The works will speak for themÂselves. — Artemisia GenÂtileschi
The praise Baroque painter Artemisia GenÂtileschi garÂnered durÂing her lifeÂtime is astonÂishÂing.
Not because the work isn’t deservÂing of the attenÂtion, but rather, because she was a young woman in 17th-cenÂtuÂry FloÂrence.
The first female to be acceptÂed into Florence’s presÂtiÂgious AccadÂeÂmia delle Arti del DisÂegÂno, she was colÂlectÂed by the Medicis and respectÂed by her peers — almost all of them male.
Her style was as draÂmatÂic as the subÂjects she depictÂed.
One of her most comÂpelling ones, covÂered in AlliÂson Leigh’s aniÂmatÂed TED-Ed lesÂson, above, comes from an apocÂryphal book of the Old TesÂtaÂment. It conÂcerns Judith, a comeÂly JewÂish widÂow who, assistÂed by her maidÂserÂvant, beheadÂed the loutish AssyrÂiÂan genÂerÂal Holofernes, whose forces threatÂened her town.
This stoÂry has attractÂed many artists over time: Lucas Cranach the Elder, DonatelÂlo, BotÂtiÂcelÂli, MichelanÂgeÂlo, CristoÂfano Allori, Goya, Klimt, Franz von Stuck, and CarÂavagÂgio, the painter whom Artemisia most sought to emuÂlate as a teen.
Artemisia visÂitÂed Judith and Holofernes sevÂerÂal times throughÂout her career.
Her first attempt, at around the age of 19 or 20, feaÂtures two healthy-lookÂing young women, their sleeves senÂsiÂbly rolled so as not to dirty their bright dressÂes, a prospect that seems much more likeÂly than it does in Caravaggio’s verÂsion, paintÂed some 15 years earÂly.
Caravaggio’s Judith is brave, but maidÂenÂly, a bit retÂiÂcent in her snowy frock.
Artemisia’s is a bad ass, sword casuÂalÂly balÂanced on her shoulÂder as she checks that the coast is clear before escapÂing with a basÂket conÂtainÂing her victim’s head. Although she prayed for the sucÂcess of her endeavÂor, this is a woman who might not have needÂed god’s help to “crush the eneÂmies” arrayed against her peoÂple.

Things get even more visÂcerÂal in ArtemisiÂa’s third depicÂtion, paintÂed perÂhaps 10 years latÂer, after she had marÂried and moved to FloÂrence.
Art hisÂtoÂriÂan SisÂter Wendy BeckÂett, an unabashed fan, describes the musÂcuÂlar and bloody scene in SisÂter Wendy’s 1000 MasÂterÂpieces:
GenÂtileschi shows Judith gripÂping the head and wieldÂing the sword with a ferocÂiÂty of conÂcenÂtraÂtion as she applies herÂself to the grisÂly but necÂesÂsary task, like a pracÂtiÂcal houseÂwife gutÂting a fish (there is none of that one stroke and it’s off, beloved of the male painter. The maid might feel qualms, not Judith… The horÂriÂfied face of the butchered male is balÂanced by the grimÂly comÂposed face of the butcherÂing female.

SevÂerÂal years furÂther on, Artemisia again imagÂined Judith’s flight, in a scene so theÂatriÂcal, it could be a proÂducÂtion still.
It’s easy to imagÂine that Artemisia’s talÂent was careÂfulÂly culÂtiÂvatÂed by her artist father, Orazio GenÂtileschi, but when it comes to the ferocÂiÂty of her depicÂtions, the specÂuÂlaÂtion tends to take on a darkÂer cast.
The TED-Ed lesÂson brings up her rape as a teenagÂer, at the hands of her father’s friend, felÂlow painter Agostono TasÂsi. Leigh also proÂvides legal and sociÂetal conÂtext, someÂthing that is often missÂing from more senÂsaÂtionÂal alluÂsions to this trauÂmatÂic event.
If you engage with the TED-Ed’s lesÂson plan more deeply, you’ll find a link to an artiÂcle on novÂelÂist Joy McCulÂlough’s research into 400-year-old court tranÂscripts priÂor to describÂing Artemisia’s rape triÂal in 2019 Blood Water Paint, as well as hisÂtoÂriÂan ElizÂaÂbeth S. Cohen’s essay The TriÂals of Artemisia GenÂtileschi: a Rape as HisÂtoÂry:
ComÂbinÂing irreÂsistibly sex, vioÂlence, and genius, like the stoÂry of Heloise and Abelard, the rape of Artemisia GenÂtileschi has been retold many times. So often indeed, and with such relÂish that this episode overÂshadÂows much disÂcusÂsion of the painter and has come to disÂtort our vision of her. In the past as well as in the recent renewÂal of interÂest in Artemisia, biogÂraÂphers and critÂics have had trouÂble seeÂing beyond the rape. In her case, the old-fashÂioned notion that women are defined essenÂtialÂly by their sexÂuÂal hisÂtoÂries conÂtinÂues to reign, as if a girl who sufÂfers assault must be underÂstood as thereÂafter a priÂmarÂiÂly sexÂuÂal creaÂture.
Explore a gallery of Artemisia Gentileschi’s paintÂings here.
As long as I live I will have conÂtrol over my being. — Artemisia GenÂtileschi
RelatÂed ConÂtent
- Ayun HalÂlÂiÂday is the Chief PriÂmaÂtolÂoÂgist of the East VilÂlage Inky zine and author, most recentÂly, of CreÂative, Not Famous: The Small PotaÂto ManÂiÂfesto. FolÂlow her @AyunHalliday.





















