You could pay $118 on Amazon for the Metropolitan Museum of Art’s catalog The Art of Illumination: The Limbourg Brothers and the Belles Heures of Jean de France, Duc de Berry. Or you could pay $0 to download it at MetPublications, the site offering “five decades of Met Museum publications on art history available to read, download, and/or search for free.”
If that strikes you as an obvious choice, prepare to spend some serious time browsing MetPublications’ collection of free art books and catalogs.
You may remember that we featured the site a few years ago, back when it offered 397 whole books free for the reading, including American Impressionism and Realism: The Painting of Modern Life, 1885–1915; Leonardo da Vinci: Anatomical Drawings from the Royal Library; and Wisdom Embodied: Chinese Buddhist and Daoist Sculpture in The Metropolitan Museum of Art. But the Met has kept adding to their digital trove since then, and, as a result, you can now find there no fewer than 576 art catalogs and other books besides. Those sit alongside the 400,000 free art images the museum put online last year.
So have a look at MetPublications’ current collection and you’ll find you now have unlimited access to such lush as well as artistically, culturally, and historically varied volumes as African Ivories, Chess: East and West, Past and Present; Modern Design in The Metropolitan Museum of Art, 1890–1990; Vincent Van Gogh: The Drawings; French Art Deco; or even a guide to the museum itself (vintage 1972).
Since I haven’t yet turned to art collection — I suppose you need money for that — these books don’t necessarily make me covet the vast sweep of artworks they depict and contextualize. But they do make me wish for something even less probable: a time machine so I could go back and see all these exhibits firsthand.
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800 Free eBooks for iPad, Kindle & Other DevicesColin Marshall hosts and produces Notebook on Cities and Culture as well as the video series The City in Cinema and writes essays on cities, language, Asia, and men’s style. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall or on Facebook.
Read More...What is any major American city if not an industrial gallery bustling with people and machines? Sometimes the images are bleak, as with the photo essays that often circulate of Detroit’s beautiful ruin; sometimes they are defiantly hopeful, as with those of the rising of New Orleans; and sometimes they are almost unfathomably monumental, as with the images here of New York City, circa the 20th century—or a great good bit of it, anyway.
You can survey almost a hundred years of New York’s indomitable grandeur by perusing over 900,000 images from the New York City Municipal Archives Online Gallery.
Photos like the astonishing tableaux in a sunlight-flooded Grand Central Terminal at the top (taken sometime between 1935 and 41) and like the breathtaking scale on display in the 1910 exposure of the Queensboro Bridge, above.
The online gallery features large-format photos of the human, like the sea of bathers above; of the human-made, like the vaulted, cavernous City Hall subway station below; and of the melding of the two, like the painters posing on the cables of the Brooklyn Bridge, further down.
These images come from a selection of photos culled from the various galleries by The Atlantic. For more, see the NYC Municipal Archives site, which you can search by keyword or other criteria. “Visitors,” writes the site, “are encouraged to return frequently as new content will be added on a regular basis. Patrons may order reproductions in the form of prints or digital files.”
Many of the images have watermarks on them to prevent illegal use. Nonetheless the gallery is a jaw-dropping collection of photos you can easily get lost in for hours, as well as an important resource for historians and scholars of 20th century American urbanism. See The Atlantic’s selection of images for even more dazzling photos. Or better yet, start rummaging through the New York City Municipal Archives Online Gallery right here.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...When I want to get a good look at the city of Los Angeles, I go up to the Getty Center in the Santa Monica Mountains. I can also, of course, get a pretty good look at some art at the museum there. But if I don’t feel like making that trek up the hill — and if you don’t feel like making the trek from wherever you live — The Getty can give you, in some ways, an even better way to look at art online. Just visit the Getty’s Open Content Program.

Seeing as this sort of free cultural resource fits right into our wheelhouse here at Open Culture, we’ve tried to keep you posted on the archive’s development over the past few years. Last time we passed the word along, the Getty’s digital public-domain archive of high-resolution images had grown to 87,000, and now it has nearly hit the 100,000 mark (99,989, to be exact)— which sounds to us like just the time to keep you posted on what you can find therein.

In its current state (which promises further expansion still), the Getty’s Open Content Program offers images like Abandoned Dust Bowl Home (top image), Dorothea Lange’s vividly stark evocation of Depression-era American desolation, as well as other photographic time (and place) capsules, such as Kusakabe Kimbei’s hand-colored prints of life in late 19th- and early 20th-century Japan (Japanese Ladies pictured here); impressionist canvases like Édouard Manet’s 1878 The Rue Mosnier with Flags; and even views of Los Angeles itself, like Carleton Watkins’ shot of the city’s plaza circa 1880.

To download an image for which you’ve searched, you first need to click on that image’s title. That link takes you to the image’s own page (like those we linked to in the paragraph just above), where you’ll find a download link. Look for the word “download” beneath the image, and then click that link. It’s just that simple — far simpler, in any case, than visual access to such a range of artwork has ever been before. Though if you do make it to Los Angeles, don’t hesitate to make the effort to visit the Getty Center; the tram that takes you up to it makes for a pretty fascinating cultural experience and view of the city in and of itself.
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Colin Marshall hosts and produces Notebook on Cities and Culture as well as the video series The City in Cinema and writes essays on cities, language, Asia, and men’s style. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall or on Facebook.
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Without shame the man I like knows and avows the deliciousness of his sex,
Without shame the woman I like knows and avows hers.
Thus spaketh Walt Whitman in Leaves of Grass. 160 years after that poem’s publication, how might that most American of American Romantics react to the spectacle of an attractive young woman pleasuring herself with his work, as an unseen hand beneath the table surreptitiously pleasures her with the Cadillac of vibrators?
The peephole is much larger than it would’ve been in 1855. Hysterical Literature was conceived as an online project in which each session’s featured female participant chooses a resonant text, then reads it aloud until a Hitachi Magic Wand puts an end to her ability to form coherent sentences.
Creator Clayton Cubitt has complained that the orgasmic element and the status of certain celebrity participants like comedian Margaret Cho have preoccupied the press. His preference is for viewers to take a more holistic approach, viewing the experience with some “mystery and magic and ‘WTF.’”
Accordingly, let us focus upon some of the selected works:
Beloved by Toni Morrison
Sexing the Cherry by Jeanette Winterson
The Necrophilia Variations by Supervert
Really, no Anaïs Nin? I would’ve thought…
The most recent contributor to the series is also its oldest, 60-year-old Janet, below, who had to take leave of Whitman’s pal, Ralph Waldo Emerson, not once but twice in eight minutes.
Cumulatively, these sessions make a marvelously frank primer for actors or directors charged with creating realistic sex scenes. The dichotomy of Hysterical Lit’s staging ensures that things are fairly respectable above the waist, thus satisfying YouTube’s Community Guidelines.
Daring female lovers of literature should be advised that Cubitt seeks to include more women of color, older participants, and non-English texts. No word on who exactly is under that table. Drain your pent-up rivers by applying here.
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Ayun Halliday is an author, illustrator, and Chief Primatologist of the East Village Inky zine. Follow her @AyunHalliday
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Like many film fans, I grew up familiar with the term “Spaghetti western,” but I’d nearly reached adulthood before figuring out what, exactly, America’s most popular Italian dish had to do with America’s once-most popular movie genre. But even if they don’t know the specific definition of a Spaghetti western, those who enjoy them know a Spaghetti western when they see one. Sergio Leone’s A Fistful of Dollars, For a Few Dollars More, and The Good, the Bad, and the Ugly; Sergio Corbucci’s Minnesota Clay and Django; Enzo Barboni’s They Call Me Trinity and Trinity Is Still My Name — if a picture belongs in that company, nobody doubts it.
You’ll notice that all those directors have Italian names, and indeed, western all’italiana, the Italian equivalent of “Spaghetti western,” simply means “Italian-style western.” These Italian-produced tales of the lawless 19th-century American west, sometimes featuring fading or rising Hollywood stars (as with the young Clint Eastwood, who would become identified with Leone’s “Man with No Name”), and often shot in the Spanish desert, rode high from the mid-1960s to the early 70s, bringing a fresh sensibility and visceral impact which had for the most part drained out of the homegrown variety.
Trust a genre-loving auteur like Quentin Tarantino (and one who made his very own Django a few years back) to know Spaghetti westerns inside and out. While even those of us who never turn down the chance to enjoy a good Spaghetti western might struggle to name ten of them, Tarantino can easily run down his personal top twenty:
You can watch all the trailers of these Spaghetti western masterpieces in the playlist above, created by The Spaghetti Western Database. Some may now strike you as disarmingly straightforward about ballyhooing the excitement promised by the feature they advertise, and you may find others surprisingly funny and more self-aware. While I defy anyone to watch the entire playlist of trailers without wanting to dive into this surprisingly little-explored tradition, nothing gets me quite as excited about watching a movie — old or new, subtle or schlocky, genre or otherwise — as Tarantino’s contagious cinephilia.
via The Spaghetti Western Database
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Colin Marshall hosts and produces Notebook on Cities and Culture as well as the video series The City in Cinema and writes essays on cities, language, Asia, and men’s style. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall or on Facebook.
Read More...They made a video game out of Andrei Tarkovsky’s Stalker, so why not Twin Peaks.
Twin Peaks is, of course, a seminal cult TV series, a surrealist soap opera spun out of the mind of David Lynch. When it came out in the late 80s, America was seized with the show’s central mystery – who killed Laura Palmer? A tortured blonde beauty queen who wound up dead, wrapped in plastic. Its first season (US viewers can watch it on Hulu) was easily one of the best ever on television with great characters, inside jokes and just enough Lynchian weirdness to unnerve a mainstream audience without totally freaking them out. Too bad, then, that the quality of the show’s second season went off a cliff.
You would expect a video game about the series to be about the search for Laura Palmer’s killer, but no. Instead, the game, an Atari 2600-style work called Black Lodge 2600, is a riff on the show’s final angry episode. In that episode, FBI agent Dale Cooper delves into the otherworldly Black Lodge, which, in spite of its name, is decorated primarily in red curtains. There, Cooper is confronted by his doppelganger. Lynch’s Jungian obsessions have never been as bald as in that episode.
Basically, if you felt like your well-worn copy of Pitfall was strangely lacking in busts of Venus De Milo and a pervading sense of the Unheimliche, then this video game might be for you. The game’s manual, which has way too many exclamation points, sets the stage:
A day in the FBI was never like this before! You are Special Agent Dale Cooper and you’ve found yourself trapped inside the Black Lodge, a surreal and dangerous place between worlds. Try as you might, you can’t seem to find anything but the same room and hallway no matter which way you turn. Worse yet, your doppelganger is in hot pursuit! You have no choice but to keep running through the room and hallway (or is it more than one?) and above all else, don’t let your doppelganger touch you!
[…]
You’ll find quickly that you’re not alone in the Black Lodge, though your friends are few and far between. Not only that, the Lodge itself seems to be actively trying to trip you up at all times! You’ll be dodging chairs and crazed Lodge residents all while trying to keep your own sanity. How long can this go on?
Based on this description, I can’t tell if this game is compelling or if it will merely evoke the same feeling of existential futility I feel every time I call Time Warner Cable. Watch a video of the game below and judge for yourself. Or start downloading the game and the manual here.
Note: If you have problems getting the game going on a Mac, then follow these Black Lodge troubleshooting instructions: Go to “System Preferences”, open “Security & Privacy”, click the padlock to allow changes, then click the “Anywhere” option under “Allow applications downloaded from.”
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Jonathan Crow is a Los Angeles-based writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications. You can follow him at @jonccrow. And check out his blog Veeptopus, featuring lots of pictures of badgers and even more pictures of vice presidents with octopuses on their heads. The Veeptopus store is here.
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The history books say that there were three Japanese filmmakers to emerge in the 1950s – Kenji Mizoguchi, Yasujiro Ozu and Akira Kurosawa. Never mind that Mizoguchi and Ozu made many of their best movies in the 1930s. Never mind that masterful, innovative directors like Mikio Naruse and Keisuke Kinoshita have been unfairly overshadowed by the brilliance of these three greats.
Mizoguchi was an early modernist who by the end of his career made meditative movies about how women suffer at the hands of men. His masterpieces like Ugetsu and Sansho Dayu feel like Buddhist scroll paintings come to life. Ozu, “the most Japanese” of all filmmakers, made quietly moving dramas about families, like Tokyo Story, but did so in a way that discarded such Hollywood principles as continuity editing and the 180 degree rule. Ozu was a quiet radical.
Compared to Ozu and Mizoguchi, Kurosawa’s movies are noisy, masculine and vital. Unlike Ozu, he didn’t challenge Hollywood film form but improved on it. Born roughly a decade after the other two filmmakers, Kurosawa spent his youth watching Western movies, absorbing the lessons of his cinematic heroes like John Ford, Howard Hawks and Frank Capra. At his creative height, in the 1950s and 60s, Kurosawa produced masterpiece after masterpiece. Hollywood would remake or reference Kurosawa constantly in the years that followed but few of those films had Kurosawa’s inventiveness.
Tony Zhou, who has made a career of dissecting movies in his excellent video series Every Frame a Picture, argues that the key to Kurosawa is movement. “A Kurosawa movie moves like no one else’s,” Zhou notes in his video. “Each one is a master class in different types of motion and also ways to combine them.”
Kurosawa had an innate understanding that there is inherent drama in the wind blowing in the trees. Like Andrei Tarkovsky and later Terrence Malick, he liked to place human drama squarely in the realm of nature. The rain falls, a fire rages and that movement makes an image compelling. He understood that graphic considerations outweighed psychological ones – he simplified and exaggerated a character’s movement with the frame to make character traits and emotions easy to register for the audience. His camera movements were clear, motivated and fluid. Zhou compares Seven Samurai with The Avengers. You might have thought that The Avengers was uninspired and soulless but after watching Zhou’s video, you’ll understand why – aside from the silly plot and characters – the movie was uninspired and soulless. The piece should be required viewing for filmmakers everywhere. You can watch it above.
And below you can see another video Zhou did on Kurosawa, focusing on his 1960 movie The Bad Sleep Well.
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Jonathan Crow is a Los Angeles-based writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications. You can follow him at @jonccrow. And check out his blog Veeptopus, featuring lots of pictures of badgers and even more pictures of vice presidents with octopuses on their heads. The Veeptopus store is here.
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The last time we checked in with Dr. Brené Brown, a research professor at the University of Houston Graduate College of Social Work, we learned all about the difference between sympathy and empathy, and why empathy is much more meaningful in the end. Now, in a sequel to that first video, we discover an important barrier to empathy — blame. Can you relate? Both videos come from RSA (the Royal Society of the Arts), the same cultural organization that brought us those whiteboard animations illustrating lectures by Slavoj Zizek, Steven Pinker, Barbara Ehrenreich, and others. You can watch Brown’s complete (unanimated) lecture here.
Follow us on Facebook, Twitter, Google Plus and LinkedIn and share intelligent media with your friends. Or better yet, sign up for our daily email and get a daily dose of Open Culture in your inbox.
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A piercingly dark piece of writing, taking the heart of a Dickens or Dostoevsky novel and carving away all the rest, Ernest Hemingway’s six-word story—fabled forerunner of flash- and twitter-fiction—is shorter than many a story’s title:
For sale, Baby shoes, Never worn.
The extreme terseness in this elliptical tragedy has made it a favorite example of writing teachers over the past several decades, a display of the power of literary compression in which, writes a querent to the site Quote Investigator, “the reader must cooperate in the construction of the larger narrative that is obliquely limned by these words.” Supposedly composed sometime in the ’20s at The Algonquin (or perhaps Luchow’s, depending on whom you ask), the six-word story, it’s said, came from a ten-dollar bet Hemingway made at a lunch with some other writers that he could write a novel in six words. After penning the famous line on a napkin, he passed it around the table, and collected his winnings. That’s the popular lore, anyway. But the truth is much less colorful.
In fact, it seems that versions of the six-word story appeared long before Hemingway even began to write, at least as early as 1906, when he was only 7, in a newspaper classified section called “Terse Tales of the Town,” which published an item that read, “For sale, baby carriage, never been used. Apply at this office.” Another, very similar, version appeared in 1910, then another, suggested as the title for a story about “a wife who has lost her baby,” in a 1917 essay by William R. Kane, who thought up “Little Shoes, Never Worn.” Then again in 1920, writes David Haglund in Slate, the supposed Hemingway line appears in a “1921 newspaper column by Roy K. Moulton, who ‘printed a brief note that he attributed to someone named Jerry,’ ”:
There was an ad in the Brooklyn “Home Talk” which read, “Baby carriage for sale, never used.” Would that make a wonderful plot for the movies?
Many more examples of the narrative device abound, including a 1927 comic strip describing a seven-word version—“For Sale, A Baby Carriage; Never Used!”—as “the greatest short story in the world.” The more that Haglund and Quote Investigator’s Garson O’Toole looked into the matter, the harder they found it to “believe that Hemingway had anything to do with the tale.”
It is possible Hemingway, wittingly or not, stole the story from the classifieds or elsewhere. He was a newspaperman after all, perhaps guaranteed to have come into contact with some version of it. But there’s no evidence that he wrote or talked about the six-word story, or that the lunch bet at The Algonquin ever took place. Instead, it appears that a literary agent, Peter Miller, made up the story whole cloth in 1974 and later published it in his 1991 book, Get Published! Get Produced!: A Literary Agent’s Tips on How to Sell Your Writing.
The legend of the bet and the six-word story grew: Arthur C. Clarke repeated it in a 1998 Reader’s Digest essay, and Miller mentioned it again in a 2006 book. Meanwhile, suspicions arose, and the final debunking occurred in a 2012 scholarly article in The Journal of Popular Culture by Frederick A. Wright, who concluded that no evidence links the six-word story to Hemingway.
So should we blame Miller for ostensibly creating an urban legend, or thank him for giving competitive minimalists something to beat, and inspiring the entire genre of the “six-word memoir”? That depends, I suppose, on what you think of competitive minimalists and six-word memoirs. Perhaps the moral of the story, fitting in the Twitter age, is that the great man theory of authorship so often gets it wrong; the most memorable stories and ideas can arise spontaneously, anonymously, from anywhere.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...Image by Università Reggio Calabria, released under a C BY-SA 3.0 license.
In general, the how-to book—whether on beekeeping, piano-playing, or wilderness survival—is a dubious object, always running the risk of boring readers into despairing apathy or hopelessly perplexing them with complexity. Instructional books abound, but few succeed in their mission of imparting theoretical wisdom or keen, practical skill. The best few I’ve encountered in my various roles have mostly done the former. In my days as an educator, I found abstract, discursive books like Robert Scholes’ Textual Power or poet and teacher Marie Ponsot’s lyrical Beat Not the Poor Desk infinitely more salutary than more down-to-earth books on the art of teaching. As a sometime writer of fiction, I’ve found Milan Kundera’s idiosyncratic The Art of the Novel—a book that might have been titled The Art of Kundera—a great deal more inspiring than any number of other well-meaning MFA-lite publications. And as a self-taught audio engineer, I’ve found a book called Zen and the Art of Mixing—a classic of the genre, even shorter on technical specifications than its namesake is on motorcycle maintenance—better than any other dense, diagram-filled manual.
How I wish, then, that as a onetime (longtime) grad student, I had had access to the English translation, just published this month, of Umberto Eco’s How to Write a Thesis, a guide to the production of scholarly work worth the name by the highly celebrated Italian novelist and intellectual. Written originally in Italian in 1977, before Eco’s name was well-known for such works of fiction as The Name of the Rose and Foucault’s Pendulum, How to Write Thesis is appropriately described by MIT Press as reading: “like a novel”: “opinionated… frequently irreverent, sometimes polemical, and often hilarious.”
For example, in the second part of his introduction, after a rather dry definition of the academic “thesis,” Eco dissuades a certain type of possible reader from his book, those students “who are forced to write a thesis so that they may graduate quickly and obtain the career advancement that originally motivated their university enrollment.” These students, he writes, some of whom “may be as old as 40” (gasp), “will ask for instructions on how to write a thesis in a month.” To them, he recommends two pieces of advice, in full knowledge that both are clearly “illegal”:
(a) Invest a reasonable amount of money in having a thesis written by a second party. (b) Copy a thesis that was written a few years prior for another institution. (It is better not to copy a book currently in print, even if it was written in a foreign language. If the professor is even minimally informed on the topic, he will be aware of the book’s existence.
Eco goes on to say that “even plagiarizing a thesis requires an intelligent research effort,” a caveat, I suppose, for those too thoughtless or lazy even to put the required effort into academic dishonesty.
Instead, he writes for “students who want to do rigorous work” and “want to write a thesis that will provide a certain intellectual satisfaction.” Eco doesn’t allow for the fact that these groups may not be mutually exclusive, but no matter. His style is loose and conversational, and the unseriousness of his dogmatic assertions belies the liberating tenor of his advice. For all of the fun Eco has discussing the whys and wherefores of academic writing, he also dispenses a wealth of practical hows, making his book a rarity among the small pool of readable How-tos. For example, Eco offers us “Four Obvious Rules for Choosing a Thesis Topic,” the very bedrock of a doctoral (or masters) project, on which said project truly stands or falls:
1. The topic should reflect your previous studies and experience. It should be related to your completed courses; your other research; and your political, cultural, or religious experience.
2. The necessary sources should be materially accessible. You should be near enough to the sources for convenient access, and you should have the permission you need to access them.
3. The necessary sources should be manageable. In other words, you should have the ability, experience, and background knowledge needed to understand the sources.
4. You should have some experience with the methodological framework that you will use in the thesis. For example, if your thesis topic requires you to analyze a Bach violin sonata, you should be versed in music theory and analysis.
Having suffered the throes of proposing, then actually writing, an academic thesis, I can say without reservation that, unlike Eco’s encouragement to plagiarism, these four rules are not only helpful, but necessary, and not nearly as obvious as they appear. Eco goes on in the following chapter, “Choosing the Topic,” to present many examples, general and specific, of how this is so.
Much of the remainder of Eco’s book—though written in as lively a style and shot through with witticisms and profundity—is gravely outdated in its minute descriptions of research methods and formatting and style guides. This is pre-internet, and technology has—sadly in many cases—made redundant much of the footwork he discusses. That said, his startling takes on such topics as “Must You Read Books?,” “Academic Humility,” “The Audience,” and “How to Write” again offer indispensable ways of thinking about scholarly work that one generally arrives at only, if at all, at the completion of a long, painful, and mostly bewildering course of writing and research.
FYI: You can download Eco’s book, How to Write a Thesis, as a free audiobook if you want to try out Audible.com’s no-risk, 30-day free trial program. Find details here.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
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