A Look Back at Jim Carroll: How the Poet and Basketball Diaries Author Finally Finished His First Novel

Like so many denizens of the New York that pro­duced Warhol and The Vel­vet Under­ground, then grit­ty punk rock, hip-hop, and no wave, poet Jim Car­roll didn’t fare so well into Bloomberg-era NYC, a developer’s par­adise and des­ti­na­tion for urban pro­fes­sion­als and tourists, but not so much a haven for strug­gling artists. As the city changed, its cre­ative char­ac­ters either rose above its shift­ing demo­graph­ics, moved away, or—as Car­roll did—retreated. Car­roll, who died in 2009 at 60, spent his last years in the upper Man­hat­tan neigh­bor­hood of Inwood—once a bustling Irish-Catholic enclave—living in the same build­ing where he’d grown up and writ­ing against time to fin­ish his first and only nov­el, The Pet­ting Zoo. His last years were by no means trag­ic, how­ev­er. Giv­en the tumult of his ear­ly years as an addict, and the long list of friends from the down­town New York scene that Car­roll lost along the way—to over­dos­es, AIDS, can­cer, suicide—I’d say he was a lit­er­ary sur­vivor, who died (at his writ­ing desk, it’s said) doing what he loved most.

Car­roll came to main­stream con­scious­ness with the release of a 1995 film star­ring Leonar­do DiCaprio, based on the book Carroll’s most known for: the 1978 mem­oir The Bas­ket­ball Diaries, a col­lec­tion of teenage jour­nal entries from his dou­ble life as a high school bas­ket­ball star and junkie hus­tler. But even with that movie’s nods to Carroll’s mature years as a poet and musi­cian, it’s doubt­ful that few peo­ple came away with much more than a vague sense of what the street-wise Catholic school­boy DiCaprio char­ac­ter had gone on to do. Which is a shame, because Car­roll real­ly was a ter­rif­ic writer, from his debut poet­ry pub­li­ca­tions in the 60s and on through­out the next three decades. Even in the obscu­ri­ty and semi-seclu­sion of his lat­er years, he wrote wise, inci­sive essays and crit­i­cism (such as this 2002 review of Kurt Cobain’s pub­lished Jour­nals for the Los Ange­les Times). And despite the mem­oir and film’s pop­u­lar­i­ty, Car­roll con­sid­ered him­self pri­mar­i­ly a poet, in the sym­bol­ist tra­di­tion of his lit­er­ary heroes Rilke, Rim­baud, and Ash­bery. (See Car­roll at top, in his harsh New York accent, read from his 1986 col­lec­tion of poems, The Book of Nods.)

In a man­ner of speak­ing, Car­roll suf­fered the curse of one-hit-won­derism, except in his case, he was lucky enough to have two hits—the mem­oir (and lat­er film) and the song, “Peo­ple Who Died,” from Catholic Boy, his debut album with the Jim Car­roll Band (video above), which even made it onto the E.T. sound­track (giv­ing Car­roll roy­al­ties for life). The band came about with the encour­age­ment of Carroll’s fel­low poet and for­mer room­mate Pat­ti Smith, after Car­roll kicked hero­in and moved to Cal­i­for­nia. Car­roll wrote songs for Blue Oys­ter Cult and Boz Scaggs and col­lab­o­rat­ed with Ran­cid, Son­ic Youth’s Lee Ranal­do, Pat­ti Smith gui­tarist Lenny Kaye, and gui­tarist Anton Sanko (on his 1998 return to music, Pools of Mer­cury). His years in rock and roll trans­mut­ed through most of the nineties into dra­mat­ic read­ings, spo­ken word per­for­mances, and live­ly mono­logues, such as those col­lect­ed on the 1991 release Pray­ing Man­tis. In the track below, “The Loss of Amer­i­can Inno­cence,” Car­roll deliv­ers some sham­bling, and pret­ty fun­ny, sto­ries about the char­ac­ters in his nov­el-in-progress.

Car­roll had been telling these sto­ries about Bil­ly the down­town painter and a cer­tain chat­ty raven since the late 80s. As the mono­logues crys­tal­lized into short prose pieces, he slow­ly, painstak­ing­ly assem­bled them into The Pet­ting Zoo, which saw pub­li­ca­tion in 2010. It took him twen­ty years, and he didn’t live to see it pub­lished, but he left a final lega­cy behind, and it’s a flawed but seri­ous work worth read­ing. In 2010, Carroll’s long­time friends Pat­ti Smith and Lenny Kaye cel­e­brat­ed the novel’s pub­li­ca­tion with read­ings and per­for­mances at the Barnes and Noble in Union Square. Below, see Smith read an excerpt from The Pet­ting Zoo. The sound’s a bit tin­ny and the cam­era shakes, but it’s worth it to see liv­ing leg­end Smith read from Carroll’s leg­endary final song.

Relat­ed Con­tent:

Pat­ti Smith Reads Her Final Words to Robert Map­plethor­pe

The Life and Con­tro­ver­sial Work of Pho­tog­ra­ph­er Robert Map­plethor­pe Pro­filed in 1988 Doc­u­men­tary

Rock and Roll Heart, 1998 Doc­u­men­tary Retraces the Remark­able Career of Lou Reed

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

Revisit The Life & Music of Sister Rosetta Tharpe: ‘The Godmother of Rock and Roll’

Sure, Kei­th Richards bor­rowed some of his best licks from Chuck Berry. But do you know who Chuck Berry bor­rowed from? Sis­ter Roset­ta Tharpe. Tharpe was one of the pio­neers of 20th cen­tu­ry music, a flam­boy­ant, larg­er-than-life fig­ure who fused gospel and blues into some­thing new. “Lis­ten to her record­ings,” said singer-song­writer Joan Osborne, “and you can hear all the build­ing blocks of rock and roll.” Lit­tle Richard, Elvis Pres­ley and John­ny Cash each named Tharpe as one of their fond­est child­hood influ­ences. “Sis­ter Roset­ta Tharpe was any­thing but ordi­nary and plain,” said Bob Dylan on his radio pro­gram. “She was a big, good-look­ing woman and divine, not to men­tion sub­lime and splen­did. She was a pow­er­ful force of nature–a gui­tar-play­ing, singing evan­ge­list.”

Yet despite the enor­mi­ty of her influ­ence, Tharpe has been vir­tu­al­ly for­got­ten by the main­stream cul­ture. For many years fol­low­ing her death in 1973, she lay in an unmarked grave. In the last decade, though, there has been a slow resur­gence of appre­ci­a­tion for Tharpe. In 2004 Osborne, Maria Mul­daur, Bon­nie Rait and oth­er artists joined togeth­er for a trib­ute album called Shout, Sis­ter, Shout! A biog­ra­phy of the same name, by Gayle Wald, was pub­lished in 2007. And in 2011–the same year Tharpe’s grave final­ly received a head­stone, thanks to a fundrais­ing con­cert– film­mak­er Mike Csaky direct­ed a doc­u­men­tary called The God­moth­er of Rock & Roll: Sis­ter Roset­ta Tharpe, which aired this Feb­ru­ary on PBS as part of the Amer­i­can Mas­ters series. You can watch the full 53-minute film below.

And for a quick exam­ple of Tharpe’s stun­ning artistry and stage pres­ence, you can start by watch­ing the short clip above, from a 1960s Sun­day-morn­ing tele­vi­sion pro­gram pro­duced in Chica­go and dis­trib­uted by NBC called TV Gospel Time, in which Tharpe sings the gospel stan­dard “Up Above My Head.” Sources dif­fer on the exact year of the per­for­mance (TV Gospel Time was broad­cast from late 1962 until 1966.) but PBS gives it as 1964–1965. Two-thirds of the way into the song is the famous elec­tric gui­tar solo that was fea­tured in the French film Amelie. “Tharpe did­n’t just play the gui­tar,” writes her biog­ra­ph­er Wald, “she owned it. Like a snake-charmer, she coaxed sounds out of the instru­ments, turn­ing wood and met­al into lome­thing alive yet com­plete­ly under her con­trol. her con­tem­po­raries referred to this as mak­ing a gui­tar ‘talk.’ Some­times, too, they said she played ‘like a man,’ as though a woman was­n’t capa­ble of pro­ject­ing such command–or a woman-in-gospel con­vey­ing such pal­pa­ble eroti­cism.”

Also fea­tur­ing Sis­ter Roset­ta Tharpe:

“Mud­dy Waters and Friends on the Blues and Gospel Train, 1964”

James Brown Gives You Danc­ing Lessons: From The Funky Chick­en to The Booga­loo

The Alan Lomax Sound Archive Now Online: Fea­tures 17,000 Record­ings

Rock and Roll Heart, 1998 Documentary Retraces the Remarkable Career of Lou Reed

From the album that launched a mil­lion bands to pos­si­bly the worst rap song of all time—from per­fect, career-reviv­ing col­lab­o­ra­tions to abysmal career-killing onesLou Reed’s rock and roll run has seen its share of highs and rock-bot­tom lows. Reed war­rants com­par­i­son with Neil Young for his longevi­ty, hit-and-miss pro­lif­ic out­put, and gad­fly abil­i­ty to flit from project to project, sound to sound, while still sound­ing dis­tinc­tive­ly him­self. And like Young, there are too many phas­es, too many albums, great and ter­ri­ble, to real­ly do the life’s work jus­tice in any one ret­ro­spec­tive.

But the 1998 doc­u­men­tary above, from the PBS Amer­i­can Master’s series, makes an admirable attempt. Called Rock and Roll Heart after Reed’s 1976 album and sin­gle of the same name, the film lets Reed tell much of his own sto­ry: his teenage years as a devo­tee of 50s rock and doo wop, his col­lege-days asso­ci­a­tion with poet Del­more Schwartz, episodes in his life that very much came to define his art, which mar­ries a fine­ly-tuned lit­er­ary sen­si­bil­i­ty to the sim­plic­i­ty and tune­ful­ness of clas­sic rock and roll. Reed’s warped, lyri­cal takes on streetlife psy­chodra­ma and his love for drone notes and feed­back, how­ev­er, took rock song­writ­ing places it had nev­er been before. At the open­ing of the film, Reed deliv­ers an epi­gram­mat­ic gem about him­self: “I dis­liked groups, dis­liked author­i­ty. Uh… I was made for rock and roll.”

Reed’s dis­like of groups trans­lates through­out his career into a rep­u­ta­tion for dif­fi­cul­ty that sent col­lab­o­ra­tors run­ning from him, either because he fired them (as he most famous­ly did to the bril­liant John Cale) or because they’d had enough of his ego­tism. Nonethe­less, many of those same people—Cale included—came back to work with Reed again. Cale shows up above, telling sto­ries of the gen­e­sis of The Vel­vet Underground—of him and Reed play­ing “Wait­ing for the Man” and “Hero­in” on a Harlem street­corner on vio­la and acoustic gui­tar. Oth­er con­fr­eres of Reed’s genius also appear in inter­views: Velvet’s drum­mer Mau­reen Tuck­er, David Bowie, Pat­ti Smith, Jim Car­roll, Philip Glass, and of course the man Reed cred­its most for his suc­cess, Andy Warhol, in archival footage from 1966.

The love/hate pair­ing of The Vel­vets and Nico gets an air­ing, and there’s loads of film of Lou per­form­ing, but at 73 min­utes, Rock and Roll Heart feels a lit­tle thin, and its tone is almost entire­ly cel­e­bra­to­ry, elid­ing the musi­cal low points (like the stab at rap) and end­ing with Reed’s for­ays into the­ater with Time Rock­er. But these are for­giv­able flaws. There’s no way to cov­er all the ground Reed’s bro­ken (he’s released an album rough­ly every year since 1972). And at 71 (if he can recov­er from that Metal­li­ca mash-up), he’s still at it—as he says in an inter­view above, until he dies.

Relat­ed Con­tent:

Hear New­ly-Released Mate­r­i­al from the Lost Acetate Ver­sion of The Vel­vet Under­ground & Nico (1966)

Philip Glass & Lou Reed at Occu­py Lin­coln Cen­ter: An Art­ful View

Andy Warhol Quits Paint­ing, Man­ages The Vel­vet Under­ground (1965)

Josh Jones is a writer, edi­tor, and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

Watch Jimi Hendrix’s ‘Voodoo Chile’ Performed on a Gayageum, a Traditional Korean Instrument

Jimi Hen­drix’s 1968 song “Voodoo Chile” is already a clas­sic. But it becomes all the more so when you see it per­formed by Luna Lee on a Gayageum, a tra­di­tion­al Kore­an stringed instru­ment. The first Gayageum dates back to the 6th cen­tu­ry. If you like see­ing west­ern rock stan­dards reimag­ined with­in an Asian aes­thet­ic, then you won’t want to miss: The Talk­ing Heads’ “This Must Be the Place (Naive Melody)” Per­formed on Tra­di­tion­al Chi­nese Instru­ments.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent: 

‘Elec­tric Church’: The Jimi Hen­drix Expe­ri­ence Live in Stock­holm, 1969

Hen­drix Plays Sgt. Pepper’s Lone­ly Hearts Club Band, 1967

Enter Jeff Slatnick’s Won­der­ful World of New-Fan­gled and Res­ur­rect­ed Instru­ments

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Meet Delia Derbyshire, the Dr. Who Composer Who Almost Turned The Beatles’ “Yesterday” Into Early Electronica

The March issue of UK month­ly music mag­a­zine Q recent­ly hit news­stands, fea­tur­ing a Bea­t­les 50th anniver­sary cov­er with an inset promis­ing “Mac­ca Speaks!”. Did we need anoth­er Paul McCart­ney inter­view, you may well ask? Is there any­thing Bea­t­les-relat­ed left to tell? It seems there is. McCart­ney reveals that he once gave seri­ous con­sid­er­a­tion to using an elec­tron­ic back­ing for the 1965 record­ing of “Yes­ter­day” instead of the string arrange­ment he end­ed up with. Now, in itself, this may not seem note­wor­thy except that, well, it was 1965… what did “elec­tron­ic” even mean in music at the time?

To find out, we should get acquaint­ed with Delia Der­byshire, com­pos­er and arranger at the BBC’s Radio­phon­ic Work­shop, who would have scored McCartney’s elec­tron­ic “Yes­ter­day.” Der­byshire is now best known as the com­pos­er of the clas­sic 1963 theme to the orig­i­nal Dr. Who series (above), a fact we will return to. But first, let Q read­er and record pro­duc­er David Mel­lor explain why he thinks that when McCart­ney says elec­tron­ic, he doesn’t mean syn­the­sized music:

The rea­son I don’t think that syn­the­siz­ers would have been con­tem­plat­ed is that the Radio­phon­ic Work­shop only acquired their first syn­the­siz­er in 1965. Per­haps it was already avail­able for use at the time of the record­ing of Yes­ter­day in 1965, but the his­tor­i­cal reports I can find don’t give suf­fi­cient lev­el of pre­ci­sion to con­firm this. I would con­tend how­ev­er that unless the Radio­phon­ic Work­shop imme­di­ate­ly went synth-crazy as soon as the syn­the­siz­er was deliv­ered, most work would have been accom­plished using their exist­ing tech­niques.

So what were the “exist­ing tech­niques” before the use of syn­the­siz­ers? McCart­ney him­self alludes to them in say­ing that Der­byshire had a “hut in the bot­tom of her gar­den… full of tape machines and fun­ny instru­ments.” What McCart­ney saw were the imple­ments of radio sound effects and also of what was called musique con­créte, an ear­ly form of elec­tron­ic music devel­oped by French com­pos­er Pierre Scha­ef­fer, Egypt­ian com­pos­er Hal­im El-Dabh, and oth­ers (most notably Olivi­er Mes­si­aen and Karl­heinz Stock­hausen). Musique con­créte com­posers manip­u­lat­ed nat­ur­al sounds with basic record­ing technologies—microphones, tape recorders, film cameras—to cre­ate com­plex elec­troa­coustic arrang­ments through care­ful edit­ing and effects like reverb, echo, and over­dub­bing. The excerpt below from the BBC’s 1979 doc­u­men­tary The New Sound of Music demon­strates.

It so hap­pened that Delia Der­byshire had mas­tered these tech­niques, using them in her arrange­ment of Ron Grainer’s Dr. Who theme, com­posed entire­ly of musique con­créte effects. The work of Der­byshire and her col­leagues at the BBC sound effects unit cap­tured the imag­i­na­tions of thou­sands of sci­ence fic­tion fans and lovers of radio dra­ma, includ­ing McCart­ney, who is quot­ed from his Q inter­view say­ing:

The Radio­phon­ic Work­shop, I loved all that, it fas­ci­nat­ed me, and still does… there came a time when John (Lennon), because of his asso­ci­a­tion with Yoko and the avant garde, became thought of as the one who turned us all on to that. But that ear­ly era was more mine.

Mac­ca can take the cred­it, but the ear­ly era of exper­i­men­tal elec­tron­ic music belonged to Delia Der­byshire. See her demon­strate her craft below, using tape machines to cre­ate a rhythm track.

Der­byshire did, of course, also embrace the use of syn­the­siz­ers as they became more wide­ly avail­able. Branch­ing out from her BBC work, she began to make music with anoth­er com­pos­er, Bri­an Hodg­son, under the name Unit Delta Plus. The two soon joined with clas­si­cal bass play­er David Vorhaus to form the exper­i­men­tal elec­tron­ic band White Noise in 1968. The fol­low­ing year, the band released their now-clas­sic album An Elec­tric Storm, which used the tape manip­u­la­tion tech­niques Der­byshire demon­strates above as well as the first British syn­the­siz­er, the EMS Syn­thi VCS3.  This record, notes All­mu­sic, is renowned “as one of the first albums to fuse pop and elec­tron­ic music.” Check out the White Noise song “Love with­out Sound” below to get a taste of what they were about.

What­ev­er your inter­est in the place this song occu­pies with­in the wider his­to­ry of elec­tron­ic music, there’s no doubt that Der­byshire and com­pa­ny were sim­ply mak­ing fan­tas­tic exper­i­men­tal pop. If they sound well ahead of their time, that’s because of the influ­ence they’ve had on so many musi­cians since (why, Pitch­fork even gives the White Noise album an 8.6!). After sev­er­al more pro­duc­tive years, Der­byshire became dis­il­lu­sioned with the state of elec­tron­ic music in the sev­en­ties and with­drew to work in a book­shop and art gallery, but with the mid-nineties revival of the sounds she helped cre­ate, she saw a resur­gence of recog­ni­tion as both a genre pio­neer and a hero to female musi­cians and engi­neers. For an extend­ed look at Derbyshire’s life and art, be sure to watch the doc­u­men­tary Sculp­tress of Sound, on YouTube in sev­en parts.

Relat­ed Con­tent:

The “Amen Break”: The Most Famous 6‑Second Drum Loop & How It Spawned a Sam­pling Rev­o­lu­tion

Glenn Gould Pre­dicts Mash-up Cul­ture in 1969 Doc­u­men­tary

Josh Jones is a writer, edi­tor, and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

Leonard Bernstein Demystifies the Rock Revolution for Curious (if Square) Grown-Ups in 1967

Many of today’s thir­teen-year-olds sure­ly have the Bea­t­les on their iPods (or their iPhones or Androids, or what­ev­er now ranks as the cut­ting-edge ado­les­cen­t’s lis­ten­ing device of choice). Yet they would have been born in 2000, forty years after the dis­so­lu­tion of the Bea­t­les them­selves. Their par­ents would prob­a­bly have been born in the six­ties, already the height of the band’s cre­ativ­i­ty. The star­tling impli­ca­tion: these kids rock out to some of the very same songs their grand­par­ents may well have loved. As P.J. O’Rourke once wrote upon spot­ting an aged hip­pie with a walk­er and a hear­ing aid at an Iraq War protest, sic tran­sit gen­er­a­tion gap. But back in 1967, when that gap yawned so chas­mi­cal­ly wide as to ren­der any com­mu­ni­ca­tion across it seem­ing­ly impos­si­ble, the young Baby Boomers and their own Great Depres­sion, Sec­ond World War-forged par­ents used the musi­cal land­scape to draw their bat­tle lines. Who could bro­ker a peace? Enter com­pos­er, pianist, and New York Phil­har­mon­ic direc­tor Leonard Bern­stein. Born in 1918 and hailed as one of the most accom­plished and astute musi­cal minds in Amer­i­can his­to­ry, he could not only appre­ci­ate the tech­niques and inno­va­tions of the youth-dri­ven pop-rock explo­sion of the six­ties, he could get the ear of his mid­dle-aged peers and explain to them just what they were miss­ing.

The tele­vi­sion broad­cast Inside Pop: The Rock Rev­o­lu­tion gave Bern­stein a mass-com­mu­ni­ca­tion plat­form on which per­form this analy­sis, ask­ing aloud the ques­tions of (a) why this music so infu­ri­ates Amer­i­cans over a cer­tain age and (b) why he him­self likes it so much. Decked out in a square-friend­ly suit and tie and appear­ing on the even square-friend­lier CBS net­work, Bern­stein plays clips of songs by the Bea­t­les, Bob Dylan, the Rolling Stones, the Byrds, and the Asso­ci­a­tion, break­ing down the gen­uine musi­co­log­i­cal mer­its of each: their vocal expres­sions, their unex­pect­ed key changes, their count­less son­ic lay­ers, their stripped-down melod­ic sense, and their lyrics’ adept­ness of impli­ca­tion (“one of our teenager’s strongest weapons”). Bern­stein also calls upon “Soci­ety’s Child” singer-song­writer Janis Ian and Beach Boys mas­ter­mind Bri­an Wil­son to per­form live. Quite a few crew-cut, cardi­gan-clad, mar­ti­ni-sip­ping adults must have come away from Inside Pop with a new, if grudg­ing, appre­ci­a­tion for the craft of these long-haired young­sters. But now, to address the con­cerns of the 21st cen­tu­ry’s bewil­dered grown-ups, who will go on tele­vi­sion and explain dub­step?

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Dan­ger­ous Minds

Relat­ed con­tent:

Leonard Bernstein’s Mas­ter­ful Lec­tures on Music (11+ Hours of Video Record­ed in 1973)

Leonard Bernstein’s First “Young People’s Con­cert” at Carnegie Hall Asks, “What Does Music Mean?”

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Enter Jeff Slatnick’s Wonderful World of New-Fangled and Resurrected Instruments

Jeff Slat­nick has been the “guy in the store” over at Music Inn World Instru­ments for over 40 years, a land­mark music store in the West Vil­lage of NYC. When you step into the Music Inn, you’re step­ping into “a muse­um, rich with music his­to­ry from around the world.” You’ll encounter instru­ments from far-flung coun­tries, instru­ments that died out cen­turies ago, and new-fan­gled instru­ments designed for the hus­tle and bus­tle of today’s New York City. The short pro­file film above comes from NYork­ers, a series of shorts ded­i­cat­ed to fea­tur­ing “New York­ers that you don’t read about in head­lines…”

via The Atlantic

Relat­ed Con­tent:

The Recy­cled Orches­tra: Paraguayan Youth Play Mozart with Instru­ments Clev­er­ly Made Out of Trash

The Joy of Mak­ing Artis­tic Home­made Gui­tars

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The Grateful Dead Rock the National Anthem at Candlestick Park: Opening Day, 1993

The 2013 base­ball sea­son starts next week, and it’s a time when hope springs eter­nal — unless you root for the Cubs, the injury-laden Yan­kees, or the Pirates, Indi­ans, or var­i­ous oth­er small mar­ket teams. But let’s not get side­tracked by all of that. Today, we’re head­ing into the past, 20 years deep, and we’re think­ing about Base­ball, Apple Pie and the Grate­ful Dead. You heard me right, the Grate­ful Dead. On April 12, 1993, Jer­ry Gar­cia, Bob Weir, and Vince Wel­nick (then a key­boardist with the band) did the hon­ors on open­ing day at Can­dle­stick Park, singing the nation­al anthem before the San Fran­cis­co Giants — Flori­da Mar­lins game. If you thought the Dead could nev­er car­ry a tune, you’re in for a lit­tle sur­prise.

A few key things to remem­ber about this 1993 moment. 1) It was the first sea­son of base­ball for the new Mar­lins expan­sion team. 2) Bar­ry Bonds was still skin­ny and lean and home­red in his first at bat. And 3) it was the only time that Jer­ry sang the anthem at a ball game. Bob Weir and Phil Lesh made a return vis­it last fall.

Relat­ed Con­tent:

8,976 Free Grate­ful Dead Con­cert Record­ings in the Inter­net Archive

NASA & Grate­ful Dead Drum­mer Mick­ey Hart Record Cos­mic Sounds of the Uni­verse on New Album

Bob Dylan and The Grate­ful Dead Rehearse Togeth­er in Sum­mer 1987. Lis­ten to 74 Tracks.

A Year of Grate­ful Dead Tunes Up in a Mashup

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