Search Results for "feed"

The First High-Resolution Map of America’s Food Supply Chain: How It All Really Gets from Farm to Table

The phrase “farm to table” has enjoyed vogue sta­tus in Amer­i­can din­ing long enough to be fac­ing dis­place­ment by an even trendi­er suc­ces­sor, “farm to fork.” These labels reflect a new aware­ness — or an aspi­ra­tion to aware­ness — of where, exact­ly, the food Amer­i­cans eat comes from. A vast and fer­tile land, the Unit­ed States pro­duces a great deal of its own food, but giv­en the dis­tance of most of its pop­u­la­tion cen­ters from most of its agri­cul­tur­al cen­ters, it also has to move near­ly as great a deal of food over long domes­tic dis­tances. Here we have the very first high-res­o­lu­tion map of that food sup­ply chain, cre­at­ed by researchers at the Uni­ver­si­ty of Illi­nois study­ing “food flows between coun­ties in the Unit­ed States.”

“Our map is a com­pre­hen­sive snap­shot of all food flows between coun­ties in the U.S. – grains, fruits and veg­eta­bles, ani­mal feed, and processed food items,” writes Assis­tant Pro­fes­sor of Civ­il and Envi­ron­men­tal Engi­neer­ing Megan Konar in an explana­to­ry post at The Con­ver­sa­tion. (The top ver­sion shows the total tons of food moved, and the bot­tom one is bro­ken down to the coun­ty scale.)

“All Amer­i­cans, from urban to rur­al are con­nect­ed through the food sys­tem. Con­sumers all rely on dis­tant pro­duc­ers; agri­cul­tur­al pro­cess­ing plants; food stor­age like grain silos and gro­cery stores; and food trans­porta­tion sys­tems.” The map visu­al­izes such jour­neys as that of a ship­ment of corn, which “starts at a farm in Illi­nois, trav­els to a grain ele­va­tor in Iowa before head­ing to a feed­lot in Kansas, and then trav­els in ani­mal prod­ucts being sent to gro­cery stores in Chica­go.”

Konar and her col­lab­o­ra­tors’ research arrives at a few sur­pris­ing con­clu­sions, such as that Los Ange­les coun­ty is both the largest ship­per and receiv­er of food in the U.S. Not only that, but almost all of the nine coun­ties “most cen­tral to the over­all struc­ture of the food sup­ply net­work” are in Cal­i­for­nia. This may sur­prise any­one who has laid eyes on the sub­lime­ly huge agri­cul­tur­al land­scapes of the Mid­west “Corn­belt.” But as Konar notes, “Our esti­mates are for 2012, an extreme drought year in the Corn­belt. So, in anoth­er year, the net­work may look dif­fer­ent.” And of the grain pro­duced in the Mid­west, much “is trans­port­ed to the Port of New Orleans for export. This pri­mar­i­ly occurs via the water­ways of the Ohio and Mis­sis­sip­pi Rivers.”

Konar also warns of trou­bling frail­ties: “The infra­struc­ture along these waterways—such as locks 52 and 53—are crit­i­cal, but have not been over­hauled since their con­struc­tion in 1929,” and if they were to fail, “com­mod­i­ty trans­port and sup­ply chains would be com­plete­ly dis­rupt­ed.” The ana­lyt­i­cal minds at Hack­er News have been dis­cussing the impli­ca­tions of the research shown on this map, includ­ing whether the U.S. food sup­ply chain is real­ly, as one com­menter put it, “very brit­tle and con­tains many weak points.” The Amer­i­can Soci­ety of Civ­il Engi­neers, as Konar tells Food & Wine, has giv­en the coun­try’s civ­il engi­neer­ing infra­struc­ture a grade of D+, which at least implies con­sid­er­able room for improve­ment. But against what from some angles look like long odds, food keeps get­ting from Amer­i­can farms to Amer­i­can tables — and Amer­i­can forks, Amer­i­can mouths, Amer­i­can stom­achs, and so on.

Relat­ed Con­tent:

Down­load 91,000 His­toric Maps from the Mas­sive David Rum­sey Map Col­lec­tion

The His­to­ry of Car­tog­ra­phy, “the Most Ambi­tious Overview of Map Mak­ing Ever Under­tak­en,” Is Free Online

View and Down­load Near­ly 60,000 Maps from the U.S. Geo­log­i­cal Sur­vey (USGS)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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How to Find Silence in a Noisy World

“Take a walk at night,” wrote avant-garde com­pos­er Pauline Oliv­eros in her 1974 “Son­ic Med­i­ta­tions,” a set of instruc­tions for what she called deep lis­ten­ing. “Walk so silent­ly that the bot­tom of your feet become ears.” Lis­ten­ing to silence opens up rich new worlds of sound. It can be a life-chang­ing expe­ri­ence.

“It’s hard to imag­ine that a sound can trans­form some­one’s life, but it hap­pened to me,” says acoustic ecol­o­gist Gor­don Hemp­ton in the short 360-degree doc­u­men­tary above, “How to Find Silence in a Noisy World.” Hemp­ton learned to walk silent­ly while car­ry­ing a micro­phone, doc­u­ment­ing his lis­ten­ing jour­ney through remote places like the Hoh Rain­for­est in Wash­ing­ton state, con­sid­ered one of the qui­etest places in North Amer­i­ca.

“By hold­ing a micro­phone, I became a bet­ter lis­ten­er. I learned that the micro­phone doesn’t lis­ten for what’s impor­tant, it doesn’t judge, it doesn’t inter­fere.” The micro­phone, that is, has no ego. Record­ed and ampli­fied, the silence of the Hoh becomes cacoph­o­ny, or a sym­pho­ny, depend­ing on how we describe it. Maybe any descrip­tion gets in the way of lis­ten­ing. “Just lis­ten,” says Hemp­ton. “Silence is the poet­ics of space. What it means to be in a place… Silence isn’t the absence of some­thing, but the pres­ence of every­thing

If silence is full of sound, why might we crave it when we’re stressed? Because we are bom­bard­ed by noise pol­lu­tion, “sounds that have noth­ing to do with the nat­ur­al acoustic sys­tem.” These sounds have been encroach­ing on places like the Hoh Rain­for­est for many decades, and Hemp­ton has doc­u­ment­ed their incur­sion over the past 30 years, build­ing a col­lec­tion of over 100 record­ings “equipped with a 3‑D micro­phone sys­tem that repli­cates human hear­ing,” notes Brain Pick­ings.

“Ema­nat­ing from his col­lec­tion… is the idea that ‘there is a fun­da­men­tal fre­quen­cy for each habitat’—a tonal qual­i­ty that shapes the sense of place and qual­i­ty of pres­ence.” Hempton’s work com­ple­ments the nature record­ings of Bernie Krause, for­mer musi­cian turned renowned expert on nat­ur­al sound, whose the­o­ry of bio­pho­ny describes how nat­ur­al sounds work togeth­er to fill in the spec­trum, each one estab­lish­ing its own spe­cif­ic band­width so as not to drown out the oth­ers.

Nat­ur­al sounds cre­ate a kind of self-reg­u­lat­ing har­mo­ny. In order to ful­ly inhab­it the space we’re in, we must be able to hear them. But as the record­ings made by Hemp­ton and Krause show us, humans have a unique abil­i­ty to feel our­selves deeply immersed in oth­er places, too, by lis­ten­ing to record­ings of their silences. Hemp­ton implies that record­ings may soon be all we have left.

“Silence,” he says, “is on the verge of extinc­tion. There is not one place left on plan­et Earth that is set aside and off lim­its to noise pol­lu­tion.” It inter­feres with the cycles of mat­ing ani­mals, dis­rupts call and response pat­terns ecosys­tems use to coor­di­nate them­selves. Silence is part of a glob­al biofeed­back sys­tem, telling us to qui­et down, slow down, and become part of all that’s hap­pen­ing around us. We ignore it to our great detri­ment.

via Brain Pick­ings

Relat­ed Con­tent:

The British Library’s “Sounds” Archive Presents 80,000 Free Audio Record­ings: World & Clas­si­cal Music, Inter­views, Nature Sounds & More

Free: Down­load the Sub­lime Sights & Sounds of Yel­low­stone Nation­al Park

10 Hours of Ambi­ent Arc­tic Sounds Will Help You Relax, Med­i­tate, Study & Sleep

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Pretty Much Pop #16 Considers the Sitcom “Friends” 25 Years Later

Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt exam­ine the con­ven­tions, tech­niques, and stay­ing pow­er of the beloved ’90s sit­com. Are we sup­posed to iden­ti­fy with, or idol­ize, or mere­ly like these peo­ple? What makes the for­mu­la work, did it sus­tain itself over its 10-year run, was it suc­cess­ful­ly repli­cat­ed (like by How I Met Your Moth­er or by Chuck Lorre?), and what parts haven’t aged well?

We reviewed a ton of arti­cles to prep for this that you may want to read:

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

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Do Octopi Dream? An Astonishing Nature Documentary Suggests They Do

With regard to the sleep­ing and wak­ing of ani­mals, all crea­tures that are red-blood­ed and pro­vid­ed with legs give sen­si­ble proof that they go to sleep and that they wak­en up from sleep; for, as a mat­ter of fact, all ani­mals that are fur­nished with eye­lids shut them up when they go to sleep. 

Fur­ther­more, it would appear that not only do men dream, but hors­es also, and dogs, and oxen; aye, and sheep, and goats, and all vivip­a­rous quadrupeds; and dogs show their dream­ing by bark­ing in their sleep. With regard to oviparous ani­mals we can­not be sure that they dream, but most undoubt­ed­ly they sleep. 

And the same may be said of water ani­mals, such as fish­es, mol­luscs, crus­taceans, to wit craw­fish and the like. These ani­mals sleep with­out doubt, although their sleep is of very short dura­tion. The proof of their sleep­ing can­not be got from the con­di­tion of their eyes-for none of these crea­tures are fur­nished with eyelids—but can be obtained only from their motion­less repose.

-Aris­to­tle, The His­to­ry of Ani­mals, Book IV, Part 10,350 B.C.E

2,369 years lat­er, Marine Biol­o­gist David Scheel, a pro­fes­sor at Alas­ka Pacif­ic Uni­ver­si­ty, wit­nessed a star­tling event, above, that allowed him to expand on Aristotle’s obser­va­tions, at least as far as eight-armed cephalo­pod mollusks—or octopi—are con­cerned

Appar­ent­ly, they dream.

Scheel, whose spe­cial­ties include preda­tor-prey ecol­o­gy and cephalo­pod biol­o­gy, is afford­ed an above-aver­age amount of qual­i­ty time with these alien ani­mals, cour­tesy of Hei­di, an octo­pus cyanea (or day octo­pus) who inhab­its a large tank of salt water in his liv­ing room.

Scheel’s usu­al beat is cold water species such as the giant Pacif­ic octo­pus. Hei­di, who earned her name by shy­ly stick­ing to the far­thest recess­es of her arti­fi­cial envi­ron­ment upon arrival, belongs to a warmer water species who are active dur­ing the day. Very active. Once she real­ized that Scheel and his 16-year-old daugh­ter, Lau­rel, were instru­ments of food deliv­ery, she came out of her shell, so to speak.

The hours she keeps affords her plen­ty of stim­u­lat­ing play­time with Lau­rel, who’s thrilled to have an ani­mal pal who’s less ambiva­lent than her pet gold­fish and out­door rab­bit.

Mean­while, the co-hous­ing arrange­ment pro­vides Pro­fes­sor Scheel with an inti­ma­cy that’s impos­si­ble to achieve in the lab.

He was not expect­ing the aston­ish­ing noc­tur­nal behav­ior he record­ed, above, for the hour-long PBS Nature doc­u­men­tary Octo­pus: Mak­ing Con­tact.

As Hei­di slept, she changed col­ors, rapid­ly cycling through pat­terns that cor­re­spond to her hunt­ing prac­tices. Scheel walks view­ers through:

So, here she’s asleep, she sees a crab, and her col­or starts to change a lit­tle bit.

Then she turns all dark.

Octo­pus­es will do that when they leave the bot­tom.

This is a cam­ou­flage, like she’s just sub­dued a crab and now she’s going to sit there and eat it and she does­n’t want any­one to notice her.

It’s a very unusu­al behav­ior to see the col­or come and go on her man­tel like that.

I mean, just to be able to see all the dif­fer­ent col­or pat­terns just flash­ing, one after anoth­er.

You don’t usu­al­ly see that when an ani­mal is sleep­ing.

This real­ly is fas­ci­nat­ing.

But, yeah, if she’s dream­ing, that’s the dream.

As dreams go, the nar­ra­tive Scheel sup­plies for Hei­di seems extreme­ly mun­dane. Per­haps some­where out on a coral reef, anoth­er octo­pus cyanea is dream­ing she’s trapped inside a small glass room, feast­ing on eas­i­ly got­ten crab and occa­sion­al­ly crawl­ing up a teenaged human’s arm.

Watch the full episode for free through Octo­ber 31 here.

via Laugh­ing Squid/This is Colos­sal

Relat­ed Con­tent:

Every U.S. Vice Pres­i­dent with an Octo­pus on His Head: Kick­start The Veep­to­pus Book

Watch 50 Hours of Nature Sound­scapes from the BBC: Sci­en­tif­i­cal­ly Proven to Ease Stress and Pro­mote Hap­pi­ness & Awe

Envi­ron­ment & Nat­ur­al Resources: Free Online Cours­es 

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inkyzine.  Join her in NYC tonight, Mon­day, Octo­ber 7 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domaincel­e­brates the art of Aubrey Beard­s­ley. Fol­low her @AyunHalliday.

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The First Music Streaming Service Was Invented in 1881: Discover the Théâtrophone

Every liv­ing adult has wit­nessed enough tech­no­log­i­cal advance­ment in their life­time to mar­vel at just how much has changed, and dig­i­tal stream­ing and telecom­mu­ni­ca­tions hap­pen to be areas where the most rev­o­lu­tion­ary change seems to have tak­en place. We take for grant­ed that the present resem­bles the past not at all, and that the future will look unimag­in­ably dif­fer­ent. So the nar­ra­tive of lin­ear progress tells us. But that sto­ry is nev­er as tri­umphant­ly sim­ple as it seems.

In one salient coun­terex­am­ple, we find that not only did livestream­ing music and news exist in the­o­ry long before the inter­net, but it exist­ed in actu­al practice—at the very dawn of record­ing tech­nol­o­gy, tele­pho­ny, and gen­er­al elec­tri­fi­ca­tion. First devel­oped in France in 1881 by inven­tor Clement Ader, who called his sys­tem the Théâtro­phone, the device allowed users to expe­ri­ence “the trans­mis­sion of music and oth­er enter­tain­ment over a tele­phone line,” notes the site Bob’s Old Phones, “using very sen­si­tive micro­phones of [Ader’s] own inven­tion and his own receivers.”

The pre-radio tech­nol­o­gy was ahead of its time in many ways, as Michael Der­van explains at The Irish Times. The Théâtro­phone “could trans­mit two-chan­nel, mul­ti-micro­phone relays of the­atre and opera over phone lines for lis­ten­ing on head­phones. The use of dif­fer­ent sig­nals for the two ears cre­at­ed a stereo effect.” Users sub­scribed to the ser­vice, and it proved pop­u­lar enough to receive an entry in the 1889 edi­tion of The Elec­tri­cal Engi­neer ref­er­ence guide, which defined it as “a tele­phone by which one can have soupçons of the­atri­cal decla­ma­tion for half a franc.”

In 1896 “the Belle Epoque pop artist Jules Cheret immor­tal­ized the the­at­ro­phone,” writes Tanya Basu at Men­tal Floss, “in a lith­o­graph fea­tur­ing a woman in a yel­low dress, grin­ning as she pre­sum­ably lis­tened to an opera feed.” Vic­tor Hugo got to try it out. “It’s very strange,” he wrote. “It starts with two ear muffs on the wall, and we hear the opera; we change ear­muffs and hear the French The­atre, Coquelin. And we change again and hear the Opera Comique. The chil­dren and I were delight­ed.”

Though The Elec­tri­cal Engi­neer also called it “the lat­est thing to catch [Parisians’] ears and their cen­times,” the inno­va­tion had already by that time spread else­where in Europe. Inven­tor Tivador Puskas cre­at­ed a “stream­ing” sys­tem in Budapest called Tele­fon Her­mon­do (Tele­phone Her­ald), Bob’s Old Phones points out, “which broad­cast news and stock mar­ket infor­ma­tion over tele­phone lines.” Unlike Ader’s sys­tem, sub­scribers could “call in to the tele­phone switch­board and be con­nect­ed to the broad­cast of their choice. The sys­tem was quite suc­cess­ful and was wide­ly report­ed over­seas.”

The mech­a­nism was, of course, quite dif­fer­ent from dig­i­tal stream­ing, and quite lim­it­ed by our stan­dards, but the basic deliv­ery sys­tem was sim­i­lar enough. A third such ser­vice worked a lit­tle dif­fer­ent­ly. The Elec­tro­phone sys­tem, formed in Lon­don in 1884, com­bined its pre­de­ces­sors’ ideas: broad­cast­ing both news and musi­cal enter­tain­ment. Play­back options were expand­ed, with both head­phones and a speak­er-like mega­phone attach­ment.

Addi­tion­al­ly, users had a micro­phone so that they could “talk to the Cen­tral Office and request dif­fer­ent pro­grams.” The addi­tion of inter­ac­tiv­i­ty came at a pre­mi­um. “The Elec­tro­phone ser­vice was expen­sive,” writes Der­van, “£5 a year at a time when that sum would have cov­ered a cou­ple months rent.” Addi­tion­al­ly, “the expe­ri­ence was com­mu­nal rather than soli­tary.” Sub­scribers would gath­er in groups to lis­ten, and “some of the pho­tographs” of these ses­sions resem­ble “images of addicts in an old-style opi­um den”—or of Vic­to­ri­ans gath­ered at a séance.

The com­pa­ny lat­er gave recu­per­at­ing WWI ser­vice­men access to the ser­vice, which height­ened its pro­file. But these ear­ly livestream­ing services—if we may so call them—were not com­mer­cial­ly viable, and “radio killed the ven­ture off in the 1920s” with its uni­ver­sal acces­si­bil­i­ty and appeal to adver­tis­ers and gov­ern­ments. This seem­ing evo­lu­tion­ary dead end might have been a dis­tant ances­tor of stream­ing live con­certs and events, though no one could have fore­seen it at the time. No one save sci­ence fic­tion writ­ers.

Edward Bellamy’s 1888 utopi­an nov­el Look­ing Back­ward imag­ined a device very like the Théâtro­phone in his vision of the year 2000. And in 1909, E.M. Forster drew on ear­ly stream­ing ser­vices and oth­er ear­ly telecom­mu­ni­ca­tions advances for his vision­ary short sto­ry “The Machine Stops,” which extrap­o­lat­ed the more iso­lat­ing ten­den­cies of the tech­nol­o­gy to pre­dict, as play­wright Neil Duffield remarks, “the inter­net in the days before even radio was a mass medi­um.”

via Ted Gioia/The Irish Times

Relat­ed Con­tent:

The His­to­ry of the Inter­net in 8 Min­utes

Hear the First Record­ing of the Human Voice (1860)

How an 18th-Cen­tu­ry Monk Invent­ed the First Elec­tron­ic Instru­ment

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Jimi Hendrix Wreaks Havoc on the Lulu Show, Gets Banned From the BBC (1969)

Can you imag­ine Jimi Hen­drix singing a duet with Lulu? Well, nei­ther could Hen­drix. So when the icon­o­clas­tic gui­tar play­er showed up with his band at the BBC stu­dios in Lon­don on Jan­u­ary 4, 1969 to appear on Hap­pen­ing for Lulu, he was hor­ri­fied to learn that the show’s pro­duc­er want­ed him to sing with the win­some star of To Sir, With Love. The plan called for The Jimi Hen­drix Expe­ri­ence to open their set with “Voodoo Child (Slight Return)” and then play their ear­ly hit “Hey Joe,” with Lulu join­ing Hen­drix onstage at the end to sing the final bars with him before segue­ing into her reg­u­lar show-clos­ing num­ber. “We cringed,” writes bassist Noel Red­ding in his mem­oir, Are You Expe­ri­enced? The Inside Sto­ry of The Jimi Hen­drix Expe­ri­ence.

Red­ding describes the scene that he, Hen­drix, and drum­mer Mitch Mitchell walked into that day as being “so straight it was only nat­ur­al that we would try to com­bat that atmos­phere by hav­ing a smoke in our dress­ing room.” He con­tin­ues:

In our haste, the lump of hash got away and slipped down the sink drain­pipe. Pan­ic! We just could­n’t do this show straight–Lulu did­n’t approve of smok­ing! She was then mar­ried to Mau­rice Gibb of the Bee Gees, whom I’d vis­it­ed and shared a smoke with. I could always tell Lulu was due home when Mau­rice start­ed throw­ing open all the win­dows. Any­way, I found a main­te­nance man and begged tools from him with the sto­ry of a lost ring. He was too help­ful, offer­ing to dis­man­tle the drain for us. It took ages to dis­suade him, but we suc­ceed­ed in our task and had a great smoke.

When it was time for The Jimi Hen­drix Expe­ri­ence to go on cam­era, they were feel­ing fair­ly loose. They tore through “Voodoo Child” and then the pro­gram cut to Lulu, who was squeezed awk­ward­ly into a chair next to an audi­ence mem­ber in the front row. “That was real­ly hot,” she said. “Yeah. Well ladies and gen­tle­men, in case you did­n’t know, Jimi and the boys won in a big Amer­i­can mag­a­zine called Bill­board the group of the year.” As Lulu spoke a loud shriek of feed­back threw her off bal­ance. Was it an acci­dent? Hen­drix, of course, was a pio­neer in the inten­tion­al use of feed­back. A bit flus­tered, she con­tin­ued: “And they’re gonna sing for you now the song that absolute­ly made them in this coun­try, and I’d love to hear them sing it: ‘Hey Joe.’ ”

The band launched into the song, but mid­way through–before Lulu had a chance to join them onstage–Hendrix sig­naled to the oth­ers to quit play­ing. “We’d like to stop play­ing this rub­bish,” he said, “and ded­i­cate a song to the Cream, regard­less of what kind of group they may be in. We ded­i­cate this to Eric Clap­ton, Gin­ger Bak­er and Jack Bruce.” With that the band veered off into an instru­men­tal ver­sion of “Sun­shine of Your Love” by the recent­ly dis­band­ed Cream. Noel Red­ding con­tin­ues the sto­ry:

This was fun for us, but pro­duc­er Stan­ley Dorf­man did­n’t take it at all well as the min­utes ticked by on his live show. Short of run­ning onto the set to stop us or pulling the plug, there was noth­ing he could do. We played past the point where Lulu might have joined us, played through the time for talk­ing at the end, played through Stan­ley tear­ing his hair, point­ing to his watch and silent­ly scream­ing at us. We played out the show. After­wards, Dorf­man refused to speak to us but the result is one of the most wide­ly used bits of film we ever did. Cer­tain­ly, it’s the most relaxed.

The stunt report­ed­ly got Hen­drix banned from the BBC–but it made rock and roll his­to­ry. Years lat­er, Elvis Costel­lo paid homage to Hen­drix’s antics when he per­formed on Sat­ur­day Night Live. You can watch The Stunt That Got Elvis Costel­lo Banned From SNL here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2012.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed con­tent:

The Stunt That Got Elvis Costel­lo Banned From Sat­ur­day Night Live (1977)

The Night John Belushi Booked the Punk Band Fear on Sat­ur­day Night Live, And They Got Banned from the Show

Jimi Hen­drix Unplugged: Two Great Record­ings of Hen­drix Play­ing Acoustic Gui­tar

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Is the Live Music Experience Irreplaceable? Pretty Much Pop #11

Sure­ly tech­no­log­i­cal advances have made it unnec­es­sary to ever leave the house, right? Is there still a point in see­ing live peo­ple actu­al­ly doing things right in front of you?

Dave Hamil­ton (Host of Gig GabMac Geek Gab) joins Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to dis­cuss what’s so damn cool about live music (and the­ater), the alter­na­tives (live-streamed-to-the­aters or devices, record­ed for TV, VR), why tick­ets are so expen­sive, whether trib­ute bands ful­fill our needs, the con­nec­tion between live music and drugs, singing along to the band, and more.

We touch on Rush (and their trib­ute Lotus Land), Damien Rice, Todd Rund­gren, The Who, Cop RockBat out of Hell: The Musi­calHed­wig and the Angry Inch, the filmed Shrek The Musi­cal, and Riff­trax Live.

We used some arti­cles to feed this episode, though we didn’t real­ly bring them up:

You know Mark also runs a music pod­cast, right? Check out Eri­ca doin’ her fid­dlin’ and sin­gin’. Lis­ten to Mark’s mass of tunes. Here’s Dave singing and drum­ming some Badfin­ger live with his band Fling, and here’s Mark live singing “The Grinch.”

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

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Watch the Completely Unsafe, Vertigo-Inducing Footage of Workers Building New York’s Iconic Skyscrapers

Would any­one in their right mind sign up for a job that had a high risk of mortality/disability? Or a job where red hot met­al is being hurled direct­ly at your face? Back in the 1920s this was the lot of the men who built New York’s sky­line, the men who con­struct­ed the Chrysler Build­ing and the Empire State, giant phal­lic sym­bols of America’s bur­geon­ing wealth and pow­er.

In this short clip (remas­tered and quite decent­ly col­orized) from the Smith­son­ian Chan­nel, we get a brief glimpse of the per­ils encoun­tered dai­ly on the build­ing site. Nick­named “rough­necks,” the nar­ra­tor points out that they work with­out har­ness­es, safe­ty ropes, or hard hats. Red hot riv­ets are thrown at men on the met­al beams high­er up and they are meant to catch them with what looks like a tin fun­nel. You can see the thinnest of ropes used to lift the now-icon­ic stain­less steel art-deco eagles into place by men weary felt hats and no gloves.

The work­ers came from Europe, many who had trained on ships. Some came from Montreal’s Kah­nawake reser­va­tion. The lat­ter, known as Iron Walk­ers, were Mohawk, known for work­ing fear­less­ly at great heights.

“A lot of peo­ple think Mohawks aren’t afraid of heights; that’s not true,” Kyle Karon­hi­ak­tatie Beau­vais said in 2002. “We have as much fear as the next guy. The dif­fer­ence is that we deal with it bet­ter.”

Much of this work was doc­u­ment­ed by pho­tog­ra­ph­er Lewis Hine, who cap­tured a mix of brute strength and grav­i­ty defy­ing courage along with pri­vate moments of rest, catch­ing a smoke or tak­ing lunch. You can see many of his famous pho­tos in this clip:

The Chrysler Build­ing was com­plet­ed in 1930, and reached a height of 1,046 feet (319 m), fea­tur­ing 77 floors. It held its fame as the world’s tallest build­ing for only 11 months. In 1931 work­ers com­plet­ed the Empire State Build­ing, stand­ing at 1,454 feet (443.2 m) and hous­ing 102 floors. (That’s dinky com­pared to the cur­rent record-hold­er: Dubai’s Burj Khal­i­fa, which stands at 2,722 feet (829.8 m)).

Heads up: The Smith­son­ian Chan­nel clip has some of the worst exam­ples of YouTube com­ments among the videos we’ve high­light­ed over the year, as if peo­ple still don’t work in ter­ri­ble and unsafe con­di­tions in order to feed their fam­i­lies and pay rent. And look! Here’s a guy who walks out onto the Chrysler eagle just for fun. Don’t say we didn’t warn you:

Relat­ed Con­tent:

Paris, New York & Havana Come to Life in Col­orized Films Shot Between 1890 and 1931

A Light Show on The Empire State Build­ing Gets Synced to the Dead’s Live Per­for­mance of “Touch of Grey” (6/24/2017)

Famous Archi­tects Dress as Their Famous New York City Build­ings (1931)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

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A Digital Animation Compares the Size of Trees: From the 3‑Inch Bonsai, to the 300-Foot Sequoia

It took about 110 days to put togeth­er. A dig­i­tal ani­ma­tion com­par­ing the size of trees, from a minia­ture 3‑inch bon­sai, to a sequoia soar­ing more than 300 feet high. Some trees are small­er than blades of grass. Oth­ers big­ger than the Stat­ue of Lib­er­ty. A lot fall some­where between.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Colos­sal

Relat­ed Con­tent:

The Secret Lan­guage of Trees: A Charm­ing Ani­mat­ed Les­son Explains How Trees Share Infor­ma­tion with Each Oth­er

The Social Lives of Trees: Sci­ence Reveals How Trees Mys­te­ri­ous­ly Talk to Each Oth­er, Work Togeth­er & Form Nur­tur­ing Fam­i­lies

This 392-Year-Old Bon­sai Tree Sur­vived the Hiroshi­ma Atom­ic Blast & Still Flour­ish­es Today: The Pow­er of Resilience

3,000-Year-Old Olive Tree on the Island of Crete Still Pro­duces Olives Today

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Mister Rogers Creates a Prime Time TV Special to Help Parents Talk to Their Children About the Assassination of Robert F. Kennedy (1968)

Near­ly three min­utes into a patient blow-by-blow demon­stra­tion of how breath­ing works, Fred Rogers’ tim­o­rous hand pup­pet Daniel Striped Tiger sur­pris­es his human pal, Lady Aber­lin, with a wham­my: What does assas­si­na­tion mean?

Her answer, while not exact­ly Web­ster-Mer­ri­am accu­rate, is both con­sid­ered and age-appro­pri­ate. (Daniel’s for­ev­er-age is some­where in the neigh­bor­hood of four.)

The exchange is part of a spe­cial prime­time episode of Mis­ter Rogers’ Neigh­bor­hood, that aired just two days after Sen­a­tor Robert F. Kennedy’s assas­si­na­tion.

Rogers, alarmed that America’s chil­dren were being exposed to unfil­tered descrip­tions and images of the shock­ing event, had stayed up late to write it, with the goal of help­ing par­ents under­stand some of the emo­tions their chil­dren might be expe­ri­enc­ing in the after­math:

I’ve been ter­ri­bly con­cerned about the graph­ic dis­play of vio­lence which the mass media has been show­ing recent­ly. And I plead for your pro­tec­tion and sup­port of your young chil­dren. There is just so much that a very young child can take with­out it being over­whelm­ing.

Rogers was care­ful to note that not all chil­dren process scary news in the same way.

To illus­trate, he arranged for a vari­ety of respons­es through­out the Land of Make Believe. One pup­pet, Lady Elaine, is eager to act out what she has seen: “That man got shot by that oth­er man at least six times!”

Her neigh­bor, X the Owl, does­n’t want any part of what is to him a fright­en­ing-sound­ing game.

And Daniel, who Rogers’ wife Joanne inti­mat­ed was a reflec­tion “the real Fred,” pre­ferred to put the top­ic on ice for future discussions—a lux­u­ry that the grown up Rogers would not allow him­self.

The episode has become noto­ri­ous, in part because it aired but once on the small screen. (The 8‑minute clip at the top of the page is the longest seg­ment we were able to truf­fle up online.)

Writer and gameshow his­to­ri­an Adam Ned­eff watched it in its entire­ty at the Paley Cen­ter for Media, and the detailed impres­sions he shared with the Neigh­bor­hood Archive web­site pro­vides a sense of the piece as a whole.

Mean­while, the Paley Center’s cat­a­logue cred­its speak to the dra­ma-in-real-life imme­di­a­cy of the turn­around from con­cep­tion to air­date:

Above is some of the footage Rogers feared unsus­pect­ing chil­dren would be left to process solo. Read­ers, are there any among you who remem­ber dis­cussing this event with your par­ents… or chil­dren?

Ever vig­i­lant, Rogers returned in the days imme­di­ate­ly fol­low­ing the 2001 attack on the World Trade Cen­ter, with a spe­cial mes­sage for par­ents who had grown up watch­ing him.

Relat­ed Con­tent:

Mr. Rogers’ Nine Rules for Speak­ing to Chil­dren (1977)

When Fred Rogers and Fran­cois Clem­mons Broke Down Race Bar­ri­ers on a His­toric Episode of Mis­ter Rogers’ Neigh­bor­hood (1969)

All 886 episodes of Mis­ter Roger’s Neigh­bor­hood Stream­ing Online (for a Lim­it­ed Time)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inkyzine.  Join her in NYC on Mon­day, Sep­tem­ber 9 for anoth­er sea­son of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

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