The pandemic will end, but the coronavirus could become endemic, most virologists believe, “meaning that it will continue to circulate in pockets of the global population for years to come,” as Nicky Phillips writes at Nature. The disease will pose much less of a danger to us over time, yet the problem of its persistence raises a question many of us are asking ourselves as precautions drag into another year: what kind of world will we step into when this is (mostly) finally over?
Many restaurants, theaters, and music venues are shuttered for good, while the impact on the art world has been devastating. According to an Art Basel report, sales contracted 36% in galleries worldwide in 2020.
Daniel Langer predicts that up to 40 percent of galleries will close after the pandemic, even as the high-end “‘luxury’ art market is growing during the pandemic” as wealthy investors “look to art as a long-term value play.” The coronavirus has only exaggerated conditions in which “99 per cent of all artists are paid miserably, while the top 1 per cent enjoys a celebrity status and can sell their art with enormous premiums.”
French artist JR is one of the few who has done well over the past year, exhibiting his large-scale trompe l’oeil photographic installations in Paris and São Paulo. In his most recent installation in Florence, JR makes a striking visual commentary on “the adversities that cultural institutions — including museums, libraries, and cinemas — have faced over the past year,” writes My Modern Met. Called La Ferita (“The Wound” in Italian) and “measuring 28 meters high and 33 meters wide, this optical illusion creates a ‘crack’ in the exterior” of the Palazzo Strozzi, “so that viewers can see masterpieces like Botticelli’s Birth of Venus and Primavera.”
In JR’s Instagram posts, you can see the piece being installed “as Italy entered another lockdown that will last until April 6, closing the doors of all cultural institutions once again.” Though it functions more as a memorial to what feels like a lost world than a political statement, JR has accompanied his Instagram posts with public commentary: “They say the museums are closed,” he writes, “but it’s up to us to open them. Here is Florence, the city of Botticelli, Donatello, Machiavel, and Dante, we opened the Palazzo Strozzi.”
JR concludes on a wan note of hopefulness: “we still have the freedom to dream, to create, to envision the future,” he writes. “Maybe it’s not much, but we have that!” Maybe we’ll also have more public art installations in place of indoor galleries and museums, and more artists bringing their work to the streets, “the largest art gallery in the world,” JR has said, and one that can’t be locked down or put out of business by a virus or the ravages of the market.
via My Modern Met
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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We think of nature documentaries as primarily visual works. As well we probably should, given the countless, mostly dull and uncomfortable hours spent in the field they demand of their photography crews. But what comes to mind when we imagine the sound of nature documentaries — apart, of course, from the voice of David Attenborough? Listen closely during the breaks in his narration of such hit nature series as Planet Earth or Our Planet, and you’ll hear all manner of sounds: the sound of sharks swimming, of orangutans chewing, of spiders shooting their webs, of mushrooms sprouting. Hang on — mushrooms sprouting?
Nature documentaries, as narrator Abby Tang says in the Insider video above, are full of “sounds that would either be impossible to capture, or ones that are straight-up made up.” In this they differ little from scripted films, whose actual shoots usually manage to record only the actors’ dialogue, if that.
Working in the wild, far indeed from any studio, nature documentarians “might actually be shooting a subject matter that’s across a valley, or they’ll capture objects normally too small to have a registered noise to it.” Hence the need for a category of professionals previously featured here on Open Culture: foley artists, those inventive creators of footsteps, door-knocks, punches, sword-unsheathings, and all the other sounds viewers expect to hear.
Here foley artist Richard Hinton demonstrates his methods for breathing sonic life into a range of nature scenes. A shoal of mackerel? Old magnetic audio tape sloshed around in a tub of water. The vibrations of a spiderweb? A slinky, held perilously close to the microphone. The northern lights? A pair of cymbals and a set of wind chimes. Often, just the right sound emerges from those of two distinct objects layered together, a principle known to foley artists since the early days of radio drama. In fact, though foley sounds today go through a fair bit of digital editing and processing to make them more convincing, the tools and techniques used to produce them have changed little since those days. The next time you watch a bear onscreen open its eyes after months-long hibernation, consider the possibility that you’re hearing an Englishman making noises with scraps of fur and his mouth.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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And now for something completely different…
Above, the Wiener Celloensemble 5 + 1–“an untraditional cello ensemble” founded by the Vienna Philharmonic’s Gerhard Kaufmann–presents an unconventional performance of Ravel’s “Bolero.” It’s minimalist, in a certain way. Four musicians. One instrument. And nothing more…
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via ClassicFM/MyModernMet
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Read More...It’s almost impossible not to wonder how reclusive artists of the past — like anonymous street photographer and Chicago nanny Vivian Maier — would fare in the age of Tumblr and Instagram. Would Maier have become internet famous? Would she have posted any of her photographs? The little we know about her makes it hard to answer the question. Maier lived a life of abstemious self-negation. “She never exhibited her work,” Alex Kotlowitz writes at Mother Jones, “she didn’t share her photos with anyone, except some of the children in her care.”
And yet, Maier was known to enjoy conversations about film and theater with knowledgeable people. One suspects that if she had been able to stay in touch with like minds, she might have been encouraged by a supportive community she couldn’t find anywhere else. We might imagine her, for example, submitting a select few photographs to Women Street Photographers, a project that began in 2017 as an Instagram account and has since “burgeoned into a website, artist residency, series of exhibitions, film series, and now a book published this month by Prestel,” Grace Ebert writes at Colossal.
For women street photographers living and working today, the project offers what founder Gulnara Samoilova says she needed and couldn’t find: “I soon began to realize that with this platform, I could create everything I had always wanted to receive as a photographer: the kinds of support and opportunities that would have helped me grow during those formative and pivotal points on my journey.” The project is international in scope, bringing together the work of 100 women from 31 countries, “a tiny sampling of what’s out there.”
In her introduction to the 224-page book, Samoilova describes the importance of such a collection:
Street photography is both a record of the world and a statement of the artist themselves: it is how they see the world, who they are, what captures their attention, and fascinates them. There’s a wonderful mixture of art and artifact, poetry and testimony that makes street photography so appealing. It’s both documentary and fine art at the same time, yet highly accessible to people outside the photography world.
There are Vivian Maiers around the world driven to document their surroundings, whether anyone ever sees their work or not. Maier made her photographs “for all the right reasons,” says Chicago artist Tony Fitzpatrick. “She made them because to not make them was impossible. She had no choice.” But perhaps she might have chosen to show her work if she had access to platforms like Women Street Photographers. We can be grateful for such outlets now: they offer perspectives that we can find nowhere else. Women Street Photographers will announce the winners of its inaugural virtual exhibition “on or around April 1.”
via Colossal
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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Between the 1910s and the 1960s, a nature-lover with a sure artistic hand and a yen to see the world could have done much worse than signing on with the Wildlife Conservation Society. During those decades, when the WCS was known as the New York Zoological Society, its “Department of Tropical Research (DTR), led by William Beebe, conducted dozens of ecological expeditions across tropical terrestrial and marine locales,” says the organization’s web site. This long-term project brought together both scientists and artists, who “participated in field work and collaborated closely with DTR scientists to create their illustrations.”

Now the fruits of those artistic-scientific labors have come available in a free online archive containing “just over 2,200 digitized color and black-and-white illustrations of living and non-living specimens created by DTR field artists between 1916 and 1953.”
Their subjects include “mammals, birds, reptiles, amphibians, fish, insects, marine invertebrates, plants, and fungi,” all originally found in places like “British Guiana (now Guyana), the Galápagos Islands, the Hudson Canyon, Bermuda, the Gulf of Mexico and the Eastern Pacific Ocean, Venezuela, and Trinidad.”

It was in Trinidad and Tobago that Beebe established his first ecological research station in 1916 — and where his long life and career came to an end more than 45 years later. “Although Beebe’s name is unfamiliar to most today, he was a celebrity scientist in his time,” says the WCS’ about page. “The DTR’s expeditions were covered by the popular press, Beebe’s accounts were bestsellers, and he and the DTR staff published hundreds of articles for both scientists and the general public.” Published in not just specialist media but National Geographic and The New York Times, their illustrations captured the color and movement of the natural realm with a detail and vividness that photography couldn’t.

“Ranging from depictions of single specimens to complex narrative images that show where and how animals lived,” these images are available in geographically and chronologically organized collections at the WCS’ online archive. As many as possible are credited to their artists — Isabel Cooper, Toshio Asaeda, George Alan Swanson, Frances Waite Gibson, and others — which ensures that this wealth of nature illustrations will do its part to not just renew interest in Beebe’s life and work but generate interest in those who entered into this adventurous collaboration with him. But then, Beebe himself articulated best what we can learn from appreciating these works of scientific art: “All about us, nature puts on the most thrilling adventure stories ever created, but we have to use our eyes.”
Enter the WCS archive here.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
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By 1926, Benito Mussolini had become one of Europe’s most popular leaders after consolidating power through violence, turning Italy into a police state, and providing a model for budding dictator Adolf Hitler. Mussolini’s received positive recognition from the press, celebrities, and governments around the world, as well as the imprimatur of the Roman Catholic church. None of this mattered to onetime Irish socialite and fervent Catholic convert Violet Gibson. She knew he must be stopped, and she almost did it, getting close enough to graze his nose with a bullet in 1926 before she was taken into custody, handed over to British authorities, and “consigned to an asylum” for the next 29 years, “her story… all but forgotten,” Nora McGreevy writes at Smithsonian.
Gibson grew up between Dublin and London, hailing “from a wealthy family headed by her father, Lord Ashbourne, a senior judicial figure in Ireland.” She “served as a debutante in the court of Queen Victoria” and was raised among European aristocracy. A sickly child, she also suffered from mental health issues and was diagnosed with “hysteria.” Perhaps the most defining moment in Gibson’s life — before her assassination attempt on the Italian fascist dictator — came when she converted to Catholicism in 1902. It was an event, argues Siobhan Lynam in the 2014 RTÉ radio documentary below, that would lead to “a sort mutilation” in her relationship with her family. “There’s a sort of severing that happens,” says Frances Stonor Saunders, author of The Woman Who Shot Mussolini.
Throughout the 1920s, Gibson suffered attacks of mental illness and was hospitalized after her brother’s death, “overwhelmed by grief and loss and the sheer exhaustion of physical illness.” She also followed current events closely, and she was appalled by Mussolini’s rise to power. “Italy for her,” Stonor Saunders says, “is a place of… idealized values.” Gibson traveled to Italy in 1925 with a revolver, which she first used to shoot herself in the chest. She survived, then formed a plan to kill Mussolini instead, despairing of the world he was bringing about. She was able to get close to him, perhaps, because she fit the caricature to which she has been reduced as a historical footnote.
“This is a woman whom history has stripped of all her dignity,” says Stonor Saunders. “She exists as a series of really dreadful cliches in a number of texts, books that refuse her any kind of humanity. She’s just a stereotype of crazy Irish spinster.” As Lynam’s documentary, Stonor Saunders’ book, and a new documentary film currently screening at film festivals (see trailer at then top) show, there was much more to Violet Gibson; she was a committed Catholic and anti-fascist and she nearly changed history in the most successful of the four attempts on Mussolini’s life. She was fifty years old at the time and she lived another 30 years in an institution, dying in 1956. She became known among the staff as the delusional old woman who believed she’d tried to kill Il Duce. No one remembered the event, her own recollections had been silenced, and she had virtually faded from the historical record.
Now, in addition to the media attention, attempts to erect a plaque in Dublin in Gibson’s honor are continuing apace. But why was she ignored for so long? Dublin city councillor Mannix Flynn tells the BBC that while women are rarely given their due for their role in historical events, “for some strange reasons, Violet Gibson became some sort of an embarrassment, she got shunned, they tried to say she was insane to hide the shame.” Gibson’s family had a hand in this, immediately using their power to bargain for her release from Italy and her commitment in Britain. But she also became an embarrassment to the powers in Britain and the world at large who had happily embraced a fascist dictator.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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Another St. Patrick’s Day has passed, and this one probably without a lot of green-beer-at-the-pub-action. Let’s talk about what sort of representation of Ireland we were supposed to get out of all that merriment, as it’s certainly not akin to the stern, very religious ceremonies that we the growing-up experience of our guest Larry, who’s written books, plays and many songs emanating from and often about his Irish heritage.
He joins Mark, Erica, and Brian to discuss the appeal in the U.S. of Irish culture and how it relates to history, who gets to define what’s authentically Irish, slurs and stereotypes, the range of Irish music, the character of Irish humor, Larry’s journey as front man for Black 47, and his new novel about Irish cops on 9/11: Rockaway Blue (enter 09FLYER at checkout on the Cornell Press site for a discount).
Watch one of Black 47’s old videos. Wikipedia lies about Tim. What is Ireland’s REAL national color?
From a port settlement on the banks of the Thames that the Romans called Londinium came a thriving city of “roughly 100,000 people” in Shakespeare’s time, “a cross-section of early modern English culture,” the British Library notes, including “royalty, nobility, merchants, artisans, laborers, actors, beggars, thieves, and spies, as well as refugees from political and religious persecution on the continent.” The city thrived economically and merchants from the known world passed through its ports. “As a result, Londoners would hear a variety of accents and languages as they strolled about the city — a chorus of voices from across Europe and from all walks of life.”
The chorus of voices became a cacophony for many Londoners in the following century who resurrected a pastoral ideal and/or retired to the countryside in the 1600s. The city swelled to a population of around half a million. “It is also a period during which a high proportion of London’s inhabitants were migrants,” writes the Proceedings of the Old Bailey. “It was only by maintaining this constant influx that the capital could possibly maintain its population growth,” slow as it was. “London’s population in this period was also characterized by its diversity,” and by stagnation as plague and fire devastated the city throughout the century.
The city’s cosmopolitan communities grew as England became a colonial world power. Neoclassical art and architecture beautified the city’s new wealth, and along with wealth came poverty, overcrowding, immiseration, and crime. “Here malice, rapine, accident, conspire; and now a rabble, now a fire,” wrote Samuel Johnson in “London,” (1738), a poem written in imitation of Juvenal’s satire on Imperial Rome. In his “London” over half a century later, William Blake saw “marks of weakness, marks of woe” on every face he met in the city — beginning a protest tradition that reached its zenith during the massive population growth in Dickens’ time, and found new voice in glam, punk, grime, etc.
People have come from all over the world to make their home in London for centuries. Each wave of migrants has had to navigate the city’s class hierarchies — through plagues, fires, the Blitz, strikes, riots, protests, more fires, Brexit.… London has burned, “London is drowning,” sang Joe Strummer. But London remains, a megacity of nearly 9 million. In the video above, you can see the city’s growth mapped over a period of 2,000 years, from the Romans to the Saxons; from Tudor to Stuart, early and late Georgian, early and late Victorian, and into the wartorn 20th century.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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When we think of Edvard Munch, we think of The Scream. Though not explicitly a self-portrait, that iconic 1893 canvas does, to anyone who’s read up on the painter’s life, look like a plausible expression of his troubled internal state. But “Self-Portrait with Cigarette made two years later, though less jarring, is just as concerned with Munch’s personal psychology and the dark underside of his identity as The Scream is.” So argues Evan Puschak, better known as the Nerdwriter, in his video essay “Edvard Munch: What A Cigarette Means.” Through the artist’s smoke of choice, it seems, we can approach and understand the different time in which he lived.
“At the end of the 19th century,” Puschak explains, “the cigarette existed at the center of a lot of different cultural forces.” In fact it hadn’t quite caught on, having yet to overcome its lower-class image compared to cigars and pipes. But as with so much that eventually goes mainstream, the cigarette was first widely adopted by bohemians.
Among them Munch and his contemporaries “found their alternative to the suffocating middle-class value system. They traded in drawing rooms for late-night cafés, dinner parties for nightclubs, and cigars for cigarettes.” Puschak pulls up a painting by Munch’s mentor Christian Krohg showing a 21-year-old Munch “lighting up with his friends and fellow painters in his studio.”
Even as he inhabited it, Munch himself also captured this floating world in his art. In one of his etchings, “smoke snakes and fills up the atmosphere of a café, where bohemian intellectuals of both genders drink and debate art and ideas.” To the social reformers of late 19th-century Norway such scenes were anathema, and “the cigarette was symptomatic of society’s degeneration.” These figures thought little more of Munch’s art, whether the work in question was a relatively naturalistic image like Self-Portrait with Cigarette or a violently expressionist one like The Scream. Regarded today as examples of high, refined culture, his paintings have in some sense lost their edge; but then so has the cigarette, a onetime liberating symbol of social and artistic revolution now reduced to a squalid public-health hazard.

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
Read More...Explore a collection of online Degree and Mini Degree Programs from major universities, including MIT, Harvard, UC Berkeley & more.
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To learn more about the value of MicroMasters programs from edX, and MasterTrack Certificate programs from Coursera, read this article from Business Insider.
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To explore a list of free courses, see our collection, 1,700 Free Online Courses from Top Universities.
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