and better able to cope with the anger-inducing stressors that surround us all.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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Jacques Derrida, Jean Baudrillard, Roland Barthes… to my freshman ears, the names of these French theorists sounded like passwords to an occult world of strange and forbidding ideas. I started college in the mid-90s, when English departments gleefully claimed poststructuralism as their birthright. Academic campaigns against the fuzzy logic of these thinkers had not yet gathered much steam, though conservative culture warriors were already on the warpath against postmodernism. Very shortly after my introduction to French poststructuralist thought, analytical positivists launched formidable campaigns to banish critical theory to the margins.
The backlash against obscurantist theory made a good case, with public shamings like the “Sokal Hoax” and Philosophy and Literature’s Bad Writing Contest. Such displays made the work of many European philosophers and their adherents seem indeed—as Noam Chomsky said of Derrida, Slavoj Žižek, and Jacques Lacan—like so much vacuous “posturing.” But as potent as these critiques may be, I’ve never cared much for them; they seem to miss the point of more creative kinds of theory, which is not, I think (as philosophy professor Eric Schwitzgebel alleges) “intellectual authoritarianism and cowardice,” but instead an exploratory attempt to expand the rigid boundaries of language and cognition, and to enact the meanderings of discursive thought in prose that captures its “errantry” (to take a term from Martiniquan poet, novelist, and academic Edouard Glissant.)
In any case, the debate was not new at all, but only a later iteration of the old Continental/Analytic divide that has long pitted exponents of Anglophone clarity against the sometimes awkward prose of thinkers like Kant and Hegel. And I happen to think that Kant, Hegel, and, yes, even later Continentals like Derrida—despite the deliberate obscurity of their writing—are interesting thinkers who deserve to be read. They even deserve to be sung, badly, by poets—namely by conceptual poet Kenneth Goldsmith, who is also founding editor of Ubuweb, senior editor of PennSound, and onetime host of a radio show on gloriously weird, free-form radio station WFMU.
With his natty sense of style and serious appreciation for absurdity, Goldsmith has sung to listeners the work of Walter Benjamin, Ludwig Wittgenstein, and Sigmund Freud; he has given us an avant-garde musical rendition of Harry Potter; and he has turned selections of Theodor Adorno’s grim Minima Moralia into 80s hardcore punk. Now, we bring you more of Goldsmith’s musical interventions: his goofball singing of Derrida over an icy minimalist composition by Anton Webern (top); of Baudrillard over a lounge-pop instrumental by Francis Lai (middle); and of Roland Barthes over the Allman Brothers (above).
As an added bonus, if you can call it that, hear Goldsmith warble Marxist theorist Frederic Jameson over Coltrane, just above. Do these ridiculous musical exercises make these thinkers any easier to digest? I doubt it. But they do seem to say to the many haters of critical theory and postmodern French philosophy, “hey, lighten up, will ya?”
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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Kurt Vonnegut never graduated from college, but that didn’t stop him from visiting college classrooms, or from giving commencement speeches (nine of which were published last year in a volume called If This Isn’t Nice, What Is?: Advice to the Young). If you’ve experienced a Vonnegut speech, you know he had a tendency to riff and ramble. But he also entertained and educated. Above, the latest video from Blank on Blank captures the essence of a Vonnegut classroom visit, animating a talk the author gave to a class at NYU on November 8, 1970. Topics include: the paranoia that goes into writing and the exhaustion it brings about, his childhood in Indiana, the death of his parents, and his odd concept for a new short story called “The Big Space Fuc%,” which features a warhead filled with sperm. It leaves the kids a little stunned.
The full talk originally aired on WBAI 99.5 FM New York and now resides in the Pacifica Radio Archives. You can listen to the full, unedited tape below.
Looking for free, professionally-read audio books from Audible.com? For example, John Malkovich reading Breakfast of Champions? Or James Franco reading Slaughterhouse-Five? Here’s a great, no-strings-attached deal. If you start a 30 day free trial with Audible.com, you can download two free audio books of your choice. Get more details on the offer here.
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Back in grade school, I got into the genre of computer games known as “graphic adventures,” narrative experiences — and often quite elaborate ones — through which the player guides the protagonist with points and clicks: games like Maniac Mansion, Space Quest, Mean Streets, Zak McCracken and the Alien Mindbenders. In college I got into the writing of Haruki Murakami, the international superstar of Japanese literature specializing in the kind of stories that, in his words, have undergone “a kind of magical baptism to link the world on this side with the world on the other side.” More recently, I’ve cultivated an interest in projects crowdfunded on platforms like Kickstarter. At long last, someone has come up with a creation that unites all three: Memoranda, a Murakami-inspired graphic adventure now raising its budget on Kickstarter.
“Three years ago I sat down with a friend to brainstorm for making a game,” writes one of Memoranda’s developers. Murakami’s work “had inspired us profoundly and we thought that the vague, surrealistic reality of his fictional world would have a great potential for being turned into something visual and could lead to the creation of odd characters, an essential element in game design.” This led to a “script inspired by more than 20 stories by Murakami” involving a little town (which has “European-like architecture but that doesn’t mean it belongs to somewhere in Europe”) “where there are both laptops and bamboo water clocks,” a cast of characters from “a WWII surviving soldier to an elephant taking shelter in a man’s house hoping to become human,” and a protagonist “who little by little realizes she is forgetting her own name.”
Kickstarter has proven a viable financing medium for a new wave of graphic adventure games, some of them by the creators of the old wave: Tim Schafer, known for Maniac Mansion’s beloved sequel Day of the Tentacle, raised $3.3 million for what would become Broken Age, and Space Quest masterminds Scott Murphy and Mark Crowe more recently reunited to raise over $500,000 for SpaceVenture. Memoranda, by comparison, requires no more than a shoestring, and, with ten days to go in its funding drive, it has already raised more than the $13,695 requested by Bit Byterz, its Vancouver-based Iranian developers (how’s that for a demonstration of Murakami’s global appeal?). But you can still contribute at its Kickstarter page, and as a reward could get a copy of the game, its soundtrack, a digital art book, or even — enthusiasts of Murakami tropes, take note — the inclusion of your own cat in the story. No game company ever offered me that in grade school.
You can watch a trailer for Memoranda above.
via Flavorwire
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Colin Marshall writes elsewhere on cities, language, Asia, and men’s style. He’s at work on a book about Los Angeles, A Los Angeles Primer, the video series The City in Cinema, and the crowdfunded journalism project Where Is the City of the Future? Follow him on Twitter at @colinmarshall or on Facebook.
Read More...No matter how casual a relationship you’ve had with 20th-century American poetry, you’ve heard the name Sylvia Plath. Maybe you’ve already dared to experience her dark but compelling literary world, or maybe you just know a few of the basic elements of her life and career: her autobiographical novel The Bell Jar, her famously harrowing poetry collection Ariel, her stormy marriage to British poet laureate Ted Hughes, her death by her own hand at the age of thirty. But what better day than today, the 83rd anniversary of Plath’s birth, to get better acquainted with her work?
And what better way than to hear that work read in Plath’s own voice? Sure, you could just pick up one of the many yellowed mass-market paperback copies of Ariel you see on bookshelves all across America and plunge in, but you might first consider turning to our archives, which contain a 2013 post in which we featured Plath reading fifteen poems that would appear in the Ariel collection that, published two years after her death (“left sitting on the kitchen table to be found along with her body,” noted Josh Jones), would raise her poetic reputation to new heights. You can hear the first part of these readings, recorded in 1962, at the top of this post, and the rest at this original post.
We might feel lucky that, in her short life, she left even those performances for posterity, but there’s more: last year, we featured Sylvia Plath reading her poetry, the 1977 record released by pioneering pre-audiobook label Caedmon which contains 23 poems Plath committed to tape as early as 1959. Find all of the readings here.
If these two audio collections give you a taste for the poet biographer Carl Rollyson called “the Marilyn Monroe of modern literature,” have a listen to Credo Records’ album Sylvia Plath, which offers some material you’ll have heard alongside some you won’t have. Having listened to all this, you’ll hardly associate the adjective “celebratory” with Plath’s work — but that doesn’t mean that, on what would have been her 83rd birthday, poetry-lovers can’t celebrate it.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
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Colin Marshall writes elsewhere on cities, language, Asia, and men’s style. He’s at work on a book about Los Angeles, A Los Angeles Primer, the video series The City in Cinema, and the crowdfunded journalism project Where Is the City of the Future? Follow him on Twitter at @colinmarshall or on Facebook.
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However you feel about Brian May and Roger Taylor of Queen reforming recently under the band’s name with American Idol runner-up Adam Lambert on vocals, the band has stated on several occasions that they never intended to replace Freddie Mercury. “[Lambert] interprets the songs the way he interprets them which is wonderful,” May has remarked, “We wanted him to be himself.” Fair enough. But even if Queen had wanted to replace Mercury after his death from AIDS complications in 1991, the task would have proved impossible. No one sounds like Freddie Mercury, no one commands a stage like he did, and no one writes like him either, with his unique mix of raunchy, funny, quirky, candid, and deeply heartfelt lyricism.
“Mother Love,” the last song Mercury recorded—at the band’s Montreux studio—contains some of the most painful of Mercury’s lyrics, an expression of his desire “for peace before I die.” In what we can’t help but hear in hindsight as a direct reference to his illness, Mercury sings, “My body’s aching, but I can’t sleep… I’m coming home to my sweet / Mother love.” The inherent pathos of “Mother Love,” pervades the posthumously-released 1995 album Made in Heaven, but the song that most seemed to define Freddie Mercury immediately after his death is also a rumination on mortality. Shot through with nostalgia, remorse, and expressions of the brevity of life, “These Are the Days of Our Lives”—from Innuendo, the last album the band released during Mercury’s lifetime—laments, “you can’t turn back the clock, you can turn back the tide.” Longing for childhood lost, Mercury sings, “the rest of my life’s been just a show.” Maybe so, but what a show it was, even in the band’s final video, above, shot in black-and-white to hide Mercury’s frail condition.
At the top of the post, you can see behind-the-scenes footage of Mercury from the “These Are the Days of Our Lives” video shoot, discovered, writes The Independent, “during a five-year trawl through the Queen archives by Rhys Thomas, the comedy actor,” who co-produced the BBC Two documentary, Queen: Days of Our Lives. “The footage of Freddie in his final video,” says Thomas, “is shocking. He is so frail, he needs two hands to hold a champagne glass. But he knows he is being filmed and wants to show people what he was going through.” Brian May remembers Mercury spending “hours and hours in make-up sorting himself out so it’d be OK. He actually says a kind of goodbye in the video.”
A consummate performer to the end, Mercury was determined to work until he couldn’t, recording new material until days before his death. In the full-color film from the “These Are the Days of Our Lives” shoot, we see him studying and critiquing footage of himself, fully engaged in the creation of what he likely knew would be his final performance. He had certainly come a long way from the shy schoolboy he was before Queen brought him international celebrity and acclaim. In the poignant video above, we see what is likely the first footage of the young man then known as Freddie Bulsara. The film shows Mercury in 1964—the year his family migrated to England from Zanzibar—with school mates at Isleworth Polytechnic (new West Thames College). It would be another six years before Mercury would meet May and Taylor and form the band that defined the rest of the days of his life.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...In 43 lectures, Dr. Vida Hull offers an introduction to the art of the Italian Renaissance. Packed with slides of great paintings, the lectures (all streamable above or available individually here), cover painters like Masaccio and Botticelli, Titian, da Vinci, Raphael, Michelangelo and more. Hull, who taught the course at East Tennessee State, earned her Ph.D. at Bryn Mawr College. Her course has been added to the Art History section of our collection, 1,700 Free Online Courses from Top Universities.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
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Read More...If you want to prepare for a career practicing law, you could do much worse than joining Harvard University’s debate team. But if, far on the other end of the spectrum of the American experience, you end up deep on the wrong side of the law, going to prison rather than college, you need not relinquish your dreams of excelling at this traditional intellectual sport. We now have the precedent to prove it: “Months after winning a national title,” reports the Guardian’s Lauren Gambino, “Harvard’s debate team has fallen to a group of New York prison inmates.”
“The showdown,” which revolved around the question of whether public schools should be allowed to turn away undocumented students, “took place at the Eastern correctional facility in New York, a maximum-security prison where convicts can take courses taught by faculty from nearby Bard College, and where inmates have formed a popular debate club.” They call this program the Bard Prison Initiative, under which inmates have the chance to earn a Bard College degree (through a non-vocational “liberal arts curriculum, including literature, foreign language, philosophy, history and the social sciences, mathematics, science, and the arts”) at satellite campuses established in six New York state prisons. You can see this selective, rigorous and highly unusual educational institution in action in the Washington Post video above. And also in a 2011 PBS News Hour profile below.
The Bard Prison Initiative’s debate victory over Harvard made for a notable event in the program’s history indeed. “But it’s also worth pointing out,” writes Peter Holley, author of the Post article, “the fallacy of our underlying assumptions about such a matchup — the first (and most pernicious) being that criminals aren’t smart. If a definitive link between criminality and below-average intelligence exists, nobody has found it.” The Bard Prison Initiative has operated on that premise since 2001, and its debate team’s previous high-profile win saw it beating that of West Point — all, you may hardly believe, through old-fashioned research, without any kind of access to the internet. If you’d like to leave your condolences for the Harvard College Debating Union, you may do so at their Facebook page. You can also make a worthwhile financial contribution to the Bard Prison Initiative here.
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Colin Marshall writes elsewhere on cities, language, Asia, and men’s style. He’s at work on a book about Los Angeles, A Los Angeles Primer, the video series The City in Cinema, and the crowdfunded journalism project Where Is the City of the Future? Follow him on Twitter at @colinmarshall or on Facebook.
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The lag time between our imagining of social equality and its arrival can be significantly long indeed, or it least it can seem so, given the limitations of human mortality. 113 years may not be an especially long time for a tree, say, or even a very healthy Galapagos tortoise, but if you or I had been alive in 1902, chances are we’d never know that in 2015 the president of Europe’s most powerful nation is a woman, as are two major presidential candidates in the United States. Given the amount of inequality we still see worldwide, this may not always feel like a triumph. In 1902, it might have seemed like “nothing but fantasy.”

And yet even then, it was certainly possible to foresee women occupying all the roles that men did, through the lenses, writes Laura Hudson at Boing Boing, of “fantasy and science fiction,” which “can often help us open our minds behind the limitations of the world we live in and imagine a better one instead.” In 1902, artist Albert Bergeret was commissioned to create the trading cards you see here—just a small selection of twenty total photographs called “Les Femmes de l’Avenir”—Women of the Future. Only one theme among many in a series of different sets of cards, this “retrofuturistic attempt to expand the role of women in society” showed us a “small and fashionable world” where “women were given a more equal role in society, not to mention spectacular hats.”

That may be so, but just as we can never accurately see the future, we can also never reach consensus on the meaning of the past. The Daily Mail’s Maysa Rawi agrees with Hudson about the “pin-up quality to many of the images,” which show “an awful lot of arm.” And yet Rawi disparages the entire set as “meant to capture men’s fantasies rather than be part of any feminist movement.” I’ll admit, I don’t see the cards this way at all, nor do I think the categories are mutually exclusive. Pin-up girls have also represented social power, albeit mainly sexual power. Scantily-clad female superheroes like Wonder Woman, though crafted to appeal to the fantasies of teenage boys, are also powerful because… well, they have superpowers.

Perhaps that’s one way to look at Bergeret’s cards. He is not mocking his subjects, nor hyper-sexualizing them, but presenting, as each card indicates, advanced futuristic beings who didn’t yet exist in his time. The Daily Mail captions several of the photos with factoids about women’s advances in French history. In some cases, Bergeret did not have to extrapolate far. Women could practice law in 1900; women served in the army during the French Revolution, but did not fight. Colleges had been open to women since 1879. A few women worked as doctors and journalists in Bergeret’s time. Marie Curie, you’ll recall, had discovered polonium, coined the term “radioactivity,” and would win the Nobel Prize in 1903. Queen Victoria had ruled over half the world.

But French women would have to wait several more decades to enter most of the professions represented. No matter how sexy—and in some cases ridiculous—some of the costumes in these photos, Bergeret shot the models with poise, style, and dignity. Perhaps he and many in his audience could easily imagine female generals, mayors, firewomen, soldiers, etc. Yet one particular card stands out. It portrays a self-satisfied, Bohemian model labeled “rapin”—which a reader below informs us is “an argot word for (bad) painter.”

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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