One of the most stunÂning views a travÂelÂer can have in Paris is to round a corÂner and see the masÂsive four-legged base of the EifÂfel TowÂer. One of the beauÂtiÂful things about Eiffel’s towÂer is that it is so colosÂsal and yet so airy and delÂiÂcate.
Built to disÂplay France’s engiÂneerÂing prowess at the cenÂteÂnary of the French RevÂoÂluÂtion, the tower’s conÂstrucÂtion is amazÂing to conÂtemÂplate. Four men were needÂed to install one rivÂet: one to heat it up, anothÂer to hold it in place, a third to shape the head and a fourth to beat it with a sledgeÂhamÂmer. A total of 2,500,000 rivÂets were used to hold the towÂer togethÂer.
For a much oldÂer view of the ride up the tower’s eleÂvaÂtor, check out this film by the Lumière brothÂers, made the year the towÂer opened in 1898.
UK’s Open UniÂverÂsiÂty has develÂoped a fun way to marÂket their design coursÂes: a series of six short aniÂmaÂtions called “Design in a NutÂshell” that briefly surÂvey imporÂtant moveÂments in the arts and architecture—from the late-nineÂteenth cenÂtuÂry GothÂic Revival to late-twenÂtiÂeth cenÂtuÂry PostÂmoÂdÂerÂmism. While the forÂmer looked far into the past, seekÂing to preÂserve traÂdiÂtion, the latÂter looked everyÂwhere, gleeÂfulÂly disÂmanÂtling, recyÂcling, and recomÂbinÂing fragÂmentÂed and irrecovÂerÂable hisÂtoÂries.
Between the two extremes, three inter-relatÂed post-WWI moveÂments sought to make peace with the indusÂtriÂal present and design for a harÂmoÂnious future. The first one feaÂtured, the Bauhaus moveÂment (above)—founded in Weimar, GerÂmany by WalÂter Gropius in 1919—integrated the fine arts and indusÂtriÂal design into one school. Famous teachÂers includÂed artists Paul Klee and WassÂiÂly KandinÂsky. Bauhaus designs perÂmeÂate the largÂer moveÂment known as ModÂernism.
The aniÂmaÂtion above gives us the briefest gist of ModÂernism, a sweepÂing umbrelÂla term for a host of radÂiÂcal ‑isms in the arts, litÂerÂaÂture, design, and architecture—impressionism, cubism, fauÂvism, futurÂism, bruÂtalÂism, surÂreÂalÂism…. EuroÂpean and AmerÂiÂcan artists turned their back on the old-world past after the mass slaughÂter of World War One. Not all ModÂernists found solace in the breakÂdown of the old order. WritÂers like T.S. Eliot found much reaÂson to despair. But designÂers like Eero SaariÂnen and the husÂband and wife team Charles and Ray Eames embraced indusÂtriÂal techÂniques and mass proÂducÂtion to creÂate forÂward-lookÂing, minÂiÂmalÂist furÂniÂture and buildÂings that still define the way we live now.
The episode above, “AmerÂiÂcan IndusÂtriÂal Design,” describes how indusÂtriÂal designÂers made innoÂvÂaÂtive use of new mateÂriÂals and proÂducÂtion methÂods to creÂate sleek, streamÂlined prodÂucts that reinÂvigÂoÂratÂed the AmerÂiÂcan marÂket in the midst of the Great DepresÂsion. DesignÂers like NorÂman Bel GedÂdes creÂatÂed a futurÂisÂtic landÂscape that inspired faith in techÂnoÂlogÂiÂcal progress, even as much of the counÂtry still lived on strugÂgling farms.
Bel GedÂdes’ most notable achieveÂment was his design of the “FutuÂraÂma” ride (which gave the aniÂmatÂed show its name) at the 1939–40 World’s Fair. Part of the GenÂerÂal Motors exhibÂit, “FutuÂraÂma” whisked ridÂers past detailed miniaÂtures of “the world of tomorÂrow.” The optiÂmism of some ModÂernist designÂers would be shatÂtered by the techÂnoÂlogÂiÂcal horÂrors of World War Two. But for a few brief decades, the future looked entireÂly manÂageÂable with the right designs, techÂniques, mateÂriÂals, and savvy marÂketÂing.
ForÂget the airÂports, the tickÂet lines, and the crowds. Now you can step right into the VatÂiÂcan’s most sacred spaces and inspect the wonÂders of RenaisÂsance art and archiÂtecÂture with just a click of a mouse. The VatÂiÂcan has postÂed a series of virÂtuÂal tours creÂatÂed by stuÂdents and facÂulÂty in the comÂmuÂniÂcaÂtion and comÂputÂing sciÂence departÂments at PennÂsylÂvaÂniÂa’s VilÂlanoÂva UniÂverÂsiÂty. The four Papal BasilÂiÂcas are includÂed, along with the smallÂer SisÂtine and Pauline chapels. Here are six links to six amazÂing virÂtuÂal tours:
BasilÂiÂca of St. Peter: Designed by MichelanÂgeÂlo and othÂers, St. Peter’s is the focal point of the VatÂiÂcan, and perÂhaps the most famous examÂple of RenaisÂsance archiÂtecÂture. You can scroll up and down to inspect the walls and ceilings–including the famous dome–and zoom in for a close look at MichelanÂgelo’s masÂterÂpiece the PietĂ or Bernini’s ornate canopy, or balÂdachin, over the Papal Altar.
The SisÂtine Chapel: The most famous buildÂing in the VatÂiÂcan, after St. Peter’s, is the SisÂtine Chapel, a part of the Pope’s offiÂcial resÂiÂdence, the AposÂtolic Palace. FresÂcoes by Raphael, BerniÂni, BotÂtiÂcelÂli and othÂers adorn the walls–and on the ceilÂing, one of the great masÂterÂpieces in the hisÂtoÂry of art: MichelanÂgelo’s earÂly 16th cenÂtuÂry depicÂtion of scenes from the Book of GenÂeÂsis, covÂerÂing some 12,000 square feet. On a walkÂing tour you would bareÂly have enough time to recÂogÂnize some of the major scenes. With this virÂtuÂal tour you can spend all the time you want scanÂning around and zoomÂing in to study the details.
ArchÂbasilÂiÂca of St. John LatÂerÂan: The Pope’s offiÂcial eccleÂsiÂasÂtiÂcal seat, St. John LatÂerÂan is the oldÂest Papal BasilÂiÂca. But many of its most famous feaÂtures are relÂaÂtiveÂly recent. The basilÂiÂca is perÂhaps best known for its neoÂclasÂsiÂcal façade by AlessanÂdro Galilei, comÂpletÂed in 1735.
BasilÂiÂca of Paul OutÂside-the-Walls: Built outÂside the old city walls, this basilÂiÂca conÂtains the tomb of St. Paul. You can see the tomb and othÂer feaÂtures of the graceÂful church (which was rebuilt in the 19th cenÂtuÂry after a devÂasÂtatÂing fire) on the tour.
BasilÂiÂca of St. Mary Major: This basilÂiÂca is actuÂalÂly locatÂed outÂside the VatÂiÂcan City comÂpound, in Rome, but has extraterÂriÂtoÂrÂiÂal staÂtus simÂiÂlar to that of a forÂeign embassy. Built in the fifth cenÂtuÂry, with some latÂer addiÂtions, the basilÂiÂca is a beauÂtiÂful examÂple of clasÂsiÂcal Roman archiÂtecÂture.
The Pauline Chapel: AnothÂer chapel in the AposÂtolic Palace, the Pauline Chapel is sepÂaÂratÂed from the SisÂtine Chapel by the Sala Regia, or “Regal Room.” Although less well-known than the SisÂtine Chapel, the Pauline Chapel housÂes two great fresÂcoes by MichelanÂgeÂlo: “The ConÂverÂsion of Saul” and “The CruÂciÂfixÂion of St. Peter.”
If you would like to supÂport the misÂsion of Open CulÂture, conÂsidÂer makÂing a donaÂtion to our site. It’s hard to rely 100% on ads, and your conÂtriÂbuÂtions will help us conÂtinÂue proÂvidÂing the best free culÂturÂal and eduÂcaÂtionÂal mateÂriÂals to learnÂers everyÂwhere. You can conÂtribute through PayÂPal, PatreÂon, and VenÂmo (@openculture). Thanks!
EveryÂone on the interÂnet knows the bitÂter disÂapÂpointÂment of clickÂing on lists that sound more interÂestÂing than they turn out to be, just as enthuÂsiÂasts of AmerÂiÂcan hisÂtoÂry have grown weary of hearÂing claims about what has or hasÂn’t “changed AmerÂiÂca.” (Last year, comÂeÂdy writer AliÂson Agosti eleÂgantÂly smacked down both trends in one tweet.) But I have a feelÂing that PBS and staÂtion WTTW’s new series Ten BuildÂings that Changed AmerÂiÂca can pull the comÂbiÂnaÂtion off with snapÂpiÂness and insight. HostÂed by GeofÂfrey Baer, teleÂviÂsion perÂsonÂalÂiÂty and notÂed enthuÂsiÂast of ChicaÂgo (an AmerÂiÂcan built enviÂronÂment if ever there was one), the show promisÂes a look at, among othÂer archiÂtecÂturÂal winÂdows onto the AmerÂiÂcan spirÂit, “a state capiÂtol that Thomas JefÂferÂson designed to resemÂble a Roman temÂple, the home of HenÂry Ford’s first assemÂbly line, the first indoor regionÂal shopÂping mall,” and “an airÂport with a swoopÂing conÂcrete roof that seems to float on air.”
You can watch the debut episode of Ten BuildÂings that Changed AmerÂiÂca online. It begins the cross-counÂtry archiÂtecÂturÂal road trip in RichÂmond, VirÂginia, where Baer visÂits future PresÂiÂdent Thomas JefÂferÂsonÂ’s state capiÂtol buildÂing. “As a foundÂing father of the UnitÂed States, Thomas JefÂferÂson was pasÂsionÂate about America’s indeÂpenÂdence from Britain,” says the show’s page on the buildÂing. “He was no fan of the king of EngÂland and, by extenÂsion, no fan of the GeorÂgian archiÂtecÂture that bore the kings’ name,” an incliÂnaÂtion which got him lookÂing toward France for inspiÂraÂtion. SubÂseÂquent episodes will examÂine othÂer strikÂing, innoÂvÂaÂtive, influÂenÂtial, and oft-imiÂtatÂed AmerÂiÂcan buildÂings: Frank Lloyd Wright’s Robie House in Baer’s beloved ChicaÂgo, Mies van der Rohe’s SeaÂgram BuildÂing in New York City, and even Frank Gehry’s DisÂney ConÂcert Hall, the still-conÂtroÂverÂsial new icon of the downÂtown Los AngeÂles where I type this very post.
Frank Lloyd Wright was one of the most admired and influÂenÂtial archiÂtects of the 20th cenÂtuÂry. He was a flamÂboyÂant, unabashedÂly arroÂgant man who viewed himÂself from an earÂly age as a genius. OthÂers tendÂed to agree. In 1991, The AmerÂiÂcan InstiÂtute of ArchiÂtects named Wright the greatÂest AmerÂiÂcan archiÂtect of all time.
Wright believed that the adage “form folÂlows funcÂtion” was someÂthing of a misÂstateÂment. “Form and funcÂtion should be one,” he said, “joined in a spirÂiÂtuÂal union.” A sense of spirÂiÂtuÂal union ran all through Wright’s work. He idenÂtiÂfied God with Nature (which he spelled with a capÂiÂtal “N”) and strove to design buildÂings that were in harÂmoÂny with their natÂurÂal surÂroundÂings. “No house should ever be on a hill or on anyÂthing,” Wright wrote in his 1932 autoÂbiÂogÂraÂphy. “It should be of the hill. BelongÂing to it. Hill and house should live togethÂer each the hapÂpiÂer for the othÂer.”
Wright spoke about life and the creÂativÂiÂty of man in mysÂtiÂcal terms. In this rare recordÂing from June 18, 1957, a 90-year-old Wright describes his phiÂlosÂoÂphy. “Man is a phase of Nature,” he says, “and only as he is relatÂed to Nature does he matÂter, does he have any account whatÂevÂer above the dust.”
As a new-ish parÂent, I’ve been inunÂdatÂed with alphaÂbet books from well-meanÂing friends and famÂiÂly, and I am most grateÂful for them all. But I’m espeÂcialÂly glad for a set that uses images from the MetÂroÂpolÂiÂtan MuseÂum of Art to illusÂtrate each letÂter. My daughÂter gets lost in the paintÂings, prints, etchÂings, etc., and you know what? So do I. It’s that rare meetÂing of adult high art and kid forÂmatÂting that keeps us both engaged.
The above video, while not strictÂly for chilÂdren, could cerÂtainÂly work as well. A conÂcept of the ArgenÂtine group Ombu ArchiÂtecÂture and graphÂic designÂer FedÂeriÂco GonÂzaÂlez, “The ABC of ArchiÂtects” is a vinÂtage flipÂbook tribÂute to the last 100 years or so in interÂnaÂtionÂal archiÂtecÂture, set to a jaunÂty, goldÂen-age-of-radio score by Eugene C. Rose and George Ruble (which you can downÂload for free here).
If you have plans to visÂit the Old World any time soon, you should spend a few good minÂutes — make that hours — with The HisÂtoÂry of ArchiÂtecÂture, a free course that recentÂly debuted on YouTube. Taught by JacqueÂline GarÂgus at Ohio State, the course feaÂtures 39 video lecÂtures that colÂlecÂtiveÂly offer a clasÂsic surÂvey of WestÂern archiÂtecÂture. We begin in Ancient Egypt, Greece and Rome, layÂing the conÂcepÂtuÂal founÂdaÂtions for what’s to come. Then we dive headÂlong into IslamÂic, ByzanÂtine and Medieval archiÂtecÂture, before spendÂing a good deal of time with RenaisÂsance, Baroque, and RocoÂco styles. Of course, we encounter many great landÂmarks along the way: the pyraÂmids of Egypt, the temÂples of Ancient Greece, the Hagia Sophia in ConÂstanÂtinoÂple, Chartres in France, Brunelleschi’s DuoÂmo of FloÂrence, and the list goes on. The course appears on YouTube. Find the lecÂtures below.
The HisÂtoÂry of ArchiÂtecÂture has been added to our colÂlecÂtion, 1,700 Free Online CoursÂes from Top UniÂverÂsiÂties. And if/when Prof. GarÂgus posts a sequel that gets us into modÂern times, we’ll be sure to let you know.
If you would like to supÂport the misÂsion of Open CulÂture, conÂsidÂer makÂing a donaÂtion to our site. It’s hard to rely 100% on ads, and your conÂtriÂbuÂtions will help us conÂtinÂue proÂvidÂing the best free culÂturÂal and eduÂcaÂtionÂal mateÂriÂals to learnÂers everyÂwhere. You can conÂtribute through PayÂPal, PatreÂon, and VenÂmo (@openculture). Thanks!
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