A Digital Animation Compares the Size of Trees: From the 3‑Inch Bonsai, to the 300-Foot Sequoia

in Nature | August 29th, 2019

It took about 110 days to put togeth­er. A dig­i­tal ani­ma­tion com­par­ing the size of trees, from a minia­ture 3‑inch bon­sai, to a sequoia soar­ing more than 300 feet high. Some trees are small­er than blades of grass. Oth­ers big­ger than the Stat­ue of Lib­er­ty. A lot fall some­where between.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Colos­sal

Relat­ed Con­tent:

The Secret Lan­guage of Trees: A Charm­ing Ani­mat­ed Les­son Explains How Trees Share Infor­ma­tion with Each Oth­er

The Social Lives of Trees: Sci­ence Reveals How Trees Mys­te­ri­ous­ly Talk to Each Oth­er, Work Togeth­er & Form Nur­tur­ing Fam­i­lies

This 392-Year-Old Bon­sai Tree Sur­vived the Hiroshi­ma Atom­ic Blast & Still Flour­ish­es Today: The Pow­er of Resilience

3,000-Year-Old Olive Tree on the Island of Crete Still Pro­duces Olives Today

Mister Rogers Creates a Prime Time TV Special to Help Parents Talk to Their Children About the Assassination of Robert F. Kennedy (1968)

in History, Politics, Psychology, Television | July 22nd, 2019

Near­ly three min­utes into a patient blow-by-blow demon­stra­tion of how breath­ing works, Fred Rogers’ tim­o­rous hand pup­pet Daniel Striped Tiger sur­pris­es his human pal, Lady Aber­lin, with a wham­my: What does assas­si­na­tion mean?

Her answer, while not exact­ly Web­ster-Mer­ri­am accu­rate, is both con­sid­ered and age-appro­pri­ate. (Daniel’s for­ev­er-age is some­where in the neigh­bor­hood of four.)

The exchange is part of a spe­cial prime­time episode of Mis­ter Rogers’ Neigh­bor­hood, that aired just two days after Sen­a­tor Robert F. Kennedy’s assas­si­na­tion.

Rogers, alarmed that America’s chil­dren were being exposed to unfil­tered descrip­tions and images of the shock­ing event, had stayed up late to write it, with the goal of help­ing par­ents under­stand some of the emo­tions their chil­dren might be expe­ri­enc­ing in the after­math:

I’ve been ter­ri­bly con­cerned about the graph­ic dis­play of vio­lence which the mass media has been show­ing recent­ly. And I plead for your pro­tec­tion and sup­port of your young chil­dren. There is just so much that a very young child can take with­out it being over­whelm­ing.

Rogers was care­ful to note that not all chil­dren process scary news in the same way.

To illus­trate, he arranged for a vari­ety of respons­es through­out the Land of Make Believe. One pup­pet, Lady Elaine, is eager to act out what she has seen: “That man got shot by that oth­er man at least six times!”

Her neigh­bor, X the Owl, does­n’t want any part of what is to him a fright­en­ing-sound­ing game.

And Daniel, who Rogers’ wife Joanne inti­mat­ed was a reflec­tion “the real Fred,” pre­ferred to put the top­ic on ice for future discussions—a lux­u­ry that the grown up Rogers would not allow him­self.

The episode has become noto­ri­ous, in part because it aired but once on the small screen. (The 8‑minute clip at the top of the page is the longest seg­ment we were able to truf­fle up online.)

Writer and gameshow his­to­ri­an Adam Ned­eff watched it in its entire­ty at the Paley Cen­ter for Media, and the detailed impres­sions he shared with the Neigh­bor­hood Archive web­site pro­vides a sense of the piece as a whole.

Mean­while, the Paley Center’s cat­a­logue cred­its speak to the dra­ma-in-real-life imme­di­a­cy of the turn­around from con­cep­tion to air­date:

Above is some of the footage Rogers feared unsus­pect­ing chil­dren would be left to process solo. Read­ers, are there any among you who remem­ber dis­cussing this event with your par­ents… or chil­dren?

Ever vig­i­lant, Rogers returned in the days imme­di­ate­ly fol­low­ing the 2001 attack on the World Trade Cen­ter, with a spe­cial mes­sage for par­ents who had grown up watch­ing him.

Relat­ed Con­tent:

Mr. Rogers’ Nine Rules for Speak­ing to Chil­dren (1977)

When Fred Rogers and Fran­cois Clem­mons Broke Down Race Bar­ri­ers on a His­toric Episode of Mis­ter Rogers’ Neigh­bor­hood (1969)

All 886 episodes of Mis­ter Roger’s Neigh­bor­hood Stream­ing Online (for a Lim­it­ed Time)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inkyzine.  Join her in NYC on Mon­day, Sep­tem­ber 9 for anoth­er sea­son of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

3 Iconic Paintings by Frida Kahlo Get Reborn as Vans Skate Shoes

in Art, Fashion | June 28th, 2019

Atten­tion Fri­da Kahlo tchotchke hounds.

You can scratch that itch, even if your sum­mer itin­er­ary doesn’t include Mex­i­co City (or Nashville, Ten­nessee, where the Frist Muse­um is host­ing Fri­da Kahlo, Diego Rivera, and Mex­i­can Mod­ernism from the Jacques and Natasha Gel­man Col­lec­tion through Sep­tem­ber 2).

Tak­ing its cue from Doc Marten’s Muse­um Col­lec­tion, Vans is releas­ing three shoes inspired by some of the painter’s most icon­ic works, 1939’s The Two Fridas, 1940’s Self-Por­trait with Thorn Neck­lace and Hum­ming­bird, and—for those who pre­fer a more sub­tly Fri­da-inspired shoe, 1954’s refresh­ing­ly fruity Viva la Vida.

Vans’ lim­it­ed edi­tion Fri­da Kahlo col­lec­tion hits the shelves June 29. Expect it to be snapped up quick­ly by the Waf­fle­heads, Vans’ ded­i­cat­ed group of col­lec­tors and cus­tomiz­ers, so don’t delay.

If this line doesn’t tick­le your fan­cy, there is of course an abun­dance of Fri­da Kahlo trib­ute footwear on Etsy, every­thing from huaraches and Con­verse All-Stars to socks and baby booties.

via Juxtapoz/MyMod­ern­Met

Relat­ed Con­tent:

A Brief Ani­mat­ed Intro­duc­tion to the Life and Work of Fri­da Kahlo

Dis­cov­er Fri­da Kahlo’s Wild­ly-Illus­trat­ed Diary: It Chron­i­cled the Last 10 Years of Her Life, and Then Got Locked Away for Decades

Vis­it the Largest Col­lec­tion of Fri­da Kahlo’s Work Ever Assem­bled: 800 Arti­facts from 33 Muse­ums, All Free Online

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Deliberate Practice: A Mindful & Methodical Way to Master Any Skill

in Life, Productivity | June 27th, 2019

Each and every day we eat, we sleep, we read, we brush our teeth. So why haven’t we all become world-class mas­ters of eat­ing, sleep­ing, read­ing, and teeth-brush­ing? Most of us, if we’re hon­est with our­selves, plateaued on those par­tic­u­lar skills decades ago, despite nev­er hav­ing missed our dai­ly prac­tice ses­sions. This should tell us some­thing impor­tant about the dif­fer­ence between prac­tic­ing an action and sim­ply doing it a lot, a dis­tinc­tion at the heart of the con­cept of “delib­er­ate prac­tice.” As the Sprouts video above explains it, delib­er­ate prac­tice “is a mind­ful and high­ly struc­tured form of learn­ing by doing,” a “process of con­tin­ued exper­i­men­ta­tion to first achieve mas­tery and even­tu­al­ly full auto­matic­i­ty of a spe­cif­ic skill.”

Psy­chol­o­gist Anders Eric­s­son, the sin­gle fig­ure most close­ly asso­ci­at­ed with delib­er­ate prac­tice, draws a dis­tinc­tion with what he calls naive prac­tice: “Naive prac­tice is peo­ple who just play games,” and in so doing “just accu­mu­late more expe­ri­ence.” But in delib­er­ate prac­tice, “you actu­al­ly pin­point some­thing you want to change. And once you have that spe­cif­ic goal of chang­ing it, you will now engage in a prac­tice activ­i­ty that has a pur­pose of chang­ing that.”

As a post on delib­er­ate prac­tice at Far­nam Street puts it, “great per­form­ers decon­struct ele­ments of what they do into chunks they can prac­tice. They get bet­ter at that aspect and move on to the next,” often under the guid­ance of a teacher who can more clear­ly see their strengths and weak­ness­es in action.

“Most of the time we’re prac­tic­ing we’re real­ly doing activ­i­ties in our com­fort zone,” says the Far­nam Street post. “This doesn’t help us improve because we can already do these activ­i­ties eas­i­ly” — just as eas­i­ly, per­haps, as we eat, sleep, read, and brush our teeth. But we also fail to improve when we oper­ate at the oth­er end of the spec­trum, in the “pan­ic zone” that “leaves us par­a­lyzed as the activ­i­ties are too dif­fi­cult and we don’t know where to start. The only way to make progress is to oper­ate in the learn­ing zone, which are those activ­i­ties that are just out of reach.” As in every oth­er area of life, what chal­lenges us too much frus­trates us and what chal­lenges us too lit­tle bores us; only at just the right bal­ance do we ben­e­fit.

But strik­ing that bal­ance presents chal­lenges of its own, chal­lenges that have ensured a read­er­ship for writ­ings on the sub­ject of how best to engage in delib­er­ate prac­tice by Eric­s­son as well as many oth­ers (such as writer-entre­pre­neur James Clear, whose begin­ner’s guide to delib­er­ate prac­tice you can read online here). The video above on Eric­sson’s book Peak: How to Mas­ter Almost Any­thing explains his view of the goal of delib­er­ate prac­tice as to devel­op the kind of library of “men­tal rep­re­sen­ta­tions” that mas­ters of every dis­ci­pline — golfers, doc­tors, gui­tarists, come­di­ans, nov­el­ists — use to approach every sit­u­a­tion that might arise. Devel­op­ing those men­tal rep­re­sen­ta­tions requires spe­cif­ic goals, intense peri­ods of prac­tice, imme­di­ate feed­back dur­ing that prac­tice, and above all, fre­quent dis­com­fort. Every­one enjoys mas­tery once they attain it, but if you find your­self hav­ing too much fun on the way, con­sid­er the pos­si­bil­i­ty that you’re not prac­tic­ing delib­er­ate­ly enough.

Relat­ed Con­tent:

Richard Feynman’s “Note­book Tech­nique” Will Help You Learn Any Subject–at School, at Work, or in Life

The Cor­nell Note-Tak­ing Sys­tem: Learn the Method Stu­dents Have Used to Enhance Their Learn­ing Since the 1940s

Wyn­ton Marsalis Gives 12 Tips on How to Prac­tice: For Musi­cians, Ath­letes, or Any­one Who Wants to Learn Some­thing New

How to Prac­tice Effec­tive­ly: Lessons from Neu­ro­science Can Help Us Mas­ter Skills in Music, Sports & Beyond

What’s a Sci­en­tif­i­cal­ly-Proven Way to Improve Your Abil­i­ty to Learn? Get Out and Exer­cise

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Discover Kōlams, the Traditional Indian Patterns That Combine Art, Mathematics & Magic

in Art, Math, Religion | May 20th, 2019

Have accom­plished abstract geo­met­ri­cal artists come out of any demo­graph­ic in greater num­bers than from the women of South Asia? Not when even the most demand­ing art-school cur­ricu­lum can’t hope to equal the rig­or of the kōlam, a com­plex kind of line draw­ing prac­ticed by women every­where from India to Sri Lan­ka to Malaysia to Thai­land. Using hum­ble mate­ri­als like chalk and rice flour on the ground in front of their homes, they inter­weave not just lines, shapes, and pat­terns but reli­gious, philo­soph­i­cal, and mag­i­cal motifs as well — and they cre­ate their kōlams anew each and every day.

“Feed­ing A Thou­sand Souls: Kōlam” by Thacher Gallery at the Uni­ver­si­ty of San Fran­cis­co is licensed under CC BY-SA 2.0

“Tak­ing a clump of rice flour in a bowl (or a coconut shell), the kōlam artist steps onto her fresh­ly washed can­vas: the ground at the entrance of her house, or any patch of floor mark­ing an entry­point,” writes Atlas Obscu­ra’s Rohi­ni Cha­ki.

“Work­ing swift­ly, she takes pinch­es of rice flour and draws geo­met­ric pat­terns: curved lines, labyrinthine loops around red or white dots, hexag­o­nal frac­tals, or flo­ral pat­terns resem­bling the lotus, a sym­bol of the god­dess of pros­per­i­ty, Lak­sh­mi, for whom the kōlam is drawn as a prayer in illus­tra­tion.”

Col­or­ful Kolam — Sivasankaran — Own work

Kōlams are thought to bring pros­per­i­ty, but they also have oth­er uses, such as feed­ing ants, birds, and oth­er pass­ing crea­tures. Cha­ki quotes Uni­ver­si­ty of San Fran­cis­co The­ol­o­gy and Reli­gious Stud­ies pro­fes­sor Vijaya Nagara­jan as describ­ing their ful­fill­ing the Hin­du “karmic oblig­a­tion” to “feed a thou­sand souls.” Kōlams have also become an object of gen­uine inter­est for math­e­mati­cians and com­put­er sci­en­tists due to their recur­sive nature: “They start out small, but can be built out by con­tin­u­ing to enlarge the same sub­pat­tern, cre­at­ing a com­plex over­all design,” Cha­ki writes. “This has fas­ci­nat­ed math­e­mati­cians, because the pat­terns elu­ci­date fun­da­men­tal math­e­mat­i­cal prin­ci­ples.”

“Kolam” by resakse is licensed under CC BY-ND 2.0

Like any tra­di­tion­al art form, the kōlam does­n’t have quite as many prac­ti­tion­ers as it used to, much less prac­ti­tion­ers who can meet the stan­dard of mas­tery of com­plet­ing an entire work with­out once stand­ing up or even lift­ing their hand. But even so, the kōlam is hard­ly on the brink of dying out: you can see a few of their cre­ators in action in the video at the top of the post, and the age of social media has offered kōlam cre­ators of any age — and now even the occa­sion­al man — the kind of expo­sure that even the busiest front door could nev­er match. Some who get into kōlams in the 21st cen­tu­ry may want to cre­ate ones that show ever more com­plex­i­ty of geom­e­try and depth of ref­er­ence, but the best among them won’t for­get the mean­ing, accord­ing to Cha­ki, of the for­m’s very name: beau­ty.

Read more about kōlams at Atlas Obscu­ra.

Relat­ed Con­tent:

Math­e­mat­ics Made Vis­i­ble: The Extra­or­di­nary Math­e­mat­i­cal Art of M.C. Esch­er

New Iran­ian Video Game, Engare, Explores the Ele­gant Geom­e­try of Islam­ic Art

The Com­plex Geom­e­try of Islam­ic Art & Design: A Short Intro­duc­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Mapping Emotions in the Body: A Finnish Neuroscience Study Reveals Where We Feel Emotions in Our Bodies

in Biology, Neuroscience, Psychology | May 8th, 2019

“East­ern med­i­cine” and “West­ern medicine”—the dis­tinc­tion is a crude one, often used to mis­in­form, mis­lead, or grind cul­tur­al axes rather than make sub­stan­tive claims about dif­fer­ent the­o­ries of the human organ­ism. Thank­ful­ly, the med­ical estab­lish­ment has large­ly giv­en up demo­niz­ing or ignor­ing yog­ic and med­i­ta­tive mind-body prac­tices, incor­po­rat­ing many of them into con­tem­po­rary pain relief, men­tal health care, and pre­ven­ta­tive and reha­bil­i­ta­tive treat­ments.

Hin­du and Bud­dhist crit­ics may find much not to like in the sec­u­lar appro­pri­a­tion of prac­tices like mind­ful­ness and yoga, and they may find it odd that such a fun­da­men­tal insight as the rela­tion­ship between mind and body should ever have been in doubt. But we know from even a slight famil­iar­i­ty with Euro­pean phi­los­o­phy (“I think, there­fore I am”) that it was from the Enlight­en­ment into the 20th cen­tu­ry.

Now, says Riit­ta Hari, co-author of a 2014 Fin­ish study on the bod­i­ly loca­tions of emo­tion, “We have obtained sol­id evi­dence that shows the body is involved in all types of cog­ni­tive and emo­tion­al func­tions. In oth­er words, the human mind is strong­ly embod­ied.” We are not brains in vats. All those col­or­ful old expressions—“cold feet,” “but­ter­flies in the stom­ach,” “chill up my spine”—named qual­i­ta­tive data, just a hand­ful of the embod­ied emo­tions mapped by neu­ro­sci­en­tist Lau­ri Num­men­maa and co-authors Riit­ta Hari, Enri­co Glere­an, and Jari K. Hieta­nen.

In their study, the researchers “recruit­ed more than 1,000 par­tic­i­pants” for three exper­i­ments, reports Ash­ley Hamer at Curios­i­ty. These includ­ed hav­ing peo­ple “rate how much they expe­ri­ence each feel­ing in their body vs. in their mind, how good each one feels, and how much they can con­trol it.” Par­tic­i­pants were also asked to sort their feel­ings, pro­duc­ing “five clus­ters: pos­i­tive feel­ings, neg­a­tive feel­ings, cog­ni­tive process­es, somat­ic (or bod­i­ly) states and ill­ness­es, and home­o­sta­t­ic states (bod­i­ly func­tions).”

After mak­ing care­ful dis­tinc­tions between not only emo­tion­al states, but also between think­ing and sen­sa­tion, the study par­tic­i­pants col­ored blank out­lines of the human body on a com­put­er when asked where they felt spe­cif­ic feel­ings. As the video above from the Amer­i­can Muse­um of Nat­ur­al His­to­ry explains, the researchers “used sto­ries, video, and pic­tures to pro­voke emo­tion­al respons­es,” which reg­is­tered onscreen as warmer or cool­er col­ors.

Sim­i­lar kinds of emo­tions clus­tered in sim­i­lar places, with anger, fear, and dis­gust con­cen­trat­ing in the upper body, around the organs and mus­cles that most react to such feel­ings. But “oth­ers were far more sur­pris­ing, even if they made sense intu­itive­ly,” writes Hamer “The pos­i­tive emo­tions of grate­ful­ness and togeth­er­ness and the neg­a­tive emo­tions of guilt and despair all looked remark­ably sim­i­lar, with feel­ings mapped pri­mar­i­ly in the heart, fol­lowed by the head and stom­ach. Mania and exhaus­tion, anoth­er two oppos­ing emo­tions, were both felt all over the body.”

The researchers con­trolled for dif­fer­ences in fig­u­ra­tive expres­sions (i.e. “heartache”) across two lan­guages, Swedish and Finnish. They also make ref­er­ence to oth­er mind-body the­o­ries, such as using “somatosen­so­ry feed­back… to trig­ger con­scious emo­tion­al expe­ri­ences” and the idea that “we under­stand oth­ers’ emo­tions by sim­u­lat­ing them in our own bod­ies.” Read the full, and ful­ly illus­trat­ed, study results in “Bod­i­ly Maps of Emo­tions,” pub­lished by the Nation­al Acad­e­my of Sci­ences.

Relat­ed Con­tent:

An Inter­ac­tive Map of the 2,000+ Sounds Humans Use to Com­mu­ni­cate With­out Words: Grunts, Sobs, Sighs, Laughs & More

How Med­i­ta­tion Can Change Your Brain: The Neu­ro­science of Bud­dhist Prac­tice

A Dic­tio­nary of Words Invent­ed to Name Emo­tions We All Feel, But Don’t Yet Have a Name For: Vemö­dalen, Son­der, Chrysal­ism & Much More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear Raymond Carver’s Story “Fat” Read by Anne Enright

in | April 28th, 2019

“Fat” is the first sto­ry in Ray­mond Carver’s 1976 col­lec­tion Will You Please Be Qui­et Please?. Thanks to The Guardian, you can hear the sto­ry read above by Irish author Anne Enright.

Find the sto­ry list­ed in our col­lec­tion, 1,000 Free Audio Books: Down­load Great Books for Free.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Hear JG Ballard’s ‘My Dream of Flying to Wake Island,’ Read by William Boyd

in | April 27th, 2019

Above, author William Boyd reads a JG Bal­lard sto­ry, ‘My Dream of Fly­ing to Wake Island,’ which is “dom­i­nat­ed by image and sym­bol rather than char­ac­ter and nar­ra­tive.” The sto­ry was orig­i­nal­ly pub­lished in the 1978 sci-fi col­lec­tion, Low-Fly­ing Air­craft and Oth­er Sto­ries. The record­ing, which comes cour­tesy of The Guardian, will be added to our col­lec­tion, 1,000 Free Audio Books: Down­load Great Books for Free.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Hear Italo Calvino’s “The Night Driver,” Read by Jeanette Winterson

in | April 27th, 2019

Record­ed by The Guardian, Jeanette Win­ter­son reads Ita­lo Calvi­no’s 1967 sto­ry “The Night Dri­ver,” a sto­ry of two lovers falling out in the dis­tant era ‘b4 mobile phones.’

This read­ing has been added to our col­lec­tion, 1,000 Free Audio Books: Down­load Great Books for Free.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Freddie Mercury Reimagined as Comic Book Heroes

in Comics/Cartoons, Music | April 24th, 2019

Pop cul­ture thrives on super­heroes, both fic­tion­al and real. This isn’t unique in human his­to­ry. Read most any col­lec­tion of ancient myth and lit­er­a­ture and you’ll find the same. The demigods and chief­tains beat­ing their chests and talk­ing trash in the Ili­ad, for exam­ple, remind me of macho pro­fes­sion­al wrestlers or char­ac­ters in the Mar­vel and DC uni­vers­es, cul­tur­al arti­facts indebt­ed in their var­i­ous ways to clas­si­cal leg­ends. One thread runs through all of the epic tales of heroes and hero­ines: a seem­ing need to immor­tal­ize peo­ple who embody the qual­i­ties we most desire. Heroes may suf­fer for their trag­ic flaws, but that’s the price they pay for uni­ver­sal acclaim or an iron throne.

The traits ascribed to late modernity’s fic­tion­al heroes haven’t changed over­much from the dis­tant past—power, wit, agili­ty, per­sis­tence, anger issues, spicy, com­pli­cat­ed love lives…. But when it comes to the real peo­ple we admire—the celebri­ties who get the super­hero treatment—creativity, style, and musi­cal tal­ent top the list. Why not?

David Bowie’s larg­er-than-life per­sonas sure­ly deserve to live on, trans­mit­ted not only via his music but by way of his posthu­mous trans­for­ma­tion into a series of pulp and com­ic heroes as imag­ined by screen­writer and design­er Todd Alcott, who has giv­en the same treat­ment to beloved musi­cal char­ac­ters like Prince and Bob Dylan.

Per­form­ing a sim­i­lar ser­vice for Fred­die Mer­cury, Brazil­ian artist Butch­er Bil­ly sat­is­fies the cul­tur­al crav­ing for demigods in his immor­tal­iza­tion of Fred­die Mer­cury as var­i­ous heroes like The Hulk, Super­man, and Shaz­am (or “Flash”); a con­tender for the Iron Throne; and him­self: rid­ing on Darth Vader’s shoul­ders, break­ing free in house­wife drag, and sport­ing Bowie’s Aladdin Sane light­ning bolt. What are the super­pow­ers of these super-Fred­dies? The usu­al smash­ing, punch­ing, and fly­ing, it seems, but also the essen­tials of his real-life power—an impos­si­bly big per­son­al­i­ty, huge stage pres­ence, per­son­al mag­net­ism, and a god­like force of a voice.

Add to these char­ac­ter­is­tics a unique tal­ent for writ­ing  lyrics punchi­er than your favorite Twit­ter feed, and we have the mak­ings of a mod­ern epic giant with abil­i­ties that seemed to sur­pass those of mere mor­tals, with the swag­ger and ego to match. This trib­ute to Mer­cury is unabashed hero wor­ship, turn­ing the singer into an arche­type. In the sim­ple, bold, col­or­ful lines of com­ic cov­er art we might just see that there’s a Fred­die Mer­cury in all of us, want­i­ng to break free, pump a fist in the air, and belt out our biggest feel­ings in cap­i­tal let­ters and giant excla­ma­tion marks.

See more “Plan­et Mer­cury Comics” below and at Butch­er Bil­ly’s Behance site.

via Laugh­ing Squid

Relat­ed Con­tent:

David Bowie Songs Reimag­ined as Pulp Fic­tion Book Cov­ers: Space Odd­i­ty, Heroes, Life on Mars & More

Clas­sic Songs by Bob Dylan Re-Imag­ined as Pulp Fic­tion Book Cov­ers: “Like a Rolling Stone,” “A Hard Rain’s A‑Gonna Fall” & More

Scenes from Bohemi­an Rhap­sody Com­pared to Real Life: A 21-Minute Com­pi­la­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness