Bryan Magee comes from a tradition that produced some of the twentieth century’s most impressive media personalities: that of the scholarship-educated, Oxbridge-refined, intellectually omnivorous, occasionally office-holding, radio- and television-savvy man of letters. Students and professors of philosophy probably know him from his large print oeuvre, which includes volumes on Popper and Schopenhauer as well as several guides to western philosophy and the autobiographical Confessions of a Philosopher. He also wrote another memoir called The Television Interviewer, and philosophically inclined laymen may fondly remember him as just that. When Magee played to both these strengths at once, he came up with two philosophical television shows in the span of a decade: Men of Ideas, which began in 1978, and The Great Philosophers, which ran in 1987. Both series brought BBC viewers in-depth, uncut conversations with many of the day’s most famous philosophers.
You can watch select interviews of Men of Ideas and The Great Philosophers on YouTube, including:
At the top of the post, you’ll find Magee talking with A.J. Ayer, a well-known specialist in “logical positivism,” about the development of, and challenges to, that philosophical sub-field. Two philosophers, relaxed on a couch, sometimes smoking, enthusiastically engaged in a commercial-free back-and-forth about the most important thinkers and thoughts in the field — watch something like that, and you can’t possibly think of now as a golden age of television.
Note: Oodles of philosophy courses, many thought by famous philosophers, can be found in the Philosophy section of our list of Free Online Courses from Top Universities.
Colin Marshall hosts and produces Notebook on Cities and Culture. Follow him on Twitter at @colinmarshall.
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The Belgians take their cycling seriously. After all, it’s the birthplace of Eddy Merckx, the five time champion of the Tour de France. And it’s a country that plays host to some of the great short races in the sport: La Flèche Wallonne, E3 Harelbeke, Gent–Wevelgem, and Liège–Bastogne–Liège. If you’re familiar with these races, you know they’re not for the faint of heart, seeing that they sometimes take riders across long sections of dangerous cobblestones. (Get a feel for that here.) But when you watch this new documentary, Brussels Express, you start to wonder whether the real risks are not being taken by bike messengers in Brussels, one of the most congested cities in Europe. As David Byrne recently showed us, some modern cities (New York, Copenhagen, Modena) try to make cyclists feel at home. Not so in Brussels. Directed and shot by Sander Vandenbroucke, Brussels Express offers a commentary on something larger than cycling itself. It’s really a tale about modernity, the automobile, the choices we make in our contemporary, mechanized lives, and their social costs. The film runs 20 minutes, and it appears in our collection of Free Documentaries, part of our collection of 635 Free Movies Online.
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If you’ve never watched a documentary by Ken Burns, maybe you just haven’t had the time. Ten hours for The Civil War, eighteen and a half for Baseball, nearly nineteen for Jazz; such blocks can be difficult to carve out, even when you’re carving them out for the master audiovisual storyteller of American history. Burns takes on such iconic subjects, and in so doing attracts so much acclaim — including the inimitable form of recognition that is a spoof on The Simpsons — that he seems like someone whose work you should know well, even if you’ve only glimpsed it or heard it referenced. Luckily, filmmakers Tom Mason and Sarah Klein have put together a documentary of their own, one on Ken Burns, that you can watch no matter how packed your schedule. In a mere five minutes, Ken Burns: On Story conveys just enough of importance about Burns’ personality, working principles, and worldview that it may leave you feeling like you have no choice but to dive into his filmography immediately.
Of course, this all depends on how you feel about storytelling. In explaining his own view on filmmaking, Burns rolls out that old quote from Jean Luc-Godard, “Cinema is truth at twenty-four frames a second.” But he has his own response to the famous proclamation: “Maybe. It’s lying twenty-four times a second, too. All the time. All story is manipulation.” With as much vehemence as Godard has aired his grievances about how the forces of story, plot, and narrative hopelessly and perversely distort artistic truth, Burns declares his acceptance and even admiration of that element of storytelling. To him, crafting a proper story requires manipulation, but he doesn’t consider all manipulative techniques equal. “Is there acceptable manipulation? You bet,” he declares. “People say, ‘Oh boy, I was so moved to tears by your film.’ That’s a good thing? I manipulated that!” And even if you feel you have no stake in matters of story, truth, and manipulation, keep watching; Mason and Klein eventually get Burns talking about something that would fascinate anyone: his desire to “wake the dead.”
(See also the Atlantic’s interview with Mason and Klein about the making of Ken Burns: On Story.)
Colin Marshall hosts and produces Notebook on Cities and Culture. Follow him on Twitter at @colinmarshall.
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Studs Terkel would have turned 100 years old today. A legendary broadcaster and the author of ground-breaking oral histories of the American experience in the 20th century–including his Pulitzer Prize-winning examination of World War II, The Good War–Terkel was a beloved cultural figure in his native Chicago up until his death in October, 2008. The headline of his New York Times obituary called him “Listener to Americans.” It was an apt phrase. “The thing I’m able to do, I guess, is break down walls,” Terkel once said. “If they think you’re listening, they’ll talk. It’s more of a conversation than an interview.” With Studs, they talked.
To celebrate his 100th birthday we bring you a little clip from the “Eight Forty-Eight” show on Chicago public radio station WBEZ, with a listener calling in from his car to play a reading by Terkel of a poem written by Pete Seeger and Jim Musselman called “Blessed be the Nation.” It’s from the 1998 tribute album Where Have All the Flowers Gone: The Songs of Pete Seeger. The brief clip reveals something of Terkel’s values, and of the esteem in which he is still held in the Windy City and beyond.
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In 1961, Julian “Cannonball” Adderley, the jazz saxophonist best known for his work on Miles Davis’ epic album Kind of Blue, narrated a children’s introduction to jazz music. Part of a larger series of educational albums for children, this 12-inch LP offered an “easy-going, conversational discussion of the highlights of the jazz story,” highlighting the “major styles and great performers” that began in New Orleans and spread beyond. Included on the album are some legendary jazz figures — Louis Armstrong, Fats Waller, Jelly Roll Morton, Duke Ellington, Coleman Hawkins, Sidney Bechet, Thelonious Monk, and, of course, Cannonball himself. The album, A Child’s Introduction to Jazz, has long been out of circulation. But you can catch it on YouTube, or above.
Thanks to James for telling us about this album on our Facebook page. Feel free to message us good ideas for posts at Facebook or cc: us on Twitter (cc: @openculture). And then there’s always old-fashioned email.
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Among his countless occupations, Stephen Fry acts, writes scripts, performs comedy, writes books, broadcasts on the radio, writes plays, presents television programs, and writes poetry. Words, it seems, have served him well, or, rather, he’s made industrious use of them. Anyone involved with such a wide range of the verbal arts must give quite a bit of thought to how language works, but Fry has acted directly on this interest. His and Hugh Laurie’s comedy show A Bit of Fry and Laurie featured linguistically themed sketches; more recently, his podcast Stephen Fry’s Podgrams offered commentaries on language. He even went so far as to host Fry’s Planet Word, a five-part BBC television series on language, “how we learn it, write it and sometimes lose it, and why it defines us.”
Given Fry’s position as a bastion of modern British wit who cares deeply about the words we speak and write, you might assume he uses only the highest, most refined kind of English. Not so, it seems; Fry can get down into the verbal gutter with the best of them, and the interview clip above contains his defense — or, to be more precise, his endorsement — of swearing. “It would be impossible to imagine going through life without swearing, and without enjoying swearing,” he attests. Some would call swearing unnecessary, and Fry recontextualizes their argument like so: “It’s not necessary to have colored socks. It’s not necessary for this cushion to be here. But is anyone going to write in and say, ‘I was shocked to see that cushion there! It really wasn’t necessary’? No. Things not being necessary is what makes life interesting.”
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“I think you have to see the face of death in order to start writing seriously,” Carlos Fuentes said in his 1981 Paris Review interview. “There are people who see the end quickly, like Rimbaud. When you start seeing it, you feel you have to rescue these things. Death is the great Maecenas, Death is the great angel of writing. You must write because you are not going to live any more.”
Fuentes died Tuesday at the age of 83. He wrote seriously right up to the end, publishing more than 50 books in his lifetime, including Where the Air is Clear, The Death of Artemio Cruz and Terra Nostra. He was one of Latin America’s leading voices of the past half century, and Mexico’s most renowned novelist. Despite his deep connection with his native country, Fuentes lived a significant part of his life abroad. As the son of a Mexican diplomat he was born in Panama and began his schooling in Washington D.C.. Later he accepted his own diplomatic and academic postings abroad. As he told the Paris Review, the separation helped him as a writer:
I am grateful for my sense of detachment because I can say things about my country other people don’t say. I offer Mexicans a mirror in which they can see how they look, how they talk, how they act, in a country which is a masked country. Of course, I realize that my writings are my masks as well, verbal masks I offer my country as mirrors. Mexico is defined in the legend of Quetzalcoatl, the Plumed Serpent, the god who creates man and is destroyed by a demon who offers him a mirror. The demon shows him he has a face when he thought he had no face. This is the essense of Mexico: to discover you have a face when you thought you only had a mask.
To learn more about Fuentes, you can watch the brief video above from AARP Viva, which is in Spanish with English subtitles, and a 19-minute interview below with Charlie Rose. Both were recorded last year. In 1981, when the Paris Review interviewer asked Fuentes what hooked him and made him want to begin writing, he said: “That wonderful thing Hamlet says about ‘a fiction, a dream of passion.’ My fiction is a dream of passion, born of a cry that says ‘I am incomplete.’ I want to be complete, to be enclosed. I want to add something.”
Usually the young cover songs by the old. But these days, it’s often the other way around. Perhaps you remember Johnny Cash covering U2’s song “One.” Now, we have the great Willie Nelson singing a version of Pearl Jam’s “Just Breathe” with his sons Lukas and Micah. The tune also happens to appear on his new album Heroes.
“Just Breathe” isn’t a zen commandment, at least that’s not what Pearl Jam meant by the phrase here. But “Just Breathe” has been our mantra during the past two days as we’ve experienced some downright hideous hosting problems. Hopefully things are now stable, and, with a little luck, we’ll be in a much better position to recover in the future. We really appreciate your patience and support during this bad hiccup. H/T @webacion
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How to explain a performer like Freddie Mercury? First you’d have to describe, in conventional terms, the thoroughly unconventional musical persona he developed as the frontman of the glam rock band Queen. Then you’d have to explain how he got there from his birth as Farrokh Bolsara, his childhood in Zanzibar — yes, Zanzibar — and his schooling in the strict, traditional British Indian environment of St. Peter’s Boarding School. In 2000’s Freddie Mercury: The Untold Story, directors Rudi Dolezal and Hannes Rossacher attempt just this, talking to those who knew Mercury well in the many ways one could know him: family members, teachers, collaborators, lovers. This in addition to dozens of brief, highly admiring comments from Mercury’s famous colleagues in both rock and flamboyance: Phil Collins, Mick Jagger, Elton John, Liza Minnelli.
By 2000, Mercury had already been dead of AIDS for nearly a decade. At the time he acquired it, the disease remained poorly understood, and anyone living as far out on the social, physical, and sexual edge as he did must have run a great risk of it. But the provocative, uncompromising Freddie Mercury of The Untold Story could never have existed without great risk, especially of the aesthetic and performative varieties. The film spends time gazing upon the drawings the young Fred Bolsara, as he was then known, made as a visual art student. Who could resist thinking of him as a kind of a visual artist all his life, one who crafted the image of Freddie Mercury, embodied this image, and ultimately became it? Only a man daring enough to create himself, after all, could possibly have been daring enough to stage the Fellini-esque birthday party we see pieces of and hear hazily remembered. Who among us feels bold enough to celebrate our own 39th with dwarfs covered in liver?
Colin Marshall hosts and produces Notebook on Cities and Culture. Follow him on Twitter at @colinmarshall.
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During the late 1980s, two short films — Luxo Jr. and Tin Toy — saved Pixar from bankruptcy. During the late 1990s, another film, Toy Story 2, almost created a financial catastrophe for the company. In this clip excerpted from the Blu-ray version of the film, Oren Jacob (former CTO of Pixar) and Galyn Susman (Pixar producer) remember the time when Toy Story 2 nearly became the victim of the computers that generated it. One command — RM* — almost deleted an award-winning film that went on to make $485 million at the box office.
via Kottke
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