Download Russian Futurist Book Art (1910–1915): The Aesthetic Revolution Before the Political Revolution

Giv­en the image of Com­mu­nist Rus­sia we’ve most­ly inher­it­ed from Cold War Hol­ly­wood pro­pa­gan­da and cher­ry-picked TV doc­u­men­taries, we tend to think of Com­mu­nist art as ster­ile, bru­tal­ist, devoid of expres­sive emo­tion and exper­i­ment. But this has nev­er been entire­ly so. While Par­ty-approved social real­ism dom­i­nat­ed in cer­tain decades, exper­i­men­tal Russ­ian ani­ma­tion, film, design, and lit­er­a­ture flour­ished, even under extreme­ly harsh con­di­tions one wouldn’t wish on any artist.

In the ear­ly days of the Rev­o­lu­tion, one of the most influ­en­tial forms of expres­sion, Russ­ian Futur­ism, brought its avant-gardism to the mass­es, and praised the Rev­o­lu­tion while for­mal­ly chal­leng­ing every received idea or doc­trine. Begin­ning in the ear­ly 20th cen­tu­ry and work­ing until the Sovi­et Union was formed and Trot­sky ban­ished, Futur­ist poets and artists like Vladimir Mayakovsky, Kaz­imir Male­vich, Nalia Gon­charo­va, and Velimir Khleb­nikov con­tributed to a style called “Zaum,” a word, as we not­ed in a pre­vi­ous post, that can mean “tran­srea­son” or “beyond sense.” (A very unsci­en­tif­ic, bour­geois approach, it would lat­er be alleged by the Cen­tral Com­mit­tee.)

Like mod­ernist move­ments all over Europe, Russ­ian Futur­ism took risks in every medi­um, but took a much more Dadaist approach than the Ital­ian Futur­ists who had part­ly inspired them. They pub­lished prolifically—creating hun­dreds of books and jour­nals between 1910 and 1930. A new book from Get­ty Research Insti­tute cura­tor Nan­cy Perloff, Explodi­ty: Sound, Image, and Word in Russ­ian Futur­ist Book Art, cov­ers the first five years of that period—pre-Revolutionary but no more nor less rad­i­cal. Her book is accom­pa­nied by an “inter­ac­tive com­pan­ion,” a site that allows users to see the pub­li­ca­tions and poems Perloff exam­ines. If you scroll down to the bot­tom of the page, you’ll find a link to “dig­i­tized Russ­ian avant-garde books from the Get­ty Research Insti­tute.”

This archive con­tains about four dozen books by artist/poets like Khleb­nikov whose 1914 Old-Fash­ioned Love; Forest­ly Boom, you can see pages from at the top of the post. Fur­ther up and just above, we see excerpts from Alex­ei Kruchenykh’s 1913 Vzor­val’ (Explodi­ty), a most­ly hand-let­tered pub­li­ca­tion with whim­si­cal, dynam­ic draw­ings alter­nat­ing with and sur­round­ing the text. You’ll find over four dozen of these books at the Get­ty Research Insti­tute. As you browse or search their cat­a­logue, then click on an entry, you’ll want to click on the “View Online” but­ton to see scanned images.

Each of these books—like Vladimir Mayakovsky’s 1913 play, Vladimir Mayakovsky: A Tragedy, above and below—makes a force­ful visu­al impres­sion even if we can­not under­stand the text. But in many ways, this is beside the point. Zaum poet­ry was meant to be heard as sound, not sense, and looked at as a phys­i­cal arti­fact. Perloff’s book, writes the Get­ty, “uncov­ers a wide-rang­ing lega­cy in the mid­cen­tu­ry glob­al move­ment of sound and con­crete poet­ry (the Brazil­ian Noigan­dres group, Ian Hamil­ton Fin­lay, and Hen­ri Chopin), con­tem­po­rary West­ern con­cep­tu­al art, and the artist’s book.” In many ways, these artists rep­re­sent a par­al­lel tra­di­tion in mod­ernism to the one we gen­er­al­ly learn of in West­ern Europe and the U.S., and one just as rich and fas­ci­nat­ing.

Relat­ed Con­tent:

Down­load 144 Beau­ti­ful Books of Russ­ian Futur­ism: Mayakovsky, Male­vich, Khleb­nikov & More (1910–30)

Hear Russ­ian Futur­ist Vladimir Mayakovsky Read His Strange & Vis­cer­al Poet­ry

Hear the Exper­i­men­tal Music of the Dada Move­ment: Avant-Garde Sounds from a Cen­tu­ry Ago

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Every Page of Depero Futurista, the 1927 Futurist Masterpiece of Graphic Design & Bookmaking, Is Now Online

You can try to dis­man­tle your e‑reader, but you can’t unscrew an eBook. Despite hav­ing cast his artis­tic mind, as did his fel­low 20th-cen­tu­ry Ital­ian Futur­ists, force­ful­ly into the world to come, could For­tu­na­to Depero have imag­ined that such a ques­tion would arise in the 21st? The Trenti­no-born painter, writer, sculp­tor, and graph­ic design­er, led a high­ly cre­ative life, pro­duc­ing no work more endur­ing than the instant­ly rec­og­niz­able Cam­pari Soda bot­tle. But just last year, a group of enthu­si­asts suc­cess­ful­ly raised more than $250,000 on Kick­starter to bring back into print Deper­o’s sec­ond-best-known cre­ation: Depero Futur­ista, also known as “The Bolt­ed Book.”

Designed by Depero as “a kind of portable muse­um or call­ing card, a port­fo­lio of his career to date — includ­ing paint­ings, sculp­tures, tex­tile and archi­tec­tur­al designs, the­ater and adver­tis­ing work, word­plays, man­i­festoes, and reviews he received in many dif­fer­ent lan­guages,” Depero Futur­ista, as described by the reprint pro­jec­t’s web site, also shows off his “skills as a design­er and typo­graph­i­cal wiz­ard.”

These impress as much in 2017 as they must have at the time of the book’s first pub­li­ca­tion nine­ty years ago in Milan, and the bind­ing method remains as dis­tinc­tive: “Com­pris­ing 240 pages, the book is secured by two large indus­tri­al alu­minum bolts that when removed allow for the pages to be removed, rearranged, or exhib­it­ed indi­vid­u­al­ly.”

You may nev­er have heard of Depero, but today’s most respect­ed design­ers cer­tain­ly have, and some of them appear in the pro­jec­t’s Kick­starter pro­mo video giv­ing tes­ti­mo­ni­als not just to the impor­tance of Deper­o’s aes­thet­ic achieve­ments in gen­er­al but The Bolt­ed Book in par­tic­u­lar. It offers a “bridge between the past and the future” in design, an inno­v­a­tive, iron­ic, and play­ful use of the “machine aes­thet­ic,” and evi­dence that “Depero, despite his idio­syn­crasies, was one of the most cre­ative of the Futur­ists.” (It also, of course, holds the title of the first-ever book “bolt­ed by two giant clasps.”) But per­haps the most com­pelling comes from Ste­fan Sag­meis­ter: “This book con­tains the favorite pack­ag­ing of my favorite drink, Cam­pari Soda. For this alone, it should be con­tributed at prop­er­ly — Kick­start­ed.”

Suc­cess­ful­ly Kick­start­ed, the new and 100 per­cent faith­ful reprint of Depero Futur­ista (whose few sur­viv­ing orig­i­nals sit most­ly in insti­tu­tion­al col­lec­tions) should arrive in July of this year. Even if you can’t get your hands on a real, bolt­ed copy just yet, you can view each and every one of its pages on the reprint pro­jec­t’s site. All the bril­liance on dis­play does make one regret that the Futur­ist move­ment end­ed with the tar­nish of Fas­cism. But now that ref­er­ences to the lat­ter seems to have re-entered the pub­lic con­ver­sa­tion, maybe the time has come to bring back the vig­or­ous, for­ward-look­ing artis­tic inven­tive­ness of the for­mer as a kind of coun­ter­vail­ing inspi­ra­tion.

Relat­ed Con­tent:

Down­load 144 Beau­ti­ful Books of Russ­ian Futur­ism: Mayakovsky, Male­vich, Khleb­nikov & More (1910–30)

Down­load Orig­i­nal Bauhaus Books & Jour­nals for Free: Gropius, Klee, Kandin­sky, Moholy-Nagy & More

Down­load 20 Free eBooks on Design from O’Reilly Media

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How to Tell a Good Story, as Explained by George Saunders, Ira Glass, Ken Burns, Scott Simon, Catherine Burns & Others

All of us instinc­tive­ly respond to sto­ries. This has both pos­i­tive and neg­a­tive effects, but if we don’t under­stand it about our­selves, we’ve won’t ful­ly under­stand why peo­ple believe what they believe and do what they do. Even giv­en the deep human attach­ment to nar­ra­tive, can we clear­ly explain what a sto­ry is, or how to tell one? Acclaimed author George Saun­ders has giv­en the sub­ject a great deal of thought, some of which he lets us in on in the short film above, which Josh Jones pre­vi­ous­ly wrote about here on Open Cul­ture. “A good sto­ry,” he tells us, says “at many dif­fer­ent lev­els, ‘We’re both human beings. We’re in this crazy sit­u­a­tion called life that we don’t real­ly under­stand. Can we put our heads togeth­er and con­fer about it at a very high, non-bull­shit­ty lev­el?’ ”

At this point in his career, Saun­ders has tried out that approach to sto­ry using numer­ous dif­fer­ent tech­niques and in a vari­ety of dif­fer­ent con­texts, most recent­ly in his new nov­el Lin­coln in the Bar­do, which takes place in the after­math of the assas­si­na­tion of the tit­u­lar six­teenth Pres­i­dent of the Unit­ed States. Few liv­ing cre­ators under­stand the appeal of Amer­i­can his­to­ry as a trove of sto­ry mate­r­i­al bet­ter than Ken Burns, author of long-form doc­u­men­taries like JazzBase­ball, and The Civ­il War, who finds that its “good guys have seri­ous flaws and the vil­lains are very com­pelling.”

And though he osten­si­bly works with only the facts, he acknowl­edges that “all sto­ry is manip­u­la­tion,” some of it desir­able manip­u­la­tion and some of it not so much, with the chal­lenge of telling the dif­fer­ence falling to the sto­ry­teller him­self.

“The com­mon sto­ry,” Burns says, “is ‘one plus one equals two.’ We get it. But all sto­ries — the real, gen­uine sto­ries — are about one and one equal­ing three.” Where his math­e­mat­i­cal for­mu­la for sto­ry­telling empha­sizes the impor­tance of the unex­pect­ed, the one offered by Andrew Stan­ton, direc­tor of Pixar films like Find­ing NemoWALL‑E, and John Carter, empha­sizes the impor­tance of a “well-orga­nized absence of infor­ma­tion.” In the TED Talk just above  (which opens with a poten­tial­ly NSFW joke), he sug­gests always giv­ing the audi­ence “two plus two” instead of four, encour­ag­ing the audi­ence to do the sat­is­fy­ing work of putting the details of the sto­ry togeth­er them­selves while nev­er let­ting them real­ize they’re doing any work at all.

“Dra­ma is antic­i­pa­tion min­gled with uncer­tain­ty,” said the play­wright William Archer. Stan­ton quotes it in his talk, and the notion also seems to under­lie the views on sto­ry­telling held by This Amer­i­can Life cre­ator Ira Glass. In the inter­view above, he describes the process of telling a sto­ry as recount­ing a sequence of actions, of course, but also con­tin­u­al­ly throw­ing out ques­tions and answer­ing them all along the way, oscil­lat­ing between actions in the sto­ry and moments of reflec­tion on those actions which cast a lit­tle light on their mean­ing — a form sure­ly famil­iar to any­one who’s heard so much as a seg­ment of his radio show. And how do you become as skilled as he and his team at telling sto­ries? Do what he did: tell a huge num­ber of them, telling and telling and telling until you devel­op the killer instinct to mer­ci­less­ly sep­a­rate the tru­ly com­pelling ones from the rest.

Glass illus­trates the ben­e­fits of his lessons by play­ing some tape of a news report he pro­duced ear­ly in his career, high­light­ing all the ways in which he failed to tell its sto­ry prop­er­ly. He turned out to be cut out for some­thing slight­ly dif­fer­ent than straight-up report­ing, a job of which reporters like Scott Simon of Nation­al Pub­lic Radio’s Week­end Edi­tion have made an art. Simon takes his sto­ry­telling process apart in three and a half min­utes in the video just above: beyond pro­vid­ing such essen­tials as a strong begin­ning, vivid details, and a point lis­ten­ers can take away, he says, you’ve also got to con­sid­er the way you deliv­er the whole pack­age. Ide­al­ly, you’ll tell your sto­ry in “short, breath­able sec­tions,” which cre­ates an over­all rhythm for the audi­ence to fol­low, whether they’re sit­ting on the barstool beside you or tuned in on the oth­er side of the world.

What else does a good sto­ry need? Con­flict. Ten­sion. The feel­ing of “see­ing two oppos­ing forces col­lide.” Hon­esty. Grace. The ring of truth. All these qual­i­ties and more come up in the Atlantic’s “Big Ques­tion” video above, which asks a vari­ety of nota­bles to name the most impor­tant ele­ment of a good sto­ry. Respon­ders include House of Cards writer and pro­duc­er Beau Willimon, The Moth artis­tic direc­tor Cather­ine Burns, PBS pres­i­dent Paula Kerg­er, and for­mer Dis­ney CEO Michael Eis­ner. Since humans have told sto­ries since we first began, as Saun­ders put it, con­fer­ring about this crazy sit­u­a­tion called life, all man­ner of sto­ry­telling rules, tips, and tricks have come and gone, but the core prin­ci­ples have remained the same. As to whether we now under­stand life any bet­ter… well, isn’t that one of those unan­swered ques­tions that keeps us on the edge of our seats?

Relat­ed Con­tent:

George Saun­ders Demys­ti­fies the Art of Sto­ry­telling in a Short Ani­mat­ed Doc­u­men­tary

Ira Glass, the Host of This Amer­i­can Life, Breaks Down the Fine Art of Sto­ry­telling

Ken Burns on the Art of Sto­ry­telling: “It’s Lying Twen­ty-Four Times a Sec­ond”

Kurt Vonnegut’s 8 Tips on How to Write a Good Short Sto­ry

Kurt Von­negut Dia­grams the Shape of All Sto­ries in a Master’s The­sis Reject­ed by U. Chica­go

Pixar & Khan Acad­e­my Offer a Free Online Course on Sto­ry­telling

John Berg­er (RIP) and Susan Son­tag Take Us Inside the Art of Sto­ry­telling (1983)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

NASA’s New Online Archive Puts a Wealth of Free Science Articles Online

Since our web­site took flight a decade ago, we’ve kept you apprised of the free offer­ings made avail­able by NASA–every­thing from col­lec­tions of pho­tog­ra­phy and space sounds, to soft­ware, ebooks, and posters. But there’s one item we missed last sum­mer (blame it on the heat!). And that’s NASA Pub­Space, an online archive that gives you free access to sci­ence jour­nal arti­cles fund­ed by the space agency. Pre­vi­ous­ly, these arti­cles were hid­den behind pay­walls. Now, “all NASA-fund­ed authors and co-authors … will be required to deposit copies of their peer-reviewed sci­en­tif­ic pub­li­ca­tions and asso­ci­at­ed data into” NASA Pub­Space.

This project grew out of the Oba­ma admin­is­tra­tion’s Open Sci­ence Ini­tia­tive, designed to increase pub­lic access to fed­er­al­ly fund­ed research and make it eas­i­er for sci­en­tists to build upon exist­ing research. You can search through NASA’s archive here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via TheV­erge

Relat­ed Con­tent:

NASA Its Soft­ware Online & Makes It Free to Down­load

NASA Puts Online a Big Col­lec­tion of Space Sounds, and They’re Free to Down­load and Use

Down­load 14 Free Posters from NASA That Depict the Future of Space Trav­el in a Cap­ti­vat­ing­ly Retro Style

NASA Releas­es 3 Mil­lion Ther­mal Images of Our Plan­et Earth

Free NASA eBook The­o­rizes How We Will Com­mu­ni­cate with Aliens

NASA Archive Col­lects Great Time-Lapse Videos of our Plan­et

Great Cities at Night: Views from the Inter­na­tion­al Space Sta­tion

NASA Presents “The Earth as Art” in a Free eBook and Free iPad App

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Hear Nirvana’s “Smells Like Teen Spirit” Shifted from Minor to Major Key, and Radiohead’s “Creep” Moved from Major to Minor

A few years ago, we shared a ver­sion of R.EM.’s 1991 alter­na­tive hit “Los­ing My Reli­gion” as reworked from a minor to a major key through dig­i­tal pro­cess­ing by Ukran­ian musi­cian Oleg Berg and his daugh­ter Diana. Many peo­ple thought the project a trav­es­ty and railed against its vio­la­tion of R.E.M.’s emo­tion­al intent. But the stronger the reac­tions, the more they seemed to val­i­date Berg’s tac­it argu­ment about the impor­tant dif­fer­ences between major and minor keys. We know that, in gen­er­al, minor keys con­vey sad­ness, dread, or moody inten­si­ty, all famil­iar col­ors in the R.E.M. palate. Major keys, on the oth­er hand—as in the band’s inex­plic­a­bly boun­cy “Shiny Hap­py People”—tend to evoke… shini­ness and hap­pi­ness.

Why is this? Gold­smiths Uni­ver­si­ty Music Psy­chol­o­gy Pro­fes­sor Vicky Williamson has an ambiva­lent expla­na­tion at the NME blog. Her answer: the asso­ci­a­tion seems to be cul­tur­al but also, per­haps, bio­log­i­cal. “Sci­en­tists have shown that the sound spectra—the pro­file of sound ingredients—that make up hap­py speech are more sim­i­lar to hap­py music than sad music and vice ver­sa.”

This the­sis may reduce down to a “water is wet” obser­va­tion. A more inter­est­ing way of think­ing of it comes from Aris­to­tle, who “sus­pect­ed that the emo­tion­al impact of music was at least part­ly down to the way it mim­ic­ked our own vocal­iza­tions when we squeal for joy or cry out in anger.”


Do these expres­sions always cor­re­spond to major or minor scales or inter­vals? No. Emo­tions, like col­ors, have sub­tleties of shad­ing, con­trast, and hue. Williamson names some notable excep­tions, like The Smiths’ “I Know It’s Over,” a song in a major key that is almost com­i­cal­ly mor­bid and maudlin. These may serve to prove the rule, achiev­ing their unset­tling effect by play­ing with our expec­ta­tions. In gen­er­al, as you will learn from the video above from Min­neso­ta Pub­lic Radio—in which a lum­ber­jack explains the dis­tinc­tions to an ani­mat­ed blue bird—major and minor keys, scales, inter­vals, and chords are “tools com­posers use to give their music a cer­tain mood, atmos­phere, and strength.”

If you were to ask for a song that con­tains these qual­i­ties in abun­dance, you might get in reply Nirvana’s “Smells Like Teen Spir­it,” which, like Beethoven’s 9th Sym­pho­ny or most clas­si­cal opera, relies on exag­ger­at­ed qui­et-to-loud dynam­ics for its dra­mat­ic effect. But it also uses a minor key as an essen­tial vehi­cle for its anx­i­ety and rage. So impor­tant to the song is this ele­ment, in fact, that when shift­ed into a major key, as Berg has done at the top of the post, it sounds near­ly inco­her­ent. The clar­i­ty with which “Smells Like Teen Spir­it” com­mu­ni­cates angst and con­fu­sion evap­o­rates, espe­cial­ly in the song’s vers­es. The dig­i­tal arti­facts of Berg’s pro­cess­ing become more evi­dent here, per­haps because the change in key is so destruc­tive to the melody.

Can we close­ly cor­re­late this loss of melod­ic integri­ty to the crit­i­cal impor­tance the minor scale plays in this song in par­tic­u­lar? I would assume so, but let’s look at the exam­ple of a sim­i­lar type of moody, qui­et-loud alt-rock song from around the same time peri­od, Radiohead’s “Creep.” Here’s one of those excep­tions, orig­i­nal­ly writ­ten in a major key, which may account for the pleas­ant, dream­like qual­i­ty of its vers­es. That qual­i­ty does­n’t nec­es­sar­i­ly dis­ap­pear when we hear the song ren­dered in a minor key. But the cho­rus, under­neath the dig­i­tal dis­tor­tion, los­es the sense of anguished tri­umph with which Thom Yorke imbued his defi­ant dec­la­ra­tion of creepi­ness.

In the case of the orig­i­nal “Creep,” the G major key seems to push against our expec­ta­tions, and gives a song about self-loathing an unset­tling sweet­ness that is indeed kin­da creepy. (And per­haps helped Prince to turn the song into a gen­uine­ly uplift­ing gospel hymn). What seems clear in the Nir­vana and Radio­head exam­ples is that the choice of key deter­mines in large part not only our emo­tion­al respons­es to a song, but also our respons­es to devi­a­tions from the norm.  But those norms are “most­ly down to learned asso­ci­a­tions,” writes Williamson, “both ancient and mod­ern.”

Per­haps she’s right. Uni­ver­si­ty of Toron­to Music Psy­chol­o­gist Glenn Schel­len­berg has noticed that con­tem­po­rary music has trend­ed more toward minor keys in the past few decades, and that “peo­ple are respond­ing pos­i­tive­ly to music that has these char­ac­ter­is­tics that are asso­ci­at­ed with neg­a­tive emo­tions.” Does this mean we’re get­ting sad­der? Schel­len­berg instead believes it’s because we asso­ciate minor scales with sophis­ti­ca­tion and major scales with “unam­bigu­ous­ly hap­py-sound­ing music” like “The Wheels on the Bus” and oth­er children’s songs. “The emo­tion of unam­bigu­ous hap­pi­ness is less social­ly accept­able than it used to be,” notes NPR. “It’s too Brady Bunch, not enough Mod­ern Fam­i­ly.”

Maybe we’ve grown cyn­i­cal, but the trend allows bril­liant rock com­posers like Radiohead’s John­ny Green­wood to do all sorts of odd, unset­tling things with major and minor mod­u­la­tion. And it made “Shiny Hap­py Peo­ple” stick out like a shock­ing­ly joy­ful sore thumb upon its release in 1991, though at the time the mope of grunge and 90s alt-rock had not yet dom­i­nat­ed the air­waves. Now we rarely hear such earnest, “unam­bigu­ous­ly hap­py-sound­ing” music these days out­side of Sesame Street. Find more of Berg’s major-to-minor and vice ver­sa rework­ings at his Youtube chan­nel.

Relat­ed Con­tent:

R.E.M.’s “Los­ing My Reli­gion” Reworked from Minor to Major Scale

The Bea­t­les’ “Hey Jude” Reworked from Major to Minor Scale; Ella’s “Sum­mer­time” Goes Minor to Major

Pat­ti Smith’s Cov­er of Nirvana’s “Smells Like Teen Spir­it” Strips the Song Down to its Heart

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

 

Download Animals and Ethics 101: Thinking Critically About Animal Rights (Free)

FYI: Nathan Nobis, a phi­los­o­phy pro­fes­sor at More­house Col­lege in Atlanta, recent­ly pub­lished Ani­mals and Ethics 101: Think­ing Crit­i­cal­ly About Ani­mal Rights. A well-reviewed intro­duc­tion to ani­mal ethics, the text­book (cre­at­ed to accom­pa­ny an online course on the same sub­ject) eval­u­ates the argu­ments for and against var­i­ous uses of ani­mals, includ­ing:

  • Is it moral­ly wrong to exper­i­ment on ani­mals? Why or why not?
  • Is it moral­ly per­mis­si­ble to eat meat? Why or why not?
  • Are we moral­ly oblig­at­ed to pro­vide pets with vet­eri­nary care (and, if so, how much)? Why or why not?

You can buy the paper­back on Ama­zon for $5.99 or Kin­dle for $2.99. But Nobis has also made the text avail­able free online, under a Cre­ative Com­mons license. You can down­load it in mul­ti­ple for­mats here.

Ethics 101: Think­ing Crit­i­cal­ly About Ani­mal Rights will be added to our list of Free Text­books.

Relat­ed Con­tent:

How Leo Tol­stoy Became a Veg­e­tar­i­an and Jump­start­ed the Veg­e­tar­i­an & Human­i­tar­i­an Move­ments in the 19th Cen­tu­ry

Watch Glass Walls, Paul McCartney’s Case for Going Veg­e­tar­i­an

Free Online Phi­los­o­phy Cours­es

135 Free Phi­los­o­phy eBooks

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Chuck Berry Jams Out “Johnny B. Goode” with Eric Clapton, Keith Richards, John Lennon & Bruce Springsteen

The King of Rock and Roll is dead, and, no, I don’t mean Elvis, but Chuck Berry, who pro­claimed him­self at every oppor­tu­ni­ty the right­ful sov­er­eign. Next to Berry (accord­ing to Berry) every oth­er hip-swivel­ing, duck-walk­ing, pom­padour-comb­ing jack­e­lope was noth­ing but a low­down pre­tender, even those who only bore the faintest resem­blance to the above. See, for exam­ple, his take on punk rock—so clear­ly deriv­a­tive of his work that he can’t help tak­ing cred­it for most of it. To peo­ple raised on The Ramones instead of the Stones his atti­tude seemed ridicu­lous. But for those who came of age at a time when rock and roll was a near syn­onym for Chuck Berry, he was right all along. We failed to appre­ci­ate the enor­mi­ty of his tal­ent, the unique­ness of his style, the genius of his licks.

I’ve wres­tled with both the dis­missal of Berry and the hagiog­ra­phy. My gen­er­a­tion’s “clas­sic rock” involved a Richards or a Clap­ton. Berry’s music may as well have been buried in Pleis­tocene stra­ta, though he lived until the iras­ci­ble age of 90, per­form­ing until just a few years ago. We knew the pio­neers, the Bop­pers, the Check­ers, the Hollys.

They could seem like car­toon char­ac­ters from our par­ents’ infan­tilized 50s child­hoods: whole­some, corny, down­right creepy. Bleh to all that. But, it’s true, out of his gen­er­a­tion of play­ers, Berry has always been spe­cial. He was the first rock and roll gui­tar hero. And if he some­times seemed salty about it, imag­ine how you’d feel to have your biggest hit—with the “12th great­est solo of all time”—stolen from you by the Beach Boys and Mar­ty McFly.

Even the most pedes­tri­an gui­tar play­ers should rec­og­nize how many licks Berry built into rock and roll’s archi­tec­tur­al vocab­u­lary from the fret­board of his Gib­son 335. Con­sid­er then the recog­ni­tion from those greats who learned to play as kids by lis­ten­ing to him on the radio. Chuck Berry may have felt under­ap­pre­ci­at­ed, or under­com­pen­sat­ed, but read an inter­view from almost any decade with Richards or Clap­ton or Har­ri­son or Page, etc. and you’ll be sur­prised if his name doesn’t come up. He was such an august Amer­i­can patri­arch at his death that the Nation­al Review called him “the found­ing father of rock,” his influ­ence “almost impos­si­ble to over­state”—sen­ti­ments echoed by near­ly every liv­ing gui­tar god to have worn the title. NRO’s Berry eulo­gy also includes a roundup of cov­ers of “John­ny B Goode,” from Jimi Hen­drix to AC/DC, the Grate­ful Dead, Prince, Judas Priest, the Sex Pis­tols…. Not all respect­ful cov­ers, but name a band, they’ve prob­a­bly done it.

But it was the lucky few gui­tar gods who got to play with Berry him­self, gaz­ing at him in awe, out of their minds with fif­teen-year-old glee. Kei­th Richards and Eric Clap­ton once trad­ed solos on an extend­ed “John­ny B. Goode” (top—the video and sound go out of sync, mak­ing for a slight­ly sur­re­al view­ing expe­ri­ence.) Berry seemed to soak it up as much as they did. Fur­ther up, see a boy­ish­ly hap­py John Lennon play “John­ny B. Goode” with Berry on The Mike Dou­glas Show in 1972. Lennon under­stood why Berry was so influ­en­tial not only as a gui­tarist but as a song­writer. He wrote “good lyrics and intel­li­gent lyrics in the 1950s when peo­ple were singing ‘Oh baby, I love you so.’ It was peo­ple like him that influ­enced our gen­er­a­tion to try and make sense out of the songs rather than just sing ‘do wa did­dy.’” Though Lennon did his share of that.

Final­ly, Bruce Spring­steen plays side­man to Berry dur­ing “John­ny B. Goode” at the con­cert for the Rock and Roll Hall of Fame in 1995. Spring­steen paid homage to Berry fre­quent­ly, and also played in his band in the 70s, “an expe­ri­ence,” writes Ulti­mate Clas­sic Rock, “that chal­lenged the young musician’s abil­i­ty to think on his feet.” You may notice Spring­steen and Berry’s “John­ny B. Goode” per­for­mance seems a “a lit­tle wob­bly.” This is because Berry decid­ed to shift the song “in gears and a key with­out talk­ing to us,” remem­bers gui­tarist Nils Lof­gren. The setlist said “Rock and Roll Music,” Berry decid­ed he’d rather play “John­ny B. Goode.” So they played “John­ny B. Goode.” (See Spring­steen repli­cate the expe­ri­ence by play­ing Berry’s “You Nev­er Can Tell” live with his band, total­ly unre­hearsed.)

All of Berry’s pro­tégés and musi­cian-admir­ers quick­ly learned what to expect when they met their idol: when they got togeth­er to jam with him, they were “going to do some Chuck Berry songs,” as Spring­steen remem­bers him say­ing dur­ing their old days togeth­er. To Berry and to much of the gen­er­a­tion that fol­lowed, the phrase was pret­ty much syn­ony­mous with rock and roll.

Relat­ed Con­tent:

Chuck Berry (RIP) Reviews Punk Songs by The Ramones, Sex Pis­tols, The Clash, Talk­ing Heads & More (1980)      

Chuck Berry Takes Kei­th Richards to School, Shows Him How to Rock (1987)

Bruce Spring­steen and the E Street Band Impro­vis­es and Plays, Com­plete­ly Unre­hearsed, Chuck Berry’s “You Nev­er Can Tell,” Live Onstage (2013)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch 70 Movies in HD from Famed Russian Studio Mosfilm: Classic Films, Beloved Comedies, Tarkovsky, Kurosawa & More

To most inter­na­tion­al cinephiles, the word Mos­film imme­di­ate­ly brings to mind two tow­er­ing names in Russ­ian motion pic­tures: Sergei Eisen­stein and Andrei Tarkovsky. Both direc­tors made not just impor­tant movies but took major steps to devel­op the visu­al lan­guage of film itself, and both worked for Mos­film, one of Rus­si­a’s largest and old­est film stu­dios. First estab­lished in 1923, it went on to pro­duce more than 3,000 films dur­ing the Sovi­et era, some of which now define the cin­e­ma of that peri­od. Now view­ers around the world can enjoy their aes­thet­ic lush­ness, his­tor­i­cal inter­est, and pure enter­tain­ment val­ue more eas­i­ly than ever on Mos­film’s Youtube chan­nel, which offers among its many freely view­able pic­tures a selec­tion of 70 films in high def­i­n­i­tion.

You’ll want to start, of course, with Eisen­stein and Tarkovsky. Mos­film has made avail­able in HD the for­mer’s Alexan­der Nevsky (1938) and much of the lat­ter’s fil­mog­ra­phy: Ivan’s Child­hood (1962), Andrei Rublev (1966), Solaris (1972), The Mir­ror (1975), and Stalk­er (1979).

For all their high artis­tic achieve­ment, how­ev­er, they may admit­ted­ly rein­force the West­’s Cold War-era image of Rus­sians as ter­ri­bly seri­ous peo­ple who sel­dom even crack a smile, let alone laugh. So why not fol­low those up with a dive into Mos­film’s con­sid­er­able HD selec­tion of beloved, light-heart­ed Sovi­et come­dies?

Of all Sovi­et com­e­dy direc­tors, Leonid Gaidai stands as by far the most suc­cess­ful. You can watch a fair few of his works, long and short, on Mos­film’s HD playlist, includ­ing Oper­a­tion Y and Shurik’s Oth­er Adven­tures (1965); the intrigu­ing­ly titled Kid­nap­ping, Cau­casian Style (1967); The Dia­mond Arm (1969), the most pop­u­lar soci­ety com­e­dy ever; The Twelve Chairs (1971); Ivan Vasilievich Changes Pro­fes­sion (1973), based on a play by Mikhail Bul­gakov; and It Can’t Be! (1975). It also offers sev­er­al films from Gaidai’s con­tem­po­rary Eldar Ryazanov, who worked in a more satir­i­cal vein (and showed a sur­pris­ing will­ing­ness to poke fun at the absur­di­ties of Sovi­et life): Car­ni­val Night (1956), the beloved musi­cal Hus­sar Bal­lad (1962), Beware of the Car (1966), Office Romance (1977), Sta­tion for Two (1982), and A Cru­el Romance (1984).

You may also notice the con­spic­u­ous pres­ence of a cer­tain high­ly notable non-Russ­ian film­mak­er: Aki­ra Kuro­sawa, who in 1975 worked with Mos­film to make Der­su Uza­la, an adap­ta­tion of the mem­oirs of a trap­per in Rus­si­a’s far east­ern wilder­ness. It came as just one of Mos­film’s many lit­er­ary adap­ta­tions, the most famous per­haps being Sergei Bon­darchuk’s 1969 vision of Leo Tol­stoy’s War and Peace. On Mos­film’s HD playlist you’ll also find two fea­tures draw­ing on the work of Anton Chekhov: Andrei Kon­chalovsky’s Uncle Vanya (1971), and Emil Loteanu’s My Ten­der and Affec­tion­ate Beast, or a Hunt­ing Acci­dent (1978), a fea­ture-length adap­ta­tion of A Hunt­ing Par­ty.

Mos­film’s Youtube chan­nel fea­tures not just Sovi­et-era movies, but those from more recent years as well: the mighty film stu­dio sur­vived the dis­so­lu­tion of the Sovi­et Union itself, con­tin­u­ing to con­tribute to cin­e­ma as a qua­si-pri­vate fed­er­a­tion of inde­pen­dent stu­dios. Its cur­rent Direc­tor Gen­er­al, Karen Shakhnazarov, boasts an impres­sive fil­mog­ra­phy of his own. You can get an HD taste of his work by watch­ing Jazzmen (1983), Win­ter Evening in Gagra (1985), Couri­er (1986),  Zero­grad (1989), The Assas­sin of the Tsar (1991), Dreams (1993), Poi­sons, or the World His­to­ry of Poi­son­ing (2001), and The Van­ished Empire (2008), all of which weave togeth­er the threads — the vision­ary, the his­tor­i­cal, the every­day, the absurd — run­ning through Mos­film’s long his­to­ry.

NOTE: Though many of the titles on Mos­film’s HD playlist appear only in Russ­ian, most of the films them­selves come with Eng­lish sub­ti­tles. Make sure to click the “CC” icon on the low­er right of the Youtube play­er to turn them on.

Some of the films men­tioned above will be added to our meta col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Watch War and Peace: The Splen­did, Epic Film Adap­ta­tion of Leo Tolstoy’s Grand Nov­el (1969)

Free Films by Andrei Tarkovsky, Sergei Eisen­stein & Oth­er Russ­ian Greats

When Aki­ra Kuro­sawa Watched Solaris with Andrei Tarkovsky: I Was “Very Hap­py to Find Myself Liv­ing on Earth”

Watch Bat­tle­ship Potemkin and Oth­er Free Sergei Eisen­stein Films

A Visu­al Intro­duc­tion to Sovi­et Mon­tage The­o­ry: A Rev­o­lu­tion in Film­mak­ing

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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