
Image via Wikimedia Commons
Are plants sentient? We know they sense their environments to a significant degree; like animals, they can “see” light, as a New Scientist feature explains. They “live in a very tactile world,” have a sense of smell, respond to sound, and use taste to “sense danger and drought and even to recognize relatives.” We’ve previously highlighted research here on how trees talk to each other with chemical signals and form social bonds and families. The idea sets the imagination running and might even cause a little paranoia. What are they saying? Are they talking about us?
Maybe we deserve to feel a little uneasy around plant life, given how ruthlessly our consumer economies exploit the natural world. Now imagine we could hear the sounds plants make when they’re stressed out. In addition to releasing volatile chemicals and showing “altered phenotypes, including changes in color, smell, and shape,” write the authors of a new study published at bioRxiv, it’s possible that plants “emit airborne sounds [their emphasis] when stressed—similarly to many animals.”
The researchers who tested this hypothesis at Tel Aviv University “found that tomato and tobacco plants made sounds at frequencies humans cannot hear,” New Scientist reports. “Microphones placed 10 centimetres from the plants picked up sounds in the ultrasonic range of 20 to 100 kilohertz, which the team say insects and some mammals would be capable of hearing and responding to from as far as 5 metres away.”
The plants made these sounds when stressed by lack of water or when their stems were cut. Tomato plants stressed by drought made an average of 35 sounds per hour. Tobacco plants, on average, made 11. Unstressed plants, by contrast, “produced fewer than one sound per hour.” The scientists used machine learning to distinguish between different kinds of distress calls, as it were, and different kinds of plants, “correctly identifying in most cases whether the stress was caused by dryness or a cut,” and they conducted the experiments in both closed acoustic chambers and a greenhouse.
Plants do not, of course, have vocal cords or auditory systems. But they do experience a process known as “cavitation,” in which “air bubbles form, expand and explode in the xylem, causing vibrations,” the paper explains. These vibrations have been recorded in the past by direct, contact-based methods. This new study, which has yet to pass peer review, might be the first to show how plants might use sound to communicate with each other and with other living organisms, suggesting “a new modality of signaling.”
The possibilities for future research are fascinating. We might learn, for example, that “if plants emit sounds in response to a caterpillar attack, predators such as bats could use these sounds to detect attacked plants and prey on the herbivores, thus assisting the plant.” And just as trees are able to respond to each other’s distress when they’re connected in a forest, “plants could potentially hear their drought stressed or injured neighbors and react accordingly”—however that might be.
Much remains to be learned about the sensory lives of plants. Whether their active calls and responses to the stimuli around them are indicative of a kind of consciousness seems like a philosophical as much as a biological question. But “even if the emission of the sounds is entirely involuntary,” the researchers write (seeming to leave room for plant volition), it’s a phenomenon that counts as a form of communication: maybe even what we might someday call plant language, different from species to species and, perhaps, between individual plants themselves.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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The arrival of a newborn son has inspired no few poets to compose works preserving the occasion. When Neil Gaiman wrote such a poem, he used its words to pay tribute to not just the creation of new life but to the scientific method as well. “Science, as you know, my little one, is the study / of the nature and behavior of the universe,” begins Gaiman’s “The Mushroom Hunters.” An important thing for a child to know, certainly, but Gaiman doesn’t hesitate to get into even more detail: “It’s based on observation, on experiment, and measurement / and the formulation of laws to describe the facts revealed.” Go slightly over the head of a newborn as all this may, any parent of an older but still young child knows what question naturally comes next: “Why?”
As if in anticipation of that inevitable expression of curiosity, Gaiman harks back to “the old times,” when “men came already fitted with brains / designed to follow flesh-beasts at a run,” and with any luck to come back with a slain antelope for dinner. The women, “who did not need to run down prey / had brains that spotted landmarks and made paths between them,” taking special note of the spots where they could find mushrooms. It was these mushroom hunters who used “the first tool of all,” a sling to hold the baby but also to “put the berries and the mushrooms in / the roots and the good leaves, the seeds and the crawlers. / Then a flint pestle to smash, to crush, to grind or break.” But how to know which of the mushrooms — to say nothing of the berries, roots, and leaves — will kill you, which will “show you gods,” and which will “feed the hunger in our bellies?”
“Observe everything.” That’s what Gaiman’s poem recommends, and what it memorializes these mushroom hunters for having done: observing the conditions under which mushrooms aren’t deadly to eat, observing childbirth to “discover how to bring babies safely into the world,” observing everything around them in order to create “the tools we make to build our lives / our clothes, our food, our path home…” In Gaiman’s poetic view, the observations and formulations made by these early mushroom-hunting women to serve only the imperative of survival lead straight (if over a long distance), to the modern scientific enterprise, with its continued gathering of facts, as well as its constant proposal and revision of laws to describe the patterns in those facts.
You can see “The Mushroom Hunters” brought to life in the video above, a hand-drawn animation by Creative Connection scored by the composer Jherek Bischoff (previously heard in the David Bowie tribute Strung Out in Heaven). You can read the poem at Brain Pickings, whose creator Maria Popova hosts “The Universe in Verse,” an annual “charitable celebration of science through poetry” where “The Mushroom Hunters” made its debut in 2017. There it was read aloud by the musician Amanda Palmer, Gaiman’s wife and the mother of the aforementioned son, and so it is in this more recent animated video. Young Ash will surely grow up faced with few obstacles to the appreciation of science, and even less so to the kind of imagination that science requires. As for all the other children in the world — well, it certainly wouldn’t hurt to show them the mushroom hunters at work.
This reading will be added to our collection, 1,000 Free Audio Books: Download Great Books for Free.
via Brain Pickings
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Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. He’s at work on a book about Los Angeles, A Los Angeles Primer, the video series The City in Cinema, and the crowdfunded journalism project Where Is the City of the Future? Follow him on Twitter at @colinmarshall or on Facebook.
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Let’s pretend our Fairy Art Mother is granting one wish—to spend the night inside the painting of your choice.
What painting will we each choose, and why?

Will you sleep out in the open, undisturbed by lions, a la Rousseau’s The Sleeping Gypsy?

Or experience the voluptuous dreams of Frederic Leighton’s Flaming June?

Paul Gauguin’s portrait of his son, Clovis presents a tantalizing prospect for those of us who haven’t slept like a baby in decades…

The Nightmare by Herny Fuseli should chime with Gothic sensibilities…
And it’s a fairly safe bet that some of us will select Edward Hopper’s Western Motel, at the top of this post, if only because we heard the Virginia Museum of Fine Arts was accepting double occupancy bookings for an extremely faithful facsimile, as part of its Edward Hopper and the American Hotel exhibition.
Alas, if unsurprisingly, the Hopper Hotel Experience, with mini golf and a curated tour, sold out quickly, with prices ranging from $150 to $500 for an off-hours stay.
Ticket-holding visitors can still peer in at the room any time the exhibit is open to the public, but it’s after hours when the Instagramming kicks into high gear.
What guest could resist the temptation to strike a pose amid the vintage luggage and (bluetooth-enabled) wood paneled radio, filling in for the 1957 painting’s lone figure, an iconic Hopper woman in a burgundy dress?
The Art Institute of Chicago notes that she is singular among Hopper’s subjects, in that she appears to be gazing directly at the viewer.
But as per the Yale University Art Gallery, from which Western Motel is on loan:
The woman staring across the room does not seem to see us; the pensiveness of her stare and her tense posture accentuate the sense of some impending event. She appears to be waiting: the luggage is packed, the room is devoid of personal objects, the bed is made, and a car is parked outside the window.
Hopefully, those lucky enough to have secured a booking will have perfected the pose in the mirror at home prior to arrival. This “motel” is a bit of a stage set, in that guests must leave the painting to access the public bathroom that constitutes the facilities.
(No word on whether the theme extends to a paper “sanitized for your protection” band across the toilet, but there’s no shower and a security officer is stationed outside the room for the duration of each stay.)
The popularity of this once-in-a-lifetime exhibit tie-in may spark other museums to follow suit.
The Art Institute of Chicago started the trend in 2016 with a painstaking recreation of Vincent Van Gogh’s room at Arles, which it listed on Air BnB for $10/night.
Think of all the fun we could have if the bedrooms of art history opened to us…

Dog lovers could get cozy in Andrew Wyeth’s Master Bedroom.

Delacroix’s The Death of Sardanapalus (1827) would require something more than double occupancy for proper Instagramming.

Piero della Francesca’s The Dream of Constantine might elicit impressive messages from the sub-conscience…

Tuberculosis nothwithstanding, Aubrey Beardsley’s Self Portrait in Bed is rife with possibilities.
Or skip the cultural foreplay and head straight for the NSFW pleasures of The French Bed, a la Rembrandt’s etching.
Edward Hopper and the American Hotel will be traveling to the Indianapolis Museum of Art at Newfields in June 2020.
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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine. Join her in NYC on Monday, December 9 when her monthly book-based variety show, Necromancers of the Public Domain celebrates Dennison’s Christmas Book (1921). Follow her @AyunHalliday.
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Fifteen years ago, a young construction worker named Andrew Price went in search of free 3d software to help him achieve his goal of rendering a 3D car.
He stumbled onto Blender, a just-the-ticket open source software that helps users with every aspect of 3D creation—modeling, rigging, animation, simulation, rendering, compositing, and motion tracking.
Price describes his early learning style as “playing it by ear,” sampling tutorials, some of which he couldn’t be bothered to complete.
Desire for freelance gigs led him to forge a new identity, that of a Blender Guru, whose tutorials, podcasts, and articles would help other new users get the hang of the software.
But it wasn’t declaring himself an expert that ultimately improved his artistic skills. It was holding his own feet over the fire by placing a bet with his younger cousin, who stood to gain $1000 if Price failed to rack up 1,000 “likes” by posting 2D drawings to ArtStation within a 6‑month period.
(If he succeeded—which he did, 3 days before his self-imposed deadline—his cousin owed him nothing. Loss aversion proved to be a more powerful motivator than any carrot on a stick…)
In order to snag the requisite likes, Price found that he needed to revise some habits and commit to a more robust daily practice, a journey he detailed in a presentation at the 2016 Blender Conference.
Price confesses that the challenge taught him much about drawing and painting, but even more about having an effective artistic practice. His seven rules apply to any number of creative forms:
Andrew Price’s Rules for an Effective Artist Practice:
A number of prolific artists have subscribed to this belief over the years, including novelist (and mother!) JK Rowling, comedian Jerry Seinfeld, autobiographical performer Mike Birbligia, and memoirist David Sedaris.
If you feel too fried to uphold your end of the bargain, pretend to go easy on yourself with a little trick Price picked up from music producer Rick Rubin: Do the absolute minimum. You’ll likely find that performing the minimum positions you to do much more than that. Your resistance is not so much to the doing as it is to the embarking.
This harkens back to Rule Number One. Who are we to say which of our works will be judged worthy. Just keep putting it out there—remember it’s all practice, and law of averages favors those whose output is, like Picasso’s, prodigious. Don’t stand in the way of progress by splitting a single work’s endless hairs.
Immerse yourself in the creative brilliance of those you admire. Then profit off your own improved efforts, a practice advocated by the likes of musician David Bowie, computer visionary Steve Jobs, and artist/social commentator Banksy.
As a stand-alone, that old chestnut about practice making perfect is not sufficient to the task. Whether you seek out online tutorials, as Price did, enroll in a class, or designate a mentor, a conscientious commitment to study your craft will help you to better master it.
Banging your head against the wall is not good for your brain. Price celebrates author Stephen King’s practice of giving the first draft of a new novel six weeks to marinate. Your break may be shorter. Three days may be ample to juice you up creatively. Just make sure it’s in your calendar to get back to it.
Filmmaker Taika Waititi, rapper Kanye West, and the big gorillas at Pixar are not threatened by others’ opinions. Seek them out. You may learn something.
Passion projects are the key to creative longevity and pleasurable process. Don’t cater to a fickle public, or the shifting sands of fashion. Pursue the sorts of things that interest you.
Implicit in Price’s seven commandments is the notion that something may have to budge—your nightly cocktails, the number of hours spent on social media, that extra half hour in bed after the alarm goes off… Don’t neglect your familial or civic obligations, but neither should you shortchange your art. Life’s too short.
Read the transcript of Andrew Price’s Blender Conference presentation here.
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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine. Join her in NYC on Monday, December 9 when her monthly book-based variety show, Necromancers of the Public Domain celebrates Dennison’s Christmas Book (1921). Follow her @AyunHalliday.
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The phrase “farm to table” has enjoyed vogue status in American dining long enough to be facing displacement by an even trendier successor, “farm to fork.” These labels reflect a new awareness — or an aspiration to awareness — of where, exactly, the food Americans eat comes from. A vast and fertile land, the United States produces a great deal of its own food, but given the distance of most of its population centers from most of its agricultural centers, it also has to move nearly as great a deal of food over long domestic distances. Here we have the very first high-resolution map of that food supply chain, created by researchers at the University of Illinois studying “food flows between counties in the United States.”
“Our map is a comprehensive snapshot of all food flows between counties in the U.S. – grains, fruits and vegetables, animal feed, and processed food items,” writes Assistant Professor of Civil and Environmental Engineering Megan Konar in an explanatory post at The Conversation. (The top version shows the total tons of food moved, and the bottom one is broken down to the county scale.)
“All Americans, from urban to rural are connected through the food system. Consumers all rely on distant producers; agricultural processing plants; food storage like grain silos and grocery stores; and food transportation systems.” The map visualizes such journeys as that of a shipment of corn, which “starts at a farm in Illinois, travels to a grain elevator in Iowa before heading to a feedlot in Kansas, and then travels in animal products being sent to grocery stores in Chicago.”
Konar and her collaborators’ research arrives at a few surprising conclusions, such as that Los Angeles county is both the largest shipper and receiver of food in the U.S. Not only that, but almost all of the nine counties “most central to the overall structure of the food supply network” are in California. This may surprise anyone who has laid eyes on the sublimely huge agricultural landscapes of the Midwest “Cornbelt.” But as Konar notes, “Our estimates are for 2012, an extreme drought year in the Cornbelt. So, in another year, the network may look different.” And of the grain produced in the Midwest, much “is transported to the Port of New Orleans for export. This primarily occurs via the waterways of the Ohio and Mississippi Rivers.”
Konar also warns of troubling frailties: “The infrastructure along these waterways—such as locks 52 and 53—are critical, but have not been overhauled since their construction in 1929,” and if they were to fail, “commodity transport and supply chains would be completely disrupted.” The analytical minds at Hacker News have been discussing the implications of the research shown on this map, including whether the U.S. food supply chain is really, as one commenter put it, “very brittle and contains many weak points.” The American Society of Civil Engineers, as Konar tells Food & Wine, has given the country’s civil engineering infrastructure a grade of D+, which at least implies considerable room for improvement. But against what from some angles look like long odds, food keeps getting from American farms to American tables — and American forks, American mouths, American stomachs, and so on.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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“Take a walk at night,” wrote avant-garde composer Pauline Oliveros in her 1974 “Sonic Meditations,” a set of instructions for what she called deep listening. “Walk so silently that the bottom of your feet become ears.” Listening to silence opens up rich new worlds of sound. It can be a life-changing experience.
“It’s hard to imagine that a sound can transform someone’s life, but it happened to me,” says acoustic ecologist Gordon Hempton in the short 360-degree documentary above, “How to Find Silence in a Noisy World.” Hempton learned to walk silently while carrying a microphone, documenting his listening journey through remote places like the Hoh Rainforest in Washington state, considered one of the quietest places in North America.
“By holding a microphone, I became a better listener. I learned that the microphone doesn’t listen for what’s important, it doesn’t judge, it doesn’t interfere.” The microphone, that is, has no ego. Recorded and amplified, the silence of the Hoh becomes cacophony, or a symphony, depending on how we describe it. Maybe any description gets in the way of listening. “Just listen,” says Hempton. “Silence is the poetics of space. What it means to be in a place… Silence isn’t the absence of something, but the presence of everything
If silence is full of sound, why might we crave it when we’re stressed? Because we are bombarded by noise pollution, “sounds that have nothing to do with the natural acoustic system.” These sounds have been encroaching on places like the Hoh Rainforest for many decades, and Hempton has documented their incursion over the past 30 years, building a collection of over 100 recordings “equipped with a 3‑D microphone system that replicates human hearing,” notes Brain Pickings.
“Emanating from his collection… is the idea that ‘there is a fundamental frequency for each habitat’—a tonal quality that shapes the sense of place and quality of presence.” Hempton’s work complements the nature recordings of Bernie Krause, former musician turned renowned expert on natural sound, whose theory of biophony describes how natural sounds work together to fill in the spectrum, each one establishing its own specific bandwidth so as not to drown out the others.
Natural sounds create a kind of self-regulating harmony. In order to fully inhabit the space we’re in, we must be able to hear them. But as the recordings made by Hempton and Krause show us, humans have a unique ability to feel ourselves deeply immersed in other places, too, by listening to recordings of their silences. Hempton implies that recordings may soon be all we have left.
“Silence,” he says, “is on the verge of extinction. There is not one place left on planet Earth that is set aside and off limits to noise pollution.” It interferes with the cycles of mating animals, disrupts call and response patterns ecosystems use to coordinate themselves. Silence is part of a global biofeedback system, telling us to quiet down, slow down, and become part of all that’s happening around us. We ignore it to our great detriment.
via Brain Pickings
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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Mark Linsenmayer, Erica Spyres, and Brian Hirt examine the conventions, techniques, and staying power of the beloved ’90s sitcom. Are we supposed to identify with, or idolize, or merely like these people? What makes the formula work, did it sustain itself over its 10-year run, was it successfully replicated (like by How I Met Your Mother or by Chuck Lorre?), and what parts haven’t aged well?
We reviewed a ton of articles to prep for this that you may want to read:
This episode includes bonus discussion that you can only hear by supporting the podcast at patreon.com/prettymuchpop. This podcast is part of the Partially Examined Life podcast network.
Pretty Much Pop is the first podcast curated by Open Culture. Browse all Pretty Much Pop posts or start with the first episode.
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With regard to the sleeping and waking of animals, all creatures that are red-blooded and provided with legs give sensible proof that they go to sleep and that they waken up from sleep; for, as a matter of fact, all animals that are furnished with eyelids shut them up when they go to sleep.
Furthermore, it would appear that not only do men dream, but horses also, and dogs, and oxen; aye, and sheep, and goats, and all viviparous quadrupeds; and dogs show their dreaming by barking in their sleep. With regard to oviparous animals we cannot be sure that they dream, but most undoubtedly they sleep.
And the same may be said of water animals, such as fishes, molluscs, crustaceans, to wit crawfish and the like. These animals sleep without doubt, although their sleep is of very short duration. The proof of their sleeping cannot be got from the condition of their eyes-for none of these creatures are furnished with eyelids—but can be obtained only from their motionless repose.
-Aristotle, The History of Animals, Book IV, Part 10,350 B.C.E
2,369 years later, Marine Biologist David Scheel, a professor at Alaska Pacific University, witnessed a startling event, above, that allowed him to expand on Aristotle’s observations, at least as far as eight-armed cephalopod mollusks—or octopi—are concerned
Apparently, they dream.
Scheel, whose specialties include predator-prey ecology and cephalopod biology, is afforded an above-average amount of quality time with these alien animals, courtesy of Heidi, an octopus cyanea (or day octopus) who inhabits a large tank of salt water in his living room.
Scheel’s usual beat is cold water species such as the giant Pacific octopus. Heidi, who earned her name by shyly sticking to the farthest recesses of her artificial environment upon arrival, belongs to a warmer water species who are active during the day. Very active. Once she realized that Scheel and his 16-year-old daughter, Laurel, were instruments of food delivery, she came out of her shell, so to speak.
The hours she keeps affords her plenty of stimulating playtime with Laurel, who’s thrilled to have an animal pal who’s less ambivalent than her pet goldfish and outdoor rabbit.
Meanwhile, the co-housing arrangement provides Professor Scheel with an intimacy that’s impossible to achieve in the lab.
He was not expecting the astonishing nocturnal behavior he recorded, above, for the hour-long PBS Nature documentary Octopus: Making Contact.
As Heidi slept, she changed colors, rapidly cycling through patterns that correspond to her hunting practices. Scheel walks viewers through:
So, here she’s asleep, she sees a crab, and her color starts to change a little bit.
Then she turns all dark.
Octopuses will do that when they leave the bottom.
This is a camouflage, like she’s just subdued a crab and now she’s going to sit there and eat it and she doesn’t want anyone to notice her.
It’s a very unusual behavior to see the color come and go on her mantel like that.
I mean, just to be able to see all the different color patterns just flashing, one after another.
You don’t usually see that when an animal is sleeping.
This really is fascinating.
But, yeah, if she’s dreaming, that’s the dream.
As dreams go, the narrative Scheel supplies for Heidi seems extremely mundane. Perhaps somewhere out on a coral reef, another octopus cyanea is dreaming she’s trapped inside a small glass room, feasting on easily gotten crab and occasionally crawling up a teenaged human’s arm.
Watch the full episode for free through October 31 here.
via Laughing Squid/This is Colossal
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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inkyzine. Join her in NYC tonight, Monday, October 7 when her monthly book-based variety show, Necromancers of the Public Domaincelebrates the art of Aubrey Beardsley. Follow her @AyunHalliday.
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Every living adult has witnessed enough technological advancement in their lifetime to marvel at just how much has changed, and digital streaming and telecommunications happen to be areas where the most revolutionary change seems to have taken place. We take for granted that the present resembles the past not at all, and that the future will look unimaginably different. So the narrative of linear progress tells us. But that story is never as triumphantly simple as it seems.
In one salient counterexample, we find that not only did livestreaming music and news exist in theory long before the internet, but it existed in actual practice—at the very dawn of recording technology, telephony, and general electrification. First developed in France in 1881 by inventor Clement Ader, who called his system the Théâtrophone, the device allowed users to experience “the transmission of music and other entertainment over a telephone line,” notes the site Bob’s Old Phones, “using very sensitive microphones of [Ader’s] own invention and his own receivers.”
The pre-radio technology was ahead of its time in many ways, as Michael Dervan explains at The Irish Times. The Théâtrophone “could transmit two-channel, multi-microphone relays of theatre and opera over phone lines for listening on headphones. The use of different signals for the two ears created a stereo effect.” Users subscribed to the service, and it proved popular enough to receive an entry in the 1889 edition of The Electrical Engineer reference guide, which defined it as “a telephone by which one can have soupçons of theatrical declamation for half a franc.”
In 1896 “the Belle Epoque pop artist Jules Cheret immortalized the theatrophone,” writes Tanya Basu at Mental Floss, “in a lithograph featuring a woman in a yellow dress, grinning as she presumably listened to an opera feed.” Victor Hugo got to try it out. “It’s very strange,” he wrote. “It starts with two ear muffs on the wall, and we hear the opera; we change earmuffs and hear the French Theatre, Coquelin. And we change again and hear the Opera Comique. The children and I were delighted.”
Though The Electrical Engineer also called it “the latest thing to catch [Parisians’] ears and their centimes,” the innovation had already by that time spread elsewhere in Europe. Inventor Tivador Puskas created a “streaming” system in Budapest called Telefon Hermondo (Telephone Herald), Bob’s Old Phones points out, “which broadcast news and stock market information over telephone lines.” Unlike Ader’s system, subscribers could “call in to the telephone switchboard and be connected to the broadcast of their choice. The system was quite successful and was widely reported overseas.”
The mechanism was, of course, quite different from digital streaming, and quite limited by our standards, but the basic delivery system was similar enough. A third such service worked a little differently. The Electrophone system, formed in London in 1884, combined its predecessors’ ideas: broadcasting both news and musical entertainment. Playback options were expanded, with both headphones and a speaker-like megaphone attachment.
Additionally, users had a microphone so that they could “talk to the Central Office and request different programs.” The addition of interactivity came at a premium. “The Electrophone service was expensive,” writes Dervan, “£5 a year at a time when that sum would have covered a couple months rent.” Additionally, “the experience was communal rather than solitary.” Subscribers would gather in groups to listen, and “some of the photographs” of these sessions resemble “images of addicts in an old-style opium den”—or of Victorians gathered at a séance.
The company later gave recuperating WWI servicemen access to the service, which heightened its profile. But these early livestreaming services—if we may so call them—were not commercially viable, and “radio killed the venture off in the 1920s” with its universal accessibility and appeal to advertisers and governments. This seeming evolutionary dead end might have been a distant ancestor of streaming live concerts and events, though no one could have foreseen it at the time. No one save science fiction writers.
Edward Bellamy’s 1888 utopian novel Looking Backward imagined a device very like the Théâtrophone in his vision of the year 2000. And in 1909, E.M. Forster drew on early streaming services and other early telecommunications advances for his visionary short story “The Machine Stops,” which extrapolated the more isolating tendencies of the technology to predict, as playwright Neil Duffield remarks, “the internet in the days before even radio was a mass medium.”
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...Can you imagine Jimi Hendrix singing a duet with Lulu? Well, neither could Hendrix. So when the iconoclastic guitar player showed up with his band at the BBC studios in London on January 4, 1969 to appear on Happening for Lulu, he was horrified to learn that the show’s producer wanted him to sing with the winsome star of To Sir, With Love. The plan called for The Jimi Hendrix Experience to open their set with “Voodoo Child (Slight Return)” and then play their early hit “Hey Joe,” with Lulu joining Hendrix onstage at the end to sing the final bars with him before segueing into her regular show-closing number. “We cringed,” writes bassist Noel Redding in his memoir, Are You Experienced? The Inside Story of The Jimi Hendrix Experience.
Redding describes the scene that he, Hendrix, and drummer Mitch Mitchell walked into that day as being “so straight it was only natural that we would try to combat that atmosphere by having a smoke in our dressing room.” He continues:
In our haste, the lump of hash got away and slipped down the sink drainpipe. Panic! We just couldn’t do this show straight–Lulu didn’t approve of smoking! She was then married to Maurice Gibb of the Bee Gees, whom I’d visited and shared a smoke with. I could always tell Lulu was due home when Maurice started throwing open all the windows. Anyway, I found a maintenance man and begged tools from him with the story of a lost ring. He was too helpful, offering to dismantle the drain for us. It took ages to dissuade him, but we succeeded in our task and had a great smoke.
When it was time for The Jimi Hendrix Experience to go on camera, they were feeling fairly loose. They tore through “Voodoo Child” and then the program cut to Lulu, who was squeezed awkwardly into a chair next to an audience member in the front row. “That was really hot,” she said. “Yeah. Well ladies and gentlemen, in case you didn’t know, Jimi and the boys won in a big American magazine called Billboard the group of the year.” As Lulu spoke a loud shriek of feedback threw her off balance. Was it an accident? Hendrix, of course, was a pioneer in the intentional use of feedback. A bit flustered, she continued: “And they’re gonna sing for you now the song that absolutely made them in this country, and I’d love to hear them sing it: ‘Hey Joe.’ ”
The band launched into the song, but midway through–before Lulu had a chance to join them onstage–Hendrix signaled to the others to quit playing. “We’d like to stop playing this rubbish,” he said, “and dedicate a song to the Cream, regardless of what kind of group they may be in. We dedicate this to Eric Clapton, Ginger Baker and Jack Bruce.” With that the band veered off into an instrumental version of “Sunshine of Your Love” by the recently disbanded Cream. Noel Redding continues the story:
This was fun for us, but producer Stanley Dorfman didn’t take it at all well as the minutes ticked by on his live show. Short of running onto the set to stop us or pulling the plug, there was nothing he could do. We played past the point where Lulu might have joined us, played through the time for talking at the end, played through Stanley tearing his hair, pointing to his watch and silently screaming at us. We played out the show. Afterwards, Dorfman refused to speak to us but the result is one of the most widely used bits of film we ever did. Certainly, it’s the most relaxed.
The stunt reportedly got Hendrix banned from the BBC–but it made rock and roll history. Years later, Elvis Costello paid homage to Hendrix’s antics when he performed on Saturday Night Live. You can watch The Stunt That Got Elvis Costello Banned From SNL here.
Note: An earlier version of this post appeared on our site in 2012.
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The Stunt That Got Elvis Costello Banned From Saturday Night Live (1977)
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