Carnegie Hall MOOC Will Teach You How to Listen to Orchestras (Free)

In advance of its May 2013 con­cert series, Carnegie Hall has cre­at­ed a Mas­sive Open Online Course (MOOC) that will teach stu­dents how to lis­ten to orches­tras. The course, S4MU — short for Spring 4 Music Uni­ver­si­ty — is premised on the idea that “lis­ten­ing is an art itself,” and that you won’t over­come a tin ear by study­ing music the­o­ry alone. Start­ing on April 1, the four-week course will be taught by Bal­ti­more Sym­pho­ny Orches­tra con­duc­tor Marin Alsop; Art­sJour­nal edi­tor Dou­glas McLen­nan (seen above); com­pos­er Jen­nifer Hig­don; vocal­ist Storm Large; and con­duc­tor Leonard Slatkin. Like all oth­er MOOCs, the course is free. You can reserve your spot in the class right here.

Spring 4 Music Uni­ver­si­ty has been added to our com­plete list of MOOCs, where you will find 45 cours­es start­ing in April.

Thanks goes to Max­ine for the heads up on this new offer­ing.

Relat­ed Con­tent:

Leonard Bernstein’s Mas­ter­ful Lec­tures on Music (11+ Hours of Video Record­ed in 1973)

85,000 Clas­si­cal Music Scores (and Free MP3s) on the Web

Bob­by McFer­rin Shows the Pow­er of the Pen­ta­ton­ic Scale

Yale’s Open Course “Lis­ten­ing to Music”

by | Permalink | Make a Comment ( 1 ) |

Watch Brian Eno’s “Video Paintings,” Where 1980s TV Technology Meets Visual Art

Bri­an Eno, the well-known music pro­duc­er, res­i­dent intel­lec­tu­al of rock, “non-musi­cian” musi­cian, “drift­ing clar­i­fi­er,” and pop­u­lar­iz­er of ambi­ent records, went to art school. (The Colch­ester Insti­tute in Essex, specif­i­cal­ly.) Any­one famil­iar with Eno’s career knows that Eng­lish art school of the six­ties must have per­fect­ly suit­ed his inter­ests and incli­na­tions. But read up on his gen­er­a­tion of U.K. pop­u­lar musi­cians, and you’ll find art school not a whol­ly unusu­al rite of pas­sage. That back­ground unit­ed sev­er­al of the mem­bers of Roxy Music, the band in which Eno would hone his son­ic craft (and build his noto­ri­ety) in the ear­ly sev­en­ties. Though music would offer him his high­est peaks of fame and for­tune, Eno nev­er quite for­got that he’d orig­i­nal­ly entered art school with the inten­tion of paint­ing. Attend­ing an exhi­bi­tion of his 77 Mil­lion Paint­ings a few years back, I delight­ed in see­ing his inter­est in tech­nol­o­gy and com­po­si­tion inter­sect with his pen­chant for the visu­al arts.

Rewind, now, to the eight­ies, where we find anoth­er, equal­ly fas­ci­nat­ing exam­ple of Eno con­tin­u­ing to “paint,” but in a tech­no­log­i­cal­ly rethought man­ner. You can now watch his “video paint­ings” of that era on Youtube. Here you can see Thurs­day After­noon, his series on the female form (some of which, despite approach­ing abstrac­tion, could poten­tial­ly be con­sid­ered NSFW, though any main­stream gallery today would show them open­ly). Just above, you’ll find an excerpt from his series Mis­tak­en Mem­o­ries of Medieval Man­hat­tan. It may not look like much, and indeed, Eno’s ini­tial process involved lit­tle more than acci­den­tal­ly leav­ing his cam­corder record­ing on the win­dowsill. But bear in mind that the actu­al instal­la­tion involved screen­ing the piece right-side-up on a tele­vi­sion itself turned on its side — a sim­ple recon­tex­tu­al­iza­tion, but as those who saw the orig­i­nal have assured me, a strik­ing one. Rainy-day project: try repli­cat­ing that set­up at home. I think Eno would approve.

Relat­ed con­tent:

Bri­an Eno on Cre­at­ing Music and Art As Imag­i­nary Land­scapes (1989)

Bri­an Eno Once Com­posed Music for Win­dows 95; Now He Lets You Cre­ate Music with an iPad App

Day of Light: A Crowd­sourced Film by Mul­ti­me­dia Genius Bri­an Eno

How David Byrne and Bri­an Eno Make Music Togeth­er: A Short Doc­u­men­tary

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Adrian Belew Presents the Fine Art of Making Guitar Noise — Past, Present, and Future

Since 1989, the Chica­go Human­i­ties Fes­ti­val has been “devot­ed to mak­ing the human­i­ties a vital and vibrant ingre­di­ent of dai­ly life.” A quick perusal of their site should con­vince you of their seri­ous­ness. The most recent line­up fea­tures a lec­ture on Josephine Bak­er and Eva Per­on, a his­to­ry of the ban­jo, and three Uni­ver­si­ty of Illi­nois pro­fes­sors dis­cussing the first book-length aca­d­e­m­ic study of Mad Men.

But while the focus of CHF may be schol­ar­ly, the fes­ti­val is not all lec­ture-based. In the sum­mer of 2011, gui­tarist Adri­an Belew appeared on a pan­el enti­tled “The His­to­ry and Future of Gui­tar Noise.” Musi­cians out there will like­ly know Belew’s name, but for those who don’t, he was an inte­gral part of prog-rock giants King Crim­son, played with Frank Zap­pa, the Talk­ing Heads, David Bowie, Nine Inch Nails, and has made a name for him­self as one of the most unique elec­tric play­ers of the past sev­er­al decades (ref­er­ence his solo below, for exam­ple, at 2:20, in a 1978 live per­for­mance of Bowie’s “Jean Genie”).

In the video at the top of the page, see Belew in con­ver­sa­tion with host Stu­art Flack and a live audi­ence. He talks the his­to­ry of Fend­er guitars—his instru­ments of choice until he start­ed play­ing the Park­er Fly he holds on stage. He dis­cuss­es his cur­rent effects set­up, and the influ­ence of effects pio­neer Jimi Hen­drix on his play­ing. But more than just gui­tar noise, Belew talks about, and demon­strates, the phys­i­cal­i­ty of his play­ing, and the ways that he adapt­ed the instru­ment as an exten­sion of his body.

Belew’s phys­i­cal own­er­ship of the gui­tar makes him a fas­ci­nat­ing play­er to watch, and lis­ten to. He respects the shred­ders who prac­tice six­teen hours a day in their bed­rooms, and yet Belew’s affec­tion lies with play­ers like Jeff Beck, “the guys who make it sound like a voice.” Whomev­er he’s played with, and what­ev­er tech he uses, Belew makes gui­tars sing, in weird elec­tric tones no voice could match. The con­ver­sa­tion above is a treat, but if you’re anx­ious to hear what Belew sounds like late­ly, watch his instru­men­tal per­for­mance of “Dri­ve” (below), a com­po­si­tion built of lay­ers upon lay­ers of looped “noise” and Belew’s indi­vid­ual chordal phras­ing, bends, fin­ger tap­ping, and vibra­to.

Relat­ed Con­tent:

Live in Rome, 1980: The Talk­ing Heads Con­cert Film You Haven’t Seen

Watch Phish Play the Entire­ty of the Talk­ing Heads’ Remain in Light(1996)

Josh Jones is a writer, edi­tor, and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

Peter Gabriel and Genesis Live on Belgian TV in 1972: The Full Show


Here’s a rare treat for fans of ear­ly 70s pro­gres­sive rock: Peter Gabriel and Gen­e­sis togeth­er at the begin­ning of the band’s clas­sic peri­od, per­form­ing live on the Bel­gian TV show Pop Shop in March of 1972. The half-hour film cap­tures the group a lit­tle more than a year after Phil Collins and Steve Hack­ett joined, and before Gabriel start­ed dress­ing up in out­landish cos­tumes. The line­up includes Gabriel on flute, tam­bourine and lead vocals, Collins on drums and back­ing vocals, Hack­ett on lead gui­tar, Tony Banks on key­boards and rhythm gui­tar, and Michael Ruther­ford on bass and rhythm gui­tar. Here’s the setlist:

  1. “The Foun­tain of Salmacis”
  2. “Twi­light Ale­house”
  3. “The Musi­cal Box”
  4. “The Return of the Giant Hog­weed”

The songs are all from the 1971 album Nurs­ery Cryme, except “Twi­light Ale­house,” which the group had been per­form­ing live since 1970 but would­n’t release on an album until 1998, when the song was includ­ed in the boxed set Gen­e­sis Archive 1967–75. Gabriel co-found­ed Gen­e­sis in 1967 and left the band in 1975. Collins then took over on lead vocals.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Peter Gabriel and His Big Orches­tra Play Live at the Ed Sul­li­van The­ater

Kei­th Moon, Drum­mer of The Who, Pass­es Out at 1973 Con­cert; 19-Year-Old Fan Takes Over

Watch Pink Floyd Plays Live in the Ruins of Pom­peii (1972)

Bob Dylan and Van Morrison Sing Together in Athens, on Historic Hill Overlooking the Acropolis

“For­eign Win­dow” and “One Irish Rover”:

On a sum­mer day in 1989, Van Mor­ri­son and Bob Dylan met up in Greece and brought their acoustic gui­tars to the place in Athens where the ancients believed the mus­es lived. Philopap­pos Hill, tra­di­tion­al­ly known as the Hill of the Mus­es, ris­es high above the Athens Basin and has a com­mand­ing view of the Acrop­o­lis. It was June 29. Dylan had just wrapped up a Euro­pean tour the night before at Panathi­naiko Sta­di­um, and Mor­ri­son was trav­el­ing with a BBC crew for an Are­na doc­u­men­tary that would be broad­cast in 1991 as One Irish Rover: Van Mor­ri­son in Per­for­mances. The two leg­endary singer-song­writ­ers played sev­er­al of Mor­rison’s songs: “For­eign Win­dow” and “One Irish Rover,” above, and “Crazy Love,” below. A fourth song, “And It Stoned Me,” was appar­ent­ly cut from the film.

“Crazy Love”:

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Won­drous Night When Glen Hansard Met Van Mor­ri­son

Bob Dylan and The Grate­ful Dead Rehearse Togeth­er in Sum­mer 1987. Lis­ten to 74 Tracks.

Two Leg­ends Togeth­er: A Young Bob Dylan Talks and Plays on The Studs Terkel Pro­gram, 1963

Rare Live Footage Documents The Clash From Their Raw Debut to the Career-Defining London Calling (1977–1980)

For all their left­ist polit­i­cal fer­vor, musi­cal rich­ness, and fierce­ly uncom­pro­mised deliv­ery, The Clash still suf­fered accu­sa­tions that they sold out when they signed what looked like a rel­a­tive­ly lucra­tive deal with CBS records in 1977. Those charges came from grass­roots fans and crit­ics like Mark Per­ry, who wrote in his sem­i­nal British punk fanzine Snif­fin’ Glue that “Punk died the day The Clash signed to CBS.” A a cou­ple years lat­er, they were grandiose­ly billed as “the only band that mat­ters,” a quote then CBS employ­ee and NYC-based gui­tarist Gary Lucas takes cred­it for.  While they would come to regret the CBS deal, even after their breakup in 1986, it’s also undoubt­ed­ly true that their uncom­fort­able tenure with the cor­po­rate giant helped their ear­ly, career-defin­ing work reach a much wider public—and, as one writer argues,  may even have bro­ken bar­ri­ers for the rise of inde­pen­dent punk labels.

But enough about commerce—I’ll let the music speak. In video above, the band per­forms at Sus­sex Uni­ver­si­ty Brighton on May 25, 1977. This show, part of the White Riot Tour, marks the begin­ning of their time with CBS, short­ly after the release of debut album, The Clash. In very washed-out, grainy black and white, watch them play “Cap­i­tal Radio,” “Pro­tex Blue,” “Cheat,” and “Remote Con­trol.” Joe Strum­mer begins the set with a nod to the band’s own sense of how much they “mat­tered,” mum­bling “Okay, ‘Cap­i­tal Radio’… with words that mean some­thing” before they tear into the track.

In the sec­ond part of this footage (above) the band bangs out “White Riot” and “Police and Thieves.” It’s hard­ly a qual­i­ty edit­ing job, here, and the audio is most­ly boomy reverb (despite the major label deal), but it’s still some pret­ty amaz­ing archival footage. One thing to note is that this 1977 film doc­u­ments the band after a cru­cial line­up change.  While drum­mer Ter­ry Chimes played on record­ed ver­sions of these songs (cred­it­ed as “Tory Crimes” on record), he left the band soon after, to be replaced by the excel­lent “Top­per” Head­on (Chimes returned in 1982 when Head­on was over­come by his hero­in addic­tion). Their head­lin­ing White Riot Tour includ­ed sup­port­ing bands The Jam, The Buz­zcocks, and The Slits.

If debut album The Clash was most­ly raw, grit­ty punk rock with sprin­klings of reg­gae, and the fol­low-up Give ‘Em Enough Rope a lit­tle too pol­ished for some fans (at CBS’s insis­tence), the dou­ble album Lon­don Call­ing sure­ly marks the band’s writ­ing and record­ing apex. It tops so many crit­ics’ “top” lists that I hard­ly need say more about it to intro­duce the high-qual­i­ty film above of a Feb­ru­ary 27, 1980 Paris show. The con­trast between the White Riot tour footage and this is stark: we get full-col­or, well-lit video and fair­ly decent live sound, and the band is much tighter, hav­ing worked a full three years at this point with drum­mer Head­on. The above set includes Lon­don Call­ing clas­sics like the title track, “Wrong ‘Em Boyo,” “Jim­my Jazz,” and “Train in Vain.” Part of what the con­trast between these two sets of footage sig­ni­fies is the increas­ing con­fi­dence and pol­ish of The Clash as they made their way from their first gig at the Black Swan open­ing for the Sex Pis­tols in ’76 to the world­wide punk phe­nom­e­non they became by 1980. If it’s true The Clash sold out, they most­ly did it with more style and integri­ty than pret­ty much any­one before or since.

Relat­ed Con­tent:

The Clash Live in Tokyo, 1982: Watch the Com­plete Con­cert

The Clash: West­way to the World

Mick Jones Plays Three Favorite Songs by The Clash at the Library

Josh Jones is a writer, edi­tor, and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

The “Amen Break”: The Most Famous 6‑Second Drum Loop & How It Spawned a Sampling Revolution

So much of what enters the pop­u­lar lex­i­con depends upon small hap­py acci­dents: chance encoun­ters, mis­read­ings, gaffes, extem­po­ra­ne­ous bursts of inspi­ra­tion. Artists attuned to the strange in the mun­dane pick up on odd moments of beau­ty and weird­ness and rede­ploy them in new works. And in the dawn of the dig­i­tal age, that rede­ploy­ment accel­er­ates to such a degree that one such moment can spawn whole move­ments in months.

This is sort of what hap­pened with the so-called “Amen Break,” per­haps the most sam­pled six sec­onds of music in dig­i­tal his­to­ry. As the brief 2004 video above—from artist and writer Nate Har­ri­son—explains, the Amen break “has been used as the rhyth­mic back­drop in every­thing from late 80s gang­ster rap to cor­po­rate America’s recy­cling hip-hop forms to sell things like Jeeps and blue jeans to sub­ur­ban Amer­i­ca.”

The Amen Break orig­i­nat­ed in hum­ble cir­cum­stances, as the drum break on a B‑side record­ing from DC-based soul group the Win­stons. Hav­ing run out of mate­r­i­al, the Win­stons decid­ed to record an instru­men­tal of gospel stan­dard “Amen, Broth­er” on the obverse of their now-most­ly-for­got­ten, but once Gram­my-win­ning 1969 R&B hit “Col­or Him Father.” It’s pos­si­ble you’ll rec­og­nize the tune of “Amen, Broth­er” (above), but I guar­an­tee you’ll know the “Amen Break” (below, in three speeds), per­formed by Win­stons’ drum­mer G.C. Cole­man. It’s every­where.

Long before the Amen Break’s crude use in adver­tis­ing, it was a key­stone in such diverse cul­tur­al moments as black nation­al­ist group Pub­lic Enemy’s “Bring the Noise”—from their fero­cious 1988 ground­break­er It Takes a Nation of Mil­lions to Hold Us Backto N.W.A.’s “Straight Out­ta Comp­ton,” to the theme song of Matt Groening’s Futu­ra­ma. And as this Econ­o­mist arti­cle explains, the Amen break also under­lay the 90s British rave-cul­ture phe­nom­e­na known as jun­gle and drum & bass. (BBC radio even pro­duced an hour-long seg­ment on the Amen Break, inter­view­ing pio­neers and main­stays of the rave scene). The re-use of the Amen Break began in the 1980s with the sam­pler, which gave DJs and bed­room pro­duc­ers the abil­i­ty to cre­ate new sound­scapes from old records, usu­al­ly as back­ing tracks for rap­pers (such as New York pro­duc­er Mantronix’s “King of the Beats”).

As the Amen Break became more pop­u­lar, and hip hop DJs more orga­nized and in-demand, it worked its way onto the first offi­cial release of a com­pi­la­tion specif­i­cal­ly for rap DJs called Ulti­mate Breaks and Beats, a series that col­lect­ed clas­sic rhythm tracks of rock, funk, and pop songs stripped of their vocals. And as its use evolved in a British con­text, says Nate Har­ri­son in his his­to­ry at the top, “Amen tracks” reached lev­els of “high­brow pos­tur­ing” in which the speed and lack of syn­co­pa­tion lead to undance­able “absur­di­ties.” No doubt jun­gle purists would sneer at Harrison’s con­tention, but take a lis­ten to the track he ref­er­ences, UK artist Squarepusher’s 1997 “Vic Acid” (below) and decide for your­self. (Oth­er Amen jun­gle tracks, like Shy FX’s “Orig­i­nal Nut­tah” crash along at even more jack­ham­mer speeds).

How­ev­er, while the Amen Break was clipped and re-sequenced into greater lev­els of abstrac­tion by IDM exper­i­men­tal­ists like Square­push­er, one par­tic­u­lar­ly fas­ci­nat­ing effect of its meme-ifi­ca­tion is its pas­sage from orig­i­nal live drum break, to ubiq­ui­tous sam­ple, then back to a part played again by live drum­mers, such as YouTube “Hi-Hat Mas­ter” Ydna Murd below.

It may be the case that almost every drum­mer who came of age in the late eight­ies and nineties plays some ver­sion of the Amen Break. But just what con­sti­tutes the end­less appeal of this snip­pet of sound, and how did the loop­ing of a few bars of drum­ming help lay the foun­da­tion for sev­er­al new gen­res of music in the late 2oth cen­tu­ry? The author of The Econ­o­mist piece on the Amen break spec­u­lates it’s drum­mer G.C. Coleman’s indi­vid­ual style as well as cer­tain qual­i­ties of the record­ing:

Amen also has cer­tain son­ic qual­i­ties that set it aside from its rivals. Rather than keep­ing time with a hi-hat, Cole­man uses the loose sound of the ride cym­bal, fill­ing out the aur­al space. And the record­ing has a “crunch” to it, says Tom Skin­ner, a Lon­don-based ses­sion drum­mer: “That qual­i­ty is appeal­ing to beat­mak­ers.” The pitched tone of the snare drum is par­tic­u­lar­ly dis­tinc­tive; as any junglist will tell you, a snare can be as evoca­tive as a smell.

Author Michael S. Schnei­der, how­ev­er, has a more rar­i­fied answer: he spec­u­lates that the Amen break has the prop­er­ties of the geo­met­ric gold­en mean, that ancient Greek pro­por­tion that sup­pos­ed­ly describes the shape of truth and beau­ty.

Is this like­ly? Was Win­stons’ drum­mer Cole­man chan­nel­ing Apol­lon­ian ratios from the col­lec­tive uncon­scious, or was he just doing his thing, play­ing his heart out? If Cole­man him­self had some insight into why the Amen Break explod­ed, we will nev­er know; he died in 1996. And for all of the cre­ative recy­cling of the Amen Break, nei­ther Cole­man nor Win­stons’ band­leader Richard L. Spencer ever received a dime in roy­al­ties, a fact that has left Spencer—who calls the use of the break plagiarism—somewhat bit­ter. But British music jour­nal­ist Simon Reynolds puts it this way: “It’s a bit like the man who goes to the sperm bank and unknow­ing­ly sires hun­dreds of chil­dren.” Hun­dreds of chil­dren, he might have added, beloved by mil­lions of music fans across the globe.

a big h/t goes to @kirstinbutler

Relat­ed Con­tent:

All Hail the Beat: How the 1980 Roland TR-808 Drum Machine Changed Pop Music

The His­to­ry of Music Told in Sev­en Rapid­ly Illus­trat­ed Min­utes

Josh Jones is a writer, edi­tor, and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

Eric Clapton in the 60s: Film Revisits the Young Guitarist When He Took the Rock World by Storm

In recent decades, Eric Clap­ton has set­tled into a kind of com­mer­cial­ly com­fort­able respectabil­i­ty. His songs, like “Tears From Heav­en” and “My Father’s Eyes,” are easy on the ears but hard to get enthused about. So it might be dif­fi­cult for those of younger gen­er­a­tions to under­stand how Clap­ton’s gui­tar play­ing once inspired fanat­ics to spray-paint “Clap­ton is God” across walls all over Lon­don.

This two-hour doc­u­men­tary takes us back to those excit­ing times: to when Clap­ton joined the Yard­birds at the age of 18, only to leave a year and a half lat­er because he was unhap­py with the band’s com­mer­cial­ism; to his leg­endary blos­som­ing as an elec­tric blues gui­tar vir­tu­oso with John May­all & the Blues­break­ers; to his emer­gence as a super­star with Cream and his brief exper­i­ment with Blind Faith. The film explores the ear­ly devel­op­ment of Clap­ton’s play­ing through inter­views with fel­low musi­cians May­all, Chris Dre­ja, Ben Palmer, Neil Innes and oth­ers, along with Cream pro­du­cr Bill Halver­son and a group of vet­er­an music jour­nal­ists.

Eric Clapton–The 1960’s Review is not the film to watch for extend­ed musi­cal per­for­mances by Clap­ton, but it’s a great way to learn more about what made him, if not God, cer­tain­ly one of the great­est blues and rock gui­tarists of all time.

Relat­ed con­tent:

A Young Eric Clap­ton Demon­strates the Ele­ments of his Gui­tar Sound

Eric Clap­ton Tries Out Gui­tars at Home and Talks About the Bea­t­les, Cream, and His Musi­cal Roots

Eric Clap­ton and Steve Win­wood Join Forces at the His­toric Blind Faith Con­cert in Hyde Park, 1969

« Go BackMore in this category... »
Quantcast