M.I.T. Computer Program Predicts in 1973 That Civilization Will End by 2040

In 1704, Isaac New­ton pre­dict­ed the end of the world some­time around (or after, “but not before”) the year 2060, using a strange series of math­e­mat­i­cal cal­cu­la­tions. Rather than study what he called the “book of nature,” he took as his source the sup­posed prophe­cies of the book of Rev­e­la­tion. While such pre­dic­tions have always been cen­tral to Chris­tian­i­ty, it is star­tling for mod­ern peo­ple to look back and see the famed astronomer and physi­cist indulging them. For New­ton, how­ev­er, as Matthew Stan­ley writes at Sci­ence, “lay­ing the foun­da­tion of mod­ern physics and astron­o­my was a bit of a sideshow. He believed that his tru­ly impor­tant work was deci­pher­ing ancient scrip­tures and uncov­er­ing the nature of the Chris­t­ian reli­gion.”

Over three hun­dred years lat­er, we still have plen­ty of reli­gious doom­say­ers pre­dict­ing the end of the world with Bible codes. But in recent times, their ranks have seem­ing­ly been joined by sci­en­tists whose only pro­fessed aim is inter­pret­ing data from cli­mate research and sus­tain­abil­i­ty esti­mates giv­en pop­u­la­tion growth and dwin­dling resources. The sci­en­tif­ic pre­dic­tions do not draw on ancient texts or the­ol­o­gy, nor involve final bat­tles between good and evil. Though there may be plagues and oth­er hor­ri­ble reck­on­ings, these are pre­dictably causal out­comes of over-pro­duc­tion and con­sump­tion rather than divine wrath. Yet by some strange fluke, the sci­ence has arrived at the same apoc­a­lyp­tic date as New­ton, plus or minus a decade or two.

The “end of the world” in these sce­nar­ios means the end of mod­ern life as we know it: the col­lapse of indus­tri­al­ized soci­eties, large-scale agri­cul­tur­al pro­duc­tion, sup­ply chains, sta­ble cli­mates, nation states…. Since the late six­ties, an elite soci­ety of wealthy indus­tri­al­ists and sci­en­tists known as the Club of Rome (a fre­quent play­er in many con­spir­a­cy the­o­ries) has fore­seen these dis­as­ters in the ear­ly 21st cen­tu­ry. One of the sources of their vision is a com­put­er pro­gram devel­oped at MIT by com­put­ing pio­neer and sys­tems the­o­rist Jay For­rester, whose mod­el of glob­al sus­tain­abil­i­ty, one of the first of its kind, pre­dict­ed civ­i­liza­tion­al col­lapse in 2040. “What the com­put­er envi­sioned in the 1970s has by and large been com­ing true,” claims Paul Rat­ner at Big Think.

Those pre­dic­tions include pop­u­la­tion growth and pol­lu­tion lev­els, “wors­en­ing qual­i­ty of life,” and “dwin­dling nat­ur­al resources.” In the video at the top, see Aus­trali­a’s ABC explain the computer’s cal­cu­la­tions, “an elec­tron­ic guid­ed tour of our glob­al behav­ior since 1900, and where that behav­ior will lead us,” says the pre­sen­ter. The graph spans the years 1900 to 2060. “Qual­i­ty of life” begins to sharply decline after 1940, and by 2020, the mod­el pre­dicts, the met­ric con­tracts to turn-of-the-cen­tu­ry lev­els, meet­ing the sharp increase of the “Zed Curve” that charts pol­lu­tion lev­els. (ABC revis­it­ed this report­ing in 1999 with Club of Rome mem­ber Kei­th Suter.)

You can prob­a­bly guess the rest—or you can read all about it in the 1972 Club of Rome-pub­lished report Lim­its to Growth, which drew wide pop­u­lar atten­tion to Jay Forrester’s books Urban Dynam­ics (1969) and World Dynam­ics (1971). For­rester, a fig­ure of New­ton­ian stature in the worlds of com­put­er sci­ence and man­age­ment and sys­tems theory—though not, like New­ton, a Bib­li­cal prophe­cy enthusiast—more or less endorsed his con­clu­sions to the end of his life in 2016. In one of his last inter­views, at the age of 98, he told the MIT Tech­nol­o­gy Review, “I think the books stand all right.” But he also cau­tioned against act­ing with­out sys­tem­at­ic think­ing in the face of the glob­al­ly inter­re­lat­ed issues the Club of Rome omi­nous­ly calls “the prob­lem­at­ic”:

Time after time … you’ll find peo­ple are react­ing to a prob­lem, they think they know what to do, and they don’t real­ize that what they’re doing is mak­ing a prob­lem. This is a vicious [cycle], because as things get worse, there is more incen­tive to do things, and it gets worse and worse.

Where this vague warn­ing is sup­posed to leave us is uncer­tain. If the cur­rent course is dire, “unsys­tem­at­ic” solu­tions may be worse? This the­o­ry also seems to leave pow­er­ful­ly vest­ed human agents (like Exxon’s exec­u­tives) whol­ly unac­count­able for the com­ing col­lapse. Lim­its to Growth—scoffed at and dis­parag­ing­ly called “neo-Malthu­sian” by a host of lib­er­tar­i­an crit­ics—stands on far sur­er evi­den­tiary foot­ing than Newton’s weird pre­dic­tions, and its cli­mate fore­casts, notes Chris­t­ian Par­en­ti, “were alarm­ing­ly pre­scient.” But for all this doom and gloom it’s worth bear­ing in mind that mod­els of the future are not, in fact, the future. There are hard times ahead, but no the­o­ry, no mat­ter how sophis­ti­cat­ed, can account for every vari­able.

Note: An ear­li­er ver­sion of this post appeared on our site in 2018.

Relat­ed Con­tent:

In 1953, a Tele­phone-Com­pa­ny Exec­u­tive Pre­dicts the Rise of Mod­ern Smart­phones and Video Calls

In 1922, a Nov­el­ist Pre­dicts What the World Will Look Like in 2022: Wire­less Tele­phones, 8‑Hour Flights to Europe & More

In 1704, Isaac New­ton Pre­dicts the World Will End in 2060

It’s the End of the World as We Know It: The Apoc­a­lypse Gets Visu­al­ized in an Inven­tive Map from 1486

Watch the Destruc­tion of Pom­peii by Mount Vesu­vius, Re-Cre­at­ed with Com­put­er Ani­ma­tion (79 AD)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Behold the Strandbeest, the Mechanical Animals That Roam the Beaches of Holland

No car­toon Dutch land­scape omits a wind­mill. With their wood­en frames and large blades, those mechan­i­cal struc­tures have been used in the Nether­lands since at least the twelfth cen­tu­ry, first to pump water out of poten­tial­ly arable low­lands, and lat­er for such uses as saw­ing wood and pound­ing grain. Today, of course, there exist much more effi­cient tech­nolo­gies for those jobs, but the wind­mill nev­er­the­less remains a Dutch cul­tur­al icon. In the Nether­lands the wind itself also blows as strong as ever, just wait­ing to be har­nessed: if not by indus­try, then per­haps by art. Enter Theo Jansen, inven­tor of the strand­beest — Dutch for “beach beast,” an apt descrip­tion of its nature.

Elab­o­rate­ly con­struct­ed with off-the-shelf mate­ri­als like wood, PVC pip­ing, and sheets of fab­ric, Jansen’s large and fan­tas­ti­cal-look­ing strand­beesten walk through the sand as if mov­ing under their own voli­tion. In fact they’re wind-pow­ered kinet­ic sculp­tures, artic­u­lat­ed in such a way as to make their move­ments look whol­ly organ­ic.

Cre­at­ed for more than thir­ty years now through Jansen’s intel­li­gent design, the strand­beesten are also sub­ject to a process not unlike bio­log­i­cal evo­lu­tion. You can see it in the artist’s clip com­pi­la­tion at the top of the post and Taschen’s new book Strand­beest: The Dream Machines of Theo Jansen by pho­tog­ra­ph­er Lena Her­zog (wife, inci­den­tal­ly, of Wern­er Her­zog, a known appre­ci­a­tor of such “con­quests of the use­less”). You can also pur­chase mini mod­els of the Strand­beest online.

“I make skele­tons that are able to walk on the wind,” Jansen once said. “Over time, these skele­tons have become increas­ing­ly bet­ter at sur­viv­ing the ele­ments such as storms and water and even­tu­al­ly I want to put these ani­mals out in herds on the beach­es, so they will live their own lives.” His goals also include equip­ping future gen­er­a­tions of strand­beesten with a kind of mechan­i­cal arti­fi­cial intel­li­gence, which would let them avoid the kind of dan­gers that got their ances­tors top­pled or stuck. But in their sheer uncan­ny mag­nif­i­cence, even the least intel­li­gent exam­ples have fas­ci­nat­ed the world. A few years ago Jansen and one of his cre­ations even appeared on The Simp­sons, sug­gest­ing that one day, car­toon Dutch land­scapes may be incom­plete with­out a strand­beest.

Relat­ed con­tent:

Exis­ten­tial Moments with Theo Jansen and His Amaz­ing Kinet­ic Sculp­tures, the Strand­beests

Behold the Kinet­ic, 39-Ton Stat­ue of Franz Kafka’s Head, Erect­ed in Prague

Metrop­o­lis II: Dis­cov­er the Amaz­ing, Fritz Lang-Inspired Kinet­ic Sculp­ture by Chris Bur­den

A Per­fect Spring­time Ani­ma­tion: The Wind­mill Farmer by Joaquin Bald­win

Alexan­der Calder’s Archive Goes Online: Explore 1400 Works of Art by the Mod­ernist Sculp­tor

Pen­du­lum Waves as Kinet­ic Art

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Odessa Opera House, in 1942 and Today

via @KyivPost

When Rod Serling Turned TV Pitchman: See His Post-Twilight Zone Ads for Ford, Mazda, Gulf Oil & Smokey Bear

The Twi­light Zone ran from 1959 to 1964, this con­clud­ing in a dif­fer­ent cul­ture than the one in which it had pre­miered. CBS broad­cast the series’ first episode to an Amer­i­ca that had nei­ther heard of the Bea­t­les nor elect­ed John F. Kennedy to the pres­i­den­cy; its final episode went out to an Amer­i­ca that had buried JFK and launched into a youth-ori­ent­ed cul­tur­al rev­o­lu­tion just months before. But Rod Ser­ling, The Twi­light Zone’s cre­ator and host, man­aged to retain a degree of the rec­og­niz­abil­i­ty and author­i­ty he’d enjoyed in the era we call the “long 1950s” well into the sharply con­trast­ing one we call “the 60s.”

At the end of the 1950s, Amer­i­can net­work tele­vi­sion offered a steady, bland diet of sit­coms, West­erns, and cop shows. The Twi­light Zone appeared as some­thing new, an anthol­o­gy series not so genre-bound — or rather, per­mit­ted to switch genre every episode — because Ser­ling set its lim­its at those of the human imag­i­na­tion.

Ghost sto­ries, post-apoc­a­lyp­tic sce­nar­ios, tales of alien inva­sion, super­pow­er fan­tasies both com­ic and trag­ic: all of these nar­ra­tive forms and more fell with­in the show’s purview. No mat­ter how brazen­ly unre­al­is­tic their premis­es, most of these sto­ries had some­thing to say about con­tem­po­rary soci­ety, and all were teth­ered to real­i­ty by the pres­ence of Ser­ling him­self.

Even if you’ve some­how nev­er seen an episode of The Twi­light Zone, you’ll have a ready men­tal image of Ser­ling him­self, or at least of the dark-suit­ed, cig­a­rette-pinch­ing per­sona he took on in the open­ing of most broad­casts. His dis­tinc­tive man­ner of speech, still oft-imi­tat­ed but sel­dom quite nailed, has become a short­hand for a cer­tain stripe of steady mid­cen­tu­ry tele­vi­su­al author­i­ty in the midst of sur­re­al or fright­en­ing cir­cum­stances. As this became a rare and thus in-demand qual­i­ty in post-Twi­light Zone Amer­i­ca, no few cor­po­ra­tions as well as gov­ern­ment agen­cies must have seen in Ser­ling a desir­able spokesman indeed.

Ser­ling, “tele­vi­sion’s last angry man,” was noto­ri­ous for writ­ing scripts from his social and civic con­science. This made him an ide­al human face to accom­pa­ny the ursine one of Smokey Bear in the U.S. For­est Ser­vice’s “Only You Can Pre­vent For­est Fires” pub­lic ser­vice announce­ment of 1968. Its Ser­ling-nar­rat­ed intro­duc­tion of Ed Mor­gan and his fam­i­ly as they motor through the woods, plays for all the world like the open­ing of a clas­sic Twi­light Zone episode, albeit in col­or. “They’ve dri­ven this road a dozen times before, and noth­ing ever hap­pened,” he says, “but today’s dif­fer­ent: today, Ed will become a killer, and here’s his weapon”: a lit cig­a­rette tossed unthink­ing­ly out the win­dow. Such a dire warn­ing may sound a bit rich com­ing from a man who not only smoked onscreen in so many of his appear­ances, but per­son­al­ly endorsed Chester­field Kings on air.

Yet irony was even more inte­gral to The Twi­light Zone than, say, space trav­el, a theme with which many of its episodes dealt. It was pre­sum­ably Ser­ling’s result­ing sci-fi cred­i­bil­i­ty that brought him the offer, just months after the actu­al Moon land­ing, of a spot for We Came in Peace, “a per­ma­nent 75-page book with full-col­or illus­tra­tions” about the his­to­ry of “man’s quest in space,” avail­able for one dol­lar at all par­tic­i­pat­ing Gulf Oil gas sta­tions. In the fol­low­ing decade he would also adver­tise the cars you’d fill up at one, pro­mot­ing fea­tures like Ford LTD’s qui­et ride and the new Maz­das’ rotary engines. All these mod­els would also have come with ash­trays, of course, and a respon­si­ble mid­cen­tu­ry man like Ser­ling would have made sure to use them.

Relat­ed Con­tent:

Watch The Twi­light Zone’s Pilot Episode, Pitched by Rod Ser­ling Him­self (1959)

Rod Ser­ling: Where Do Ideas Come From? (1972)

Cig­a­rette Com­mer­cials from David Lynch, the Coen Broth­ers and Jean Luc Godard

An Anti, Anti-Smok­ing Announce­ment from John Waters

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch a Very Nervous, 23-Year-Old David Byrne and Talking Heads Performing Live in NYC (1976)

“This is a per­son who is pro­found­ly uncom­fort­able address­ing an audi­ence and yet puts him­self in that posi­tion,” David Byrne told Stu­dio 360’s Kurt Ander­son in 2019, as they watched some of the above footage of his 23-year-old self fronting a live Talk­ing Heads’ per­for­mance back in 1976.

Every­thing was pret­ty new back in that Bicen­ten­ni­al year.

Talk­ing Heads had formed the year before, when Byrne and drum­mer Chris Frantz, who’d been band­mates at the Rhode Island Col­lege of Design, moved to New York City with Frantz’s girl­friend, bassist Tina Wey­mouth.

The venue host­ing this live per­for­mance, New York City’s leg­endary exper­i­men­tal art space, The Kitchen, was slight­ly less wet behind the ears, hav­ing opened its doors in 1971. (Some 30 years lat­er, elder states­man Byrne was the guest of hon­or at its annu­al spring gala.)

How­ev­er you define it — New Wave, no wave, post-punk art pop — the band’s sound was also fresh, though Byrne sug­gests, in the inter­view with Ander­son, there was noth­ing new about his youth­ful cock­i­ness:

…like a lot of bands, artists, every­thing else, any peri­od real­ly, you tend to think that, um, the per­va­sive stuff around you is crap and you and your friends are…we’re doing the real stuff. 

And opti­misti­cal­ly, one might think, since we’re doing the real stuff and it has real soul and pas­sion, and it’s of its moment, it rep­re­sents its moment, and so immod­est­ly, you think, “Of course! Things are just going to fall into your lap because you’re doing some­thing that has some truth to it. Uh…that cer­tain­ly doesn’t always hap­pen.

It hap­pened com­par­a­tive­ly quick­ly for Talk­ing Heads.

Sev­er­al of the songs they per­formed as a trio that March night at the Kitchen made it onto Talk­ing Heads: 77, the debut stu­dio album record­ed bare­ly a year lat­er, by which time a fourth mem­ber, Jer­ry Har­ri­son, had joined on key­boards and gui­tar.

Of par­tic­u­lar note above is Psy­cho Killer, which earned the band both noto­ri­ety, owing to the coin­ci­den­tal tim­ing of 1976 and 1977’s Son of Sam mur­ders, and their first Bill­board Hot 100 spot.

“This song was writ­ten a long time ago,” the young Byrne stut­ters into the micro­phone at the Kitchen, then apol­o­gizes for fid­dling with his clothes and equip­ment.

(“It’s all good!” Frantz calls out encour­ag­ing­ly from behind his drum kit.)

Accord­ing to the lin­er notes of Once in a Life­time: The Best of Talk­ing Heads, Byrne began work on the song in col­lege:

When I start­ed writ­ing this (I got help lat­er), I imag­ined Alice Coop­er doing a Randy New­man-type bal­lad. Both the Jok­er and Han­ni­bal Lecter were much more fas­ci­nat­ing than the good guys. Every­body sort of roots for the bad guys in movies.

Fans may note a dis­par­i­ty in the lyrics between this per­for­mance and record­ed ver­sions of the song. Here, the sec­ond verse goes:

Lis­ten to me, now I’ve passed the test

I think I’m cute, I think I’m the best

Skirt tight, don’t like that style

Don’t crit­i­cize what I know is worth­while

Psy­cho Killer stayed on the shelf for David Byrne’s Amer­i­can Utopia, the Broad­way show recent­ly filmed by Spike Lee. But it gave a far more pol­ished Byrne an excel­lent open­er for Talk­ing Heads’ 1984 con­cert film, Stop Mak­ing Sense.

The uncom­fort­able young front­man dressed like a “pro­le­tari­at every­man,” who the Kitchen’s press release described as “a cross between Ralph Nad­er, Lou Reed, and Tony Perkins.” And he has since man­aged to acquire some impres­sive per­for­mance chops over the course of a still flour­ish­ing career.

This is your chance to catch him at that awk­ward age when, as Byrne told Kirk Ander­son, he per­formed “because he had to”:

There was this means of com­mu­ni­ca­tion that was being a per­former and writ­ing songs and singing them (that) was a way of, kind of being present to oth­er peo­ple — not just girls, but oth­er peo­ple in gen­er­al.

Setlist for The Kitchen, March 13, 1976:

00:00 — Introduction/soundcheck

02:13 — The Girls Want To Be With the Girls (Fea­tured on More Songs About Build­ings and Food in 1978)

06:05 — Psy­cho Killer (Fea­tured on Talk­ing Heads: 77 in 1977, with dif­fer­ent lyrics)

The lyrics of the 2nd verse of Psy­cho Killer is dif­fer­ent from the record­ed ver­sion!

10:55 — I Feel It In My Heart (Fea­tured on the deluxe ver­sion of Talk­ing Heads: 77, with dif­fer­ent lyrics)

15:28 — I Wish You Would­n’t Say That (Fea­tured on the deluxe ver­sion of Talk­ing Heads: 77)

18:15 — Infor­ma­tion about the record­ing

19:00 — Stay Hun­gry (Fea­tured on More Songs About Build­ings and Food)

24:35 — I Want To Live (Fea­tured on com­pi­la­tions such as Sand in the Vase­line, 1992 and Bonus Rar­i­ties & Out­takes, 2006)

29:48 — Ten­ta­tive Deci­sions (Fea­tured on Talk­ing Heads: 77)

32:55 — No Com­pas­sion (assumed, video ends before song starts)

Relat­ed Con­tent 

Talk­ing Heads Per­form The Ramones’ “I Wan­na Be Your Boyfriend” Live in 1977 (and How the Bands Got Their Start Togeth­er)

Watch the Talk­ing Heads Play a Vin­tage Con­cert in Syra­cuse (1978)

The Talk­ing Heads Play CBGB, the New York Club that Shaped Their Sound (1975)

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Russian Invasion of Ukraine Teach-Out: A Free Course from the University of Michigan

From the Uni­ver­si­ty of Michi­gan comes a free short course on the Russ­ian Inva­sion of Ukraine. Here’s how they set the con­text for the course, which you can find on the Cours­era plat­form:

“The armed con­flict in Ukraine first start­ed in the begin­ning of 2014, when Rus­sia invad­ed and annexed the Ukrain­ian region of Crimea. Over the past eight years, there has been ongo­ing con­flict between Ukraine and Rus­sia, with reg­u­lar shelling and skir­mish­es occur­ring along Russ­ian and Ukrain­ian bor­ders in the east­ern part of the coun­try. On Feb­ru­ary 24, 2022, Rus­sia launched a full-scale mil­i­tary inva­sion of Ukraine, plung­ing the entire coun­try into war and send­ing shock­waves across the world. With casu­al­ties mount­ing and over one mil­lion Ukraini­ans flee­ing the coun­try, the need for dia­logue and de-esca­la­tion have nev­er been high­er. In this Teach-Out, you will learn from a diverse group of guest experts about the his­to­ry and ori­gins of war in Ukraine, its imme­di­ate and long-term impacts, and what you can do to sup­port peo­ple in this grow­ing human­i­tar­i­an cri­sis. Specif­i­cal­ly this Teach-Out will address the fol­low­ing ques­tions:

- How did we get here? Why did Rus­sia invade Ukraine?
— What his­tor­i­cal and cul­tur­al con­texts do we need to know about in order to under­stand this con­flict?
— How is cyber and infor­ma­tion war­fare impact­ing the con­flict in Ukraine?
— What can be done to stop this war?
— How can we sup­port Ukrain­ian refugees and dis­placed peo­ples?”

Sign up for the course here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

1,700 Free Online Cours­es from Top Uni­ver­si­ties

Putin’s War on Ukraine Explained in 8 Min­utes

Why Rus­sia Invad­ed Ukraine: A Use­ful Primer

Ukrainians Playing Violin in Bunkers as Russians Bomb Them from the Sky

Vladimir Putin can bomb Ukraine. But he can’t destroy the human spir­it.…

If you would like to sup­port Ukraini­ans in des­per­ate need, vis­it this page to find aid orga­ni­za­tions doing good work on the ground.

For any Russ­ian cit­i­zens vis­it­ing our site, you can see the atroc­i­ties being com­mit­ted by your leader here, here, here, here, here and here. Also find advice on get­ting around Russ­ian cen­sor­ship of media here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent

Pianist Plays “What a Won­der­ful World” for Ukrain­ian Refugees at Lviv Sta­tion

Russ­ian Inva­sion of Ukraine Teach-Out: A Free Course from the Uni­ver­si­ty of Michi­gan

Putin’s War on Ukraine Explained in 8 Min­utes

Why Rus­sia Invad­ed Ukraine: A Use­ful Primer

Pianist Plays “What a Wonderful World” for Ukrainian Refugees at Lviv Station

Reuters jour­nal­ist Andrew Mar­shall post­ed this on Twit­ter: “Out­side Lviv sta­tion, which is throng­ing with exhaust­ed refugees flee­ing war in east­ern Ukraine, an accom­plished pianist is play­ing “What a Won­der­ful World.” It’s haunt­ing­ly beau­ti­ful.” Indeed.

If you would like to sup­port Ukraini­ans in des­per­ate need, vis­it this page to find aid orga­ni­za­tions doing good work on the ground.

For any Russ­ian cit­i­zens vis­it­ing our site, you can see the atroc­i­ties being com­mit­ted by your leader here, here, here, here, here and here. Also find advice on get­ting around Russ­ian cen­sor­ship of media here.

Relat­ed Con­tent 

How Volodymyr Zelen­skyy Went from Play­ing a Pres­i­dent on a Com­e­dy TV Show to Very Real Life

West Point Expert Gives Ukraini­ans Advice on Con­duct­ing Effec­tive Urban War­fare Against Russ­ian Troops

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